Quotes & Sayings About Happiness Plato

Let him know how to choose the mean and avoid the extremes on either side, as far as possible ... For this is the way of happiness. — Plato

This classmate told me that Plato drove this idea home in his dialogue Euthydemus, in which Socrates puts down the Sophists, claiming that a man learns more by "playing" with ideas in his leisure time that by sitting in a classroom. And Plato's successor, that world champion of pleasure, Epicurus, believed in a simple yet elegant connection between learning and happiness: the entire purpose of education was to attune the mind and sense to the pleasures of life. — Daniel Klein

The man who makes everything that leads to happiness depends upon himself, and not upon other men, has adopted the very best plan for living happily. This is the man of moderation, the man of manly character and of wisdom. — Plato

Here we must examine the classical understanding of happiness proclaimed by Moses, Solomon, Jesus, Aristotle, Plato, the church fathers and medieval theologians, and many more - the understanding that has recently been replaced by "pleasurable satisfaction." According to the ancients, happiness is a life well lived, a life of virtue and character, a life that manifests wisdom, kindness, and goodness. — J.P. Moreland

The supreme good - to examine everything - a life which was not devoted to such research would not be worth living. Happiness would thus consist in their never-ending quest. PLATO — Alexandra Stoddard

Your friend Plato holds that commonwealths will only be happy when either philosophers rule or rulers philosophize: how remote happiness must appear when philosophers won't even deign to share their thoughts with kings. — Thomas More

Caring about the happiness of others, we find our own. — Plato

They will begin by sending out into the country all the inhabitants of the city who are more than ten years old, and will take possession of their children, who will be unaffected by the habits of their parents; these they will train in their own habits and laws, I mean in the laws which we have given them: and in this way the State and constitution of which we were speaking will soonest and most easily attain happiness, and the nation which has such a constitution will gain most. Yes, — Plato

And all knowledge, when separated from justice and virtue, is seen to be cunning and not wisdom; wherefore make this your first and last and constant and all-absorbing aim, to exceed, if possible, not only us but all your ancestors in virtue; and know that to excel you in virtue only brings us shame, but that to be excelled by you is a source of happiness to us. — Plato

Just the opposite. In childhood and youth their study, and what philosophy they learn, should be suited to their tender years: during this period while they are growing up towards manhood, the chief and special care should be given to their bodies that they may have them to use in the service of philosophy; as life advances and the intellect begins to mature, let them increase the gymnastics of the soul; but when the strength of our citizens fails and is past civil and military duties, then let them range at will and engage in no serious labour, as we intend them to live happily here, and to crown this life with a similar happiness in another. How — Plato

In proposing a solution to the problem of the individual and the community, Marx was contributing to a tradition in moral philosophy going back at least to Plato. Plato had argued that personal happiness is to be found in virtuous conduct and in serving one's community. He thus found harmony between the individual's interest in happiness and the needs of the community. But Plato's arguments did not convince later philosophers. — Anonymous

A man must take with him into the world below an adamantine faith in truth and right, that there too he may be undazzled by the desire of wealth or the other allurements of evil, lest, coming upon tyrannies and similar villainies, he do irremediable wrongs to others and suffer yet worse himself; but let him know how to choose the mean and avoid the extremes on either side, as far as possible, not only in this life but in all that which is to come. For this is the way of happiness. And — Plato

Of all the Gods, Love is the best friend of humankind, the helper and healer of all ills that stand in the way of human happiness. — Plato

And the love, more especially, which is concerned with the good, and which is perfected in company with temperance and justice, whether among gods or men, has the greatest power, and is the source of all our happiness and harmony, and makes us friends with the gods who are above us, and with one another. — Plato

but when the divine portion began to fade away, and became diluted too often and too much with the mortal admixture, and the human nature got the upper hand, they then, being unable to bear their fortune, behaved unseemly, and to him who had an eye to see grew visibly debased, for they were losing the fairest of their precious gifts; but to those who had no eye to see the true happiness, they appeared glorious and blessed at the very time when they were full of avarice and unrighteous power. — Plato

Why is this painful journey so indispensable to the acquisition of true wisdom? ... It is as if the mind were a squeamish organ that refused to entertain difficult truths unless encouraged to do so by difficult events. "Happiness is good for the body," Proust tells us, "but it is grief which develops the strengths of the mind." These griefs put us through a form of mental gymnastics which we would have avoided in happier times. Indeed, if a genuine priority is the development of our mental capacities, the implication is that we would be better off being unhappy than content, better off pursuing tormented love affairs than reading Plato or Spinoza. (Proust writes) A woman whom we need and who makes us suffer elicits from us a whole gamut of feelings far more profound and more vital than does a man of genius who interests us. — Alain De Botton

Our purpose in founding our state was not to promote the happiness of a single class, but, so far as possible, of the whole community. Our idea was that we were most likely to justice in such a community, and so be able to decide the question we are trying to answer. We are therefore at the moment trying to construct what we think is a happy community by securing the happiness not of a select minority, but of a whole. — Plato

Since then, as philosophers prove, appearance tyrannizes over truth and is lord of happiness, to appearance I must devote myself. — Plato

Happiness springs from doing good and helping others. — Plato

said: 'Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, - nor the human race, as I believe, - and then only will this our State have a possibility of life and behold the light of day.' Such was the thought, my dear Glaucon, which I would fain have uttered if it had not seemed too extravagant; for to be convinced that in no other State can there be happiness private or public is indeed a hard thing. Socrates, — Plato

Neither human wisdom nor divine inspiration can confer upon man any greater blessing than this [live a life of happiness and harmony here on earth]. — Plato

A good education is another name for happiness. — Ann Plato

Our object in the construction of the state is the greatest happiness of the whole, and not that of any one class. — Plato

How much more reasonable is it to say with the sage Plato, that the perfect happiness of a state consists in the subjects obeying their prince, the prince obeying the laws, and the laws being equitable and always directed to the good of the public? — Jean-Jacques Rousseau

A library of wisdom, is more precious than all wealth, and all things that are desirable cannot be compared to it. Whoever therefore claims to be zealous of truth, of happiness, of wisdom or knowledge, must become a lover of books. — Plato