Heb 6 Quotes & Sayings

The doctrine of the carnal Christian[32] has destroyed more lives and sent more people to hell than you can imagine! Do Christians struggle with sin? Yes. Can a Christian fall into sin? Absolutely. Can a Christian live in a continuous state of carnality all the days of his life, not bearing fruit, and truly be Christian? Absolutely not ! - or every promise in the Old Testament regarding the New Testament covenant of preservation has failed, and everything God said about discipline in Hebrews is a lie (Heb 12:6)! "A tree is known by its fruit" (Luk 6:44). — Paul David Washer

He stands between us and God, and for that very reason he stands between us and all other men and things. He is the Mediator, not only between God and man, but between man and man, between man and reality. Since the whole world was created through him and unto him (John 1.3; I Cor. 8.6; Heb. 1.2), he is the sole Mediator in the world. Since his coming man has no immediate relationship of his own any more to anything, neither to God nor to the world; Christ wants to be the mediator. Of course, there are plenty of gods who offer men direct access, and the world naturally uses every means in its power to retain its direct hold on men, but that is the very reason why it is so bitterly opposed to Christ, the Mediator. — Dietrich Bonhoeffer

These three or four scriptures also have been great refreshments in this condition to me: John xiv. 1-4; John xvi. 33; Col. iii. 3, 4; Heb. xii. 22-24. So that sometimes when I have been in the savour of them, I have been able to laugh at destruction, and to fear neither the horse nor his rider. I have had sweet sights of the forgiveness of my sins in this place, and of my being with Jesus in another world: Oh! the mount Sion, the heavenly Jerusalem, the innumerable company of angels, and God the Judge of all, and the spirits of just men made perfect, and Jesus, have been sweet unto me in this place: I have seen that here, that I am persuaded I shall never, while in this world, be able to express: I have seen a truth in this scripture, Whom having not seen, ye love; in whom, though now you see Him not, yet believing, ye rejoice with joy unspeakable, and full of glory. 1 Pet. i. 8. — John Bunyan

growing in faith and love for Christ, revealed as He is in Scripture, will be the greatest of all preservatives against being led astray. The person who is saturated in the teaching and spirit of the Gospels will have his or her senses "trained ... to distinguish good from evil" (Heb. 5:14, NIV) and to know what is truly Christ-like and Christ-honoring. — Sinclair B. Ferguson

Faith endures as seeing Him who is invisible (Heb. 11:27); endures the disappointments, the hardships, and the heart-aches of life, by recognizing that all comes from the hand of Him who is too wise to err and too loving to be unkind. — Arthur W. Pink

It is impossible to stand still in Christian life and service, for when you stand still, you immediately start going backward. "Let us go on!" is God's challenge to His church (Heb. 6:1), and that means moving ahead into new territory. — Warren W. Wiersbe

He that is appointed to kill an enemy, if he leave striking before the other ceases living, doth but half his work, Gal. vi. 9; Heb. xii. 1; 2 Cor. vii. 1. — John Owen

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus. - Heb. 10:19 — A.W. Tozer

Now faith is being sure of what we believe in and certain of what we do not see. (Heb. 11:1) — Anonymous

the book of genesis received its English name from the Greek translation of the Heb word toledot, which is used thirteen times in Genesis and is translated as "story" (2.4), "record" (5.1), or "line" (10.1). In Heb, it is known, like many books in the Tanakh, by its first word, bereshit, which means, "In the beginning. — Adele Berlin

We are drawn to Jesus because "he learned obedience from what he suffered" (Heb. 5:8). People who are growing up are also drawn to individuals who bear battle scars, worry furrows, and tear marks on their faces. Their lessons can be trusted, much more than the unlined faces of those who have never failed - and so have never truly lived. — Henry Cloud

OPENING VERSES by PASTOR THIEME

HEB 4:12
The word of God is alive and powerful and sharper than any two-edged sword, and piercing even to the dividing asunder of the soul and the spirit, of the joints and marrow, and is a critic of the thoughts and intents of the heart.

