Hate Meaning Quotes & Sayings

There were times when initial introductions were so vested with something other as to confuse and distract and entrance both parties, Cy would realize later. And only further into their relationships when you knew the person better, and their place in your life became clear, if there was love, if there was hate, if there was deepness of any kind, only then did you understand that the embers of meaning have been present all along and glowing since that first moment you laid eyes on them. As if you already knew them before you came to know them. As if some rift had bent time. — Sarah Hall

I have decided to love. If you are seeking the highest good, I think you can find it through love. And the beautiful thing is that we are moving against wrong when we do it, because John was right, God is love. He who hates does not know God, but he who has love has the key that unlocks the door to the meaning of ultimate reality. — Martin Luther King Jr.

My 3-year-old daughter is somewhat psychic. I hate the abuse of that word, so let's just say ... intuitive. She was born 'in the caul,' meaning my water never broke, and superstition says that makes a child psychic. — Alysia Reiner

A lot of people are dissatisfied with their jobs. "Theologian" Drew Carey said, "You hate your job? There's a support group for that. It's called everybody. They meet at the bar." A research group affiliated with the University of Chicago recently listed the ten least happy jobs in the world and the ten happiest jobs in the world. What they found was the ten least happy jobs actually were more financially lucrative and offered higher status than the ten happiest jobs. The difference? People in the happiest jobs had a higher sense of meaning. Less money, less status, but a higher sense of meaning. The main thing you bring home from your work is not a paycheck. The main thing you bring home from work is your soul. Work is a soul function. We're made to create value. The writer of Ecclesiastes says, "There is nothing better for a person than that he should make his soul enjoy good in his work. This too, I see, is from the hand of God. — John Ortberg

In fact the "mask" theme has come up several times in my background reading. Richard Sennett, for example, in "The Corrosion of Character: The Personal Consequences of Work in the New Capitalism", and Robert Jackall, in "Moral Mazes: The World of Corporate managers", refer repeatedly to the "masks" that corporate functionaries are required to wear, like actors in an ancient Greek drama. According to Jackall, corporate managers stress the need to exercise iron self-control and to mask all emotion and intention behind bland, smiling, and agreeable public faces.
Kimberly seems to have perfected the requisite phoniness and even as I dislike her, my whole aim is to be welcomed into the same corporate culture that she seems to have mastered, meaning that I need to "get in the face" of my revulsion and overcome it. But until I reach that transcendent point, I seem to be stuck in an emotional space left over from my midteen years: I hate you; please love me. — Barbara Ehrenreich

Finding hate-objects may be every bit as essential as finding love-objects, but if one can tolerate some of one's badness
meaning recognize it as yours
then one can take some fear out of the world. — Adam Phillips

Ostracism makes individuals feel they lack purpose, have less control over their lives, are less good moral beings, and lack self-worth. Those high school cliques aren't uniquely adolescent experiences: Human beings hate being left out. We conform because to do so seems to give our life meaning. — Anonymous

Sin is not only manifested in certain acts that are forbidden by divine command. Sin also appears in attitudes and dispositions and feelings. Lust and hate are sins as well as adultery and murder. And, in the traditional Christian view, despair and chronic boredom - unaccompanied by any vicious act - are serious sins. They are expressions of man's separation from God, as the ultimate good, meaning, and end of human existence. — Mortimer Adler

Of course it had been in the air - as the endgame, the worst-case scenario, an inevitability or relief. The word was weighted, ca me pese, a condition of adulthood. In childhood, words are weightless - I shout I hate you and it means nothing, the same can be said for I love you - but as an adult, those very words are used with greater care, they no longer slip out of the mouth with the same ease. I do is another example, a phrase that in childhood is only the stuff of playacting, a game between children, but then grows freighted with meaning. — Katie Kitamura

When a film's heroine innocently coughs, you know that two scenes later, at most, she'll be in an oxygen tent; when a man bumps into a woman at the train station, you know that man will become the woman's lover and/or murderer. In everyday life, where we cough often and are always bumping into people, our daily actions rarely reverberate so lucidly. Once we love or hate someone, we can think back and remember that first casual encounter. But what of all the chance meetings that nothing ever comes of? While our bodies move ever forward on the time line, our minds continuously trace backward, seeking shape and meaning as deftly as any arrow seeking its mark. — Lucy Grealy

Reason leavened with a little wit (if possible) is the real alternative to hate speech, meaning that there's no better time for it. — Walter Kirn

too much of your life will be lost, its meaning lost, unless you approach it as much through love as through hate. — Ralph Ellison

