How To Represent Quotes & Sayings

While they go get the others, I figure out the details. The system I've set up is intended to process' matches. It does this by moving a quantity of match sticks out of their box, and through each of the bowls in succession. The dice determine how many matches can be moved from one bowl to the next. The dice represent the capacity of each resource, each bowl; the set of bowls are my dependent events, my stages of production. Each has exactly the same capacity as the others, but its actual yield will fluctuate somewhat. — Eliyahu M. Goldratt

If you plug in the neocortex ratio for Homo sapiens, you get a group estimate of 147.8-or roughly 150. "The figure 150 seems to represent the maximum number of individuals with whom we can have a genuinely social relationship, the kind of relationship that goes with knowing who they are and how they relate to us. — Malcolm Gladwell

How we present ourselves at any given time is dependent on the situation. We constantly balance the tension of high aspirations with the pragmatism of realistic expectations. The key is to represent ourselves in such a way that we can fulfill the expectations we create. — Marian Deegan

In the hours that followed, I learned that Ademic hand gestures did not actually represent facial expressions. It was nothing so simple as that. For example a smile can mean you're amused, happy, grateful, or satisfied. You can smile to comfort someone. You can smile because you're content or because you're in love. A grimace or a grin look similar to a smile, but they mean entirely different things.
Imagine trying to teach someone how to smile. Imagine trying to describe what different smiles mean and when, precisely, to use them in conversation. It's harder than learning to walk. — Patrick Rothfuss

The use of neuroscientific data to help resolve phenomenological questions is proving a common theme in much contemporary thinking about the mind. How rich are the contents of visual perception? Does vision only tell us about shapes and colours, or does it also represent higher categories like lemon or umbrella? — David Papineau

What 'relations of production' in capitalist society represented for Karl Marx, 'relations of definition' represent for risk society. Both concern relations of domination (Beck 2002; Goldblatt 1996). Among the relations of definition are the rules, institutions and capabilities which specify how risks are to be identified in particular contexts (for example, within nation-states, but also in relations between them). They form at the legal, epistemological and cultural power matrix in which risk politics is organized (see chapters 9 and 10). Relations of definition power can accordingly be explored through four clusters of questions: — Ulrich Beck

When I speak in Christian terms or Buddhist terms I'm simply selecting for the moment a dialect. Christian words for me represent the comforting vocabulary of the place I came from hometown voices saying more than the language itself can convey about how welcome and safe I am what the expectations are and where to find food. Buddhist words come from another dialect from the people over the mountain. I've become pretty fluent in Buddhist it helps me to see my home country differently but it will never be speech I can feel completely at home in. — Mary Rose O'Reilley

There's four main pillars to the bow tie - self-representation, service, collaboration and critical thought. You have to understand how to represent yourself and critically understand how to collaborate and serve others. — Dhani Jones

Very often there is too little information in photographs to deduce how they were made and even what they represent. We rely on context and supplemental information to confirm our observations, not simply the documents themselves. — John Paul Caponigro

Grades are a problem. On the most general level, they're an explicit acknowledgment that what you're doing is insufficiently interesting or rewarding for you to do it on your own. Nobody ever gave you a grade for learning how to play, how to ride a bicycle, or how to kiss. One of the best ways to destroy love for any of these activities would be through the use of grades, and the coercion and judgment they represent. Grades are a cudgel to bludgeon the unwilling into doing what they don't want to do, an important instrument in inculcating children into a lifelong subservience to whatever authority happens to be thrust over them. — Derrick Jensen

A short way into Teen Vogue I realized that teens see it as a guide for their lives and their careers, more than a place to teach them how to get boys. And they don't ask us fashion advice questions; they're too sophisticated. They're inspired by what they see and they think, 'These people at this magazine represent what I want to be, beyond shoes and makeup.' — Amy Astley

We represent people, and any good congressperson wants to know how their people at home feel about issues. I can tell you for sure in our office that is taken into account, and that is true for any congresspersons I know. — Charlie Norwood

In the days that followed the Columbine tragedy, I was amazed at how quickly fingers began to be pointed at groups such as the NRA. I am not a member of the NRA. I am not a hunter. I do not even own a gun. I am not here to represent or defend the NRA - because I don't believe that they are responsible for my daughter's death. Therefore I do not believe that they need to be defended. If I believed they had anything to do with Rachel's murder I would be their strongest opponent. — Darrell Scott

