His Philosophy Perhaps Quotes & Sayings

That philosophy died yesterday, since Hegel or Marx, Nietzsche, or Heidegger - and philosophy should still wander toward the meaning of its death - or that it has always lived knowing itself to be dying ... that philosophy died one day, within history, or that it has always fed on its own agony, on the violent way it opens history by opposing itself to nonphilosophy, which is its past and its concern, its death and wellspring; that beyond the death, or dying nature, of philosophy, perhaps even because of it, thought still has a future, or even, as is said today, is still entirely to come because of what philosophy has held in store; or, more strangely still, that the future itself has a future - all these are unanswerable questions. By right of birth, and for one time at least, these are problems put to philosophy as problems philosophy cannot resolve. — Jacques Derrida

E have become wealthy, and wealth is the prelude to art. In every country where centuries of physical effort have accumulated the means for luxury and leisure, culture has followed as naturally as vegetation grows in a rich and watered soil. To have become wealthy was the first necessity; a people too must live before it can philosophize. No doubt we have grown faster than nations usually have grown; and the disorder of our souls is due to the rapidity of our development. We are like youths disturbed and unbalanced, for a time, by the sudden growth and experiences of puberty. But soon our maturity will come; our minds will catch up with our bodies, our culture with our possessions. Perhaps there are greater souls than Shakespeare's, and greater minds than Plato's, waiting to be born. When we have learned to reverence liberty as well as wealth, we too shall have our Renaissance. — Will Durant

Music expresses feeling, that is to say, gives shape and habitation to feeling, not in space but in time. To the extent that music has a history that is more than a history of its formal evolution, our feelings must have a history too. Perhaps certain qualities of feeling that found expression in music can be recorded by being notated on paper, have become so remote that we can no longer inhabit them as feelings, can get a grasp of them only after long training in the history and philosophy of music, the philosophical history of music, the history of music as a history of the feeling soul. — J.M. Coetzee

What this means is that it is entirely possible these days for someone to have been raised in a religion and to have taken philosophy courses in college but still to be lacking a philosophy of life. (Indeed, this is the situation in which most of my students find themselves.) What, then, should those seeking a philosophy of life do? Perhaps their best option is to create for themselves a virtual school of philosophy by reading the works of the philosophers who ran the ancient schools. This, at any rate, is what, in the following pages, I will be encouraging readers to do. I — William B. Irvine

Perhaps he has confused making money with freedom. — John Charles Chasteen

To be an outlaw you must first have a base in law to reject and get out of, I never had such a base. I never had a place I could call home that meant any more than a key to a house, apartment or hotel room. ... Am I alien? Alien from what exactly? Perhaps my home is my dream city, more real than my waking life precisely because it has no relation to waking life ... — William S. Burroughs

When scientists need to explain difficult points of theory, illustration by hypothetical example - rather than by total abstraction - works well (perhaps indispensably) as a rhetorical device. Such cases do not function as speculations in the pejorative sense - as silly stories that provide insight into complex mechanisms - but rather as idealized illustrations to exemplify a difficult point of theory. (Other fields, like philosophy and the law, use such conjectural cases as a standard device. — Stephen Jay Gould

A charge often levied against organic agriculture is that it is more philosophy than science. There's some truth to this indictment, if that it what it is, though why organic farmers should feel defensive about it is itself a mystery, a relic, perhaps, of our fetishism of science as the only credible tool with which to approach nature ... The peasant rice farmer who introduces ducks and fish to his paddy may not understand all the symbiotic relationships he's put in play
that the ducks and fishes are feeding nitrogen to the rice and at the same time eating the pests. But the high yields of food from this ingenious polyculture are his to harvest even so. — Michael Pollan

He [Wordsworth] invited his readers to abandon their usual perspective and to consider for a time how the world might look through other eyes, to shuttle between the human and the natural perspective. Why might this be interesting, or even inspiring? Perhaps because unhappiness can stem from only having one perspective to play with. — Alain De Botton

