High Church Quotes & Sayings

What is the reason that many thousands of Christian workers in the world have not a greater influence? Nothing save this - the prayerlessness of their service. In the midst of all their zeal in the study and in the work of the Church, of all their faithfulness in preaching and conversation with the people, they lack that ceaseless prayer which has attached to it the sure promise of the Spirit and the power from on high. It is nothing but the sin of prayerlessness which is the cause of the lack of a powerful spiritual life! — Andrew Murray

The ritual is designed to get a group of people through the hour without having to get close to anyone. They may, but they don't have to. It is more comfortable to go to a High Church Mass than to attend a revival service where one may be asked, "Are you saved, brother?" Sexual relations are less awkward in the dark for people for whom physical intimacy has no involvement at the level of personality. There is less chance for involvement in throwing a cocktail party than in having a dinner for six. There is little commitment, therefore little fulfillment. Rituals, like withdrawal, can keep us apart. An — Thomas A. Harris

After all, we scientific workers ... like women, are the victims of fashion: at one time we wear dissociated ions, at another electrons; and we are always loth to don rational clothing; some fixed belief we must have manufactured for us: we are high or low church, of this or that degree of nonconformity, according to the school in which we are brought up-but the agnostic is always rare of us and of late years the critic has been taboo. — Henry Edward Armstrong

One out of every four. I have repeated this statistic over and over and still cannot fathom the depth of what it really means. One out of every four girls is sexually abused before the age of eighteen. For boys, the number is one out of six.9 This means one out of every four women at the grocery store, at the bank, at the mall, in the pew at church, and everywhere in "normal" life have had this traumatic experience. For me as a teacher, this means that one out of every four of my precious eighth grade girls will, before they graduate from high school, become one of those victims. — Mary Frances Bowley

I see the church as a field hospital after battle. It is useless to ask a seriously injured person if he has high cholesterol and about the level of his blood sugars. You have to heal his wounds. Then we can talk about everything else. — Pope Francis

High up overhead the snow settled among the tracery
of the cathedral towers. Many a niche was drifted full; many a statue
wore a long white bonnet on its grotesque or sainted head. The gargoyles
had been transformed into great false noses, drooping toward the point.
The crockets were like upright pillows swollen on one side. In the
intervals of the wind there was a dull sound dripping about the
precincts of the church. — Robert Louis Stevenson

"I'm destined to die a virgin." My own admission shocked me. Had those words left my mouth? I rubbed the smooth material of Noah's jacket. Maybe I should have gone off with him. Not to get high, but to ... well ... not die a virgin.
***
"HOLY CROW, ECHO. You hibernate for a year and a half and wake up with a bang." Lila finished changing out of her church clothes and into a tight pink sweater and blue jeans. "Luke tells you he still loves you - and by the way, told you so. And Noah stinking Hutchins tries to kiss you. And you complained you were going to die a virgin." — Katie McGarry

The disciples worshipped the most high Lord Who had come down from heaven, made the earth into heaven and gone up again whence He came, having united things below with things above and formed one Church, at the same time heavenly and earthly, to the glory of His love for mankind. — Gregory Palamas

What the churches are peddling is high abstraction, and you really have to work yourself up into a lather to be able to accept that as worthy of that kind of attention. The psychedelic subset of society is into an experience, and it's accessible. — Terence McKenna

The higher Christian churches ... come at God with an unwarranted air of professionalism, with authority and pomp, as though they knew what they were doing, as though people in themselves were an appropriate set of creatures to have dealings with God ... if God were to blast such a congregation to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it any minute. — Annie Dillard

The renewal of the Church will come from a new type of monasticism which only has in common with the old an uncompromising allegiance to the Sermon on the Mount. It is high time people banded together to do this. — Dietrich Bonhoeffer

People came into the Church in the Roman Empire because the Church was so good-Catholics were so good to one another, and they were so good to pagans, too. High-pressure evangelization strikes me as an attempt to deprive people of their freedom of choice. — Andrew Greeley

Repentance prepares the way and makes the road of our hearts straight. Repentance builds up every low place and takes down every high place in our lives and church families. Repentance prepares us for His presence. — Tommy Tenney

Each of our children during their high school years went to 'early morning seminary' - scripture study classes that met in the home of a church member every school day morning from 6:30 until 7:15. — Clayton Christensen