I just don't understand, if they see numbers [of CEO salaries]that represent people, how they can somehow skirt around that and morally justify taking or ruining those lives and leaving them with nothing. That, to me, is violent crime. It's certainly more violent than selling grams of pot to other adults. — Eddie Vedder

I cannot emphasize enough how wrongheaded this is. Withholding criticism and ignoring differences are racism in its purest form. Yet these cultural experts fail to notice that, through their anxious avoidance of criticizing non-Western countries, they trap the people who represent these cultures in a state of backwardness. The experts may have the best of intentions, but as we all know, the road to hell is paved with good intentions. — Ayaan Hirsi Ali

Sirs, you are doubtlessly intelligent people, however, I have a problem understanding how you found a place in prophecy for those I know to be void of a even a single drop of Hebrew blood - without any cultural or historical ties to the Holy Land and in fact simple converts to a base form of Judaism. Clinton eulogized Rabinowitz (Yitzhak Rabin) as a son of David and a son of Solomon. You must know that this man was a Khazar of Turko- Mongolian lineage, and can in no way represent a 'return' since his southern Russian ancestors never made it down to Palestine until 1948. — Dave Hunt

Cats and their owners are on a private, exclusive loop of affection. Thus cats have become symbolic of a community eschewed and a hyper-engagement with oneself. They represent the profound danger of growing so independent in New York that it's not merely that you don't need anyone - it's that you don't know how to need anyone. — Sloane Crosley

Why read? Because books are precious guides to our humanity - civilization's backbone - that tenuous ridgeline that allows us to climb above the jungle and see what the horizon has to offer. Thus they represent the yearning to go beyond, to explore. Yet they are also human-sized. And made of paper and ink, and thus they come from the earth. Their physicality is what makes them immensely human. And they contain the flesh-and-bone thoughts of one person capturing one blink of time, now made immortal in the bound pages carried by your own hands and touched by your own eyes. How can such fragile and thin paper and spidery veins of ink be our most precious treasure, binding together the entire hope and legacy and language of a civilization - of our existence. We touch the book and turn the page, and thus we are bound to our destiny. — Carew Papritz

I could teach an eighth-grader in twenty minutes how to brief a case. Yet for all three years in most law schools the casebook method of learning the law is still in. The matriculating young lawyer is as qualified to represent a client with the education he has suffered through as a doctor who has never seen a patient, who has never held a scalpel in his hand and who learns surgery by having read text books about it and becomes skilled in surgery, if ever, after having stacked up piles of corpses who represent his pathetic learning process. — Gerry Spence

At that, Ascher stood up. "Hi," she said, smiling brightly. "You don't know me. I'm Hannah. Back off my partner before you get hurt." "I know who you are, hot stuff," I drawled, not standing. I set my staff down across the table. "And I already backed off your partner. You can tell from how there aren't any splatter marks. Play nice, Ascher." Her smile vanished at my response, and her dark eyes narrowed. She drummed her nails on the tabletop exactly once, slowly, as if contemplating a decision. A smirk touched her mouth. "So you're the infamous Dresden." Her eyes went past me, to Karrin. Ascher was a foot taller than she was. "And this is your bodyguard? Seriously? Aren't they supposed to be a little bigger?" "She represents the Lollipop Guild," I replied. "She'll represent them right through the front and out the back of your skull if you don't show a little respect. — Jim Butcher

Because I would never work for a niche publication or a niche program on television and because I am a journalist and not an opinion person, my job is to try to see how many different points of view I can represent or how. It's not even a question of who you don't offend because you are always going to offend somebody. The question is how can you get people to listen to the information you have to present. — Gwen Ifill

But an innovation, to grow organically from within, has to be based on an intact tradition, so our idea is to bring together musicians who represent all these traditions, in workshops, festivals, and concerts, to see how we can connect with each other in music. — Yo-Yo Ma

In his lecture on Jesus, Brown meditated on the unlikely paradox that any institution could represent this man because institutions, by their very nature, have to follow particular laws if they are to survive and prosper; and the main law of institutional survival is that the many take precedence over the few. If institutions are to endure they have to place a higher value on their own endurance than on loyalty to individuals, no matter how attractive or charismatic they may be. — Richard Holloway

When I started out in the industry I was 14 and a beanpole, but over the last few years I've grown. For the most part I feel pretty OK with how I look. I know I'm different from the typical Hollywood ideal of what is beautiful. But quite frankly I don't think that's attainable, and I'm happy to represent something different. — Mandy Moore

