How To Change Culture Quotes & Sayings

As a gay man, I think the role of culture is central to how you change politics - culture is politics. — Jose Antonio Vargas

See how (for instance) the cultural can be freed from the tyranny of the natural; gender from biology; how social change has occurred, and how it can change again; how to reveal and defend (without fetishizing) cultural difference; how to make visible the 'political unconscious' of our culture. — Jonathan Dollimore

It will be like that until someone decides to change it. All of it. But how did you change an entire culture? Revolutions were about politics, not perceptions, weren't they? — Kameron Hurley

The point being we used to have a system that wasn't as rigged in how the tax structure functioned. The president [Barack Obama] and I have been trying to get rid of some of these loopholes for some time. Look, we have to change the corporate culture. — Joe Biden

'Hollywood Don't Surf!' is really about how Hollywood's superficial view of surfing culture has influenced popular culture and the story of what happened when real surfers tried to change that. — Greg MacGillivray

The culture of Do and Tell does not teach us how to change pace, decelerate, take stock of what we are doing, observe ourselves and others, try new behaviors, build new relationships. — Edgar H Schein

Once very smart people are paid huge sums of money to exploit the flaws in the financial system, they have the spectacularly destructive incentive to screw the system up further, or to remain silent as they watch it being screwed up by others. The cost, in the end, is a tangled-up financial system. Untangling it requires acts of commercial heroism - and even then the fix might not work. There was simply too much more easy money to be made by elites if the system worked badly than if it worked well. The whole culture had to want to change. "We know how to cure this," as Brad had put it. "It's just a matter of whether the patient wants to be treated. — Michael Lewis

As I saw it, our mandate was to foster a culture that would seek to keep our sightlines clear, even as we accepted that we were often trying to engage with and fix what we could not see. My hope was to make this culture so vigorous that it would survive when Pixar's founding members were long gone, enabling the company to continue producing original films that made money, yes, but also contributed positively to the world. That sounds like a lofty goal, but it was there for all of us from the beginning. We were blessed with a remarkable group of employees who valued change, risk, and the unknown and who wanted to rethink how we create. How could we enable the talents of these people, keep them happy, and not let the inevitable complexities that come with any collaborative endeavor undo us along the way? That was the job I assigned myself - and the one that still animates me to this day. — Ed Catmull

This rule of silence is upheld when the culture refuses everyone easy access even to the word "patriarchy." Most children do not learn what to call this system of institutionaliz ed gender roles, so rarely do we name it in everyday speech. This silence promotes denial. And how can we organize to challenge and change a system that cannot be named? — Bell Hooks

I think we really need a movement to drive how popular culture understands the issues that feminists care about. When I think about the LGBT movement for example, they have had a really intentional strategy to try to change images and representation of LGBT people in the media and the culture. It really moved the dial politically. That's what is needed in the women's movement - a strategy that can drive awareness and culture change. — Ai-jen Poo

The emotional transformation of engineering education isn't magical thinking. Nor is it a vague abstraction or a series of touchy-feely practices. It is based on a philosophy of education that is grounded in the real world and in the lives of the students we serve. It's available to everyone. It isn't expensive. It can't be accomplished in the old paradigm under the old assumptions about how education change happens, but in the right atmosphere, the change flows organically from the students themselves. That atmosphere requires systematic language change, culture change, and personal change by students, faculty, and all the stakeholders in education. — David Edward Goldberg

By creating a new mythos - that is, a change in the way we perceive reality, the way we see ourselves, and the ways we behave - la mestiza creates a new consciousness. The work of mestiza consciousness is to break down the subject/object duality that keeps her prisoner and to show in the flesh and through the images in her work how duality is transcended. The answer to the problem between the white race and the colored, between males and females, lies in healing the split that originates in the very foundation of our lives, our culture, our languages, our thoughts. A massive uprooting of dualistic thinking in the individual and collective consciousness is the beginning of a long struggle, but one that could, in our best hopes, bring us to the end of rape, of violence, of war. — Gloria E. Anzaldua

I think we, especially in American culture, are so afraid to talk about death. And I'm not talking about literal death. I'm talking about shedding skin. I'm talking about rebirth, ultimately, and how we continue to change as human beings and continue to grow. There's that great Henry Miller quote, "All growth is a leap in the dark." — Amber Tamblyn