2TI 3:16-17
All Scripture is God breathed and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be mature, thoroughly furnished unto all good works.

2TI 2:15
Study to show yourself approved unto God as a workman who need not be ashamed, rightly dividing the word of truth. — R.B. Thieme Jr.

Nevertheless, in a passage that is very often commented upon because it summarizes the entire salvific economy of faith, the Apostle calls Christ the 'pioneer and perfecter of our faith' (Heb. 12:2), because he has to accomplish the same act as the Christian, only in the opposite direction, as it were. Whereas by venturing to let go of everything the Christian takes a stand beyond finitude and comes into the limitlessness of God, Christ, in order to make this act possible and to be its source, has dared to emerge from the infinitude of the 'form of God' and 'did not think equality with God a thing to be grasped,' has dared to set out into the limitation and emptiness of time. This involved a transcendence and a boundary crossing no less fundamental than that of the Christian, and Christ undertook it so as to entrust himself henceforth within time, with no guarantee or mitigation from eternity, to the Father's will, which is always given to him in the present moment. — Hans Urs Von Balthasar

Now it is evident from the covenant of grace, that the smoking flax cannot be quenched. "The mountains shall depart, and the hills be removed; but the covenant of my peace shall not be removed, says the Lord" (Isaiah 54:10). If there is falling from grace, how is it an immovable covenant? If grace dies and the smoking flax is quenched, how is our state in Christ, better than it was in Adam? The covenant of grace is called "a better covenant" (Heb. 7:22). How is it a better covenant than that which was made with Adam? Not only because it has a better Surety and contains better privileges - but because it has better conditions annexed to it: "It is ordered in all things, and sure" (2 Sam. 23:5). Those who are taken into the covenant shall be like stars fixed in their orbit and shall never fall away. If grace might die and be quenched, then it would not be a better covenant. — Thomas Watson

We can learn to be pilgrims again, uneasy in American culture, as we should have been all along. But we are not pilgrims cringing in protective silos, waiting for the sound of trumpets in the sky. We are part of a kingdom, a kingdom we see from afar (Heb. 11:13) and a kingdom we see assembling itself all around us in miniature, in these little outposts of the future called the church. — Russell D. Moore

'Strive for peace with all men, and for the holiness without which no one will see the Lord' (Heb. 12:14), Why did he say 'strive'? Because it is not possible for us to become holy and to be saints in an hour! We must therefore progress from modest beginnings toward holiness and purity. Even were we to spend a thousand years in this life we should never perfectly attain it. Rather we must always struggle for it every day, as if mere beginners. — Symeon The New Theologian

Nowhere do Jesus or the apostles ever treat the Old Testament as human reflections on the divine. It is instead the voice of the Holy Spirit (Acts 4:25; Heb. 3:7) and God's own breath (2 Tim. 3:16). — Kevin DeYoung

The priesthood of Christ is "not according to the law of a fleshy commandment, but according to the power of an indestructible life" (Heb. 7:16). Aaron was constituted high priest according to the powerless letter of the law, but Christ according to the powerful element of an indestructible life. Our High Priest is constituted of a life which nothing can conquer, but which rather conquers everything! It is a life which cannot be destroyed. A life which saves to the uttermost. The endless, eternal, divine, uncreated life. The resurrection life which has passed the test of death and Hades. — Witness Lee

Have you never yet learned the lesson that the Holy Spirit works with mighty power, while on the human side everything appears feeble? Look at the Lord Jesus Christ in Gethsemane. We read that He, "through the eternal Spirit" (Heb. 9:14), offered Himself a sacrifice unto God. The Almighty Spirit of God was enabling Him to do it. And yet what agony and fear and exceeding sorrow came over Him, and how He prayed! Externally, you can see no sign of the mighty power of the Spirit, but the Spirit of God was there. And even so, while you are feeble and fighting and trembling, in faith in the hidden work of God's Spirit do not fear, but yield yourself. — Andrew Murray