I love movies, but I think people think relationships are supposed to go how they go in movies. The ones I like are the ones that represent life. — Cristin Milioti

You have to give everybody another recourse as some means other than violence, no matter how distasteful it may be to have to deal with them and what they represent. — Anthony Zinni

Time is always fleeting and the lunar phases represent that visually for me. What people take away from that and how they apply it within their own lives, that's entirely up to them. — Jacob Bannon

Language allows us to represent autobiographical events in the past, present and future; we can imagine events that have not yet happened, that we wish to happen or fear will happen. Jerome Bruner first proposed narratives as the best candidate for how people give meaning to the world, themselves and dominated in our everyday representation of our lives, rather than narrower units that featured in the information processing paradigm at that time. — Jacqui Stedmon

These past years have been really transitional for me in every aspect - personally, emotionally and professionally. I was excited and nervous and anxious because I literally had nothing to fall back on. This is my own thing, it's all me. I spent a year working on the record and really wanted to spend time on what it was going to represent and how it was going to represent me in this time in my life — Selena Gomez

Buy Experiences Not Goods. Want to buy happiness? Then spend your hard-earned cash on experiences. Go out for a meal. Go to a concert, cinema or theatre. Go on holiday. Go and learn how to pole dance. Go paintballing. Go bungee jumping. In fact, get involved in anything that provides an opportunity to do things with others, and then tell even more people about it afterwards. When it comes to happiness, remember that it is experiences that represent really good value for money. — Richard Wiseman

The museum in D.C. is really a narrative museum - the nature of a people and how you represent that story. Whereas the Studio Museum is really a contemporary art museum that happens to be about the diaspora and a particular body of contemporary artists ignored by the mainstream. The Studio Museum has championed that and brought into the mainstream. So the museums are like brothers, but different. — David Adjaye

The Japanese have two words: "uchi" meaning inside and "soto" meaning outside. Uchi refers to their close friends, the people in their inner circle. Soto refers to anyone who is outside that circle. And how they relate and communicate to the two are drastically different. To the soto, they are still polite and they might be outgoing, on the surface, but they will keep them far away, until they are considered considerate and trustworthy enough to slip their way into the uchi category. Once you are uchi, the Japanese version of friendship is entire universes beyond the average American friendship! Uchi friends are for life. Uchi friends represent a sacred duty. A Japanese friend, who has become an uchi friend, is the one who will come to your aid, in your time of need, when all your western "friends" have turned their back and walked away. — Alexei Maxim Russell

I've always tried to be conscious of how I represent women in my work. They don't have to be good or strong women, but they have to be complex. — Molly Parker

In spite of their exhaustive sociological analyses of these various bureaucracies and how they did or did not represent the will of the working class or whether a political or economic revolution could bring workers to power, these Marxists never applied the same rigorous analyses to their own organizations. Implicit was always the assumption that their organization was somehow exempt from the pressures of society such as the racist and sexist muck that we are all raised with. They also held the assumption that their organization would not succumb to the very basic pressures society applies to all organizations, bureaucracies and institutions. — Anonymous

When you die there's going to be a tombstone. It's going to have your name. It's gonna have the year you're born and the day you die. In between there's going to be a dash. And that dash is going to represent everything you did in your life, good and bad. That's how you're remembered. What do you want your dash to represent? — Tim Tebow

Your values are your current estimations of truth. They represent your answer to the question of how to live. — Steve Pavlina

It was thought, perception, sensations that interested her, the conscious mind as a river through time, and how to represent its onward roll, as well as all the tributaries that would swell it, and the obstacles that would divert it. If only she could reproduce the clear light of a summer's morning, — Ian McEwan

The correct answer is the University Titans, the West Valley Eagles, the Central Valley Bears, the East Valley Knights, the Riverside Rams. The fact you don't even know an answer to the question like [naming all the Spokane Valley High School Mascots] means you don't even know the district. How can you represent the district if you don't even know it? — Matt Shea

Now, let's look again at the partial reflection of light by a layer of glass. How does it work? I talked about light reflected from the front surface and the back surface. This idea of surfaces was a simplification I made in order to keep things easy at the beginning. Light is really not affected by surfaces. An incoming photon is scattered by the electrons in the atoms inside the glass, and a new photon comes back up to the detector. It's interesting that instead of adding up all the billions of tiny arrows that represent the amplitude for all the electrons inside the glass to scatter an incoming photon, we can add just two arrows-for the "front surface" and "back surface" reflections-and come out with the same answer. Let's see why. — Richard Feynman