Here - and in the letter as a whole - we again find the classic NT eschatology. Having chosen a people for his own possession, God the Father has sent forth his Son to live and to die for them, thereby providing a just basis for their redemption (2:14, 3:12). In fulfillment of his eternal purpose (1:16), he has also raised Christ from the dead, received him into heaven, and seated him at his own right hand, where he will henceforth serve as cosmic Head, not only over the Church (1:18), but also over all rule and authority, whether human or angelic (2:10). In short, God has made the Lord Jesus to be High King of Heaven and Earth. — Dean Davis

I feel like a pink worm in the core of this green room, as though I have eaten my way in and should be working on becoming a butterfly, or something. I'm not real awake, here, at the moment. I hear somebody coughing. I hear my heart beating and the high-pitched sound which is my nervous system doing its thing. Oh, God, let today be a normal day. Let me be normally befuddled, normally nervous; get me to the church on time, in time. Let me not startle anyone, especially myself. Let me get through our wedding day as best I can, with no special effects. Deliver Clare from unpleasant scenes. Amen. — Audrey Niffenegger

The voice welling up out of this little man is terrific, Harry had noticed it at the house, but here, in the nearly empty church, echoing off the walnut knobs and memorial plaques and high arched rafters, beneath the tall central window of Jesus taking off into the sky with a pack of pastel apostles for a launching pad, the timbre is doubled, richer, with a rounded sorrowful something Rabbit hadn't noticed hitherto, gathering and pressing the straggle of guests into a congregation, subduing any fear that this ceremony might be a farce. Laugh at ministers all you want, they have the words we need to hear, the ones the dead have spoken. — John Updike

For often at Church I've seen the stained high glass
Pour out the Virgin and Saints, twist and untwist
The mortal youth of Christ astride an ass. — Allen Tate

Be informed, also, that this good and savoury Parish is the home of Hectors, Trapanners, Biters who all go under the general appelation of Rooks. Here are all the Jilts, Cracks, Prostitutes, Night-walkers, Whores, Linnen-lifters, who are like so many Jakes, Privies, Houses of Office, Ordures, Excrements, Easments and piles of Sir-reverence: the whores of Ratcliffe High-way smell of Tarpaulin and stinking Cod from their continuall Traffick with seamen's Breeches. There are other such wretched Objects about these ruined Lanes, all of them lamentable Instances of Vengeance. And it is not strange (as some think) how they will haunt the same Districts and will not leave off their Crimes until they are apprehended, for these Streets are their Theatre. Theft, Whoredom and Homicide peep out of the very Windows of their Souls; Lying, Perjury, Fraud, Impudence and Misery are stamped upon their very Countenances as now they walk within the Shaddowe of my Church. — Peter Ackroyd

This is a deeply sacrilegious book, and I expect that many will find it offensive. But I think that they will be offended in the right way; that is, the same way that Jesus offended people. Part of the mission of Jesus (and by extension his church) is to relieve us of the intolerable burden of our neo-pharisaic religion. I call it neo-pharisaic because it is just a new manifestation of a disease that has always plagued people of faith - religion! Religion is comprised of laying burdens on people's shoulders, hypocrisy and double standards, gracelessness toward "sinners," high-minded judgmentalism, straining at gnats and swallowing camels, externalization of faith in religious ritual, and not being pure in heart, among other things. — Hugh Halter

A high church for the true mediocre. — Norman Mailer

The Church has been and now is unalterably opposed to gambling in any form whatever. It is opposed to any game of chance, occupation, or so-called business, which takes money from the person who may be possessed of it without giving value received in return. It is opposed to all practices the tendency of which is to encourage the spirit of reckless speculation, and particularly to that which tends to degrade or weaken the high moral standard which the members of the Church, and our community at large, have always maintained — Heber J. Grant

I grew up in the church, and I always kind of knew Bible stories and knew the Sunday school answers, but when I was a freshman in high school I joined youth group, and that's when I started to see radical love; that's when I started to see what Christian community is supposed to look like and what fellowship is supposed to look like. — Jeremy Lin

The holy stone looked for all the world like a small iron pineapple, its surface divided into squares by deep grooves, a tarnished silver-steel handle or lever held tight to the side. In ancient times the pineapple was ever the symbol of welcome, though the church used the objects in a different way. Apparently, each theological student of good family and destined for high office was given one on beginning their training and forbidden from pulling the lever on pain of excommunication. A test of obedience they called it. A test of curiosity I called it. Clearly the church wanted bishops who lacked the imagination for exploration and questioning. — Mark Lawrence