Disputes with men, pertinaciously obstinate in their principles, are, of all others, the most irksome; except, perhaps, those with persons, entirely disingenuous, who really do not believe the opinions they defend, but engage in the controversy, from affectation, from a spirit of opposition, or from a desire of showing wit and ingenuity, superior to the rest of mankind. The same blind adherence to their own arguments is to be expected in both; the same contempt of their antagonists; and the same passionate vehemence, in enforcing sophistry and falsehood. And as reasoning is not the source, whence either disputant derives his tenets; it is in vain to expect, that any logic, which speaks not to the affections, will ever engage him to embrace sounder principles. — David Hume

By heavens! there is something after all in the world allowing one man to steal a horse while another must not look at a halter. Steal a horse straight out. Very well. He has done it. Perhaps he can ride. But there is a way of looking at a halter that would provoke the most charitable of saints into a kick. — Joseph Conrad

Nearly all ancient peoples worshiped sex in some form and ritual, and not the lowest people but the highest expressed their worship most completely [ ... ]. The sexual character and functions of primitive deities were held in high regard, not through any obscenity of mind, but through a passion for fertility in women and in the earth. Certain animals, like the bull and the snake, were worshiped as apparently possessing or symbolizing in a high degree the divine power of reproduction.
The snake in the story of Eden is doubtless a phallic symbol, representing sex as the origin of evil, suggesting sexual awakening as the beginning of the knowledge of good and evil, and perhaps insinuating a certain proverbial connection between mental innocence and bliss. — Will Durant

In politics and in war, monsters are defined by which side of a fight a man claims. He is still a man to those who share his beliefs, perhaps even a hero. To those that oppose his philosophy, he is a beast, a creature, one of a thousand unspeakable demons clashing over an ideal. — Lee Thomas

Perhaps in his loneliness he had acquired the silent conviction that he was 'the last', the one, the only. And, being the last, he ceased to be Benjamin, becoming Israel. And upon his heart had settled the history of five thousand years, no longer remote, but become as the history of his own lifetime. His "I" was the converse of the imperial "We. — Walter M. Miller Jr.

Resist nothing. Like the Tibetan monk who once told me that he found peace by saying yes to all that happened. I met him again years later and reminded him of what he'd said. He laughed. "Perhaps," he said. "It does fit with my life philosophy." He had a lightness to him that is rare. His laugh, genuine. I almost expected him to levitate. If you think about it, how much time do we spend in our heads wishing things were another way, beating ourselves up, beating others up, crafting a different past, wishing for a different future? All of that is resistance. All of that is pain. Peace is letting it be. Letting life flow, letting emotions flow through you. If you don't fight them, they pass through quickly and you feel better. — Kamal Ravikant

Perhaps what is inexpressible (what I find mysterious and am not able to express) is the background against which whatever I could express has its meaning. — Ludwig Wittgenstein

Just as the weak, despairing person is unwilling to hear anything about any consolation eternity has for him, so a person in such despair does not want to hear anything about it, either, but for a different reason: this very consolation would be his undoing; as a denunciation of all existence. Figuratively speaking, it is as if an error slipped into an author's writing and the error became conscious of itself as an error; perhaps it actually was not a mistake but in a much higher sense an essential part of the whole production, and now this error wants to mutiny against the author, out of hatred toward him, forbidding him to correct it and in maniacal defiance saying to him: No! I refuse to be erased! I will stand as a witness against you; a witness that you are a second-rate author. — Soren Kierkegaard

I may not, perhaps, be forgiven for introducing sober matters with a frivolous notion, but the problem of making sense out of the seeming chaos of experience reminds me of my childish desire to send someone a parcel of water in the mail. The recipient unties the string, releasing the deluge in his lap. But the game would never work, since it is irritatingly impossible to wrap and tie a pound of water in a paper package. There are kinds of paper which won't disintegrate when wet, but the trouble is to get the water itself into any manageable shape, and to tie the string without bursting the bundle.