Punishment looks back. It focuses on making payment for wrongs done in the past. Christ's suffering was payment, for example, for our sin. Discipline, however, looks forward. The lessons we learn from discipline help us to not make the same mistakes again: "God disciplines us for our good, that we may share in his holiness" (Heb. 12:10). — Henry Cloud

If the eternal Son could become fully human without sin (Heb 4:15), then surely God can communicate his truth through thoroughly human ambassadors while preserving their writings from error. — Michael S. Horton

Through the Lord's death His blood enacted the new covenant; by the Lord's resurrection He became the new covenant with all its bequests (Isa. 42:6; 49:8); and in the Lord's ascension He is the Mediator, the Executor, of the new covenant (Heb. 8:6; 9:15; 12:24) and the surety of the new covenant, the pledge that everything in the new covenant will be fulfilled (7:22): — Witness Lee

Jesus said, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them" (Mt 5:17). Yet Paul could say, "Christ is the end of the law" (Rom 10:4); "you also died to the law through the body of Christ" (Rom 7:4); and "Now that faith has come, we are no longer under the supervision of the law" (Gal 3:25). Hebrews states, "By calling this covenant 'new,' he has made the first one obsolete; and what is obsolete and aging will soon disappear" (Heb 8:13), and "The law is only a shadow of the good things that are coming" (Heb 10:1). The Matthew text is the key one, for Jesus is asserting that the Torah has not been abrogated and in fact is intact in him. — Grant R. Osborne

Father God, according to Your Word, without faith it is impossible to please God, because anyone who comes to You must believe that You exist and that You reward those who earnestly seek You. (Heb. 11:6) Lord, I want to please You. Build faith in me so my life will honor the life of Your Son. — Beth Moore

Through our struggles and pain, we are being offered perseverance, the character of God. Hardships are intended to give us a spiritual makeover, "that we may share in his holiness" (Heb. 12:10). Therefore, when God encourages us to persevere, he is not stumbling for encouraging words. He is teaching us how to look like him. — Edward T. Welch

CHR. I seek an inheritance incorruptible, undefiled, and that fadeth not away [1 Pet. 1:4], and it is laid up in heaven, and safe there [Heb. 11:16], to be bestowed, at the time appointed, on them that diligently seek it. — John Bunyan

We reject the teaching that God will reinstate the temple and its rites and ceremonies. Heb. 9:1-10, 28. — Anonymous

THE ABSENT ELEMENT IS what is expressed in the final sentence of the prayer recorded in Acts 4: "Stretch out your hand to heal and perform miraculous signs and wonders" (v. 30). What gains unbelievers' attention and stirs the heart is seeing the gospel expressed in power. It takes more than academic rigor to win the world for Christ. Correct doctrine alone isn't enough. Proclamation and teaching aren't enough. God must be invited to "confirm the word with signs following" (see Heb. 2:4). In other words, the gospel must be preached with the involvement of the Holy Spirit sent down from heaven. — Jim Cymbala

Jesus Christ is the same yesterday and today and forever" (Heb. 13:8). — Jim Reimann

It much honoureth God, when his servants can quietly and fearlessly trust in him, in the face of all the dangers and threatenings which devils or men can cast before them; and can joyfully suffer pain or death, in obedience to his commands, and in confidence on his promise of everlasting happiness. - This showeth that we believe indeed that "there is a God," and that "he is the rewarder of them that diligently seek him," Heb. xi. 6; and that he is true and just; and that his promises are to be trusted on; and that he is able to make them good, in despite of all the malice of his enemies; and that the threats or frowns of sinful worms are contemptible to him that feareth God. Psal. lviii. 11, "So that men shall say, Verily there is a reward for the righteous: verily there is a God that judgeth in the earth," and that at last will judge the world in righteousness. — George Virtue