She walked as if through a forest. The pillars were furrowed like ancient trees, and into the woods the light seeped, colorful and as clear as song, through the stained-glass windows. High overhead animals and people frolicked in the stone foliage, and angels played their instruments. At an even higher, more dizzying height, the vaults of the ceiling arched upward, lifting the church toward God ... The song cut through her like a blinding light. Now she saw how deep in the dust she lay. — Sigrid Undset

Those were comfortable, carefree years. The word I'd use now is idyllic. On Friday nights, we cheered on the Bulldogs of Midland High. On Sunday mornings, we went to church. Nobody locked their doors. Years later, when I would speak about the American Dream, it was Midland I had in mind. — George W. Bush

I didn't want to go to college - I was bored by junior high. So I was in church one day, staring at the stained glass windows and thinking about things, when suddenly I decided that if I could start selling cartoons to magazines, they'd let me quit high school. — Brad Holland

I did most of my volunteer work when I was in college because I knew of more ways to get involved. In high school, we'd do things like, there was a homeless shelter near our hometown and our church group decorated one of the rooms. In college, I was in a sorority, and we did a lot of things, like pick up trash on the highway. — Carrie Underwood

The instinctive attraction of the daughters of high society to noble ideals was probably reinforced by an idea that, in dedicating themselves to the Church, they could escape the sometimes grim realities of marriage. It was not only the problem of volatile husbands raised in a society that prized aggressive masculinity and constant pregnancy; there was also the painful fact that only a few of the numerous babies would survive to adulthood. Against these harsh realities, the new monastic communities offered an appealing alternative, a rigid but somehow delicious atmosphere similar to that of a girls' boarding school. To a virgin, this must have seemed attractive, and to a teenage Roman widow weighing the dangers of a second marriage, it must have seemed positively utopian. And, of course, there was the chance to do good work. We should not underestimate the delight that these women found in being able to pool their resources in trying to better the lot of the city's poor. — Kate Cooper

Although the church publicly claims that it will simply return funds to anyone who is dissatisfied, the reality of this policy is quite different. In fact, requesting a return of money from the church is classified as a Scientology "High Crime" or "Suppressive Act," which qualifies one to be declared a Suppressive Person. And in an even more bizarre twist, once the church declares you an SP, according to its policy you are no longer eligible for a return of your money. — Leah Remini

If the Holy Ghost judged the state of the Jewish Church to be weak and imperfect - because it rested on high priests that died one after another, although their succession was expressly ordained of God himself - shall we suppose that the Lord Christ, who came to consummate the church, and to bring it unto the most perfect estate whereof in this world it is capable, should build it on a succession of dying men, concerning which succession there is not the least intimation that it is appointed of God? And as unto the matter of fact, we know both what interruptions it hath received, and what monsters it hath produced - both sufficiently manifesting that it is not of God. — John Owen

It is a high Christian privilege to pray for one another within each local church body and then for other believers throughout the world. As a Christian minister, I have no right to preach to people I have not prayed for. That is my strong conviction. — Aiden Wilson Tozer

By the time I was about ten, I had started to lose faith with church ways. I was educated in some ways by my high school government and history teachers. — Ronee Blakley

I thought I was looking at a building at first: that it was some kind of tent, as high as a country church, made of grey and pink canvas that flapped in the gusts of storm wind, in that orange sky: a lopsided canvas structure aged by weather and ripped by time. And then it turned and I saw its face ... — Neil Gaiman

God language can tie people into knots, of course. In part, that is because 'God' is not God's name. Referring to the highest power we can imagine, 'God' is our name for that which is greater than all and yet present in each. For some the highest imaginable power will be a petty and angry tribal baron ensconced high above the clouds on a golden throne, visiting punishment on all who don't believe in him. But for others, the highest power is love, goodness, justice, or the spirit of life itself. Each of us projects our limited experience on a cosmic screen in letters as big as our minds can fashion. For those whose vision is constricted (illiberal, narrow-minded people), this can have horrific consequences. But others respond to the munificence of creation with broad imagination and sympathy. Answering to the highest and best within and beyond themselves, they draw lessons and fathom meaning so redemptive that surely it touches the divine. — Forrest Church

I liked sleeping in the attic. There was no Crucifixion scene hanging at the foot of the bed to trouble me. There were no paintings at all, but the clean scent of linseed oil and the musk of the earth pigments. I liked my view of the New Church, and the quiet. No one came up except him. The girls did not visit me as they sometimes had in the cellar, or secretly search through my things. i felt alone there, perched high above the noisy household, able to see it from a distance. — Tracy Chevalier

