Hebrew God Quotes & Sayings

The first book ever written in an alphabet was the Hebrew Bible or the Old Testament. And the most important passage was the Ten Commandments. The first commandment is the most revolutionary sentence ever written. It states: "I am the Lord thy God there is no other." The second prohibits us from making images. Thus, there is a profound rejection of any goddess influence and a ban of representative art. — Leonard Shlain

The books called "Law" (or Pentateuch) have carried the account of God's actions from creation to the borders of the promised land. That story is continued in the second main division of the Hebrew Bible: the "Prophets," which is subdivided into "Former Prophets" and "Latter Prophets." The Former Prophets consist of four books: Joshua, Judges, Samuel (later divided into 1-2 Samuel), and Kings (later divided into 1-2 Kings). Their record of divine activity spans nearly seven centuries from Joshua's call to Jehoiachin's release. — William Sanford Lasor

Both gospels employ the term "Son of God" exactly as it is used throughout the Hebrew Scriptures: as a royal title, not a description. — Reza Aslan

Nowhere in the Hebrew Scriptures does it say that God is omnipotent. — Tony Campolo

Commanded by God dozens of times in the Hebrew Bible to remember their past, Jews historically obeyed not by recording events but by ritually re-enacting them: by understanding the present through the lens of the past. — Dara Horn

Rest in the Lord; wait patiently for Him. In Hebrew, "Be silent in God, and let Him mould thee." Keep still, and He will mould thee to the right shape. — Martin Luther

You are not the only one who has spent the night in reflection. The final festival of the spring season is this coming Sabbath, fifty days after Passover. In Hebrew it is called Shavuot, though many now call it by its Greek name, Pentecost. It marks the end of the spring harvest, and the day carries a divine purpose. We are called to draw near to the throne of God, to receive an earthly foretaste of the splendor to come. — Janette Oke

The Providence of God is like Hebrew words - it can be read only backwards. — John Flavel

Be still, and know that I am God. I know I sometimes do. Countless times I've sat down to try to be still and holy. It's never worked very well. Only recently when I was studying this passage did I realize my misunderstanding of the text: the original Hebrew root of Be still doesn't mean "be quiet"; it means "let go." That's very different, don't you think? Let go and know that I am God! Let go of trying to control your spouse! Let go of your worry about your finances! Let go of your unforgiveness! Let go of your past! Let go of what you can't control - and rest in the knowledge that God is in control! — Sheila Walsh

It is night at the front, a shadow, a shot. The Jew who has just fired
hears a moan ...
And then, mother, the hair stands up on his head, for only a few feet from him in the darkness the enemy voice is reciting in Hebrew the prayer of the dying. Ai, God, the soldier has cut down a Jewish brother! Ai, misery! He drops his rifle and runs into no man's land, insane with shame and grief. Insane, you understand? The enemy fires at him, his comrades shout at him to come back. But he refuses; he stays in no man's land and dies. Ai, misery, ai ... ! — Andre Schwarz-Bart

The biblical authors wrote of God's sovereignty over His world, and of man's experiences within that world, using such modes of speech about the natural order and human experience as were current in their days, and in a language that was common to themselves and their contemporaries. This is saying no more than that they wrote to be understood. Their picture of the world and things in it is not put forward as normative for later science, andy more than their use of Hebrew and Greek is put forward as a perfect model for composition in these languages. — J.I. Packer

It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. — Robert Green Ingersoll

There's a lot of talk in some of the other versions of the Bible, the Hebrew versions, and things about the end of the world not being a punishment from God, but being an invitation from mankind. That mankind has to invite its own destruction. And I think that's very true, and it's almost very American. I think that's the type of society we're in and it's people's very fear of the Antichrist that has created it — Marilyn Manson

Rabbi Loew of sixteenth-century Prague. He is supposed to have formed an artificial human being - a robot - out of clay, just as God had formed Adam out of clay. A clay object, however much it might resemble a human being, is "an unformed substance" (the Hebrew word for it is "golem"), since it lacks the attributes of life. Rabbi Loew, however, gave his golem the attributes of life by making use of the sacred name of God, and set the robot to work protecting the lives of Jews against their persecutors. — Isaac Asimov

Mine was a patchwork God, sewn together from bits of rag and ribbon, Eastern and Western, pagan and Hebrew, everything but the kitchen sink and Jesus. — Anne Lamott

The Ten Commandments were never designed to be a stand-alone list of rules. They come within a relational context. They describe what living up to a certain value and a certain identity and a certain destiny looks like. In fact, in Judaism, they are not called the Ten Commandments. The Hebrew term is aseret hadevarim, which literally means "ten utterances" or "ten statements" because they were rooted in things that are meant to be in God's kingdom. They flow out of how we were designed, who we were meant to be. We read them as "this is what you have to do," but God was saying, "this is who you are." That's why we don't so much break the Ten Commandments as we break ourselves when we violate them. — John Ortberg