Mr. de Pinto, the dog who protects sheep quickly learns how to direct them, and it becomes a habit. The people have been trained by their 'watchmen' to jump, and to trample what the 'watchmen' want trampled.
I have found, that those who would guard the people are their governors. The government admits that it is a government. The press pretends that it is not. But what a pretense! You orchestrate entire populations. And who elected you? No one. You are self-appointed, you speak for no one, and therefore you have no right to question me as if you represent the common good. — Mark Helprin

People would write me hate letters. How dare I try to represent Hispanics when I was so white? I tried to make them see it was racism. — Cristina Saralegui

How terribly, then, have the theologians misrepresented God in the measures of the low and showy, not the lofty and simple humanities! Nearly all of them represent him as a great King on a grand throne, thinking how grand he is, and making it the business of his being and the end of his universe to keep up his glory, wielding the bolts of a Jupiter against them that take his name in vain. They would not allow this, but follow out what they say, and it comes much to this. Brothers, have you found our king? There he is, kissing little children and saying they are like God. There he is at table with the head of a fisherman lying on his bosom, and somewhat heavy at heart that even he, the beloved disciple, cannot yet understand him well. The simplest peasant who loves his children and his sheep were - no, not a truer, for the other is false, but - a true type of our God beside that monstrosity of a monarch. — George MacDonald

The last lesson we must learn before we don our maester's chains. The glass candle is meant to represent truth and learning, rare and beautiful and fragile things. It is made in the shape of a candle to remind us that a maester must cast light wherever he serves, and it is sharp to remind us that knowledge can be dangerous. Wise men may grow arrogant in their wisdom, but a maester must always remain humble. The glass candle reminds us of that as well. Even after he has said his vow and donned his chain and gone forth to serve, a maester will think back on the darkness of his vigil and remember how nothing that he did could make the candle burn ... for even with knowledge, some things are not possible. — George R R Martin

Trying to write about love is ultimately like trying to have a dictionary represent life. No matter how many words there are, there will never be enough. — David Levithan

Sports represent a shared vision of how we continue, as individual, team, or community, to experience a happiness or absence of care so intense, so rare, and so fleeting that we associate their experience with experience otherwise described as religious or we say the sports experience must be the tattered remnant of an experience which was once described, when first felt, as religious. — A. Bartlett Giamatti

It is of dangerous consequence to represent to man how near he is to the level of beasts, without showing him at the same time his greatness. It is likewise dangerous to let him see his greatness without his meanness. It is more dangerous yet to leave him ignorant of either; but very beneficial that he should be made sensible of both. — Blaise Pascal

In real everyday life, I don't walk around feeling fat, and if on TV I'm considered fat, honestly, I kind of like it, because I'm a big advocate of positive unique representations of women in media. And so I like how I'm able to represent a curvier body and still be beautiful. — Kether Donohue

Sometimes men present a swagger that suggests a prowess, whether it's sexual or financial. L.A. seems to be a place where trying too hard is almost a given. Some people are unapologetic about how blatantly they represent who they are through what they wear or drive. Subtlety is in short supply. — Michael C. Hall

I am fascinated by religion. (That's a completely different thing from believing in it!) It has had such an incalculably huge effect on human affairs. What is it? What does it represent? Why have we invented it? How does it keep going? What will become of it? I love to keep poking and prodding at it. I've thought about it so much over the years that that fascination is bound to spill over into my writing. — Douglas Adams

As far as I'm concerned, the teachings of Jesus are far too radical to be embodied in a political platform or represented by a single candidate. It's not up to some politician to represent my Christian values to the world; it's up to me. That's why I'm always a little perplexed when someone finds out that I'm not a Republican and asks, How can you call yourself a Christian? — Rachel Held Evans

It seems mutants have something in their lives called gravy. They know truth, but it is buried under thickening and spices of convenience, materialism, insecurity, and fear. They also have something called frosting. It seems to represent how they spend almost all the seconds of their existence in doing superficial, artificial, temporary, pleasant-tasting, nice appearing projects and spend very few actual seconds of their lives developing their eternal beingness. — Marlo Morgan