If hate motivates your life, you'll never know the meaning of true love — Gaiven Clairmont

Yes. The opposite of love is not hate. It is indifference. That is why few people find God. They go to church and talk about him and that sort of thing. They may even go out and evangelize and try to win converts. But in their hearts, if they are honest with themselves, they are indifferent to him because they cannot see him. God is too abstract for people. God is a word without meaning. If Jesus came back today, nothing he said would make any sense to those who wait for him. They would be the first ones to kill him again. — Christopher Pike

People existed, however, who believed that closet racist were everywhere around them. They needed to believe this in order to have prupose and meaning in their lives, and to have someone to hate. — Dean Koontz

The old terms must be invented with new meaning and given new explanations. Liberty, equality, and fraternity are no longer what they were in the days of the late-lamented guillotine. This is what the politicians will not understand; and that is why I hate them. They want only their own special revolutions- external revolutions, political revolutions, etc. But that is only dabbling. What is really needed is a revolution of the human spirit. — Henrik Ibsen

On the third play he dropped back to pass, and it was unadulterated chaos: The pocket was immediately collapsing, people were yelling, everything was happening at the same time, and it felt like he was trying to defuse a pipe bomb while learning to speak Cantonese."
"He believed it was his destiny to kill faceless foreigners for complex reasons that were beyond his control, and to deeply question the meaning of those murders, and to kill despite those questions, and to eventually understand the meaning of his own life through the battlefield executions of total strangers."
"Teaching history to eighth graders is like being a tour guide for people who hate their vacation."
"There is no feeling that can match the emotive intensity of an attraction devoid of explanation. — Chuck Klosterman

This you must believe," she said, holding my gaze with an intent and profound expression, her eyes searching mine, "this you must absolutely believe if you will ever believe anything I shall ever tell you. It is not the coming together or the parting of two people that counts, or where or when, but those two people themselves, and in what manner they are joined. And if it is not with hate but with love, not with impatience but with understanding, and never with boredome but with interest, then nothing can be wrong with their being together, no matter how wrong it may seem to others. But those others, they do not count, they must not be permitted to count, for it is only between the two persons themselves that it must have meaning. It is not so difficult for people to arrange their lives sensibly if they behave sensibly, but to arrange their lives happily, that is a far, far different thing. — Thomas Tryon

How would I explain to him that I couldn't make peace with him? How would I explain that if I did I would immediately lose my inner balance? How would I explain that one of the arms of my internal scales would suddenly shoot upward? How would I explain that my hatred of him counterbalanced the weight of evil that had fallen on my youth? How would I explain that he embodied all the evils in my life? How would I explain to him that I needed to hate him? — Milan Kundera

A person seeks to quantify their existence. Do we measure a person's life by its longevity or by assessing the warmth of its blaze? Do we measure a person by their brainpower or by the heartiness of his or her spine? Do earthy deeds count for more than intellectual opinions? What is more important, the work that a person produces or the quality of life that effuses from their being? Does it matter how we live and how we die, if we love or hate, are kind or mean, generous or stingy? Does it matter that we struggle to express personal doubts and toil in an effort to obtain redemption for our personal lapses? — Kilroy J. Oldster

For language to have meaning, there must be intervals of silence somewhere, to divide word from word and utterance from utterance. He who retires into silence does not necessarily hate language. Perhaps it is love and respect for language which imposes silence upon him. For the mercy of God is not heard in words unless it is heard, both before and after the words are spoken, in silence, — Thomas Merton

The rather difficult antagonists towards the Church consist not nearly of the cruel and heartless, nihilistic intellectuals who hate God and humanity, but the well-meaning spirits who for the most part lack an understanding of the Spirit. — Criss Jami

We need an enemy to give people hope. Someone said that patriotism is the last refuge of cowards: those without moral principles usually wrap a flag around themselves, and the bastards always talk about the purity of the race. National identity is the last bastion of the dispossessed. But the meaning of identity is now based on hatred, on hatred for those who are not the same. Hatred has to be cultivated as a civic passion. The enemy is the friend of the people. You always want someone to hate in order to feel justified in your own misery. Hatred is the primordial passion. It is love that's abnormal. — Umberto Eco

When you are filled with self-hate your mind is reversed. Meaning you will love the things that destroy you, and you will hate the things that advance your growth. — Amos N. Wilson