Latin! The language of God! Or perhaps He speaks Hebrew? I suppose that's more likely and it will make things rather awkward in heaven, won't it? Will we all have to learn Hebrew? — Bernard Cornwell

The World card shows the fully balanced and integrated human as the Wiseone pictured in the Hermit card. Wiseones are those human beings who have married their Selves and become fully unified, living, flesh-and-blood manifestations of the Divine presence, described in the Qabalah as the Shekinah, derived from the Hebrew verb shakhan, "to dwell." Persons of this stature live on Earth, yet are validated by and depend upon the greater world (the universe) alone, shown by the fact that they are supported by and dance on air (another reference to the Fool and Spirit). They continually turn inward and upward to their God/dess Self and the Source, while turning outward and downward to the work of the everyday world at hand. Wiseones embody the concept "Trust in the universe and it will support you! — Joseph P. Nolen

The Exile In July 587 BCE, Babylonian soldiers broke through Jerusalem's walls, ending a starvation siege that had lasted well over a year. They burned the city and Solomon's temple and took its king and many other leaders to Babylon as captives, leaving others to fend for themselves in the destroyed land. Many surrounding countries disappeared altogether when similar disasters befell them. But Judah did not. Instead, the period scholars most often call the "Babylonian exile" inspired religious leaders to revise parts of Scripture that had been passed down to them. It also sparked the writing of entirely new Scriptures and the revision of ideas about God, creation, and history. Much of what is called the Hebrew Scriptures or Old Testament was written, edited, and compiled during and after this national tragedy. — Walter Brueggemann

One of God's central qualities is compassion, a word that in Hebrew is related to the word for "womb." Not only is compassion a female image suggesting source of life and nourishment but it also has a feeling dimension: God as compassionate Spirit feels for us as a mother feels for the children of her womb. Spirit feels the suffering of the world and participates in it ... — Marcus Borg

To me God's voice and inspiration is stronger, of greater importance and authority than that of any fairy or any other spirit like creature from above or below earth. My Spirit Tales are stories based on truth and inspired by His writings.
Stories about YHWH and His great wonderful acts are definitely not fairytales but Spirit Tales. — Sipporah Joseph

Just as ceremonial fasting was a legitimate means for getting God's attention (Mt 6:16-18; Ac 13:2-3; 14:23), the casting of lots was a legitimate means for inviting God to intercede on a matter. (Pr 18:18) It was not expected that God should intervene every time (1Sam 28:6), but the ceremonial casting of lots was an invitation for God to participate in the final decision. (page 21) — Michael Ben Zehabe

Eugene Peterson points out that "the root meaning in Hebrew of salvation is to be broad, to become spacious, to enlarge. It carries the sense of deliverance from an existence that has become compressed, confined and cramped." God wants to set free, to make it possible for us to live open and loving lives with God and our neighbors. "I run in the path of your commands, for you have set my heart free," wrote the psalmist. — Philip Yancey

When God creates Eve, he calls her an ezer kenegdo. 'It is not good for the man to be alone, I shall make him [an ezer kenegdo]' (Gen. 2:18 Alter). Hebrew scholar Robert Alter, who has spent years translating the book of Genesis, says that this phrase is 'notoriously difficult to translate.' The various attempts we have in English are "helper" or "companion" or the notorious "help meet." Why are these translations so incredibly wimpy, boring, flat ... disappointing? What is a help meet, anyway? What little girl dances through the house singing "One day I shall be a help meet?" Companion? A dog can be a companion. Helper? Sounds like Hamburger Helper. Alter is getting close when he translates it "sustainer beside him"
The word ezer is used only twenty other places in the entire Old Testament. And in every other instance the person being described is God himself, when you need him to come through for you desperately. — Stasi Eldredge

The word of God has provided nine explanatory designations of the heavenly beings ... the first group is forever around God and is said to be permanently united with Him ahead of any of the others and with no intermediary. Here there are the most holy 'thrones' and the orders said to possess many eyes and many wings, called in Hebrew the 'cherubim' and 'seraphim' ... The second group ... is made up of 'authorities,' 'dominions,' and 'powers.' And the third, at the end of the heavenly hierarchies, is the group of 'angels,' 'archangels,' and 'principalities.' — Pope Dionysius

Most Christians believe that Jesus IS God, that Jesus is the same jealous and angry God that abhorred homosexuals and condemned them as "an abomination." He is the same deity that gave instructions on how to beat slaves and the same divine Creator that suggested the stoning of non-believers and disobedient children. You have to accept the good along with the bad ... after all, he came not to abolish the Hebrew laws, but to fulfill them (Matthew 5:17). — David G. McAfee