After hours of wearing stifling suits while seated on rigid pews and high-backed dining chairs, to enter water and splay our limbs was freeing. The midday sun fell full on the pool, so when we waded in up to our waists, heat and cold balanced as if by a carpenter's level. That was the best sensation, knowing in a moment, but not quite yet, I'd dive into cold but emerge into warmth. Years later at Wake Forest, when I still believed I might create literature, I'd write a mediocre poem about those mornings in church and afterward the 'baptism of nature. — Ron Rash

The conversion of agnostic High Tories to the Anglican church is always rather suspect. It seems too pat and predictable, too clearly a matter of politics rather than faith. — Terry Eagleton

From the twelve apostles to the Auca missionaries of our generation, the history of the Christian church is the history of "wasted" lives. The Christian may tabulate all the assets of his personality and take inventory of his preferences, but he casts all these at the feet of Christ. He is not seeking fulfillment but expendability. He counts not his life dear to himself, for he holds it in trust for Christ. His goal is beyond the grave; the crown of his high calling is in the hand of his risen Lord. (14-15) — Edmund P. Clowney

The Harrowing of Hell is so important to the Eastern Orthodox Church that they reenact it during their Easter liturgy. The priest exits the church with a cross held high, and the congregation remains inside. The church doors are locked and the lights are turned off. The darkened church becomes hell, the Devil's jail. The priest then pounds on the doors of the church - symbolizing Christ assaulting the gates of Hades - proclaiming "Open the doors to the Lord of the powers, the king of glory!" Inside the church the people make a great noise of rattling chains, the resistance of hell to the coming of Christ. Eventually the doors are opened, the cross enters, and the church is lit and filled with incense. For the Orthodox, Easter is all about how Jesus defeats the power of death. — Richard Beck

If the church is what it should be, young people will be there. But they will not just 'be there' - they will be there with the blowing of horns and the clashing of high-sounding cymbals, and they will come dancing with flowers in their hair. — Francis Schaeffer

First Church of the Unleaded God & Ace High Refinery
WELCOME
KEEP OUT — Neal Barrett Jr.

He actually does the opposite. He says, "If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it."1 If Jesus wanted to grow a church, didn't he know telling people they need to daily pick up an instrument of torture, death, and shame wasn't the way to do it? Jesus opposed the pharisaical legalism of his time, but he also opposed the watered-down, flimsy, cultural religion. He was essentially saying, "I know my miracles are awesome. I know I have immense power. But don't follow me for the wrong reason. The cost is high. The road to follow me is tough, it's painful, it hurts, and you might even face death, but I promise there is joy on the other side. Do you want in? — Jefferson Bethke

At bottom, I mean profoundly at bottom, the FBI has nothing to do with Communism, it has nothing to do with catching criminals, it has nothing to do with the Mafia, the syndicate, it has nothing to do with trust-busting, it has nothing to do with interstate commerce, it has nothing to do with anything but serving as a church for the mediocre. A high church for the true mediocre. — Norman Mailer

Got places - striding. Walking was for ordinary people. Standing beside him, Blue found the church eerier in the daylight, as she always did. Growing inside the ruined walls among collapsed bits of roof, knee-high grass and trees as tall as her strove toward the sunlight. There was no evidence there had — Maggie Stiefvater

The best and the most talented in the pastoral ministry and in denominational hierarchies harm themselves and harm the church most through their unrestrained ego and unwillingness to step off the high places. Sexual sin gets the press, but ego sin kills the church. — David Hansen

Probably no other meeting we hold in the Church has the high referral and future baptismal harvest that a baptismal service does. Many of the investigators who attend a baptismal service (that is, the service of someone else being baptized) will go on to their own baptisms. That is more likely to occur if this service is a spiritual, strong teaching moment in which it is clear to participants and visitors alike that this is a sacred act of faith centered on the Lord Jesus Christ, that it is an act of repentance claiming the cleansing power of Christ, that through His majesty and Atonement it brings a remission of sins as well as, with confirmation, membership in His Church. — Jeffrey R. Holland

The Catholic Church standing in "solidarity" with members of the LGBT community while condemning their behavior as "sinful" is a little like attempting to stand with two feet in one shoe. "Love the sinner, hate the sin" sounds really high-minded until you realize the only sin committed was being born different. — Quentin R. Bufogle

The Church has done many difficult things, and from these achievements one would not wish to detract. But all the easy things the Church has had to do have been done. From now on it is high adventure! — Neal A. Maxwell