What is it, really, that we could lose if we handed ourselves over to the discernment of faith? Would we really lose anything except the illusion of control? This question suggests that there may be an idolatrous project underlying resistance to spiritual discernment: the desire for a decision-making process that we can predict and control.
But the obedience of faith offers no certainties, not even that of being certain of our our fidelity. We cannot know if the decision we make here and now are correct. We only know that they are the best we are able to make, and that in the future we might both regret them and need to change them. The reason has nothing to do with our sinfulness and everything to do with the fact that faith has to do with the Living God, who always moves ahead of us in surprising and sometimes shocking ways. "It is a fearful thing to fall into the hands of the living God" (Heb. 10:31). — Luke Timothy Johnson

The faithful are called through grace to be partakers of God's holiness (Heb. 12), restored to their primordial capacity to reflect, like a mirror, the radical holiness and purity of God, even though their mirroring is always imprecise (Irenaeus, Ag. Her. 5.16). — Thomas C. Oden

Ah yes, "The Calling." This is certainly a favorite Christian concept over in these parts. Here is the trouble: Scripture barely confirms our elusive calling - the bull's-eye, life purpose, individual mission every hardworking Protestant wants to discover. I found five scriptures, three of which referred to salvation rather than a job description (Rom. 11:29, 2 Peter 1:10, and Heb. 3:1). — Jen Hatmaker

Death to ourselves for the good of others requires getting involved in their troubles. Jesus put himself in the position necessary to sympathize with weak people: "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin" (Heb. 4:15). — Jeremy Pierre

For the Lord does not speak in vain, nor does He offer His Word to the lazy and smug, but to those who are in need, who toil, who are afflicted and are undergoing a very difficult conflict against the flesh and all external appearances, that is, against those things which according to human sense and reason fight against faith, as Heb. 11 says, so that the afflicted can rely on the sole protection of the Word of God and be sustained by it. — Martin Luther

My Portion // PS. 142:5 My Maker, my Husband ISAIAH 54:5 My Well beloved S. OF S. 1:13, KJV My Savior // 2 PET. 3:18 My Hope // 1 TIM. 1:1 My Brother // MK. 3:35 My Helper // HEB. 13:6 My Physician //JER. 8:22 My Healer // LK. 9:11) My Refiner and my Purifier // MAL. 3:3 My Lord and Master JN. 13:13, KJV My Servant // LK. 12:37) My Example // JN. 13:15 My Teacher // JN. 3:2 My Shepherd // PS. 23:1 My Keeper // JN. 17:12 My Feeder // EZK. 34:23 My Leader // IS. 40:11 My Restorer // PS. 23:3 My Restingplace // JER. 50:6 My Meat and my Drink JN. 6:55, KJV My Passover // 1 COR. 5:7 My Peace // EPH. 2:14, My Wisdom, my Righteousness, my Sanctification, my Redemption — Anonymous

He came down all the way to us, saved us by the death and resurrection of his Son, and continues to provide for our temporal and eternal welfare. But that's not all: After this he still accommodates, coming all the way down to us again here and now as he uses the most everyday and common elements that are familiar to both the uneducated and the academic: water, bread, and wine. Here God even accommodates to our weakness by allowing us to "taste and see that the Lord is good," to catch a glimpse of his goodness as he passes by. The writer to the Hebrews calls it tasting of "the powers of the coming age" (Heb. 6:5). Isn't it a bit arrogant, therefore, for us to respond to this gracious condescension by asking, "But what about the teenagers? How can we make the gospel relevant to people today? — Michael S. Horton

Letting go is your hope and your power. So refuse to hold on to anything - any memory, any worry, or any fear - that is associated with sin. That means if you are holding a grudge, you've got to let go of it. Holding on to it is a sin. It's not taking a position of power; it's sin, and so it's weakness. So right now, this minute, get over it! If you think getting even with someone is your job, then you've lost your way. Who do you think you are - God? " 'Vengeance is Mine, I will repay,' says the Lord" (Heb 10:30 NKJV). Don't get even. Don't sit around plotting and planning. Get over it. If there is something you can't get over, then you've got a big weakness that is going to tear you down eventually. — Hayley DiMarco

. . being content with what you have; for He Himself has said, "I will never desert you, nor will I ever forsake you." (Heb. 13:5) — Priscilla Shirer

Dechymic pwy yw.
Creadt kyn dilyw.
Creadur kadarn
Heb gic heb ascwrn.
Heb wytheu heb waet.
Heb pen aheb traet.
Ny bed hyn ny byd ieu.
No get y dechreu.
Ny daw oe odeu
Yr ofyn nac agheu.
Ny dioes eisseu
Gan greaduryeu.