We should expect nothing less from the language that was originally given by God, to His human family. Hebrew was the method that God chose for mankind to speak to Him, and Him to them. Adam spoke Hebrew - and your Bible confirms this. Everyone who got off the ark spoke one language - Hebrew.
Even Abraham spoke Hebrew. Where did Abraham learn to speak Hebrew? Abraham was descended from Noah's son, Shem. (Ge 11:10-26) Shem's household was not affected by the later confusion of languages, at Babel. (Ge 11:5-9) To the contrary, Shem was blessed while the rest of Babel was cursed. (Ge 9:26) That is how Abraham retained Hebrew, despite residing in Babylon.
So, Shem's language can be traced back to Adam. (Ge 11:1) And, Shem (Noah's son) was still alive when Jacob and Esau was 30 years of age. Obviously, Hebrew (the original language) was clearly spoken by Jacob's sons. (Ge 14:13) — Michael Ben Zehabe

The Rebbe now spoke in a manner that anticipated the work that was later to be done by the shluchim whom he dispatched throughout the United States and the world: "One must go to a place where nothing is known of Godliness, nothing is known of Judaism, nothing is even known of the Hebrew alphabet, and while there, put one's own self aside and ensure that the other calls out to God! . . . Indeed, if one wants to ensure his own connection to God, he must make sure that the other person not only becomes familiar with but actually calls out to God!" It was not enough, it was never enough, to simply practice Judaism by oneself or in an already religiously observant community; one has to bring others to embrace God as well — Joseph Telushkin

I grew up thinking the only scriptures on earth were those inspired by the Hebrew prophets of the Old Testament, the words and letters of Jesus and his apostles, and the scriptures of the Restoration. But how could the God I believed was the loving God of all the earth not speak somehow to everyone else? For years I wrestled with this idea. Having now read the Chinese classics, certainly Confucius, but others as well, I believe I have found the scriptural infusion God gave the Chinese nation. Mencius is my favorite, I must admit, and I do not hesitate to call what he bestowed upon the world scripture--some of the most optimistic, holy writing the world has. — S. Michael Wilcox

God's true language: Hebrew. Latin. Arabic. Sanskrit.

As if utterance fit into the requirements of the human mouth.

I learned how to find the new moon by looking for the circular absence of stars. [...]

I learned God's true language is only silence and breath. — Kazim Ali

If you notice, the moral law in the other legal codes separates people (the Laws of Manu, the caste system, the Code of Hammurabi with the slave/owner distinction). In Islam, the violator is inferior to the obedient one. By contrast, in the Hebrew-Christian tradition, the law unifies people. No one is made righteous before God by keeping the law. It is only following redemption that we can truly understand the moral law for what it is
a mirror that indicts and calls the heart to seek God's help. This makes moral reasoning the fruit of spiritual understanding and not the cause of it. — Ravi Zacharias

It is not without significance that Hebrew was the language used by Abraham, and that he could not hand it on to all his descendants but only to those who were derived from him through Jacob, and by uniting to form the people of God in the most evident and conspicuous fashion, were able to keep the covenants and to preserve the stock from which Christ came. And — Augustine Of Hippo

The Bible frequently uses symmetries and inversions. By such comparisons (parallels and contrasts) the unique aspects of reality begin to emerge. Comparing two objects makes their differences increasingly apparent. Only then can we ask, "Why does this one have that, and the other does not?" For instance: The phrase, "and it was
6
good" is present on all the days of creation - except the second day. Why? Because, "two" contains potential badness, to a Hebrew. We could not have discovered that insight, unless we contrasted God's description of the creative days. — Michael Ben Zehabe

At times, God's history seems to operate on an entirely different plane than ours ... Exodus identifies by name the two Hebrew midwives who helped save Moses' life, but it does not bother to record the name of the Pharaoh ruling Egypt (an omission that has baffled scholars ever since). — Philip Yancey

If union means anything, it means that the Christian life is to be a life that is lived with the conscious nearness of the Lord in our lives through the Spirit. God is not remote, like some distant Gnostic or deistic deity, and neither is he immanent in the world around us, for that would depersonalize him. He is transcendent, which means that he stands above us but not far above us. The Hebrew Bible and the New Testament both affirm that God is above, as Lord, but that he is accessible. He is above, for us! And he wishes us to come to him, above us, and to fellowship with him. — Terry L. Wilder

The idea that Wisdom could be a divine hypostasis - an aspect of God that is a distinct being from God that nonetheless is itself God - is rooted in a fascinating passage of the Hebrew Bible, Proverbs 8. ... God made all things in his wisdom, so much so that Wisdom is seen as a co-creator of sorts. — Bart D. Ehrman