The more one studies attempted solutions to problems in politics and economics, in art, philosophy, and religion, the more one has the impression of extremely gifted people wearing out their ingenuity at the impossible and futile task of trying to get the water of life into neat and permanent packages. — Alan W. Watts

Philosophy appears to concern itself only with the truth, but perhaps expresses only fantasies, while literature appears to concern itself only with fantasies, but perhaps it expresses the truth. — Antonio Tabucchi

In the letter he left for the coroner he had explained his reasoning (for suicide): that life is a gift bestowed without anyone asking for it; that the thinking person has a philosophical duty to examine both the nature of life and the conditions it comes with; and that if this person decides to renounce the gift no one asks for, it is the moral and human duty to act on the consequences of that decision ... Alex showed me a clipping from the Cambridge Evening News. 'Tragic Death of "Promising" Young Man.' ... The verdict of the coroner's inquest had been that Adrian Flinn (22) had killed himself 'while the balance of his mind was disturbed.' ... The law, and society, and religion all said it was impossible to be sane, healthy, and kill yourself. Perhaps those authorities feared that the suicide's reasoning might impugn the nature and value of life as organised by the state which paid the coroner? — Julian Barnes

The work of great poetry is to aid us to become free artists ourselves ... The art of reading poetry is an authentic training in the augmentation of consciousness, perhaps the most authentic of healthy modes. — Harold Bloom

Perhaps not one religion contains all of the truth of the world. Perhaps every religion contains fragments of the truth, and it is our responsibility to identify those fragments and piece them together. — Christopher Paolini

Perhaps swimming was dancing under the water, he thought. To swim under lily pads seeing their green slender stalks wavering as you passed, to swim under upraised logs past schools of sunfish and bluegills, to swim through reed beds past wriggling water snakes and miniature turtles, to swim in small lakes, big lakes, Lake Michigan, to swim in small farm ponds, creeks, rivers, giant rivers where one was swept along easefully by the current, to swim naked alone at night when you were nineteen and so alone you felt like you were choking every waking moment, having left home for reasons more hormonal than rational; reasons having to do with the abstraction of the future and one's questionable place in the world of the future, an absurdity not the less harsh for being so widespread. — Jim Harrison

Perhaps, you know, new laws, new domains of potential openness are occurring as the universe ages, and complexity previously disallowed is now possible, and we are that complexity. We are nature moving out of its genetic phase - a phase under the control of chemical genes, which are physical structures, in to an epigenetic phase, a phase of culture ruled by codes, transformable culturally confined codes - mathematics, religion, philosophy, art, dance, humor. — Terence McKenna

Now comes what I perhaps inflatedly call my philosophy of knitting. Like many philosophies, it is hard to express in a few words. Its main tenets are enjoyment and satisfaction, accompanied by thrift, inventiveness, an appearance of industry, and, above all, resourcefulness. — Elizabeth Zimmermann

I wonder whether the Christmas feeling has anything to do with the sixth sense. Perhaps we're a little more the angels at Christmas than we are during the rest of the year. And Christmas is about all the other senses. I can smell Christmas, I can taste Christmas, and I can see and hear it. — Jostein Gaarder

Can one understand politics without understanding history, especially the history of political thought, and will this distinguish political philosophy from some other kinds of philosophy (such as, perhaps, logic) to which the study of history is not integral? — Raymond Geuss

I am not much of a hand at love songs, you see I mingle metaphysics with even this, but perhaps in this age of Philosophy that may be excused. — Percy Bysshe Shelley

Perhaps home is not a place but simply an irrevocable condition. — James Baldwin

Schwitzgebel even scrounged up the missing-book lists from dozens of libraries and found that academic books on ethics, which are presumably borrowed mostly by ethicists, are more likely to be stolen or just never returned than books in other areas of philosophy.49 In other words, expertise in moral reasoning does not seem to improve moral behavior, and it might even make it worse (perhaps by making the rider more skilled at post hoc justification). — Jonathan Haidt

Nietzsche said that the earth has been a madhouse long enough. Without contradicting him we might perhaps soften the expression, and say that philosophy has been long enough an asylum for enthusiasts. — George Santayana

the illusion is encouraged that philosophy is an irrelevant, abstract subject - part of the decoration of a cultured life perhaps, but unnecessary in and even distracting from the activities of the practical world. The truth is, however, that all nontrivial activity presupposed some philosophical point of view and that not to recognize this is to make oneself the ready victim of bad or at the very least inadequate philosophy. — Michael Macintyre

