Hegel Master Slave Quotes & Sayings

Apparently the world today can no longer be anything other than a world of masters and
slaves because contemporary ideologies, those that are changing the face of the earth, have learned from
Hegel to conceive of history in terms of the dialectic of master and slave. If, on the first morning of the
world, under the empty sky, there is only a master and a slave; even if there is only the bond of master
and slave between a transcendent god and mankind, then there can be no other law in this world than the
law of force. Only a god, or a principle above the master and the slave, could intervene and make men's
history something more than a mere chronicle of their victories and defeats. — Albert Camus

The slave's self-consciousness, according to Hegel, not the master's, sublates into Absolute Knowledge.
This was changing everything for me. Sublation meant cancelling out and preservation; both, together, at the same time. You could get rid of something and protect it too. I realized that I wanted to sublate myself to Elijah. I wanted to be consumed by him and elevated by him and preserved in the process. I didn't know how to do this. This didn't seem inevitable. Did I have to struggle to the death? — Tamara Faith Berger

My essay had evolved into thinking about fucking. You could be raped a thousand times and still be a virgin. I was writing about fucking by a master and fucking as a slave, about Hegel, the comfort women and teenage porno stars. Ms. Bain and Mr. Rotowsky could fail me, I didn't care. I'd pass just with the bibliography. I was compiling a list of every single book I'd read or that I wanted to read that was about power and sex. High school should have a whole fucking course on just this. I was helping the school make curriculum ...
I was writing my essay, writing easily now. I didn't have a reader anymore like Lee or Chris but I imagined that I was writing for them both. Maybe I was writing for anyone who could fucking stand me. — Tamara Faith Berger

According to Hegel, the slave fully acknowledges the self-consciousness of the master and she dissolves herself or upholds herself as their relationship dictates and evolves to the struggle unto death. Although this struggle is a failure, according to Hegel, if someone actually dies. — Tamara Faith Berger

No human reality would therefore have been engendered if, thanks to a propensity that can be considered
fortunate for Hegel's system, there had not existed, from the beginning of time, two kinds of
consciousness, one of which has not the courage to renounce life and is therefore willing to recognize the
other kind of consciousness without being recognized itself in return. It consents, in short, to being
considered as an object. This type of consciousness, which, to preserve its animal existence, renounces
independent life, is the consciousness of a slave. The type of consciousness which by being recognized
achieves independence is that of the master. They are distinguished one from the other at the moment
when they clash and when one submits to the other. The dilemma at this stage is not to be free or to die,
but to kill or to enslave. This dilemma will resound throughout the course of history, though at this
moment its absurdity has not yet been resolved. — Albert Camus