Obviously, to be in the fear of the Lord is not to be scared of the Lord, even though the Hebrew word has overtones of respect and awe. "Fear" in the Bible means to be overwhelmed, to be controlled by something. To fear the Lord is to be overwhelmed with wonder before the greatness of God and his love. It means that, because of his bright holiness and magnificent love, you find him "fearfully beautiful." That is why the more we experience God's grace and forgiveness, the more we experience a trembling awe and wonder before the greatness of all that he is and has done for us. Fearing him means bowing before him out of amazement at his glory and beauty. — Timothy Keller

In Psalm 32:1 David reminded us that the blessed person is the one "whose transgressions are forgiven, / whose sins are covered." How sad that he learned the lesson through such bitter experience. The word covered in the Hebrew is kasah, and it means "to cover, conceal, hide; to clothe; ... to forgive; to keep secret; to hide oneself, wrap oneself up."14 When we try desperately to cover up our sinful ways, we are bound for disaster as sin perpetuates. Only through repentance will God "cover" us and "clothe" us with His loving forgiveness. Only when we run to Him in the nakedness of our sin will He wrap us up with "garments of salvation" and a "robe of righteousness" (Isa. 61:10). — Beth Moore

Being born a human was not the first time God made Himself small so that we could have access to Him. First He shrunk Himself when He revealed the Torah at Mount Sinai. He shrunk Himself into tiny Hebrew words, man's finite language, so that we might get to Him that way. Then He shrunk Himself again, down to the size of a baby, down into manger finiteness. — Lauren F. Winner

These are good days for him: every day a fight he can win. "Still serving your Hebrew God, I see," remarks Sir Thomas More. "I mean, your idol Usury." But when More, a scholar revered through Europe, wakes up in Chelsea to the prospect of morning prayers in Latin, he wakes up to a creator who speaks the swift patois of the markets; when More is settling in for a session of self-scourging, he and Rafe are sprinting to Lombard Street to get the day's exchange rates. — Hilary Mantel

And my friend Karen remembers
as a little girl
studying Hebrew she inquired
of her refugee tutor who stroked his beard
and said in Yiddish "if there is a god
or if there isn't a god
a Jew studies"
isn't that a good story
beloved, but the woman in me
says that the poet lies
the poet can afford to lie — Alicia Suskin Ostriker

Every Hebrew should look upon his Faith as a temple extending over every land to prove the immutability of God and the unity of His purposes. — Grace Aguilar

God Child is a free and inspirational translation of Adam. Adam means 'human', not 'man'. The Hebrew for 'man' is 'aish'. In English man can mean both man and human, which may have caused the confusion in the first place. If Adam isn't the first male Homo sapiens, who or what is he? — Stefan Emunds

The attempt is to kill the false "I", so that the real "I", the Lord, will reign. "I the Lord thy God am a jealous God. Thou shalt have no other gods before me," say the Hebrew scriptures. — Swami Vivekananda

Since I was 18 years old, I have taught the Bible. For the last 15 or 20 years, I have taught every Sunday when I was home or near my own house, so that would be 35 or 40 times per year. Half of those Sundays, the text comes from the Hebrew Bible. I have had a deep personal interest in the Holy Land and in the teachings of the Hebrew people. God has a special position for the Jewish people, the Hebrews, or whatever. I know the difference between ancient Israel and Judaea, and I know the history. I don't have any problem with the Jewish people. — Jimmy Carter

We encounter God in the face of a stranger. That, I believe, is the Hebrew Bible's single greatest and most counterintuitive contribution to ethics. God creates difference; therefore it is in one-who-is-different that we meet god. Abraham encounters God when he invites three strangers into his tent. — Jonathan Sacks

Jack Miles's wonderful literary reading of the Hebrew Bible as a biography of God offers the insight that after the Book of Job, God never speaks again. God may seem to silence Job, but Job silences God. It is lovely that Job silencing God is part of the text (though likely an accidental order of the books), because it reflects a real change in the real world after the Book of Job came into it. — Jennifer Michael Hecht

And God does have a personality. He can't hide from us. His personality shines through every Hebrew letter, on every page. Sometimes we forget that God is a person
not a fleshly person, but a person nonetheless. (page iii) — Michael Ben Zehabe

The first grand federalist design ... was that of the Bible, most particularly the Hebrew Scriptures or Old Testament ... Biblical thought is federal (from the Latin foedus, covenant) from first to last
from God's covenant with Noah establishing the biblical equivalent of what philosophers were later to term Natural Law to the Jews' reaffirmation of the Sinai covenant under the leadership of Ezra and Nehemiah, thereby adopting the Torah as the constitution of their second commonwealth. The covenant motif is central to the biblical world view, the basis of all relationships, the mechanism for defining and allocating authority, and the foundation of the biblical political teaching. — Daniel J. Elazar

You are not the one who speaks your thoughts - you are the one who hears your thoughts." In Hebrew, the word for the highest soul, that which God breathed into Adam, is N'Shama - "the hearer. — Eliezer Yudkowsky

You know how they say a holy man falls seven times and gets back up?" he asked, quoting the Hebrew phrase, the ancient words flying smoothly off his tongue. I nodded.

