Human Cognition Quotes & Sayings

The human mind isn't a computer; it cannot progress in an orderly fashion down a list of candidate moves and rank them by a score down to the hundredth of a pawn the way a chess machine does. Even the most disciplined human mind wanders in the heat of competition. This is both a weakness and a strength of human cognition. Sometimes these undisciplined wanderings only weaken your analysis. Other times they lead to inspiration, to beautiful or paradoxical moves that were not on your initial list of candidates. — Garry Kasparov

To deny the truth of our own experience in the scientific study of ourselves is not only unsatisfactory; it is to render the scientific study of ourselves without a subject matter. But to suppose that science cannot contribute to an understanding of our experience may be to abandon, within the modern context, the task of self-understanding. Experience and scientific understanding are like two legs without which we cannot walk.

We can phrase this very same idea in positive terms: it is only by having a sense of common ground between cognitive science and human experience that our understanding of cognition can be more complete and reach a satisfying level. We thus propose a constructive task: to enlarge the horizon of cognitive science to include the broader panorama of human, lived experience in a disciplined, transformative analysis. — Evan Thompson

Having escaped the Dark Ages in which animals were mere stimulus-response machines, we are free to contemplate their mental lives. It is a great leap forward, the one that Griffin fought for. But now that animal cognition is an increasingly popular topic, we are still facing the mindset that animal cognition can be only a poor substitute of what we humans have. It can't be truly deep and amazing. Toward the end of a long career, many a scholar cannot resist shining a light on human talents by listing all the things we are capable of and animals not. From the human perspective, these conjectures may make a satisfactory read, but for anyone interested, as I am, in the full spectrum of cognitions on our planet, they come across as a colossal waste of time. What a bizarre animal we are that the only question we can ask in relation to our place in nature is "Mirror, mirror on the wall, who is the smartest of them all? — Frans De Waal

Any ape can reach for a banana, but only humans can reach for the stars. — V.S. Ramachandran

A healthy PFC means a healthy cognitive grip over the world with very little elements of prejudice. — Abhijit Naskar

The recent medical controversy over whether vaccinations cause autism reveals a habit of human cognition - thinking anecdotally comes naturally, whereas thinking scientifically does not. — Michael Shermer

In accident investigation, as in most other human endeavours, we fall prey to the What-You-Look-For-Is-What-You-Find or WYLFIWYF principle. This is a simple recognition of the fact that assumptions about what we are going to see (What-You-Look-For), to a large extent will determine what we actually find (What-You-Find). (The principle is furthermore not limited to accident investigation, but applies to human perception and cognition in general.) In accident investigations, the guiding assumptions are sometimes explicit, for instance when they are given as a directive or objective.

Erik Hollnagel. The ETTO Principle: Efficiency-Thoroughness Trade-Off (Kindle Locations 998-1000). Kindle Edition. — Erik Hollnagel

In the infinite black space of ignorance, it is as if stands as the basic operation of cognition, the mark perhaps of consciousness itself. Human — Kim Stanley Robinson

If it be true that there can be no metaphysics transcending human reason, it is no less true that there can be no empirical knowledge that is not already caught and limited by the a priori structure of cognition. — C. G. Jung

Science, in all its greatness, is still subject to human creativity. It starts the first moment a child tries to reach up and grab at the clouds. Soon, the child learns that his own hands cannot reach the sky, but his hands are not the limit of his potential. For the human brain observes, considers, understands, and adapts. Locked within the mind is infinite possibility. — Yukito Kishiro

Praxeology is a theoretical and systematic, not a historical, science. Its scope is human action as such, irrespective of all environmental, accidental, and individual circumstances of the concrete acts. Its cognition is purely formal and general without reference to the material content and the particular features of the actual case. It aims at knowledge valid for all instances in which the conditions exactly correspond to those implied in its assumptions and inferences. Its statements and propositions are not derived from experience. They are, like those of logic and mathematics, a priori. They are not subject to verification or falsification on the ground of experience and facts. — Ludwig Von Mises

The causal, abstract, binary, holistic, and reductionist functions of the human brain all help you to process the enormous amount of information coming into our brain from the external world every day. — Abhijit Naskar

Nobody phrases it this way, but I think that artificial intelligence is almost a humanities discipline. It's really an attempt to understand human intelligence and human cognition. — Sebastian Thrun

Hegel believed that the basis of human cognition changed from one generation to the next. There were therefore no 'eternal truths', no timeless reason. The only fixed point philosophy can hold on to is history itself. — Jostein Gaarder