The world has a thousand creeds, and never a one have I;
Nor a church of my own, though a million spires are pointing the way on high.
But I float on the bosom of faith, that bears me along like a river;
And the lamp of my soul is alight with love, for life, and the world, and the Giver. — Ella Wheeler Wilcox

One of its most distinctive features was the ninety-six meters high and twelve thousand tons heavy sandstone dome that stood the test of time and wars until it came down during the bombing of Saxony by Anglo-American allied forces during the Second World War. Only the altar, a relief description of Jesus' agony in the Garden of Gethsemane, and the chancel behind it survived. The church then lay dormant for more than forty-five years before it was restored to its former glory as Communist rule enveloped Germany. One of the reasons for the delay was the tensions that ensued before the demolition of the Berlin Wall that divided East and West Germany. — K.T. Tomb

Westminster Abbey, the Tower, a steeple, one church, and then another, presented themselves to our view; and we could now plainly distinguish the high round chimneys on the tops of the houses, which yet seemed to us to form an innumerable number of smaller spires, or steeples. — Karl Philipp Moritz

Study with purpose, both in church and in school. Write down your goals and what you plan to do to achieve them. Aim high, for you are capable ... — Thomas S. Monson

Jesus waited three days to come back to life. It was perfect! If he had only waited one day, a lot of people wouldn't have even heard he died. They'd be all, "Hey Jesus, what up?" and Jesus would probably be like, "What up? I died yesterday!" and they'd be all, "Uh, you look pretty alive to me, dude ... " and then Jesus would have to explain how he was resurrected, and how it was a miracle, and the dude'd be like "Uhh okay, whatever you say, bro ... " And he's not gonna come back on a Saturday. Everybody's busy, doing chores, workin' the loom, trimmin' the beard, NO. He waited the perfect number of days, three. Plus it's Sunday, so everyone's in church already, and they're all in there like "Oh no, Jesus is dead", and then BAM! He bursts in the back door, runnin' up the aisle, everyone's totally psyched, and FYI, that's when he invented the high five. That's why we wait three days to call a woman, because that's how long Jesus wants us to wait ... True story. — Barney Stinson

I sang in church choir all my life, through elementary school, junior high and high school. — Kevin Richardson

Tea Party adherents seemed to arrive at their dislike of the federal government via three routes--through their religious faith (the government curtailed the church, they felt), through hatred of taxes (which they saw as too high and too progressive), and through its impact on their loss of honor. — Arlie Russell Hochschild

PALACE, n. A fine and costly residence, particularly that of a great official. The residence of a high dignitary of the Christian Church is called a palace; that of the Founder of his religion was known as a field, or wayside. There is progress. — Ambrose Bierce

The ministry of the church is a ministry of heaven's glory. When Jesus trained His disciples He was training them how to release high level realms of glory on the earth, which is exactly what they continued to do in the book of Acts. — Phil Mason

It was not necessary and might even have been disadvantageous for a government to claim a direct personal commission and communion of the kind God had given some rulers in the Old Testament. A working government might need the support of the Church but not of God Himself in a voice from on high. — Edmund Morgan

The Church is in the world, it is part of the suffering in the world, and though Christ condemned the disciple who struck off the ear of the high priest's servant, our hearts go out in sympathy to all who are moved to violence by the suffering of others. The Church condemns violence, but it condemns indifference more harshly. Violence can be the expression of love, indifference never. One is an imperfection of charity, the other the perfection of egoism. — Graham Greene

The gospel presents both high ideals and all-encompassing grace. Very often, however, the church tilts one direction or the other. Either it lowers the ideals, adjusting moral standards downward, softening Jesus' strong commands, rationalizing behavior; or else it pulls in the boundaries of grace, declaring some sins worse than others, some sinners beyond the pale. Few churches stay faithful both to the high ideals of gospel and its bottomless grace. — Philip Yancey

Protestantism includes every type of religious thought and organization from 'high church' Anglicanism to high-principled Quakerism, from ecstatic Methodism to relentlessly intellectual Unitarism. Only slowly, and with many pangs is even Protestantism shaking off the religion about Christ. — Lewis Browne

I'm afraid that this is me getting on my high horse now but we have yob television, yob newspapers, and funny enough whereas it was my mum and dad, school, police, church who used to set the standards, now it's tabloids and yob television who set the standards by which people live. — Gordon Strachan