Thus says the Lord: the meaning of Christmas is that what is good and precious in your life need never be lost, and what is evil and undesirable in your life can be changed. The fears that the few good things that make you happy are slipping through your fingers, and the frustrations that the bad things you hate about yourself or your situation can't be changed - these fears and these frustrations are what Christmas came to destroy. It is God's message of hope this Advent that what is good need never be lost and what is bad can be changed. — John Piper

And yet, I do believe there is ultimately meaning in the chaos, and also in the doldrums. What I resist is not the truth but when people put a pretty bow on scary things instead of saying, 'This is a nightmare. I hate everything. I'm going to go hide in the garage.' — Anne Lamott

Those fuckers," Janice said, meaning the football players, "they get me doing hate Kegels. — William Gibson

I, like most scientific types, came to believe in the possibility of a material conception of reality, an ultimately scientific worldview that would grant a complete metaphysics,, minus outmoded concepts like souls, God, and bearded white men in robes. I spent a good chunk of my twenties trying to build a frame for such an endeavor. The problem, however, eventually became evident: to make science the arbiter of metaphysics is to banish not only God from the world but also love, hate, meaning - to consider a world that is self-evidently not the world we live in. That's not to say that if you believe in meaning, you must also believe in God. It is to say, though, thay if you believe that science provides no basis for God, then you are almost obligated to conclude that science provides no basis for meaning and, therefore, life itself doesn't have any. In other words, existential claims have no weight; all knowledge is scientific knowledge. — Paul Kalanithi

But the meaning of identity is now based on hatred, on hatred for those who are not the same. Hatred has to be cultivated as a civic passion. The enemy is the friend of the people. You always want someone to hate in order to feel justified in your own misery. — Umberto Eco

Redistribution depends on three things, amnesia,meaning you don't remember the murderous paths of these beliefs. Envy, you hate the successful in the present and used, people who
have nothing to earn yet. — Jedediah Bila

The difference
between being loved and being fucked
is I can't remember how the first feels.
I come to bed quiet, kiss with my eyes closed,
hate how easily I touch you.
Find me the sweetest boy, with a heart
more hopeful than spun sugar on a hot day,
I will teach him the meaning of meaningless
nights. The whole time, every moment, wishing
he'd crack me open, rib by rib, to see
how I work. How I bleed. — Clementine Von Radics

It's neither judgment nor judgment according to the status quo that we have a problem with, but rather judgment according to God's Word that we have a problem with. We sharply dress ourselves, go out into the world, shape ourselves, our personalities according to the world's standards and preferences, allow ourselves to be made dull by the world and its desires in order to appear successful and happy and attractive in the eyes of the world. We love the world's judgment but we hate God's judgment. Absurdly enough, the one that really matters, the one out of the purest of loves rather than a mere contract in hopes of mutual gain, is the one which we so adamantly try to shut ourselves off from. — Criss Jami

Knowledge follows us everywhere, like a concerned friend or a persuasive lover. It's the discreet noise in our head, whose meaning we think we understand. It asks that our ears ignore what we hear and our eyes deny what we see. It attempts to tell our hearts whom to love and what to hate. At its most intrusive, knowledge is a ruthless autocrat. It will abuse us and demand that we abuse others. One thought can take us far from our normal instincts and compassions. One idea can justify atrocities. It's a simple thing to say that we are knowledge, swept from our own authenticity by words and meanings, but not so simple a thing to grasp, and to change. It's challenging, of course, but faith in ourselves makes it possible, even inevitable. — Miguel Ruiz

What's to be believed? Or does it matter at all? When mass murder's been answered with mass murder, rape with rape, hate with hate, there's no longer much meaning in asking whose ax is bloodier. Evil, on evil, piled on evil. Was there any justification for what they did - or was there? We only know what that thing says, and that thing is a captive. The Asian radio has to say what will least displease it's government; ours has to say what will least displease our fine patriotic opinionated rabble, which is what, coincidentally, the government wants it to say anyhow, so where's the difference? — Walter M. Miller Jr.