You asked for a brief sketch of my stuff that is connected with my imaginary world. It is difficult to say anything without saying too much: the attempt to say a few words opens a floodgate of excitement, the egoist and artist at once desires to say how the stuff has grown, what it is like, and what (he thinks) he means or is trying to represent by it all. I shall inflict some of this on you; but I will append a mere resume of its contents: which is (may be) all that you want or will have use or time for. — J.R.R. Tolkien

appears on 3 and 7 in 1/8 quantization, it will move to 5 and 13 in 1/16 quantization. Likewise, it will move to 9 and 25 in 1/32 quantization. Refer to Table 5 and note that these pairs of numbers all represent the same moments in time.
How did I determine where the Snare would appear? It's simple. Let's take 1/16 quantization for example. To get the first number, multiply the denominator of the quantization by 1/4 and add 1 ((16 x 1/4) + 1 = 5). The second number is attained in a similar fashion. Multiply the denominator of the quantization by 3/4 and add 1 ((16 x 3/4) + 1 = 13). I told you it was easy. Using this mathematical algorithm — Ray F. Badness

How do we represent female pain without producing a culture in which this pain has been fetishized to the point of fantasy or imperative? — Leslie Jamison

Vocation does not come from willfulness. It comes from listening. I must listen to my life and try to understand what it is truly about-quite apart from what I would like it to be about-or my life will never represent anything real in the world, no matter how earnest my intentions. — Parker J. Palmer

It is dangerous to explain too clearly to man how like he is to the animals without pointing out his greatness. It is also dangerous to make too much of his greatness without his vileness. It is still more dangerous to leave him in ignorance of both, but it is most valuable to represent both to him. Man must not be allowed to believe that he is equal either to animals or to angels, nor to be unaware of either, but he must know both. — Blaise Pascal

It is understandable how this shame came into being. The nation made the black man's color a stigma. Even linguistics and semantics conspire to give this impression. If you look in Roget's Thesaurus you will find about 120 synonyms for blacK, and right down the line you will find words like smut, something dirty, worthless, and useless, and then you look further and you find about 120 synonyms for white and they all represent something high, noble, pure, chaste - right down the line. In our language structure, a white lie is a little better than a black lie. Somebody goes wrong in the family and we don't call him a white sheep, we call him a black sheep. We don't say whitemail, but blackmail. We don't speak of white-balling somebody, but black-balling somebody. The word 'black' itself in our society connotes something that is degrading. It was absolutely necessary to come to a moment with a sense of dignity. It is very positive and very necessary. — Martin Luther King Jr.

The core symbols we use for God represent what we take to be the highest good ... These symbols or images shape our worldview, our ethical system, and our social practice
how we relate to one another.
For instance, [Elizabeth A.] Johnson suggests that if a religion speaks about God as warrior, using militaristic language such as how "he crushes his enemies" and summoning people to become soldiers in God's army, then the people tend to become militaristic and aggressive.
Likewise, if the key symbol of God is that of a male king (without any balancing feminine imagery), we become a culture that values and enthrones men and masculinity. — Sue Monk Kidd

I like how I'm able to be curvy and beautiful and represent that in media, because I don't think it's shown often enough. — Kether Donohue

Say you're an American novelist, published by the largest publishing house in the world. Their goal is to make as much money from you as possible, to have as many people read your book in as many formats as possible. How can you hope to speak intimately to the numbers of people that represent the book sales required? — Joshua Cohen

Yet is it possible in terms of the motion of atoms to explain how men can invent an electric motor, or design and build a great cathedral? If such achievements represent anything more than the requirements of physical law, it means that science must investigate the additional controlling factors, whatever they may be, in order that the world of nature may be adequately understood. For a science which describes only the motions of inanimate things but fails to include the actions of living organisms cannot claim universality. — Arthur Compton

If I want to know how we learn and remember and represent the world, I will go to psychology and neuroscience. If I want to know where values come from, I will go to evolutionary biology and neuroscience and psychology, just as Aristotle and Hume would have, were they alive. — Patricia Churchland

The figure of 150 seems to represent the maximum number of individuals with whom we can have a genuinely social relationship, the kind of relationship that goes with knowing who they are and how they relate to us. Putting it another way, it's the number of people you would not feel embarrassed about joining uninvited for a drink if you happened to bump into them in a bar. — Anonymous

I will say that the socially oblivious extroverts do not represent the whole. As with introverts, social skills are independent of extroversion: some are skilled, some are not. The skilled ones know how to listen. But in contrast to socially unskilled introverts, who keep to themselves, socially unskilled extroverts insist on socializing. — Laurie A. Helgoe

