Hadot Y Quotes & Sayings
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One could say that what differentiates ancient from modern philosophy is the fact that, in ancient philosophy, it was not only Chrysippus or Epicurus who, just because they had developed a philosophical discourse, were considered philosophers. Rather, every person who lived according to the precepts of Chrysippus or Epicurus was every bit as much a philosopher as they. — Pierre Hadot

There was a Socratic style of life (which the Cynics were to imitate), and the Socratic dialogue was an exercise which brought Socrates' interlocutor to put himself in question, to take care of himself, and to make his soul as beautiful and wise as possible. — Pierre Hadot

Socrates splits himself into two, so that there are two Socrates: the Socrates who knows in advance how the discussion is going to end, and the Socrates who travels the entire dialectical path along with his interlocutor. — Pierre Hadot

Dear Theo,
I've moved into town for a few days to, among other things, adjust to the depressing (boo hoo) prospect of no longer having mind-blowing sex with you. I'm sure you can find me if you try hard enough, but I have stuff to do, and I'm asking you to leave me the hell alone. Be a pal, okay? I'll handle the Witches of Peregrine Island, so stay away from them.
A. — Susan Elizabeth Phillips

Tears gratify a savage nature, they do not melt it. — Publilius Syrus

Ancient philosophy proposed to mankind an art of living. By contrast, modern philosophy appears above all as the construction of a technical jargon reserved for specialists. — Pierre Hadot

One of the characteristics of the university is that it is made up of professors who train professors, or professionals training professionals. Education was this no longer directed toward people who were to be educated with a view to become fully developed human beings, but to specialists, in other that they might learn how to train other specialists. This is the danger of "Scholasticism," that philosophical tendency which began to be sketched at the end of antiquity, developed in the Middle Ages, and whose presence is still recognizable in philosophy today. — Pierre Hadot

Socrates had no system to teach. Throughout, his philosophy was a spiritual exercise, an invitation to a new way of life, active reflection, and living consciousness. — Pierre Hadot

In Plato's time, dialectics was a debating technique subject to precise rules. A "thesis" was proposed-an interrogative proposition such as: Can virtue be taught? One of the two interlocutors attacked the thesis; the other defended it. The former attacked by interrogating-that is, he asked the defender skillfully chosen questions with the aim of forcing him to admit the contradictory of the thesis he wanted to defend. The interrogator had no thesis, and this was why Socrates was in the habit of playing that role. — Pierre Hadot

Philosophy reduced, as we have seen, to philosophical discourse develops from this point on in a different atmosphere and environment from that of ancient philosophy. In modern university philosophy, philosophy is obviously no longer a way of life, or a form of life unless it be the form of life of a professor of philosophy. — Pierre Hadot

Is it beyond thee to be glad with the gladness of this rhythm? to be tossed and lost and broken in the whirl of this fearful joy?
All things rush on, they stop not, they look not behind, no power can hold them back, they rush on.
Keeping steps with that restless, rapid music, seasons come dancing and pass away
colours, tunes, and perfumes pour in endless cascades in the abounding joy that scatters and gives up and dies every moment. — Rabindranath Tagore

Only he who is capable of a genuine encounter with the other is capable of an authentic encounter with himself, and the converse is equally true ... From this perspective, every spiritual exercise is a dialogue, insofar as it is an exercise of authentic presence, to oneself and to others. — Pierre Hadot

Every person whether Greek or Barbarian who is in training for wisdom, leading a blameless, irreproachable life, chooses neither to commit injustice nor return it unto others, but to avoid the company of busybodies, and hold in contempt the places where they spend their time courts, councils, marketplaces, assemblies in short, every kind of meeting or reunion of thoughtless people ... People such as these, who find their joy in virtue, celebrate a festival their whole life long. — Pierre Hadot

I was a supporter of the desire, in my section of Nigeria, to leave the federation because it was treated very badly with something that was called genocide in those days. — Chinua Achebe

It is not the least of a martyr's scourges to be canonized by the persons who burned him. — Murray Kempton

To know oneself means, among other things, to know oneself qua non-sage: that is, not as a sophos , but as a philo-sophos , someone on the way toward wisdom. — Pierre Hadot