Where Church and State are habitually associated, it is natural that minds, even of a high order, should unconsciously come to regard religion as only a subtler mode of police. — James Russell Lowell

She could feel the coolness, a whole childhood of it, falling through her. Rain on the coral beach in Galway. White tennis balls on the broken court. Her brother at his shortwave radio. A nest of wires and voices. Her father's cattle huddled on a laneway. The broken church bell. A grass verge of green in the laneway. High windows. Too tall for the school chairs. The milk came in small silver cans. She would not cry or whimper. She had always refused him that. — Colum McCann

The library was a little old shabby place. Francie thought it was beautiful. The feeling she had about it was as good as the feeling she had about church. She pushed open the door and went in. She liked the combined smell of worn leather bindings, library past and freshly inked stamping pads better than she liked the smell of burning incense at high mass. — Betty Smith

It's not how high we jump off our feet in church, it's what we do with them when we hit the ground! — Tom Ridge

Edden called the church first," she said by way of greeting, her thin
eyebrows high as she spotted Ford's arm linked in mine. "Hi, Ford."
The man reddened at the lilt she'd put in her last words, but I wouldn't let him take his arm back. I liked being needed. "He's having trouble with the background emotion," I said.
"And he'd rather be abused by yours?"
Nice.
(Ivy, Rachel and Ford) — Kim Harrison

I lived in a little working-class town that had no black neighborhoods at all - one high school. We all played together. Everybody was either somebody from the South or an immigrant from East Europe or from Mexico. And there was one church, and there were four elementary schools. And we were all, pretty much until the end of the war, very, very poor. — Toni Morrison

Unhappy women are given to protecting their sensitiveness by cynical gossip, by whining, by high-church and new-thought religions, or by a fog of vagueness. — Sinclair Lewis

NumbersUSA's work was critical to derailing the 2007 comprehensive federal immigration bill, which had, at that point, received the support of President Buch, the U.S. Chamber of Commerce, the high-tech industry, the Catholic Church, immigrant-advocacy organizations, and several industries reliant on immigration labor, including farming, food services, and construction. During the weeks leading up to the floor vote on the bill, NumbersUSA coordinated weekly phone calls with the Congressional Immigration Reform Caucus, mobilized its members to engage key senators, and provided those senators with information and arguments necessary to oppose the bill. Several actors, including pro-immigrant advocates, restrictionists, and members of Congress, have credited NumbersUSA with causing the collapse of the bill in the Senate. — Pratheepan Gulasekaram

What's to rationalize? You mean you shouldn't pray if you haven't got your s
t together? This is another fairly common misconception of faith, which is that people who go to church, or people who pray, or people who talk about their religion must be, somehow more pious or ethically rigorous or have more morally cleansed lifestyle. The high correlation is supposed to be between faith and your search, the depth of your search, your willingness to try, your willingness to admit error, your hope and belief in the ultimate meaning and value of that search.' - Timothy Shriver — J. Randy Taraborrelli

I've always been a quitter. I quit the Boy Scouts, the glee club, the marching band. Gave up my paper route, turned my back on the church, stuffed the basketball team. I dropped out of college, sidestepped the army with a 4-F on the grounds of mental instability, went back to school, made a go of it, entered a Ph.D. program in nineteenth-century British literature, sat in the front row, took notes assiduously, bought a pair of horn-rims, and quit on the eve of my comprehensive exams. I got married, separated, divorced. Quit smoking, quit jogging, quit eating red meat. I quit jobs: digging graves, pumping gas, selling insurance, showing pornographic films in an art theater in Boston. When I was nineteen I made frantic love to a pinch-faced, sack-bosomed girl I'd known from high school. She got pregnant. I quit town. — T.C. Boyle

I lit a candle in a Catholic church for the first time that afternoon. Me, a Presbyterian. I lit a candle in the warm, dark, waxy-smelling air of Saint Adelbert's. I put it beside the one that Mrs. Baker lit. I don't know what she prayed for, but I prayed that no atomic bomb would ever drop on Camillo Junior High or the Quaker meetinghouse or the old jail or Temple Emmanuel or Hicks Park or Saint Paul's Episcopal School or Saint Adelbert's. I prayed for Lieutenant Baker, missing in action somewhere in the jungles of Vietnam near Khesanh. I prayed for Danny Hupfer, sweating it out in Hebrew school right then. I prayed for my sister, driving in a yellow bug toward California - or maybe she was there already, trying to find herself. And I hoped that it was okay to pray for a bunch of things with one candle. — Gary D. Schmidt

So why you pushin' it? Why you lyin' for? I know where you live,
I know your folks, you was a sucka as a kid.
Your persona's drama that you acquired in high school in actin' class,
Your whole aura is plexiglass.
What's-her-face told me you shot this kid last week in the park;
That's a lie, you was in church with your moms. — O.C.

