Human Bonding Quotes & Sayings
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Top Human Bonding Quotes

The social dynamics of human history, even more than that of biological evolution, illustrate the fundamental principle of ecological evolution - that everything depends on everything else. The nine elements that we have described in societal evolution of the three families of phenotypes - the phyla of things, organizations and people, the genetic bases in knowledge operating through energy and materials to produce phenotypes, and the three bonding relations of threat, integration and exchange - all interact on each other. — Kenneth E. Boulding

WHAT I WAS TALKING ABOUT WAS BONDING. Bonding is one of the most basic and foundational ideas in life and the universe. It is a basic human need. God created us with a hunger for relationship - for relationship with him and with our fellow people. At our very core we are relational beings. Without a solid, bonded relationship, the human soul will become mired in psychological and emotional problems. The soul cannot prosper without being connected to others. No matter what characteristics we possess, or what accomplishments we amass, without solid emotional connectedness, without bonding to God and other humans, we, like Joan and Robbie, will suffer sickness of the soul. — Henry Cloud

Dr. Luce introduced the concept of "periphescence". The word itself means nothing; Luce made it up to avoid any etymological associations. The state of periphescence, however, is well known. It denotes the first fever of human pair bonding. It causes giddiness, elation, a tickling on the chest wall, the urge to climb a balcony on the rope of the beloved's hair. Periphescence denotes the inital drugged and happy bedtime where you sniff your lover like a scented poppy for hours running. (It lasts, Luce explained, up to two years
tops.) — Jeffrey Eugenides

When we establish human connections within the context of shared
experience we create community wherever we go. — Gina Greenlee

The desire to experience new kinds of community led a number of thoughtful and idealistic people to reject the patterns of vocation, family life and religion with which they had grown up. Their attempt to establish new patterns of social bonding in uncontaminated rural retreats can be seen as a secular monasticism, but they often discovered that to abolish the boundaries of authority, family and property created a whole series of problems which they did not have the spiritual and personal resources to solve.
At their best, such groups have opened up new horizons of discipleship, but they have often learned some hard lessons about the intractable sinfulness and selfishness of partly-redeemed human nature. — Ian Breward

Nature loves efficiency, which is very odd for something supposedly working at random. When you drop a ball, it falls straight down without taking any unexpected detours. When two molecules with the potential for bonding meet, they always bond- there is no room for indecision. This expenditure of least energy, also called the law of least effort, covers human beings, too. Certainly our bodies cannot escape the efficiency of the chemical processes goings on in each cell, so it is probable that our whole being is wrapped up in the same principle. This argument also applies to personal growth- the idea that everyone is doing the best he or she can from his or her own level of consciousness — Deepak Chopra

Worldly wealth is the Devil's bait; and those whose minds feed upon riches recede, in general, from real happiness, in proportion as their stores increase, as the moon, when she is fullest, is farthest from the sun. — Robert Burton

What would it be like to feel so attached, so intrinsically bonded, so protective of one's own best connection with time and the ages, of generations past and future, of another human life, of their time? — J.R. Tompkins

Marain, the Culture's quintessentially wonderful language (so the Culture will tell you), has, as any schoolkid knows, one personal pronoun to cover females, males, in-betweens, neuters, children, drones, Minds, other sentient machines, and every life-form capable of scraping together anything remotely resembling a nervous system and the rudiments of language (or a good excuse for not having either). Naturally, there are ways of specifying a person's sex in Marain, but they're not used in everyday conversation; in — Iain M. Banks

My favorite magazine is the 'Harvard Business Review.' If someone sat across from me in a restaurant and didn't know me, that might surprise them. — Sophia Amoruso

Also, human groups are formed of highly flexible alliances, not just among family members but between families, genders, classes, and tribes. The bonding is based on cooperation among individuals or groups who know one another and are capable of distributing ownership and status on a personal basis. — Edward O. Wilson

You can't fight City Hall. It keeps changing its name. — Jack Kerouac

At first the brain weighs a potential partner, and if the partner fits our ancestral wish list, we get a spike in the release of sex chemicals that makes us dizzy with a rush of unavoidable infatuation. It's the first step down the primeval path of pair-bonding. — Abhijit Naskar

Is it Rousseauian fantasy to assert that prehistory was not an unending nightmare? That human nature leans no more toward violence, selfishness, and exploitation than toward peace, generosity, and cooperation? That most of our ancient ancestors probably experienced a sense of communal belonging few of us can imagine today? That human sexuality probably evolved and functioned as a social bonding device and a pleasurable way to avoid and neutralize conflict? — Christopher Ryan

Her voice left a flavor of honey and gunpowder on the air. — Peter S. Beagle

Sexual expression is so powerful a way of bonding with others and so devastating a way of hurting others that it can never be reduced to a mere matter of personal preferences. Sexual desires have immense capacities to order or disorder the social world. Because of this, the social meanings and expressions of sexual desire, connections, and taboos are an organizing component of human societies: Who wants whom? Who belongs with whom? Who is forbidden to whom? What do infractions mean, and what are their consequences? — Rachel Adler