Once I asked my dad how you know when you're in love. He said you just know, and that if you have to ask the question then you haven't been in love yet. And he's right. Because there aren't words for this. No combination of letters could ever represent what she is to me. — Mindy McGinnis

Just recognizing and naming that many of the things we treat as historical fact are stories can help erode their power over our sense of identity and thinking. If they are stories rather than "truth," we can write new stories that better represent the country we aspire to be. Our new stories can be about diverse people working together to overcome challenges and make life better for all, about figuring out how to live sustainably on this one planet we share, and on deep respect for cooperation, fairness, and equity instead of promoting hyper-competitive individualism. — Annie Leonard

How to preside over your own internal disorder? Finding the "I" that can represent the pack of you is the first challenge of the memoirist. — Tracy Kidder

It is a single paradigm, and single paradigms, no matter how helpful in and of themselves, can be dangerous. They become the thing they are supposed to represent in the mind of the believer. In religion, it is known as idolatry, worshipping the statue that is merely the representation of the real. Most people only give themselves so much to a single point of view, whether they admit it to themselves or not. To believe, to truly believe, is to do. When one accepts a single paradigm, he becomes a true believer. There is nothing quite so rare ... or so dangerous. — James Rozoff

I was able to represent my country and put on the red, white, and blue - how many people in the world get to do that? Standing on the podium with my teammates, and being the first women's gymnastics team to win this gold medal, it was life-changing! — Dominique Moceanu

I don't leave the house without thinking of how to represent myself. — Taylor Momsen

I suppose, because I am a sportsman and travel all over Australia, I see every day Australians doing small and large and often unnoticed deeds; many times I thought how nice it would be for them to be recognised, so I hope somehow that in receiving this honour that I represent these people. — Steve Waugh

Part of living is understanding where the fringes are. Once you know how far people go, you can say, "Well, here's how I choose to represent myself." — Morgan Spurlock

Women who display themselves as sex objects do not represent women as a gender anymore than the chippendales or Ron Jeremy represent you. Women are not a homogenous group who all get together to decide how or who they will be. — Anonymouse

Few consider how much we are indebted to government, because few can represent how wretched mankind would be without it. — Francis Atterbury

The best work of literature to represent the American Dream is 'The Great Gatsby' by F. Scott Fitzgerald. It shows us how dreaming can be tainted by reality, and that if you don't compromise, you may suffer. — Azar Nafisi

You cannot represent cool. You've got to be cool. You've got to be authentic. I think, after all these years, that is how I define cool. It is being authentic. That is powerful. — Henry Winkler

On a cohesive team, leaders are not there simply to represent the departments that they lead and manage but rather to solve problems that stand in the way of achieving success for the whole organization. That means they'll readily offer up their departments' resources when it serves the greater good of the team, and they'll take an active interest in the thematic goal regardless of how closely related it is to their functional area. — Patrick Lencioni

Come to represent for all of us, I thought of all my friends from one end of the country to the other and how they were really all in the same vast backyard doing something so frantic and rushing-about. — Jack Kerouac

We readily acknowledge that it is very humbling to the proud heart of the creature to behold all mankind in the hand of God as the clay in the potter's hand, yet this is precisely how the Scriptures of truth represent the case. — Arthur W. Pink

The age of clear answers was over. So was the age of characters and plots. Despite her journal sketches, she no longer really believed in characters. They were quiant devices that belonged to the nineteenth century. The very concept of character was founded on errors that modern psychology had exposed. Plots too were like rusted machinery whose wheels would no longer turn. A modern novelist could no more write characters and plots than a modern composer could a Mozart symphony. It was thought, perception, sensations that interested her, the conscious mind as a river through time, and how to represent its onward roll, as well as the tributaries that would swell it, and the obstacles that would divert it. If only she could reproduce the clear light of a summer's morning, the sensations of a child standing at a window, the curve and dip of a swallow's flight over a pool of water. The novel of the future would be unlike anything in the past. — Ian McEwan