Guess who it is.
Created before the deluge.
A creature strong,
Without flesh, without bone,
Without veins, without blood,
Without head, and without feet.
It will not be older, it will not be younger,
Than it was in the beginning.
There will not come from his design
Fear or death.
He has no wants
From creatures. — Taliesin

To-day if ye shall hear his voice, harden not your hearts" (Heb. 4:7). That is evangelical preaching. Is this ruthless speed? Nothing could be more ruthless than to make men think there is still plenty of time to mend their ways. To tell men that the cause is urgent, and that the kingdom of God is at hand is the most charitable and merciful act we can perform, the most joyous news we can bring. — Dietrich Bonhoeffer

The first help to prayer is our only Mediator and Advocate, Jesus Christ, the Son of God, 1 John 2:2. He is pleading our cause before God, when we are hardly able to express what we want; who is therefore called the Word of the Father, because God, by him, has discovered his will to us; as he is also called 'the Mediator,' because he solicits our cause before God. When Moses complained that he was of slow speech, and a slow tongue, that so he might avoid carrying the commanded message to Pharaoh, God tells him, 'Aaron thy brother can speak well, he shall be to thee instead of a mouth.' Se we also, when we shall pray, are dull, and slow of speech, and therefore must fly to Christ, our heavenly Aaron, who is to us instead of a mouth. Therefore Christ commands us to pray in his name, who is our eternal High-priest, 'having an everlasting priesthood,' (Heb. 7:24,) 'interceding for us,' (Rom. 8:34,) 'in whom we have boldness,' and access with confidence by the faith of him,' Eph. 3:12. — Johann Arndt

As we see in Ezra's life, committed study of Scripture can bring about much more than merely head knowledge. It can bring God himself into all the recesses of our being, for "the word of God is living and active" (Heb 4:12). Take — Richard J. Foster

While the world is "entertaining themselves to death," we are working and resting. This is the essence of the fourth commandment. We work for God and we rest in God (Heb. 4: 10). — Kevin Swanson

If God has given you but a small portion of the world, yet if you are godly He has promised never to forsake you (Heb. 13:5). Providence has ordered that condition for you which is really best for your eternal good. If you had more of the world than you have, your heads and hearts might not be able to manage it to your advantage. — John Flavel

Holiness is not a luxury, it's a necessity. If you're not holy, you'll never make it to Heaven [Heb. 12:14]. — Leonard Ravenhill

Then that scripture gave me hope, I will never leave thee, nor forsake thee. Heb. xiii. 5. 'O Lord,' said I, but I have left Thee. Then it answered again, But I will not leave thee. For this I thanked God also. — John Bunyan

Christ is God (Rom. 9:5). Jesus is Lord (Rom. 10:9, 12-13; 14:5-9; 2 Cor. 4:5; 12:8-10; Phil. 2:9-11 [expressly after the Resurrection]; Col. 2:6; 1 Tim. 6:3; Titus 2:13 [where he is called God and Savior]; Heb. 1:3-14). Christ is the image of God (2 Cor. 4:4; Col. 1:15), in the form of God (Phil. 2:5). The fullness of God dwells in him (Col. 1:19; 2:9). He is in God (Col. 3:3). God and Christ are often coupled together (2 Cor. 10:4-6; Col. 2:2; 1 Tim. 5:21; 2 Tim. 4:1; Heb. 13:20), as is the Lord Jesus Christ with our God and Father (Rom. 15:5-7, 8; 1 Cor. 8:6;2 2 Cor. 1:3; 11:31; Eph. 1:3; Col. 1:3; 1 Thess.
3:11, 13; 5:23; 2 Thess. 1:5-10; 2:16; 3:5). — Robert Letham