I think it was a sense of being completely swallowed up by nature that gave the prairie its powerful attraction.There is nothing like it in all of Europe. Even high up on a Swiss glacier one is still conscious of the toy villages below, the carefully groomed landscape of multicolored fields,the faraway ringing of a church bell. It is all very beautiful, but it does not convey the utmost escape. I believe, with the Indians, that a landscape influences and forms the people living on it and that one cannot understand them and make friends with them without also understanding, and making friends with, the earth from which they came. — Richard Erdoes

I begin with three features of Calvin's thought that highlight the preeminence of the church in his theology. First, Calvin asserted the right of the church to regulate its own discipline and government ... Second, Calvin had a high view of the ministry of word and sacrament in the church ... Third, Calvin in accord with his doctrine of the two kingdoms, identified the church alone with the spiritual kingdom of Christ — David VanDrunen

She went as through a forest
the columns were furrowed like ancient trees, and in through the forest flowed the light, many-hued and clear as song, from the pictured windows. High up above her, beasts and men sported among the stone leafage, and angels played
and yet far, dizzily far higher, the vaulting soared, lifting the church towards God. In a hall that lay to one side, worship was being held at an altar. Kristin sank down on her knees by a pillar. The singing cut into her like a too strong light. Now she saw how low she lay in the dust ... Pater noster. Credo in unum Deum. Ave Maria, gratia plena. — Sigrid Undset

I believe in a wall between church and state so high that no one can climb over it. When religion controls government, political liberty dies; and when government controls religion, religious liberty perishes. Every American has the constitutional right not to be taxed or have his tax money expended for the establishment of religion. For too long the issue of government aid to church related organizations has been a divisive force in our society and in the Congress. It has erected communication barriers among our religions and fostered intolerance. — Sam Ervin

The government and the church are two different realms of service, and those in political office have to face a subtle but important difference between the implementation of the high ideals of religious faith and public duty. — Jimmy Carter

If fishing is a religion, fly fishing is high church. — Tom Brokaw

The Church will be punished because the majority of her members, high and low, will become so perverted. The Church will sink deeper and deeper until she will at last seem to be extinguished, and the succession of Peter and the other Apostles to have expired. But, after this, she will be victoriously exalted in the sight of all doubters. — Nicholas Of Flue

He had been the pastor of Tate's church since Tate's boys were in high school
probably over ten years now. Tate thought he was a fair man with a good heart. It helped that his sermons were interesting and not fire and brimstone like the guy they'd had before him. Tate understood too well the repercussions of his sin. He went to church to hear about hope, to be encouraged. That was a thing Mitch seemed naturally born to
encouraging others. — Vannetta Chapman

Fewer than 5 percent of Danes attend church. In godless Denmark, the national government funds a high quality education for all children, rich and poor alike, while in God-fearing America, education is funded through local property taxes, so neighborhood and income dictate a child's educational opportunities. Add in race and ethnicity factors to create a perfectly stratified school system segregated by educational opportunity. — Frank Schaeffer

It should not be forgotten in this connection that the minister's duty is increasingly that of an apologist for Christianity. The general level of education is much higher than it has ever been. Many young people hear of evolution in the high schools and in the college where their fathers never heard of it except as far as a distant something. If the minister would be able to help his young people, he must be a good apologete, and he cannot be a good apologete unless he is a good systematic theologian (pg. 24). — Cornelius Van Til

[A novel by Henry James] is like a church lit but without a congregation to distract you, with every light and line focused on the high altar. And on the altar, very reverently place, intensely there, is a dead kitten, an egg-shell, a bit of string. — H.G.Wells

lead, even if we don't see results for five years, ten years, or until the other side of this life. Because no matter what their spiritual futures contain - the new trends, new kind of church, new worldview, new systems - Jesus will remain. He is the only constant, the only Savior that held through the ages. Jesus is the best marker that exists, so let's raise Him high. — Jen Hatmaker

If I use Facebook to stay in touch with my high school friends who are church-going Republicans, I may be getting more ideological diversity than in hanging out with secular progressives on the World Politics sub-reddit. — Ethan Zuckerman

