History Subjective Quotes & Sayings

There's no way to approach anything in an objective way. We're completely subjective; our view of the world is completely controlled by who we are as human beings, as men or women, by our age, our history, our profession, by the state of the world. — Charlie Kaufman

People can burn archives; people can destroy evidence, but to say that history is perishable, that historical evidence is perishable, is different than saying that history is subjective. — Errol Morris

All the worth which the human being possesses, all spiritual reality, he possesses only through the State ... For Truth is the unity of the universal and subjective will; and the Universal is to be found in the State, in its laws, its universal and rational arrangements. The State is the Divine Idea as it exists on earth. We have in it, therefore, the object of history in a more definite shape than before; that in which Freedom obtains objectivity. — Georg Wilhelm Friedrich Hegel

In third grade, I had to an oral report on the state of Oregon. I brought up Big Foot sightings, and I remember there was an argument about whether or not Big Foot was valid history. Ever since then I've been thinking about how subjective history is. — Sufjan Stevens

The crucial importance of human expectations has far-reaching implications for understanding the history of happiness. If happiness depended only on objective conditions such as wealth, health and social relations, it would have been relatively easy to investigate its history. The finding that it depends on subjective expectations makes the task of historians far harder. We moderns have an arsenal of tranquillisers and painkillers at our disposal, but our expectations of ease and pleasure, and our intolerance of inconvenience and discomfort, have increased to such an extent that we may well suffer from pain more than our ancestors ever did. — Yuval Noah Harari

That's one of the central problems of history, isn't it, sir? The question of subjective versus objective interpretation, the fact that we need to know the history of the historian in order to understand the version that is being put in front of us. — Julian Barnes

unfolds will often reflect the degree of resolution they have achieved. We can use our bodies and emotions to sense the subjective experience of their wounds, and our insight to understand the ramifications for brain integration. This experience is very far from what is usually called "history taking." Instead, it is a whole-person to whole-person joining experience that quickly lays the foundation for a powerful therapeutic alliance at many levels. — Bonnie Badenoch

IN THE MIDDLE AGES BOTH SIDES OF HUMAN CONSCIOUSNESS, WITHIN AS WELL AS WITHOUT, LAY DREAMING OR HALF AWAKE BENEATH A COMMON VEIL. THE VEIL WAS WOVEN OF FAITH, ILLUSION, AND CHILDISH PREPOSSESSION, THROUGH WHICH THE WORLD AND HISTORY WERE SEEN CLAD IN STRANGE HUES. MAN WAS CONSCIOUS OF HIMSELF ONLY AS A MEMBER OF A RACE, PEOPLE, PARTY, FAMILY, OR CORPORATION - ONLY THROUGH SOME GENERAL CATEGORY. IN ITALY THIS VEIL FIRST MELTED INTO AIR; AN OBJECTIVE TREATMENT AND CONSIDERATION OF THE STATE AND OF ALL THE THINGS OF THIS WORLD BECAME POSSIBLE. THE SUBJECTIVE SIDE AT THE SAME TIME ASSERTED ITSELF WITH CORRESPONDING EMPHASIS; MAN BECAME A SPIRITUAL INDIVIDUAL, AND RECOGNIZED HIMSELF AS SUCH. — Erich Fromm

History is so subjective. The teller of it determines it. — Lin-Manuel Miranda

Normal is enormously susceptible to swinging with the gusts of politics and history. Disguised as scientific and fixed, it is subjective and protean. That is why I used the word normative above, a term derived from statistics, simply meaning what most people do. — Adam Levine

All historical writing, even the most honest, is unconsciously subjective, since every age is bound, in spite of itself, to make the dead perform whatever tricks it finds necessary for its own peace of mind. — Carl Lotus Becker

Whether we admit it or not, as people of faith, we sift our theology through Scripture, Church history and tradition, our reason, and our own experience. Most Christians, even the most committed of the sola scriptura crowd, use these four pillars
at varying degrees of importance and strength
to figure out the ways of God in our world and what it means here and now for our walking-around lives. And taking this a bit further into postmodern territory, we can also admit that we are relying on our own imperfect and subjective interpretations of those pillars, too. — Sarah Bessey

History, unendingly revised and reinterpreted, is seen upon examination as merely a different class of fiction; becomes hazardous if viewed as having any innate truth beyond this. Still, it is a function that we must inhabit. Lacking any territory that is not subjective, we can only live upon the map. All that remains in question is whose map we choose, whether we live within the world's insistent texts or else replace them with a stronger language of our own. — Alan Moore

Subjective time flows forward, the phenomenal self is embedded into this flow, an inner history unfolds. That it is why it is not a bubble, but a tunnel: There is movement in time. — Thomas Metzinger

The historian is looked upon as objective when he measures the past by the popular opinions of his own time, as subjective when he does not take these opinions for models. That man is thought best fitted to depict a period of the past, who is not in the least affected by that period. But only he who has a share in building up the future can grasp what the past has been, and only when transformed into a work of art can history arouse or even sustain instincts. — Georg Brandes