"I always think that it isn't the persistence that makes him holy but the fact that he fell." His eyes sparkled with passion as he spoke. "You can't really commit to being religious, to loving God, if you haven't spent some time with your face in the dirt. — Leah Vincent

The ruach blows wherever it pleases. You hear its sound, but cannot tell from where it comes or where it goes. God is He, He is Ruach (Spirit) and Ruach is speaking to our ruach (spirit) revealing great mysteries, knowledge, wisdom, understanding and joy. — Sipporah Joseph

It was John Flavel who said to his congregation in England, some three hundred years ago, "Some providences of God, like Hebrew letters, are best understood backwards. — Steve Farrar

Shalom is the Hebrew word for "peace." For rhythm. For everything lining up exactly how it was meant to line up. Shalom is happening in those moments when you are at the dinner table for hours with good friends, good food, and good wine. Shalom is when you hear or see something and can't quite explain it, but you know it's calling and stirring something deep inside of you. Shalom is a sunset, that sense of exhaustion yet satisfaction from a hard day's work, creating art that is bigger than itself. Shalom is enemies being reconciled by love. Shalom is when you are dancing to the rhythm of God's voice. — Jefferson Bethke

It is interesting to note that if you string together the Hebrew names of Mishael, Hananiah, and Azariah, you form a sentence which can read "the one who is like God [Jesus the Messiah] will bring Yahweh's grace and help." If you string together the Babylonian names they mean absolutely nothing. To me this reveals God is in complete control even to the point of giving you your name! — Ken Johnson

I don't have any religion. I'm Hebrew by nationality. My religion is just God. I have no religion, I just believe in the Most High. — Killah Priest

The depiction of the divine family is one of the key expressions of the greatest word of power, the Unpronounceable Name of God, or Tetragrammaton. This fourfold name is comprised of the Hebrew letters Yod, Heh, Vav, Heh corresponding respectively to the Father, Mother, Son, and Daughter. The correct pronunciation of Tetragrammaton, which was said to be immensely powerful and capable of destroying the universe, has been lost for centuries. Significantly, if the Yod, symbolising God the Father, is removed from this name, we are left with Heh Vav Heh, which spells Eve, the first woman of the Book of Genesis and some of the Gnostic texts. — Sorita D'este

I waited patiently for the Lord and He inclined unto me and He heard my cry. He lifted me out of the horrible pit, out of the miry clay,and He has set my feet upon a ROCK and He established my steps, and He has given me a a new song even praise unto our God; many shall see it and fear and shall trust in the Lord ... the first 3 lines of an ancient Hebrew song Psalm 40:1-3 — King David

God has called His creation to find satisfaction in a personal relationship with Him, and stop trying to manage the world by conforming it to our expectations, and to allow Him to govern His creation. He continues to say through an ancient Hebrew worship song, Be still and know that I am God! — Charles R. Swindoll

From Genesis on, nakedness, or the shame of being exposed to others, became one of the great curses in Hebrew culture. It was a profound curse because it symbolized the deeper, spiritual nakedness and shame that needed covering. It symbolized that apart from God's covering, we stand naked before him. — Edward T. Welch

And God, the Master Builder. This is the meaning behind Joseph's words "God meant it for good in order to bring about ... " The Hebrew word translated here as bring about is a construction term — Max Lucado

Gnosis in Greek means knowledge, or to know. This does not refer to factual knowledge, but to an intuitive or spiritual understanding that comes from experience. The early Gnostics were mystics, people who knew that you could experience God for yourself instead of going into a church and being told what to believe. In Hebrew, to know means to experience - so, according to the Hebrews, knowing God means to experience Him. This is what most all early Hebrews and Christians were striving to do. Unfortunately, the Church got in the way of personal experience, by creating "organized religion." There's a saying which states, "Religion is for the masses, and mysticism is for the individual." If you want to be a sheep and follow along with the masses to get a generic, candy-coated version of your spirituality, then follow the teachings of the Christian fathers. If you want to explore your own individual spirituality, you must go deeply inside yourself, instead of through church doors. — Jordan Maxwell

In describing the creation of man, the Torah says, "The Lord God formed the man from the dust of the earth and blew into him the breath of life." It's interesting to note that the Hebrew word for formed, which is vayiezer, was misspelled in the Bible, having used the Hebrew letter iud twice.
The word vayiezer can also mean inclinations, and from what we understand, when man was formed, he had inside of him two completely different inclinations. — Celso Cukierkorn