Step one: The CEO or owner has to open the door. The only way to do that is to admit that they don't know how. It's a moment of vulnerability. It's only one moment, but I've seen CEOs put it off for decades. All it is is this: "Hey guys, I really want to make this a great place to work. And, as you know, I've tried a lot of things over the years. But the truth is, even though the business has gotten better in some ways, when it comes to the culture - how people feel about coming to work here - I know it hasn't changed in the ways you need it to. I don't know how to change it but I want to start a new conversation with you about it. Okay? — Jonathan Raymond

But these gains in freedom for both men and women often seem like a triumph of subtraction rather than addition. Over time, writes Coontz, Americans have come to define liberty "negatively, as lack of dependence, the right not to be obligated to others. Independence came to mean immunity from social claims on one's wealth or time." If this is how you conceive of liberty - as freedom from obligation - then the transition to parenthood is a dizzying shock. Most Americans are free to choose or change spouses, and the middle class has at least a modicum of freedom to choose or change careers. But we can never choose or change our children. They are the last binding obligation in a culture that asks for almost no other permanent commitments at all. — Jennifer Senior

it seemed like every issue, big or small, that arose around this time was chalked up to the merger: "You said things wouldn't change! You're breaking your word! We don't want to lose the old Pixar!" I should say that this outcry came despite the fact that the measures we had put in place to protect Pixar's culture were working - and, in my view, were a model for how to maintain cultural integrity after a merger. — Ed Catmull

I'd hoped the language might come on its own, the way it comes to babies, but people don't talk to foreigners the way they talk to babies. They don't hypnotize you with bright objects and repeat the same words over and over, handing out little treats when you finally say "potty" or "wawa." It got to the point where I'd see a baby in the bakery or grocery store and instinctively ball up my fists, jealous over how easy he had it. I wanted to lie in a French crib and start from scratch, learning the language from the ground floor up. I wanted to be a baby, but instead, I was an adult who talked like one, a spooky man-child demanding more than his fair share of attention.
Rather than admit defeat, I decided to change my goals. I told myself that I'd never really cared about learning the language. My main priority was to get the house in shape. The verbs would come in due time, but until then I needed a comfortable place to hide. — David Sedaris

We often marvel at how introverted, geeky, kid 'blossom' into secure and happy adults. We liken it to a metamorphosis. However, maybe it's not the children who change but their environments. As adults they get to select the careers, spouses, and social circles that suit them. They don't have to live in whatever culture they'er plunked into. — Susan Cain

Look, part of the whole technique of disempowering people is to make sure that the real agents of change fall out of history, and are never recognized in the culture for what they are. So it's necessary to distort history and make it look as if Great Men did everything - that's part of how you teach people they can't do anything, they're helpless, they just have to wait for some Great Man to come along and do it for them. — Noam Chomsky

THE GREAT NEED of our world, our nation, and our churches is people who know how to prevail in prayer. Moments of pious wishes blandly expressed to God once or twice a day will bring little change on earth or among the people. Kind thoughts expressed to Him in five or six sentences, after reading a paragraph or two of mildly religious sentiments once a day from some devotional writing, will not bring the kingdom of God to earth or shake the gates of hell and repel the attacks of evil on our culture and our civilization. — Wesley L. Duewel

You have to have a fundamental change in the culture of policing, and who is the police person. How do they change? How do you learn from England and the other places, or Australia? In England, they don't carry guns on the whole. It's a different kind of mentality that does not demonize, and it's justified on race and income and class. — Marian Wright Edelman

Not enough books focus on how a culture responds to radically new ideas or discovery. Especially in the biography genre, they tend to focus on all the sordid details in the life of the person who made the discovery. I find this path to be voyeuristic but not enlightening. Instead, I ask, After evolution was discovered, how did religion and society respond? After cities were electrified, how did daily life change? After the airplane could fly from one country to another, how did commerce or warfare change? After we walked on the Moon, how differently did we view Earth? My larger understanding of people, places and things derives primarily from stories surrounding questions such as those. — Neil DeGrasse Tyson

Thirty years ago, interracial marriage was considered to be wrong by the laws of God. Now your society finds it common. The spiritual objections around it were either dropped or "rewritten" by those divinely inspired and authorized to do so. Therefore, your actual interpretations of the instructions from God changed with your society's tolerance level - an interesting thing, indeed, how the interpretations of God seem to change regularly to match a changing culture! — Lee Carroll

I really feel concerned about young people within our present culture. Our present culture, we have to change. Change is inevitable and I wasn't raised in our present culture but it has great pressure that as a young person I never had. Material pressure, social pressure, visual pressure, how you look, and I just try to appeal to young people to think for themselves, to be their own person, and to ask questions and also be very attentive to our planet and our environment. — Patti Smith