Sabbath is a way of life (Heb 4:3; 9-11). It is simply "casting all your anxiety on Him," to find that in actual fact " He cares for you" (1 Peter 5:7). It is USING the keys to the Kingdom to receive the resources for abundant living and ministering. — Dallas Willard

say no (Deut. 5:15). Strategy 9 - Against Your Heart He uses every opportunity to keep old wounds fresh in mind, knowing that anger and hurt and bitterness and unforgiveness will continue to roll the damage forward (Heb. 12:15). Strategy 10 - Against Your Relationships He creates disruption and disunity within your circle of friends and within the shared community of the body of Christ (1 Tim. 2:8). And that's just ten of 'em - ten — Priscilla Shirer

Maybe we are a little crazy. After all, we believe in things we don't see. The Scriptures say that faith is "being sure of what we hope for and certain of what we do not see" (Heb. 11:1). We believe poverty can end even though it is all around us. We believe in peace even though we hear only rumours of wars. And since we are people of expectation, we are so convinced that another world is coming that we start living as if it were already here. — Shane Claiborne

Depressed people avoid people and church commitments, but they can also complain about abject isolation. The answer is to humbly accept your purpose. "Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another - and all the more as you see the Day approaching" (Heb. 10:25). Churches are not perfect. How could they be when we are the church? But the Spirit is with the gathering of his people. Church is where you will know more of God's grace. — Edward T. Welch

For whenever we turn away from Christ, we 'are crucifying the Son of God all over again and subjecting him to public disgrace' (Heb. 6:6). — John R.W. Stott

One's movement towards the divine reaches its end only when one reaches God ... 'The true Sabbaths are the rest laid up for the people of God' (Heb. 4:9). God can 'bear these sabbaths' (cf. Is. 1:13) because they are true. And the one 'in which the world is crucified' (Gal. 6:14) reaches these sabbaths of rest because he has clearly turned away from worldly things and returned to his own spiritual resting place. The one who arrives there will no longer be moved from his place, for there he finds quiet and tranquility. — Maximus The Confessor

Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God. (Heb. 6:1) — Matt Chandler

Faith does not come from our understanding. It comes from the heart. We do not believe because we understand; we understand because we believe (see Heb. 11:6). We'll know when our mind is truly renewed, because the impossible will look logical. — Bill Johnson

Do you remember those times as a kid when you could hardly sleep on Christmas Eve because you were so excited about opening presents in the morning? That anticipation showed that you had no doubt. We should have an even greater anticipation of Jesus. If you are not "eagerly waiting for Him" (Heb. 9:28), something is off. Ask God to restore hope in your life. Not the kind of "hope" where you vaguely wish something would happen, but the kind of hope that anchors your soul (Heb. 6:19). Meditate on His promises and pray for faith. — Francis Chan

The more we value Christ, the less we ascribe inordinate worth to earthly things. The more we desire Christ, the less we long for the things of this world. Honor, wealth, material possessions, reputation, worldly success, and even health possess little glimmer when compared to the radiance of the glory of God in the person of Christ (Heb. 1:3). As — Anonymous

Belief in God's sovereignty coupled with his promises to reward those who diligently seek him (Heb. 11:6) provides even more powerful incentive to pray. — Bryan Chapell

Edmund Clowney observes that prayer involves an honesty that has no real parallel in human relationships, because every human relation necessarily involves only a part of your personality. We relate differently to our spouse, our business partner, and a chance acquaintance on the street because each of our social roles expresses only a part of our personhood. Even our spouse sees only part of who we are. "In relation to God, however, we are 'naked and pinned down' (Heb 4:13). Our masks are gone, pretense is useless: the relationship is not partial, but total. All that we are stands related to our Maker and Redeemer."245 — Timothy J. Keller