Quotes & Sayings About Heidelberg

The sixteenth-century Heidelberg Catechism, which unfortunately is little known among believers today, provides a framework for understanding the monergistic work of the Spirit. It's structured around three words: guilt, grace, and gratitude. These words refer to our guilt, God's grace, and our response of gratitude. — Anonymous

Books that Uncle bought in Odessa or acquired in Heidelberg, books that he discovered in Lausanne or found in Berlin or Warsaw, books he ordered from America and books the like of which exist nowhere but in the Vatican Library, in Hebrew, Aramaic, Syriac, classical and modern Greek, Sanskrit, Latin, medieval Arabic, Russian, English, German, Spanish, Polish, French, Italian, and languages and dialects I had never even heard of, like Ugaritic and Slovene, Maltese and Old Church Slavonic. — Amos Oz

you were to ask Christians around the world what God wants from the people he has saved, most would probably answer "obedience." There is great truth in that answer, but it is not enough. If the sovereign God's primary goal in sanctifying believers is simply to make us more holy, it is hard to explain why most of us make only "small beginnings" on the road to personal holiness in this life, as the Heidelberg Catechism puts it (see Catechism Q. 113). In reality, God wants something much more precious in our lives than mere outward conformity to his will. After all, obedience is tricky business and can be confusing to us. We can be obedient outwardly while sinning wildly on the inside, as the example of the Pharisees makes clear. In fact, many of my worst sins have been committed in the context of my best obedience. — Barbara R. Duguid

The Heidelberg Catechism is like a refreshing bath with cool gospel water. — Kevin DeYoung

We use the Heidelberg Catechism in our worship. Sometimes we read it responsively. Other times I'll work it into my communion liturgy. I'll quote it in my sermons from time to time. I've seen the Catechism used effectively as Sunday school material. — Kevin DeYoung

In the Middle Age, in Germany, if you wanted to learn addition and multiplication, you could go to any university. But if you wanted to learn division, you could only do it in one place, Heidelberg. This makes sense, since in my theory with Vladimir Retakh and Robert Wilson, addition and multiplications are cheap, but division is expensive. — Israel Gelfand

No, we never did go back anywhere. Not to Heidelberg, not to Hamelin, not to Verona, not to Mont Majour - not so much as to Carcassonne itself. We talked of it, of course, but I guess Florence got all she wanted out of one look at a place. She had the seeing eye. I haven't, unfortunately, so that the world is full of places to which I want to return - towns with the blinding white sun upon them; stone pines against the blue of the sky; corners of gables, all carved and painted with stags and scarlet flowers and crow-stepped gables with the little saint at the top; and grey and pink palazzi and walled towns a mile or so back from the sea, on the Mediterranean, between Leghorn and Naples. — Ford Madox Ford

Everybody has heard of the great Heidelberg Tun, and most people have seen it, no doubt. It is a wine-cask as big as a cottage, and some traditions say it holds eighteen hundred thousand bottles, and other traditions say it holds eighteen hundred million barrels. I think it likely that one of these statements is a mistake, and the other is a lie. However, the mere matter of capacity is a thing of no sort of consequence, since the cask is empty, and indeed has always been empty, history says. An empty cask the size of a cathedral could excite but little emotion in me. I do not see any wisdom in building a monster cask to hoard up emptiness in, when you can get a better quality, outside, any day, free of expense. — Mark Twain