Here I would point out, as a symptom equally worthy of notice, the ABSENCE OF FEELING which usually accompanies laughter. It seems as though the comic could not produce its disturbing effect unless it fell, so to say, on the surface of a soul that is thoroughly calm and unruffled. Indifference is its natural environment, for laughter has no greater foe than emotion. I do not mean that we could not laugh at a person who inspires us with pity, for instance, or even with affection, but in such a case we must, for the moment, put our affection out of court and impose silence upon our pity. In a society composed of pure intelligences there would probably be no more tears, though perhaps there would still be laughter; whereas highly emotional souls, in tune and unison with life, in whom every event would be sentimentally prolonged and re-echoed, would neither know nor understand laughter. — Henri Bergson

Just as soon as I meet and learn to love a friend we must part and go our separate ways, never to meet on quite the same ground again. For, disguise the fact as we will, when friends, even the closest-and perhaps the more so on account of that very closeness-meet again after a separation there is always a chill, lesser or greater, of change. Neither finds the other quite the same. This is only natural. Human nature is ever growing or retrograding-never stationary. But still, with all our philosophy who of us can repress a little feeling of bewildered disappointment when we realize that our friend is not and never can be just the same as before-even although the change may be an improvement? — L.M. Montgomery

Vital art comes always from a cross between art and life: art being of one sex only, and quite sterile by itself. Such a cross is always possible; for though the artist may not have the capacity to bring his art into contact with the higher life of his time; fermenting in its religion, its philosophy, its science, and its statesmanship (perhaps indeed their may not be any statesmanship going), he can at least bring it into contact with the obvious life and common passions of the streets. 362 — George Bernard Shaw

Perhaps it would sound too paradoxical to say that these two saints saved us from Spirituality; a dreadful doom. Perhaps it may be misunderstood if I say that St. Francis, for all his love of animals, saved us from being Buddhists; and that St. Thomas, for all his love of Greek philosophy, saved us from being Platonists. But it is best to say the truth in its simplest form; that they both reaffirmed the Incarnation, by bringing God back to earth. — G.K. Chesterton

Self-reflection, the ability to make of his own deepest feelings an object which he could set before him and pay it tribute, and, in the next breath, perhaps, ridicule it, was a thing he had developed to the highest degree. — Fyodor Dostoyevsky

When the organization called soul is free, moving and operative, initial as well as terminal, it is spirit. Qualities are both static, substantial, and transitive. Spirit quickens; it is not only alive, but spirit gives life. Animals are spirited, but man is a living spirit. He lives in his works and his works do follow him. Soul is form, spirit informs. It is the moving function of that of which soul is the substance. Perhaps the words soul and spirit are so heavily laden with traditional mythology and sophisticated doctrine that they must be surrendered; it may be impossible to recover for them in science and philosophy the realities designated in idiomatic speech. But the realities are there, by whatever names they be called. — John Dewey

He saw no reason to doubt that his shadow dreamed just as he did for the reason that he could imagine himself to be a shadow of something - someone - else and that perhaps even his sleep, his dreams, constituted his duty as a shadow of someone else and that perhaps while THAT someone else dreamed, he was free to live his waking life, so that this alternating, interdependent series of lives formed a sort of intaglio; the waking day of each shadow was the opposite side of its possessor's sleep. — Paul Harding

I stumbled upon Friedrich Nietzsche when I was 17, following the usual trail of existential candies - Camus, Sartre, Beckett - that unsuspecting teenagers find in the woods. The effect was more like a drug than a philosophy. I was whirled upward - or was it downward? - into a one-man universe, a secret cult demanding that you put a gun to the head of your dearest habits and beliefs. That intoxicating whiff of half-conscious madness; that casually hair-raising evisceration of everything moral, responsible and parentally approved - these waves overwhelmed my adolescent dinghy. And even more than by his ideas - many of which I didn't understand at all, but some of which I perhaps grasped better then than I do now - I was seduced by his prose. At the end of his sentences you could hear an electric crack, like the whip of a steel blade being tested in the air. He might have been the Devil, but he had better lines than God. — Gary Kamiya

So much depends, of course, on what the individual hears when he gives himself over to the electronic tides breaking on the shore of his Seashell. The voice of conscience and reason? An echo of morality? A new thought? A fresh idea? A morsel of philosophy? Or bias, hatred, fear, prejudice, nightmare, lies, half-truths, and suspicions? Or, perhaps even worse, the sound of one emptiness striking hollowly against yet another and another emptiness, broken at two-minute intervals by a jolly commercial, preferably in rhymed quatrains or couplets? In — Ray Bradbury