In John 10, learned Jews in the Temple challenge Jesus about his identity as Christ. Jesus says that he and the Father are one, a clear claim of deity in the Hebrew culture, which results in the Jews picking up stones to stone him because he, being a man, made himself out to be God (10:33). Their particular Rabbinic absolute monotheism did not allow for the existence of divinity other than the Father. Jesus responds by appealing to this very passage we are discussing: "Jesus answered them, "Is it not written in your Law, 'I said, you are gods'? If he called them gods to whom the word of God came - and Scripture cannot be broken - do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?" (10:34-36). — Brian Godawa

The word "canon" is derived from a Hebrew word signifying "reed" (qaneh) and by extension "measuring stick." It enters into the Greek language as "canon" (kanon) with a wider semantic range signifying exemplary standards in relation to literary works, grammatical rules, and even certain human beings. The word was coined in the early church to indicate an absolutely authoritative, complete list of God-inspired books, which was the standard of truth (Athanasius, 39th Festal Letter). Although such a list was considered closed, it is clear that the creation of the canon did not happen in an instant. It had a long and complex history before such closure occurred. The historian Josephus (AD 95) describes a closed list of inspired books that had been authoritative for all Jews for centuries (Against Apion 8). — J. Daniel Hays

The Seventh Year In Deuteronomy 15, there was a law God gave the people of Israel that said every seventh year they had to release any Hebrew slaves. If you were Hebrew and owed another person money that you couldn't repay, they could take you in as a slave and make you work full-time until you paid them back. But every seventh year, if you were a part of God's chosen people, you had a special advantage. You got released. No matter — Joel Osteen

Good way is to study Bible characters - take them right from the cradle to the grave. You find that skeptics often take one particular part of a man's life - say, of the life of Jacob or of David - and judge the whole by that. They say these men were queer saints; and yet God did not punish them. If you go right through these men's lives you will find that God did punish them, according to the sins they committed. A lady once said to me that she had trouble in reading the Bible, that she seemed to not feel the interest she ought. If you don't keep up your interest in one way, try another. Never think you have to read the Bible by courses. PROPER NAMES. Another interesting study is the meaning of proper names. I need hardly remark that every name in the Bible, especially Hebrew names, — D.L. Moody

The Blessing
Heads are covered by the Tallit, or prayer shawl; hands are extended out with the fingers splayed to form the shape of the letter Shin, the first letter in the word Shaddai, a name for the Almighty. The chant, in Hebrew, is loud and ecstatic: "May the Lord bless and keep you."
The Shekhina is summoned; the feminine essence of God. She enters the sanctuary to bless the congregation. The very sight of her, the awesome light emanating from the Shekhina, is dangerous to behold. — Leonard Nimoy

The original Hebrew word for woman, a word that is used twice to refer to the first woman, three times to refer to strong military forces, and sixteen times to refer to God, is this: Ezer...I learn this: "The word Ezer has two roots: strong and benevolent. The best translation of Ezer is: Warrior." God created woman as a Warrior. — Glennon Doyle Melton

Not everyone has so much deep knowledge and understanding of God's relationship with the Hebrew Nation. Even some of the Christians have no deep understanding of the whole matter. I think we should make it our priority to educate them not to condemn them. — Euginia Herlihy

We have taken Herodotus as an interesting specimen of what we have called the free intelligence of mankind. Now here we are dealing with a similar overflow of moral ideas into the general community. The Hebrew prophets, and the steady expansion of their ideas towards one God in all the world, is a parallel development of the free conscience of mankind. From this time onward there runs through human thought, now weakly and obscurely, now gathering power, the idea of one rule in the world, and of a promise and possibility of an active and splendid peace and happiness in human affairs. From being a temple religion of the old type, the Jewish religion becomes, to a large extent, a prophetic and creative religion of a new type. Prophet succeeds prophet. — H.G.Wells

Lamentations' testimony is bitter, raw, and largely unhealed. Its poems use 'wounded words' to illumine pain and resist God's acts in the world. — Kathleen M. O'Connor

All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful. — Charles Haddon Spurgeon

In essence, the system of sacrifice provided a metaphor, a method, for the Israelites to reach God, responding to the deep psychological, emotional, and religious needs of the people. Indeed, this is the meaning of the Hebrew word for "sacrifice"; it comes from a verb meaning "to bring near." Thus a sacrifice is that kind of an offering that enables us to approach God. — Jacob Milgrom