Peace does not walk up to our doorsteps and press the calling bell! We have to go out there and search for it. — Avijeet Das

I always hate saying 'goodbye. — Avijeet Das

Those who are well have no need of a physician, but those who are sick. Go and learn what this means, "I desire mercy, and not sacrifice." For I came not to call the righteous, but sinners. MATTHEW 9:12-13 People who foolishly think that they have all their spiritual disciplines together, who assume they're able to obey all the commands (and then some), have a significant problem being merciful with those who struggle. In fact, it was Jesus' adherence to the true meaning of the law and His disdain for the Pharisees' add-ons that made them hate Him. — Elyse M. Fitzpatrick

I never gained control of my mind - how do you dominate an ocean? - but I began to form a real relationship with it. Through writing and meditation I identified monkey mind, that constant critic, commentator, editor, general slug and pain-in-the-ass, the voice that says, "I can't do this, I'm bored, I hate myself, I'm no good, I can't sit still, who do I think I am?" I saw that most of my life had been spent following that voice as though it were God, telling me the real meaning of life - "Natalie, you can't write shit" - when, in fact, it was a mechanical contraption that all human minds contain. — Natalie Goldberg

I hate polite conversation. I hate it when people stand around and go, 'Hi, how are you?' I hate words that don't have any reason or meaning. Also I hate it when people smoke in elevators and closed in places. It's just so rude. — Madonna Ciccone

I've been called names you probably don't even know the meaning of. And you can keep throwing your bitchy-ass attitude in my face every time I breathe too close to you if that's what you need to do to be happy. I'll smile. And I might even wink or blow you a kiss. I'm from Oklahoma, honey. I can bless your heart and hate your crazy ass all at the same time. But if you ever, and I mean ever, make another comment about Trace, his drinking or otherwise, then I promise, you won't be able to whistle fucking Dixie when I'm through with you." She watched as Mia took a step back. Clearly, she'd gotten her point across. So she winked. "Anyways. Lovely chatting with you. As usual. See you at dinner. — Caisey Quinn

Jesus evokes extreme reactions. Some are so furious with him they try to throw him off a cliff and kill him. Others are so terrified they cry out, "Depart. . . . Get away from me!"5 Others fall down before him and worship him. Why the extremes? It is because of the claims about who he is. If he is who he said he is, then you have to center your whole life on him. And if he is not who he said he is, then he is someone to hate or run away from. But no other response makes any sense. Either he is God or he isn't - so he's absolutely crazy or infinitely wonderful. The modern world, however, is filled with people who say they believe in Jesus, they say they understand who he is, but it hasn't revolutionized their lives. There has been no crisis and lasting change. The only way to explain this is that, contrary to what they claim, they haven't really grasped the meaning that he is "God with us." IT — Timothy J. Keller

Where's the truth?" he asked quietly. "What's to be believed? Or does it matter at all? When mass murder's been answered with mass murder, rape with rape, hate with hate, there's no longer much meaning in asking whose ax is bloodier. Evil, on evil, piled on evil. — Walter M. Miller Jr.

Performance wasnt something that I intended to do. I was doing work that was about process, about the meaning of the making, trying to have a love-hate relationship with the object. I always feel safer if I can bring the viewer back to the making of it. I try to do that in a lot of different ways, by residue, by touch, by these processes that are basic to all of our lives ... that people might relate to in terms of process, everyday activities- bathing, eating, etc. — Janine Antoni

For those who dispair that their lives are without meaning and without purpose, for those who dwell in a lonelines so terrible that it has withered their hearts, for those who hate because they have no recognition of the destiny they share with all humanity, for those who would squander their lives in self-pity and in self-destruction because they have lost the saving wisdom with which they are born, for all these and many more, hope waits in the dreams of a dog, where the scared bature of life may be clearly experienced without all but binding filter of human need, desire, greed, envy and endless fear. And here, in dream woods and fields, along with the shores of dream seas, with the profound awareness of the playful presence abiding in all things, Curtis is able to prove what she thus far only dared to hope is true: that although her mother never loved her, there is one who always has. — Dean Koontz

The strong manly ones in life are those who understand the meaning of the word patience. Patience means restraining one's inclinations. There are seven emotions: joy, anger, anxiety, adoration, grief, fear, and hate, and if a man does not give way to these he can be called patient. I am not as strong as I might be, but I have long known and practiced patience. And if my descendants wish to be as I am, they must study patience. — Tokugawa Iehiro

I hate the word fine. It is descriptive of nothing. Socially acceptable filler with no true meaning. It's what you say when you are checking your feelings, unwilling or unable to let yourself be too happy or too sad. Fine. It's an emotional bookmark. A pause until you can continue the story. — Emme Burton