Yet, although he could not quite work this out in simple terms in his own mind, the very savour of life, he thought, was itself enhanced if it were not totally taken for granted. Perhaps it was something to do with the whole philosophy of the world into which we were born. If we lived for ever, who would look forward eagerly to tomorrow? If there were no darkness, should we appreciate the sun? Warmth after cold, food after hunger, drink after thirst, sexual love after the absence of sexual love, the fatherly greeting after being away, the comfort and dryness of home after a ride in the rain, the warmth and peace and security of one's fireside after being among enemies. Unless there was contrast there might be satiety. — Winston Graham

he acquired a more complete mastery of a spirit tamed by adversity, than his former experience had given him; and that he felt himself entitled to say firmly, though perhaps with a sigh, that the romance of his life was ended, and that its real history had now commenced. He was soon called upon to justify his pretensions to reason and philosophy. — Walter Scott

The question deserves to be asked: Is hating one's nation really such a bad thing? Or perhaps more importantly, after the crimes our government has committed, what moral self-respecting person can truly love this nation? — Michel Templet

It's a philosophy of life. A practice. If you do this, something will change, what will change is that you will change, your life will change, and if you can change you, you can perhaps change the world. — Vivienne Westwood

... if you refuse to let your own suffering lie upon you for an hour and if you constantly try to prevent and forestall all possible stress way ahead of time; if you experience suffering and displeasure as evil, hateful, worthy of annihilation, and as a defect of existence, then it is clear that besides your religion of pity you also harbor another religion in your heart that is perhaps the mother of the religion of pity: the religion of comfortableness. How little you know of human happiness, you comfortable and benevolent people, for happiness and unhappiness are sisters and even twins that either grow up together or, as in your case, remain small together. — Friedrich Nietzsche

My expectations from the university were perhaps too idealistic. I had dreams of learning things about innovation and discovery in the field of technology, but all of it hit the ground hard, when I faced with the pathetic reality of the so-called higher education system. To my surprise, I found myself stuck behind the walls of meaningless facts, figures and rankings. It occurred to me that, it was not actually a place for education, rather it was a place where you go to get your head filled with useless undigested information, that you'd probably never use throughout your entire life. It was not education, and moreover, it was definitely not science. — Abhijit Naskar

Perhaps this is the supreme act of philosophy: not so much to think THE plane of immanence as to show that it is there, unthought in every plane, and to think it in this way as the outside and inside of thought, as the not-external outside and the not internal inside--that which cannot be thought and yet must be thought, which was thought once, as Christ was incarnated once, in order to show, that one time, the possibility of the impossible. — Gilles Deleuze

Sophie found philosophy doubly exciting because she was able to follow all the ideas by using her own common sense - without having to remember everything she had learned at school. She decided that philosophy was not something you can learn; but perhaps you can learn to think philosophically. — Jostein Gaarder

It is more satisfying to sacrifice oneself for the poor victim than to enable the other to overcome their victim status and perhaps become even more succesfull than ourselves — Slavoj Zizek

In our society, defecation involves an
individual in activity which is defined as inconsistent with
the cleanliness and purity standards expressed in many of our
performances. Such activity also causes the individual to
disarrange his clothing and to 'go out of play, that is, to
drop from his face the expressive mask that he employs in
face-to-face interaction. At the same time ic becomes difficult
for him to reassemble his personal front should the need to
enter into interaction suddenly occur. Perhaps that is a
reason why toilet doors in our society have locks on them. — Erving Goffman

Today we are living the grotesque spectacle of the poisoning
of the earth by the nineteenth-century hero system of unrestrained
material production. This is perhaps the greatest and most pervasive
evil to have emerged in all of history, and it may even
eventually defeat all of mankind. Still there are no "twisted" people
whom we can hold responsible for this. — Ernest Becker

Writers understand the world better, but they lack the strength to change it. Perhaps that is so because they understand their limitations more than others. — Janvier Chouteu-Chando