In Biblical times, there were two different kinds of currency. One was shekels, which means weights,. The other coin was a zuz, which comes from the earth's circular movement and had nothing to do with the value of gold or silver. It had its own inherent value to it. The word "amen" was inscribed in the zuz, which is an acronym in Hebrew for the phrase "El Melech Neeman," meaning "the sovereign is trustworthy" and is an organizational copy of the statement "In God We Trust" that is found on our U.S. money. — Celso Cukierkorn

Not only does every Hebrew word have its own definition, but every Hebrew letter, within the word, has its own meaning. God placed before you a great banquet of universal truths. All this in 22 Hebrew letters. Every letter contains a progressive curriculum designed to teach you about this marvelous world that God gave us. These letters will flavor each word's definition claiming its place in God's well organized universe. — Michael Ben Zehabe

The essence of the Hebrew Bible, transmitted by Christianity, is separation: between life and death, nature and God, good and evil, man and woman, and the holy and the profane. — Dennis Prager

From the beginning, Judeo-Christian principles have been the foundation for American public dialogue and government policy. They serve as the solid basis for political activism in support of a better socioeconomic environment. Found in American homes, truth from the Hebrew Christian Bible has enabled individual liberty to prevail over secular empires because it is a practical message about reality from man's Creator.
In their quest for liberty, Americans focused upon the conspicuously self-evident "Laws of Nature and of Nature's God." It is the governing character of these principles (laws), such as humility, the Golden Rule, and the Ten Commandments, that leads to success. This is the sure foundation upon which man's right to "life, liberty, and the pursuit of happiness" rests. Called "virtue" by America's Founding Fathers, the impartial and divine element frees man to do what is right. "Where the Spirit of the Lord is, there is liberty" (2 Cor. 3:17). — David A. Norris

Yet it is perhaps worth mentioning that the masculine tenor of God-talk is particularly problematic in English. In Hebrew, Arabic and French, however, grammatical gender gives theological discourse a sort of sexual counterpoint and dialectic, which provides a balance that is often lacking in English. Thus in Arabic al-Lah (the supreme name for God) is grammatically masculine, but the word for the divine and inscrutable essence of God - al-Dhat - is feminine. — Karen Armstrong

The Hebrew word shalom is usually translated "peace," but our English word peace fails to capture its full meaning. Shalom refers not simply to an absence of fighting or conflict, or to a peace marked by rest and quiet. Shalom is not the peace one finds in a graveyard. Instead, it refers to a peace that grows out of harmony and right relationships. When men and women are in a right, God-intended relationship with him, each other, and the natural world, there will be order and harmony-even while there is a pulsating energy and dynamism. — Steve Monsma

I believe in Islam. I am a Muslim and there is nothing wrong with being a Muslim, nothing wrong with the religion of Islam. It just teaches us to believe in Allah as the God. Those of you who are Christian probably believe in the same God, because I think you believe in the God Who created the universe. That's the One we believe in, the One Who created universe
the only difference being you call Him God and we call Him Allah. The Jews call Him Jehovah. If you could understand Hebrew, you would probably call Him Jehovah too. If you could understand Arabic, you would probably call Him Allah ... — Malcolm X

From the beginnings of Israelite religion the belief that God had chosen this particular people to carry out His mission has been both a cornerstone of Hebrew faith and a refuge in moments of distress. And yet, the prophets felt that to many of their contemporaries this cornerstone was a stumbling block; this refuge, an escape. They had to remind the people that chosenness must not be mistaken as divine favoritism or immunity from chastisement, but, on the contrary, that it meant being more seriously exposed to divine judgment and chastisement. — Abraham Joshua Heschel

You meant evil against me," Joseph told his brothers, using a Hebrew verb that traces its meaning to "weave" or "plait." "You wove evil," he was saying, "but God rewove it together for good."

God, the Master Weaver. — Max Lucado

Perhaps the most likely answer is that, in the Bible, six is the number for human beings. People were created on the sixth day, and they are to work six of seven days. A Hebrew could not be a slave for more than six years. God's number, on the other hand, is seven. He created seven days in a week. There are seven colors in the visible spectrum and seven notes in a musical scale. Biblically, there are seven feasts of Jehovah (Leviticus 23); seven sayings of Jesus from the cross; and seven "secrets" in the Kingdom parables (Matthew 13). At the fall of Jericho, seven priests marched in front of the army bearing seven trumpets of rams' horns, and on the seventh day they marched around the city seven times (Joshua 6). — David Jeremiah

in the midst of a people who have forgotten their true sonship and whose lives have become distorted and perverse. (In this verse Paul quotes Deut 32:5 from the Greek Septuagint translation of the Hebrew text, with reference to Deut 32:4,5 18. In context God's perfect workmanship as Father of mankind is forgotten; people have become "crooked and perverse" twisted and distorted out of their true pattern of sonship. Deut 32:18 says, you have forgotten the Rock that begot you and have gotten out of step with the God — Francois Du Toit