The soul integrates the will and mind and body. Sin disintegrates them. In sin, my appetite for lust or anger or superiority dominates my will. My will, which was made to rule my body, becomes enslaved to what my body wants. When I flatter other people, I learn to use my mouth and my face to conceal my true thoughts and intentions. This always requires energy: I am disintegrating my body from my mind. I hate, but I can't admit it even to myself, so I must distort my perception of reality to rationalize my hatred: I disintegrate my thoughts from the reality. Sin ultimately makes long-term gratitude or friendship or meaning impossible. Sin eventually destroys my capacity even for enjoyment, let alone meaning. It distorts my perceptions, alienates my relationships, inflames my desires, and enslaves my will. This is what it means to lose your soul. — John Ortberg

Intelligence is derived from two words - inter and legere - inter meaning 'between' and legere meaning 'to choose'. An intelligent person, therefore, is one who has learned 'to choose between'. He knows that good is better than evil, that confidence should supersede fear, that love is superior to hate, that gentleness is better than cruelty, forbearance than intolerance, compassion than arrogance, and that truth has more virtue than ignorance. — J. Martin Klotsche

Sometimes we whisper it quietly and other times we shout it out loud in front of a mirror. I hate how I look. I hate how my face looks my body looks I am too fat or too skinny or too tall or too wide or my legs are too stupid and my face is too smiley or my teeth are dumb and my nose is serious and my stomach is being so lame. Then we think, I am so ungrateful. I have arms and legs and I can walk and I have strong nail beds and I am alive and I am so selfish and I have to read Man's Search for Meaning again and call my parents and volunteer more and reduce my carbon footprint and why am I such a self-obsessed ugly asshole no wonder I hate how I look! I hate how I am! — Amy Poehler

It's now very common to hear people say, 'I'm rather offended by that.' As if that gives them certain rights. It's actually nothing more ... than a whine. 'I find that offensive.' It has no meaning; it has no purpose; it has no reason to be respected as a phrase. 'I am offended by that.' Well, so fucking what.
[I saw hate in a graveyard
Stephen Fry, The Guardian, 5 June 2005] — Stephen Fry

Hate," says Roman. "It's such a small word. Four freaking letters. No big deal, right? Only, it is a big deal. People spend their entire lives holding on to it. Even if you no longer even remember the cause of the quarrel you hold on to that feeling because it becomes the only feeling you've ever known; because that feeling drives you towards achieving something and because it gives life meaning, gives you a sense of purpose. Without someone to hate you're just a burger-flipping failure who doesn't stand a chance. Without someone to hate you're just another millionaire, passing through life getting old and inching towards your death.
"Without hate, you're just nothing. — Sam Hunter

The problem, however, eventually became evident: to make science the arbiter of metaphysics is to banish not only God from the world but also love, hate, meaning - to consider a world that is self-evidently not the world we live in. That's not to say that if you believe in meaning, you must also believe in God. It is to say, though, that if you believe that science provides no basis for God, then you are almost obligated to conclude that science provides no basis for meaning and, therefore, life itself doesn't have any. In other words, existential claims have no weight; all knowledge is scientific knowledge. Yet — Paul Kalanithi

All the lessons you learn in film school from the people you hate are always the ones that are important. The lessons you think are great and thankful for never end up meaning anything to you. — Glenn Ficarra

Can't change the meaning of the "N" word. There's no endearment, love, or fellowship in its use-- just ignorance and hate. — Taj Shotwell

People say hate is like a poison - but they're wrong. It's like a drug. You never forget your first hit, how it seduces you with its strength and power, and takes you completely by storm. It colors your world in light and meaning, until you wonder how you ever managed to get by without it. And then, eventually, you get to a point where you can't. It takes over your life, until hating becomes your reason for living. — Nenia Campbell

We kept on cooking and walking the dog, taking the kids to the park, cleaning the kitchen, and letting Sara and Adam hate what was going on when they needed to. Sometimes we let them resist finding any meaning or solace in anything that had to do with their daughter's diagnosis, and this was one of the hardest things to do
to stop trying to make things come out better than they were. We let them spew when they needed to; we offered the gift of no comfort when there being no comfort was where they had landed. Then we shopped for groceries. — Anne Lamott

If in the men who are supposed to be good they only see a "virtue" which is effectively less vital and less interesting than their own vices they will conclude that virtue has no meaning and will cling to what they have although they hate it. — Thomas Merton