Mechanism as a philosophic doctrine might be defined as the belief that the last machine which human ingenuity has created gives us the final form of reality. — William Barrett

Human reason, in one sphere of its cognition, is called upon to consider questions, which it cannot decline, as they are presented by its own nature, but which it cannot answer, as they transcend every faculty of the mind. — Immanuel Kant

The sum of the knowable, that soil which the human spirit must till, lies between all the languages and independent of them, at their center. But man cannot approach this purely objective realm other than through his own modes of cognition and feeling, in other words: subjectively. Just where study and research touch the highest and deepest point, just there does the mechanical, logical use of reason - whatever in us can most easily be separated from our uniqueness as individual human beings - find itself at the end of its rope. From here on we need a process of inner perception and creation. And all that we can plainly know about this is its result, namely, that objective truth always rises from the entire energy of subjective individuality. — Wilhelm Von Humboldt

It sometimes seems to me that a pestilence has struck the human race in its most distinctive faculty - that is, the use of words. It is a plague afflicting language, revealing itself as a loss of cognition and immediacy, an automatism that tends to level out all expression into the most generic, anonymous, and abstract formulas, to dilute meaning, to blunt the edge of expressiveness, extinguishing the sparks that shoots out from the collision of words and new circumstances. — Italo Calvino

Human reflection is chronically overrated, though, and we now suspect that our own reaction to food poisoning is in fact similar to that of rats. Garcia's findings forced comparative psychology to admit that evolution pushes cognition around, adapting it to the organism's needs. — Frans De Waal

curing' victims of multiple-personality disorder is actually tantamount to serial murder. The issue has remained controversial in the wake of recent findings that the human brain can potentially contain up to one hundred forty fully-sentient personalities without significant sensory/motor impairment. The tribunal will also consider whether encouraging a multiple personality to reintegrate voluntarily - again, a traditionally therapeutic act - should be redefined as assisted suicide. Cross-linked to next item under cognition and legal. — Peter Watts

Much like humans, opinions come in all shapes and forms, but in the end, they are just what they are; and may yet still be categorized in nature. The first you might say is the Indoctrinal, which is, of course, dictated by community and necessity, by the human need for acceptance; secondly, there is the Personal, and this is often dictated by individuality, by the yearning to seem interesting and intelligent, or free, or special; and lastly comes the Emotional. This is most commonly dictated by circumstance and bitterness and excitement. However, rarely do we find the case in which any of these are dictated by reason in the pure state: it is by this we see that at the core of a number of false opinions lies not always misinformation but quite often some issue of the human self. — Criss Jami

While any software system introduces some kind of formalization of the world, HCI (like AI) deals with formalizations of human cognition and activity. These are the issues that have lay at the heart of philosophical debate for centuries. In some ways, it would be hard to imagine a more philosophical enterprise. — Paul Dourish

In one and the same human being there are cognitions that, however utterly dissimilar they are, yet have one and the same object,so that one can only conclude that there are different subjects in one and the same human being. — Franz Kafka

...the rationale for the existence of literature lies precisely in its ability to work on issues that concern us deeply. And it does so in a way that keeps our motivation at its highest intensity. Literature is fuel for 'hot cognition.' One may presume that imaginative literature is a property that all human cultures possess and as such may provide humans with an evolutionary advantage. — Mette Hjort

The most ridiculous activity of human mind is questioning. Cognition of reality surpasses both question and answer, however ingenious. — Raheel Farooq

All human cognition begins with intuitions, proceeds from thence to conceptions, and ends with ideas. — Immanuel Kant

Lift the demands of time pressure, though, and some of the true power of human cognition becomes evident. Given the opportunity, we often behave in a decidedly off-line way: stepping back, observing, assessing, planning, and only then taking action. It — Anonymous

But I don't trust a crowds - hundreds of people together without cognition and only the basest impulses: food, drink, sex. Fen claims that if you just let go of your brain, find another brain, the group brain, the collective brain, and that it is an exhilarating form of human connection that we have lost in our embrace of the individual except when we go to war. Which is exactly my point. — Lily King

It wasn't that Harry had gone down the wrong path, it wasn't that the road to sanity lay somewhere outside of science. But reading science papers hadn't been enough. All the cognitive psychology papers about known bugs in the human brain and so on had helped, but they hadn't been sufficient. He'd failed to reach what Harry was starting to realise was a shockingly high standard of being so incredibly, unbelievably rational that you actually started to get things right,as opposed to having a handy language in which to describe afterwards everything you'd just done wrong. Harry could look back now and apply ideas like 'motivated cognition' to see where he'd gone astray over the last year. That counted for something, when it came to being saner in the future. That was better than having no idea what he'd done wrong. But that wasn't yet being the person who could pass through Time's narrow keyhole, the adult form whose possibility Dumbledore had been instructed by seers to create. — Eliezer Yudkowsky