The speaker was good, I liked what he had to say. I had expected a dry recitation on how women should change their gender if they expected to advance in a man's world, since I wasn't about to grow a cock and balls this man gave me hope and inspiration. Women dominated the audience, not surprising since the average African man wouldn't support a speaker preaching gender equality. Africa was a continent with generational precedent for the alpha male, it was part of their culture, learned at an early age. This led to abuse on many levels. Women were expected to do the physical work, produce male babies and satisfy the sexual urgings of men. Urgings that in other societies would be called rape but in Africa were accepted as common practice. I understood this better than most. Pictures of the Kony boy-soldiers and their adult commander were burned into my memory. — Nick Hahn

In North America, people get a sense that something is really wrong in government and in our culture. There is a corruption, not only in politics, but of spirit as well, when people are so quick to be violent with one another. I think everybody would like to be able to find a solution to make things better. We have the desire to reform inside of us, and we get frustrated because we don't know how to change things, even if it comes to our own behavior. Sometimes you get frustrated because you don't know how to stop that thing that you know is either hurtful to yourself or someone else. — Jennifer Beals

As an artist and a songwriter myself, I like to feel connected to modern culture and watch how sounds change. — John Feldmann

Afghans think the burqa is a permanent part of culture. But, if you bring it to Europe, how would people react? Afghanistan doesn't want to change its culture, but it can change, all the time. So why are Afghans giving so much value to it? The burqa is not natural. It's not human nature. — Malina Suliman

Don't let us take doubts with exaggerated seriousness nor let them grow out of proportion, or become black-and-white or fanatical about them. What we need to learn is how slowly to change our culturally conditioned and passionate involvement with doubt into a free, humorous, and compassionate one. This means giving doubts time, and giving ourselves time to find answers to our questions that are not merely intellectual or "philosophical," but living and real and genuine and workable. Doubts cannot resolve themselves immediately; but if we are patient a space can be created within us, in which doubts can be carefully and objectively examined, unraveled, dissolved, and healed. What we lack, especially in this culture, is the right undistracted and richly spacious environment of the mind, which can only be created through sustained meditation practice, and in which insights can be given the change slowly to mature and ripen. 129-130 — Sogyal Rinpoche

Once you learn to discern the voice of Mother Culture humming in the background, telling her story over and over again to the people of your culture, you'll never stop being conscious of it. Wherever you go for the rest of your life, you'll be tempted to say to the people around you, how can you listen to this stuff and not recognize it for what it is? — Daniel Quinn

As you get older, you realize just figuring out how to be nice to the people in your personal sphere is almost more challenging than trying to change the bigger culture. — Mike White

How can even the idea of rebellion against corporate culture stay meaningful when Chrysler Inc. advertises trucks by invoking "The Dodge Rebellion"? How is one to be bona fide iconoclast when Burger King sells onion rings with "Sometimes You Gotta Break the Rules"? How can an Image-Fiction writer hope to make people more critical of televisual culture by parodying television as a self-serving commercial enterprise when Pepsi and Subaru and FedEx parodies of self-serving commercials are already doing big business? It's almost a history lesson: I'm starting to see just why turn-of-the-century Americans' biggest fear was of anarchist and anarchy. For if anarchy actually wins, if rulelessness become the rule, then protest and change become not just impossible but incoherent. It'd be like casting a ballot for Stalin: you are voting for an end to all voting. — David Foster Wallace

There's been a lot of talk about body cameras as a silver bullet or a solution. I think the task force concluded that there is a role for technology to play in building additional trust and accountability, but it's not a panacea, it has to be embedded in a broader change in culture and a legal framework that ensures that people's privacy is respected and that not only police officers but the community themselves feel comfortable with how technologies are being used. — Barack Obama

Strangely, the subsequent AIDS works that have become iconic in our culture rarely mention the movement, or the engaged community of lovers, but both formations were inseparable from the crisis itself. Now, looking back, I fear that the story of the isolated helpless homosexual was one far more palatable to the corporations who control the reward system in the arts.The more truthful story of the American mass - abandoning families, criminal governments, indifferent neighbors - is too uncomfortable and inconvenient to recall. The story of how gay people who were despised, had no rights, and carried the burden of a terrible disease came together to force the country to change against its will, is apparently too implicating to tell. Fake tales of individual heterosexuals heroically overcoming their prejudices to rescue helpless dying men with AIDS was a lot more appealing to the powers that be, but not at all true. — Sarah Schulman