Heidegger And Death Quotes & Sayings

That philosophy died yesterday, since Hegel or Marx, Nietzsche, or Heidegger - and philosophy should still wander toward the meaning of its death - or that it has always lived knowing itself to be dying ... that philosophy died one day, within history, or that it has always fed on its own agony, on the violent way it opens history by opposing itself to nonphilosophy, which is its past and its concern, its death and wellspring; that beyond the death, or dying nature, of philosophy, perhaps even because of it, thought still has a future, or even, as is said today, is still entirely to come because of what philosophy has held in store; or, more strangely still, that the future itself has a future - all these are unanswerable questions. By right of birth, and for one time at least, these are problems put to philosophy as problems philosophy cannot resolve. — Jacques Derrida

In brief, I regard love as a more decisive focus of meaning than death. In terms of Heidegger's argument, this is because I think he misdescribes the importance of the deaths of others and focuses exclusively on my relation to my own death. But, in reality, the deaths of others have a more urgent and immediate impact on our lives than the purely notional knowledge that I too will one day die. — George Pattison

School boards are, for the most part,made up of political wannabes who see a board seat as a stepping stone for political office, or well-meaning parents who represent an ethnic group or geography, or have some other narrow interests. Few people on them understand what governance is about. — Eli Broad

Don't go and cook Indian food if you never cooked Indian food, you know? — Wolfgang Puck

So you attempt what De Bruik attempted, in her Free Radical Binds to Macromolecule." "We all attempt what De Bruik attempted, in one way or another." In Free Radical De Bruik had represented the macromolecule, an RNA strand, as a passacaglia, a ground base repeated again and again, in patterns of four that alternated regularly. This was a simple icon, a metaphor in which the repeated ground base stood for the repeated proteins in the RNA; fine. And the free radical's part was a test for any trumpet player. — Kim Stanley Robinson

We lie by not telling you things ... We don't lie by telling you things that
aren't true. — Oliver North

Every time you open your mouth," Clarence said, "you just seem older and weirder. — Tad Williams

There were two practical reasons we moved to Venice. One was that there was an artists movement and a countercultural movement. Lots of people we might want to hire lived in the area. We also wanted to buy in a lower rent area that looked like it was going to be gentrified so that we could eventually sell the studio for more money. — Roger Corman

Education is my next big thing. When music and art were taken out of the schools, I went berserk! — Bette Midler

Positively, he [Heidegger] shows that the prospect of death doesn't of itself destroy all possibilities of meaning but calls instead for these to be relocated from fantasies about a future post-mortem life. However, I don't think he does enough in this work to show that this relocation has - I believe - a primarily ethical character (in Levinas's sense of 'ethical'). — George Pattison

Regret was Fear's big sister, — Andre Dubus III

If I take death into my life, acknowledge it, and face it squarely, I will free myself from the anxiety of death and the pettiness of life - and only then will I be free to become myself. — Martin Heidegger

The ending shouldn't determine the meaning of anything, a story or a life. Logically, I don't think it can--didn't Heidegger say something to that effect? That the meaning of all our moments cannot be contingent upon an end-point over which we have no control? That if we are happy right now, that means something, even if we die tomorrow? Narrative integrity is overrated. I don't need to know that the story of my life has a happy ending to enjoy it. A good thing, too, because I hear all the characters die in the end. — Alexa Stevenson

Since death, as the existential horizon of Dasein, is considered absolute, it becomes the absolute in the form of an icon. There is here a regression to the cult of death; thus the jargon has from the beginning gotten along well with military manners. Now, as earlier, that answer is valid which Horkheimer gave to an enthusiastic female devotee of Heidegger's. She said that Heidegger had finally, at least, once again placed men before death; Horkheimer replied that Ludendorff had taken care of that much better. — Theodor W. Adorno

I am God in nature;
I am a weed by the wall. — Ralph Waldo Emerson

The last god has his own most unique uniqueness and stands outside of the calculative determination expressed in the labels "mono-theism," "pan-theism," and "a-theism." There has been "monotheism," and every other sort of "theism," only since the emergence of Judeo-Christian "apologetics," whose thinking presupposes "metaphysics." With the death of this God, all theisms wither away. The multiplicity of gods is not subject to enumeration but, instead, to the inner richness of the grounds and abysses in the site of the moment for the lighting up and concealment of the intimation of the last god. — Martin Heidegger