But something about the interesting plot bothered me: one of the major rules that Wes had established on A Nightmare on Elm Street had been broken - Freddy was taken out of the dreams. In Nightmare 2, Freddy would be allowed to manifest outside of the dreamscape. It didn't hurt the quality of the script, but it messed up the continuity. On the plus side, I thought the bisexual-slash-homoerotic subtext was edgy and contemporary, and I appreciated how the plot investigated both the social-class system and the rise of suburban malaise. This may sound pretentious and over-analytical, but I believe that Freddy represented what looked to be a bad future for the post-boomer generation. It's possible that Wes believed the youth of America were about to fall into a pile of shit - virtually all the parents in the Nightmare movies were flawed, so how could these kids turn out safe and sane? - and he might have created Freddy to represent a less-than-bright future. — Robert Englund

When you are talking to 7 million viewers across the country, man you have got to represent everybody's views and have got to give them the impression that you are being as honest as you know how to be. — Scott Pelley

Cop a squat, animals and folks. I don't want to be here any more than the rest of you so make it fast and get out of my hair. Let's quickly run down the bullshit pedagogy. Hear ye ... Who the hell wrote this crap? ... Welcome to the Omegrion Chamber. Here we gather, one rep from each branch of the two patrias. We come in peace (he paused to snort derisively) to make peace. I'm your mediator, Savitar, and if you don't know that by now, you need to be hit in the head with a jackhammer and replaced because you're too stupid to represent your patria. But in case you're dense and forgot, I am the summation of all that was and what will one day be again. I make order from chaos and chaos from order, which is how I got drafted into this shit. Now let's get on with this before I start splitting your hairs. (Savitar) — Sherrilyn Kenyon

But you can't kill me, Lord Tyrant. I represent that one thing you've never been able to kill, no matter how hard you try. I am hope. — Brandon Sanderson

And with this reminder other things came to her
how strange it was that, with all allowance for their merit, it should befall some people to be so inordinantly valued, quoted, as they said in the stock-market, so high, and how still stranger, perhaps, that there should be cases in which, for some reason, one didn't mind the so frequently marked absence in them of the purpose really to represent their price. — Henry James

The Catholic Church also opposes any effort to make it easier to deport children; last week, the archbishop of Chicago, Cardinal Francis E. George, said he had offered facilities in his diocese to house some of the children, and on Monday, bishops in Dallas and Fort Worth called for lawyers to volunteer to represent the children at immigration proceedings. "We have to put our money where our mouth is in this country," said Kevin Appleby, the director of migration policy for the United States Conference of Catholic Bishops. "We tell other countries to protect human rights and accept refugees, but when we get a crisis on our border, we don't know how to respond." Republicans have rejected calls by Democrats for $2.7 billion in funds to respond to the crisis, demanding changes in immigration law to make it easier to send children back to Central America. And while President Obama says he is open to some changes, many Democrats have opposed them, and Congress is now deadlocked. — Anonymous

Sogol's aim was to measure the power of thought as an absolute value.
"This power," said Sogol, "is arithmetical. In fact, all thought is a capacity to grasp the divisions of a whole. Now, numbers are nothing but the divisions of the unity, that is, the divisions of absolutely any whole. In myself and others, I began to observe how many numbers a man can really conceive, that is, how many he can represent to himself without breaking them up or jotting them down: how many successive consequences of a principle he can grasp at once, instantaneously; how many inclusions of species as kind; how many relations of cause and effect, of ends to means; and I never found a number higher than four. And yet, this number four corresponded to an exceptional mental effort, which I obtained only rarely. The thought of an idiot stopped at one, and the ordinary thought of most people goes up to two, sometimes three, very rarely to four. — Rene Daumal

Art should never be sociological; it has got to be timeless. It's got to be your vision and how you can represent the world you see. — Vivienne Westwood

It is the philosophers, theologians, and evangelists who are said to be filled with pride and bigotry due to the strong convictions that they represent. On the contrary, teachings can be either taken or dismissed; whereas voting is the only thing the average person can do to force everyone to live how they would prefer. A simple vote is among the largest yet most acceptable forms of bigotry, and that is because people play the card only when they feel that in doing so it conveniences themselves. — Criss Jami

We need a stronger national voice for social workers which leads to a change in how the profession is viewed and its ability to represent itself to other professional bodies and with central government. — Andy Sawford

The rank of a university is similar to an index number say like the NASDAQ index. I don't understand how you can take an institution like Harvard, Stanford, or Michigan, and represent it by an index number. The concept makes no sense. — Henry Rosovsky