I suppose there may be a branch president or a high councilor or an elders quorum president or a visiting teacher in the room who wants to know what it is we are to accomplish as Church members when we get together, even if it's only in a home evening group or an opportunity to pray together. Well, this passage indicates that it may have something to do with remembering each other. We all count. Everyone matters. We have a name and it's recorded and we need to remember that here. No one must get lost. "And their names were taken, that they might be remembered and nourished by the good word of God ... to keep them continually watchful unto prayer, relying alone upon the merits of Christ ... to fast and to speak with one another concerning the welfare of their souls ... to observe that there should be no iniquity among them"
what a great thought about meetings and what they are supposed to do, what a Sunday School class can be, what a scriptural discussion in an apartment can be. — Jeffrey R. Holland

As a child of God, how much more do we need times of complete solitude - times to deal with the spiritual realities of life and to be alone with God the Father. If there was ever anyone who could dispense with special times of solitude and fellowship, it was our Lord. Yet even He could not maintain His full strength and power for His work and His fellowship with the Father without His quiet time. God desires that every servant of His would understand and perform this blessed practice, that His church would know how to train its children to recognize this high and holy privilege, and that every believer would realize the importance of making time for God alone. — Lettie B. Cowman

The First Amendment has erected a wall between church and state. That wall must be kept high and impregnable. We could not approve the slightest breach. [Progressive] — Hugo Black

The Americans fished on, not hoping for much anymore, perhaps for a miracle, searching for small things to be happy about, because they were Americans and this was what their upbringings had taught them to do. They found a brief happiness, for example, in the potato chips that came to their rooms on expensive china and in the genuinely hopeful way the hotel girl asked if they'd had any luck. They took pleasure in their morning calls to the Lufthansa man, his wriggly explanations for the canceled flights to Norway. They smiled at the way a church had been built so the setting sun hit it high and perfect and orange, and the way they could follow the river to a park where miniskirted women lay in the grass with headphones clamped over their ears, and even at the way the little student-girls came filing down at noon behind their English-teaching beauty to call them fools. — Anthony Doerr

I do not like a high-organized church. I think that as soon as the congregation reaches a level of one hundred or so people, it is time to build a new church. As soon as the congregation gets to the point where you are not on fairly intimate terms with every other person in that church, then you have become a theater where people can attend services. I do not think you can attend a church service. Service is not something which is there to be viewed as if it were a play or a movie. — Charles M. Schulz

We have raised the bar so high on how church is done that few believe they could ever do it themselves. The dark side of this endeavor is that we have lowered the bar of what is means to be a Christian, such that simply showing up to the weekly one-hour event with some regularity and a checkbook is all it takes. — Neil Cole

Being raised as an active member of The Church of Jesus Christ of Latter Day Saints, The Mormons, I became an Eagle scout, and after graduating high school, I went on a full-time church mission to the West Indies for 2 years. — Shay Carl

As a teenager, I began to question the Great Christian Sorting System. My gay friends in high school were kind and funny and loved me, so I suspected that my church had placed them in the wrong category ... Injustices in the world needed to be addressed and not ignored. Christians weren't good; people who fought for peace and justice were good. I had been lied to, and in my anger at being lied to about the containers, I left the church. But it turns out, I hadn't actually escaped the sorting system. I had just changed the labels. — Nadia Bolz-Weber

I often heard this melodious hymn again in days of hardship, and it always affected me painfully. Not as the reproachful warning clang of church bells ringing for service, when I pass a church door without going in, but because the men sang the hymn only when they were out of spirits and considered our position desperate. It seemed as though they would remind me that defeat awaited me, and that this time I had aimed too high. — Sven Hedin

Dear young people, the Church expects great things of you and your generosity. Don't be afraid to aim high. — Pope Francis

My parents wanted me to be a Baptist minister. I was a youth minister in my church when I was still in college. And I was in a lot of theater in high school, and at Northwestern. — Dick Gephardt

Confession is a difficult Discipline for us because we all too often view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin. We cannot bear to reveal our failures and shortcomings to others. We imagine that we are the only ones who have not stepped onto the high road to heaven. Therefore, we hide ourselves from one another and live in veiled lies and hypocrisy.
But if we know that the people of God are first a fellowship of sinners, we are freed to hear the unconditional call of God's love and to confess our needs openly before our brothers and sisters. We know we are not alone in our sin. The fear and pride that cling to us like barnacles cling to others also. We are sinners together. In acts of mutual confession we release the power that heals. Our humanity is no longer denied, but transformed. — Richard J. Foster