One crucial thing to keep in mind as you read any Hebrew narrative is the presence of God in the narrative. In any biblical narrative, God is the ultimate character, the supreme hero of the story. — Gordon D. Fee

There are four on whose pots the Holy One, blessed he, knocked, only to find them filled with piss, and these are they: Adam, Cain, the wicked Balaam, and Hezekiah.
Again, an abrupt transposition from the divine to the domestic, from upper to lowly spheres, occurs in the midrash. The homely image of the Holy One knocking on pots apparently derives from the practice of tapping on a clay or earthen pot to hear its ring in order to decide if it is worthy of holding wine. In current Hebrew usage, the expression 'to assess or gauge someone's pot' still denotes taking in the measure of a person's character. From Adam's answer to God, we learn that he turned out to be a pisspot. — Shuli Barzilai

The word angel (malach) is simply the ordinary Hebrew word for a messenger...According to Augustine, the word 'angel' is the name not of a nature but of a role. There is no reason not to call a human being angel if that person is acting as a messenger. The word has come to mean someone carrying a message from God, but this someone could still be a human being. — David Albert Jones

This important theme of Abraham's deep trust in God's promise and faithfulness helped shape Israel's own self-understanding and identity. So it's not surprising to hear Moses's words to Israel at Sinai: "Do not be afraid; for God has come in order to test [the Hebrew verb is nasah] you, and in order that the fear [yir'ah] of Him may remain with you, so that you may not sin" (Exod. 20:20). These two key verbs link back to Genesis 22. Abraham was tested by God (Gen. 22:1) and through this ordeal demonstrated his fear of God (v. 12). Abraham's obedience is intended to serve as a model for Israel and to inspire Israel's obedience and solidify their relationship with ("fear of") God.5 — Paul Copan

Regarding the age of the universe, many will wonder if this rules out the Biblical description of creation, as most Bible translations state in the book of Genesis that the universe was made in six days. Now, granted, it is possible that God made the universe in six literal days, and built the appearance of old age into it. But notice that the Hebrew word "yom", which is typically translated as "day" in the book of Genesis, can actually also mean "long period of time". In addition, the words "ereb" and "boqer", which are commonly translated as "evening" and "morning", can also mean "ending" and "beginning". Also, according to the fourth chapter of the book of Hebrews in the Bible, we are still in the seventh "yom", so obviously some days are much longer than 24 hours. — Stephen Williams

God is God of history and of nations. Also of nature. Originally Yahweh was probably a volcanic deity. But he periodically enters history, the best example being when he intervened to bring the Hebrew slaves out of Egypt and to the Promised Land.
They were shepherds and accustomed to freedom; it was terrible for them to be making bricks. And the Pharaoh had them gathering the straw as well and still being required to meet their quota of bricks per day. It is an archetypal timeless situation. God bringing men out of slavery and into freedom. Pharaoh represents all tyrants at all times. Her voice was calm and reasonable; Asher felt impressed. — Philip K. Dick

One of the most remarkable of these hymns is that addressed to the Unknown God. The poet says: "In the beginning there arose the Golden Child. As soon as he was born he alone was the lord of all that is. He established the earth and this heaven." The hymn consists of ten stanzas, in which the Deity is celebrated as the maker of the snowy mountains, the sea and the distant river, who made fast the awful heaven, He who alone is God above all gods, before whom heaven and earth stand trembling in their mind. Each stanza concludes with the refrain, "Who is the God to whom we shall offer sacrifice?" We have in this hymn a most sublime conception of the Supreme Being, and while there are many Vedic hymns whose tone is pantheistic and seems to imply that the wild forces of nature are Gods who rule the world, this hymn to the Unknown God is as purely monotheistic as a psalm of David, and shows a spirit of religious awe as profound as any we find in the Hebrew Scriptures. — Epiphanius Wilson

Although the American Standard Version (1901) had used "Jehovah" to render the tetragrammaton (the sound of y being represented by j and the sound of w by v, as in Latin), for two reasons the Committees that produced the RSV and the NRSV returned to the more familiar usage of the King James Version. (1) The word "Jehovah" does not accurately represent any form of the divine name ever used in Hebrew. (2) The use of any proper name for the one and only God, as though there were other gods from whom the true God had to be distinguished, began to be discontinued in Judaism before the Christian era and is inappropriate for the universal faith of the Christian church. — Anonymous

A handy tip: When angels say "be not afraid," you should be afraid.
Also, as I said earlier, we have to memorize angel names because Jonathan Shadowhunter wanted us to have to memorize angel names.
They sure like to end angel names in "el."
Means "of God" in Hebrew, Clariel.
You two are just adorable — Cassandra Clare