The 1860s ushered in a number of changes that profoundly transformed the nation. While the emancipation of enslaved people and the increased resettlement of Native Americans represent critical turning points in the political, legal, social, and economic history of the United States, these transformations produced devastating and unanticipated consequences. When soldiers in the North reached for the rifles that hung above the mantles of their front doors and marched off to war, they did so in the name of ending slavery. But in the effort to dismantle the institution of slavery, very few considered how ex-slaves would survive the war and emancipation. An abstract idea about freedom became a flesh-and-blood reality in which epidemic outbreaks, poverty, and suffering threatened former bondspeople as they abandoned slavery and made their way toward freedom. The — Jim Downs

And domestic aspects of life. That would be to forsake the universal claim of the kingdom of God. Newbigin looks to the pattern of Jesus who exercised the sovereignty of God's kingdom through servanthood. How is it possible for the church truly to represent the reign of God in the world the way Jesus did? The answer, he believes, lies in the local congregation. I have come to feel that the primary reality of which we have to take account in seeking for a Christian impact on public life is the Christian congregation. How is it possible that the gospel should be credible, that people should come to believe that the power which has the last word in human affairs is represented by a man hanging on a — Tim Chester

You asked for brief sketch of my stuff that is connected with my imaginary world. It is difficult to say anything without saying too much: the attempt to say a few words opens a floodgate of excitement, the egoist and the artist at once desires to say how the stuff has grown, what it is like, and what he thinks he means or is trying to represent by it all."

-JRR Tolkien, 1951 — J. Carson Rose

Forgotten phone numbers and birthdays represent minor erosions of our everyday memory, but they are part of a much larger story of how we've supplanted our own natural memory with a vast superstructure of technological crutches - from the alphabet to the BlackBerry. These technologies of storing information outside our minds have helped make our modern world possible, but they've also changed how we think and how we use our brains. — Joshua Foer

Far more serious still is the division between the Church of Rome and evangelical Protestantism in all its forms. Yet how great is the common heritage which unites the Roman Catholic Church, with its maintenance of the authority of Holy Scripture and with its acceptance of the great early creeds, to devout Protestants today!
We would not indeed obscure the difference which divides us from Rome. The gulf is indeed profound. But profound as it is, it seems almost trifling compared to the abyss which stands between us and many ministers of our own Church. The Church of Rome may represent a perversion of the Christian religion; but naturalistic liberalism is not Christianity at all. — J. Gresham Machen

A slave was, in Greek or Roman eyes, absolutely limited as to the consideration anyone (even a god) could show for him. Even if freed, he would always be treated as a social, civic, and spiritual inferior. A runaway had no right to any consideration at all. Deploying Christian ideas against Greco-Roman culture, Paul joyfully mocks the notion that any person placing himself in the hands of God can be limited or degraded in any way that matters. The letter must represent the most fun anyone ever had writing while incarcerated. The letter to Philemon may be the most explicit demonstration of how, more than anyone else, Paul created the Western individual human being, unconditionally precious to God and therefore entitled to the consideration of other human beings. — Sarah Ruden

I think one of the reasons I've done so much period work is because I feel so depressed by how society chooses to represent women in contemporary work. — Romola Garai

According to the anthropic principle proponents, if the universal constants (e.g. gravitation, the strong force, etc.) were just a nose-hair off, the universe as we know it would not exist; stars wouldn't form and there would be no life and no us. That supposedly makes our universe truly special. To demonstrate just how ridiculous this fine-tuning argument is, consider the fact that no measurement in physics is perfect. All of them are approximations and have margins of error. That means the universal constants, that make our universe what it is, have some wiggle room. Within that wiggle room are an infinite quantity of real numbers. Each of those real numbers could represent constants that could make a universe like ours. Since there are an infinite number of potential constants within that wiggle room, there are an infinite number of potential universes, like ours, that could have existed in lieu of ours. Thus, there is really nothing special about our universe. — G.M. Jackson

Eventually, after you have planned the whole thing, you will have many, many steps, but they will be organized into a hierarchy of sorts, as shown in Figure5-1. In this drawing, the three dots represent places where other steps go, but we chose to leave them off so that the diagram can fit on the page. This type of design is a top-down design. The idea is that you start at the uppermost step of your design (in this case, "Build flying saucer") and continue to break the steps into more and more detailed steps until you have something manageable. For many years, this was how computer programming was taught. Although this process works, people have found a slightly better way. First, before breaking the steps (which are the verbs), you divide the thing you're building into parts (the nouns). In this case, you kind of do that already, in the first two steps. But instead of calling them steps, you can call them objects — Anonymous