4. The falseness of an opinion is not for us any objection to it: it is here, perhaps, that our new language sounds most strangely. The question is, how far an opinion is life-furthering, life- preserving, species-preserving, perhaps species-rearing, and we are fundamentally inclined to maintain that the falsest opinions (to which the synthetic judgments a priori belong), are the most indispensable to us, that without a recognition of logical fictions, without a comparison of reality with the purely IMAGINED world of the absolute and immutable, without a constant counterfeiting of the world by means of numbers, man could not live - that the renunciation of false opinions would be a renunciation of life, a negation of life. TO RECOGNISE UNTRUTH AS A CONDITION OF LIFE; that is certainly to impugn the traditional ideas of value in a dangerous manner, and a philosophy which ventures to do so, has thereby alone placed itself beyond good and evil. — Friedrich Nietzsche

perhaps it's philosophy that best explains why savoring responsibility leads to fulfillment. The model of happiness perpetuated by the cultural juggernauts of Hollywood, Madison Avenue, and Disneyesque fairy tales of everyday effervescence, broad-smiled contentedness, and perfect relationships is a historically anomalous, and for most, unachievable state. In contrast, we shall return to eudaimonia, the classical Greek concept of happiness that essentially means the "flourishing" or "rich" life. With their devotion to training, meticulousness, and desire for quiet power and accountability, Invisibles understand the value of a life not necessarily of the moment-to-moment happiness that many mistakenly strive for, but of an overall richness of experience, a life grounded in eudaimonic values. — David Zweig

No matter what you do if it isn't genuine it's not worth doing, if it isn't meant with good heart it's not worth saying, and if it's a darkness around you perhaps it's not worth remembering. — E.E.D. Horton

Religion and philosophy may perhaps go on side by side; but their provinces are wholly distinct, and therefore there is no need to attempt a reconciliation between them. — Henry Longueville Mansel

Here was a man some twenty thousand miles from home, by the way of Cape Horn, that is - which was the only way he could get there - thrown among people as strange to him as though he were in the planet Jupiter; and yet he seemed entirely at his ease; preserving the utmost serenity; content with his own companionship; always equal to himself. Surely his was a touch of fine philosophy; though no doubt he had never heard there was such a thing as that. But, perhaps, to be a true philosopher, we mortals should not be conscious of so living or so striving. So soon as I hear that such or such a man gives himself out for a philosopher, I conclude that, like the dyspeptic old woman, he must have 'broken his digester. — Herman Melville

Via the mediation of the Enlightenment, this movement had changed from a hobby among a tiny literate elite and their secretaries, an ostentatious amusement among princely and mercantile art patrons and their masterly suppliers (who established a first 'art system'), into a national, a European, indeed a planetary matter. In order to spread from the few to the many, the renaissance had to discard its humanistic exterior and reveal itself as the return of ancient mass culture. The true renaissance question, reformulated in the terminology of practical philosophy - namely, whether other forms of life are possible and permissible for us alongside and after Christianity, especially ones whose patterns are derived from Greek and Roman (perhaps even Egyptian or Indian) antiquity - was no longer a secret discourse or an academic exercise in the nineteenth century, but rather an epochal passion, an inescapable pro nobis. — Peter Sloterdijk

Geology, perhaps more than any other department of natural philosophy, is a science of contemplation. It requires no experience or complicated apparatus, no minute processes upon the unknown processes of matter. It demands only an enquiring mind and senses alive to the facts almost everywhere presented in nature. And as it may be acquired without much difficulty, so it may be improved without much painful exertion. — Humphry Davy

He was in his second year of a Philosophy and Politics degree and had no idea what to do afterwards. Open a philosophy shop perhaps. For his keep he gave private English lessons or proof — Eve Harris

Indeed, this is perhaps the greatest Christian paradox of all - that the world's most paradoxical religion has cultivated rationalism and scientific rigor more diligently than any of its rivals, making the Christian world safe for philosophy as well as fervor, for the study of nature as well as the contemplation of divinity. — Ross Douthat

that last word of human philosophy, "Perhaps! — Alexandre Dumas

Philosophy had instructed Julian to compare the advantages of action and retirement; but the elevation of his birth and the accidents of his life never allowed him the freedom of choice. He might perhaps sincerely have preferred the groves of the Academy and the society of Athens; but he was constrained, at first by the will, and afterwards by the injustice of Constantius, to expose his person and fame to the dangers of Imperial greatness; and to make himself accountable to the world and to posterity for the happiness of millions. — Edward Gibbon