Finally, I formulate and say a little prayer to God, and since we haven't officially spoken since my mom and Elliott died that takes up quite a bit of my time.
The rest of it I spend on trying to determine what I think love really is and what I actually feel for Tally Landon at this point. Upon deep reflection, I realize that I must be at the edge of life's abyss. This is me. All there is left of me; and yet, I'm looking over and contemplating its meaning on whether to jump or stay. I'm not sure this feeling for Tally Landon is made up of love any more than it is of hate. This must be a kind of purgatory - the in-between place - because these pervasive feelings of rage and passion for Tally are equalized and actually co-mingle together - like fire and water - each ready to extinguish the other. I've come to accept the truth. There may be nothing left for us. It could go either way. — Katherine Owen

This is the meaning of poverty: when you have nothing better to do than to hate somebody who, just exactly like yourself, has nothing better to do than to pick on you instead of trying to figure out how come there's nothing better to do. — June Jordan

The language itself, whether you speak it or not, whether you love it or hate it, is like some bewitchment or seduction from the past, drifting across the country down the centuries, subtly affecting the nations sensibilities even when its meaning is forgotten. — Jan Morris

Art is built on the deepest themes of human meaning: good and evil, beauty and ugliness, life and death, love and hate. No other story has incarnated those themes more than the story of Jesus. — John Ortberg

All men must sleep, Bran. Even princes."
"When I sleep I turn into a wolf." Bran turned his face away and looked back out into the night. "Do wolves dream?"
"All creatures dream, I think, yet not as men do."
"Do dead men dream?" Bran asked, thinking of his father. In the dark crypts below Winterfell, a stonemason was chiseling out his father's likeness in granite.
"Some say yes, some no," the maester answered. "The dead themselves are silent on the matter."
"Do trees dream?"
"Trees? No ... "
"They do," Bran said with sudden certainty. "They dream tree dreams. I dream of a tree sometimes. A weirwood, like the one in the godswood. It calls to me. The wolf dreams are better. I smell things, and sometimes I can taste the blood."
Maester Luwin tugged at his chain where it chafed his neck. "If you would only spend more time with the other children - "
"I hate the other children," Bran said, meaning the Walders. "I commanded you to send them away. — George R R Martin

Tell me, enigmatical man, whom do you love best, your father,
Your mother, your sister, or your brother?
I have neither father, nor mother, nor sister, nor brother.
Your friends?
Now you use a word whose meaning I have never known.
Your country?
I do not know in what latitude it lies.
Beauty?
I could indeed love her, Goddess and Immortal.
Gold?
I hate it as you hate God.
Then, what do you love, extraordinary stranger?
I love the clouds the clouds that pass up there
Up there the wonderful clouds! — Charles Baudelaire

So many of the models of courage we've had, ones that are still taught to boys and girls, are about going out to slay the dragon, to kill. It's a courage that's born out of fear, anger, and hate. But there's this other kind of courage. It's the courage to risk your life, not in war, not in battle, not out of fear ... but out of love and a sense of injustice that has to be challenged. It takes far more courage to challenge unjust authority without violence than it takes to kill all the monsters in all the stories told to children about the meaning of bravery. — Riane Eisler

Now all my tales are based on the fundemental premise that common human laws and interests and emotions have no validity or significance in the vast cosmos-at-large ... To achieve the essence of real externality, whether of time or space or dimension, one must forget that such things as organic life, good and evil, love and hate, and all such local attributes of a negligible and temporary race called mankind, have any existence at all. — H.P. Lovecraft

Twiddle-twiddle away at my softly clicky keyboard for a while, making twiddly adjustments all along- and then print what I have twiddled. Glare at the printout and snarl and curse and scribble almost illegibly all over it with a ballpoint pen. Go back to the machine and enter the scribbles. Repeat this procedure until I hate the very meaning of every word I know. — Roy Blount Jr.

I never work with music. I hate background music, always did. I only like music in the foreground, meaning, deliberately listen to it, actually. — David Hockney

to make science the arbiter of metaphysics is to banish not only God from the world but also love, hate, meaning - to consider a world that is self-evidently not the world we live in. That — Paul Kalanithi

He had surrendered to it, on a few rare occasions through the years, with women he had thought he liked. He had been left feeling an angry emptiness - because he had sought an act of triumph, though he had not known of what nature, but the response he received was only a woman's acceptance of a casual pleasure, and he knew too clearly that what he had won had no meaning. He was left, not with a sense of attainment, but with a sense of his own degradation. He grew to hate his desire. He fought it. He came to believe the doctrine that this desire was wholly physical, a desire, not of consciousness, but of matter, and he rebelled against the thought that his flesh could be free to choose and that its choice was impervious to the will of his mind. — Ayn Rand