There is, perhaps, one universal truth about all forms of human cognition: the ability to deal with knowledge is hugely exceeded by the potential knowledge contained in man's environment. To cope with this diversity, man's perception, his memory, and his thought processes early become governed by strategies for protecting his limited capacities from the confusion of overloading. We tend to perceive things schematically, for example, rather than in detail, or we represent a class of diverse things by some sort of averaged typical instance. — Jerome Bruner

Perhaps there is a provisional solution to this epistemological mess, which is to be located in the phrase it is as if. This phrase is of course precisely the announcement of an analogy. And on reflection, it is admittedly a halting problem, but jumping out of it, there is something quite suggestive and powerful in this formulation, something very specifically human. Possibly this formulation itself is the deep diagnostic of all human cognition - the tell, as they say, meaning the thing that tells, the giveaway. In the infinite black space of ignorance, it is as if stands as the basic operation of cognition, the mark perhaps of consciousness itself. Human language: it is as if it made sense. — Kim Stanley Robinson

There can be no intellectual, spiritual, or emotional life without the substratum of memory. Without cognition and awareness of beauty and appreciation of our limited time on planet Earth, humankind's sojourn would be a colorless collage composed of the base acts of a biological mass endeavoring merely to survive. Without the ability to recall striking memories, our emotional life would be stillborn. Absent authentic memories, our life struggles would seem purposeless: human beings would exhibit no capacity to reflect awe when witnessing the bounty of nature's plenitude or be able to take in and express intense reverence for all that is sacred. Without memory, there would not be a dais to support faith or any ability to imagine a God; the concepts of good and evil would be nonexistent; and the past and the future would become less relevant than the choice between salt or pepper, and paper or plastic. — Kilroy J. Oldster

In joint scientific efforts extending over twenty years, initially in collaboration with J. C. Shaw at the RAND Corporation, and subsequently with numerous faculty and student colleagues at Carnegie-Mellon University, they have made basic contributions to artificial intelligence, the psychology of human cognition, and list processing. — Allen Newell

What the new science of anthrozoology reveals is that our attitudes, behaviors, and relationships with the animals in our lives- the ones we love, the ones we hate, and the ones we eat- are, likewise, more complicated than we thought. — Hal Herzog

In any case, the fewer boundaries that exist hindering free movement between all forms of articulate human cognition, the better. — Brian Ferneyhough

Of all the things we are wrong about, error might well top the list ... We are wrong about what it means to be wrong. Far from being a sign of intellectual inferiority, the capacity to err is crucial to human cognition. Far from being a moral flaw, it is inextricable from some of our most humane and honourable qualities: empathy, optimism, imagination, conviction, and courage. And far from being a mark of indifference or intolerance, wrongness is a vital part of how we learn and change. Thanks to error, we can revise our understanding of ourselves and amend our ideas about the world. — Kathryn Schulz

The world is in some essential sense a construct. Human knowledge is radically interpretive. There are no perspective-independent facts. Every act of perception and cognition is contingent, mediated, situated, contextual, theory-soaked. Human language cannot establish its ground in an independent reality. Meaning is rendered by the mind and cannot be assumed to inhere in the object, in the world beyond the mind, for that world can never be contacted without having already been saturated by the mind's own nature. That world cannot even be justifiably postulated. Radical uncertainty prevails, for in the end what one knows and experiences is to an indeterminate extent a projection. — Richard Tarnas

A newly born genre never supplants or replaces any already existing genres. Each new genre merely supplements the old ones, merely widens the circle of already existing genres. For every genre has its own predominant sphere of existence, in which it is irreplaceable. Thus the appearance of the polyphonic novel does not nullify or in any way restrict the further productive development of monologic forms of the novel (biographical, historical, the novel of everyday life, the novel-epic, etc.), for there will always continue to exist and expand those spheres of existence, of man and nature, which require precisely objectified and finalizing, that is monological, forms of artistic cognition. But again we repeat: the thinking human consciousness and the dialogic sphere in which this consciousness exists, in all its depth and specificity, cannot be reached through a monologic artistic approach. — Mikhail Bakhtin