Philosophy is the strangest of subjects: it aims at rigour and yet is unable to establish any results; it attempts to deal with the most profound questions and yet constantly finds itself preoccupied with the trivialities of language; and it claims to be of great relevance to rational enquiry and the conduct of our life and yet is almost completely ignored. But perhaps what is strangest of all is the passion and intensity with which it is pursued by those who have fallen in its grip. — Kit Fine

It is said that the depressive has a clearer view of reality than does the euphoric. Perhaps, but the euphoric has a clearer view of life. — Anthony Marais

There are many things that I should say to you all now. Perhaps I should speak of loyalty, honour and friendship. Maybe even mention love, that fickle mistress that rules all our hearts. But I shall not. Instead I choose to offer you words that I hope convey the depth of my profound philosophy on the meaning of life.

Life. Ah, my friends, yes. Life is a journey. I know now that the aim of that mystical venture is not to arrive at our respective pyres in a well preserved body but rather to career in wildly, presenting a body ravaged by a life that has been lived to the full, shouting the words, "Damn! That was fun! Can I do it again?" Samson. Eternal Winter. — Kirsten Jones

To teach how to live without certainty, and yet without being paralyzed by hesitation, is perhaps the chief thing that philosophy, in our age, can still do for those who study it. — Bertrand Russell

I must say a word about fear. It is life's only true opponent. Only fear can defeat life. It is a clever, treacherous adversary, how well I know. It has no decency, respects no law or convention, shows no mercy. It goes for your weakest spot, which it finds with unnerving ease. It begins in your mind, always ... so you must fight hard to express it. You must fight hard to shine the light of words upon it. Because if you don't, if your fear becomes a wordless darkness that you avoid, perhaps even manage to forget, you open yourself to further attacks of fear because you never truly fought the opponent who defeated you. — Yann Martel

Perhaps what I am about to say will appear strange to you gentlemen, socialists, progressives, humanitarians as you are, but I never worry about my neighbor, I never try to protect society which does not protect me
indeed, I might add, which generally takes no heed of me except to do me harm
and, since I hold them low in my esteem and remain neutral towards them, I believe that society and my neighbor are in my debt. — Alexandre Dumas

In the internal decoration, if not in the external architecture of their residences, the English are supreme. The Italians have but little sentiment beyond marbles and colors. In France, meliora probant, deteriora sequuntur
the people are too much a race of gadabouts to maintain those household proprieties of which, indeed, they have a delicate appreciation, or at least the elements of a proper sense. The Chinese and most of the Eastern races have a warm but inappropriate fancy. The Scotch are poor decorists. The Dutch have, perhaps, an indeterminate idea that a curtain is not a cabbage. In Spain, they are all curtains
a nation of hangmen. The Russians do not furnish. The Hottentots and Kickapoos are very well in their way. The Yankees alone are preposterous. — Edgar Allan Poe

Philosophy alone can boast (and perhaps it is no more than the boast of philosophy), that her gentle hand is able to eradicate from the human mind the latent and deadly principle of fanaticism. — Edward Gibbon

No one worries terribly much about who the questions belong to, or whether a given contribution is really philosophy or, instead, properly nothing but science. Perhaps another way to put this is that, although I think that knowledge is a natural kind, I don't think that philosophy is. — Hilary Kornblith

Contentment is a state of mind and body when the two work in harmony, and there is no friction. The mind is at peace, and the body also. The two are sufficient to themselves. Happiness is elusive
coming perhaps once in a life-time
and approaching ectasy. — Daphne Du Maurier

Aamir, recalling back to the idyllic days of his college youth, pictured himself once again sitting quietly on a familiar neighbourhood rooftop. He often enjoyed relaxing there, alone or with friends, while watching the colourful fluttering prayer flags on rooftop poles, especially in the warmth of an early evening breeze, as wispy clouds drifted against the jagged Himalayan backdrop. He has oft times wondered, ever since his childhood, if the prayers to the spirits of the dead, flying out from those slowly tattering rags, will ever really be answered. Perhaps it will be in another place, in another time, when we're living another life that we shall finally know. Aamir had calmly thought at the time. He was that sort of philosophical guy. — Andrew James Pritchard

In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:
1. God is all-powerful.
2. God is all-benevolent.
3. There is much misery in the world.
A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.
Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known. — Richard Robinson