Groups In Society Quotes & Sayings

[W]ithout changing the most molecular relationships in society - notably, those between men and women, adults and children, whites and other ethnic groups, heterosexuals and gays (the list, in fact, is considerable) - society will be riddled by domination even in a socialistic 'classless' and 'non-exploitative' form. It would be infused by hierarchy even as it celebrated the dubious virtues of 'people's democracies,' 'socialism' and the 'public ownership' of 'natural resources,' And as long as hierarchy persists, as long as domination organises humanity around a system of elites, the project of dominating nature will continue to exist and inevitably lead our planet to ecological extinction — Murray Bookchin

Once any group in society stands in a relatively deprived position in relation to other groups, it is genuinely deprived. — Margaret Mead

Man is only a moral being because he lives in society, since morality consists in solidarity with the group, and varies according to that solidarity. Cause all social life to vanish, and moral life would vanish at the same time, having no object to cling to. — Emile Durkheim

. And it especially cannot endure when powerful groups in that society seek at every turn to undermine and destroy its very being. The threats to democracy are not always from enemies abroad. They can come from those within who espouse the language of democracy and use the liberties afforded them by democratic institutions to undermine the substance of democracy. Weimar cautions us to be wary of those people as well. What comes next can be very bad, even worse than imaginable. — Eric D. Weitz

Today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups ... So I ask, in my writing, What is real? Because unceasingly we are bombarded with pseudo-realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. I do not distrust their motives; I distrust their power. They have a lot of it. And it is an astonishing power: that of creating whole universes, universes of the mind. I ought to know. I do the same thing. — Philip K. Dick

Museum architectural search committees have invariably included the Kimbell in their international scouting tours of exemplary art galleries (a practice pioneered by Velma Kimbell, the founder's widow, in 1964). Those groups no doubt respond to the Kimbell with suitable reverence, but given the buildings they later commissioned, many post-Bilbao museum patrons obviously wanted something quite different. The disparity between Kahn's museums and recent examples of that genre parallels the discrepancy he saw between postwar Modernism and ancient Classicism: "Our stuff looks tinny compared to it." At a time when commercial values are systematically corrupting the museum - one of civilized society's most elevating experiences - the example of Kahn, among the most courageous and successful architectural reformers of all time, seems more relevant and cautionary than ever. — Martin Filler

In every society on earth the child is regarded as a member of his parents' groups. — Douglas C. Baynton

In individuals, insanity is rare; but in groups, parties, nations and epochs, it is the rule. — Friedrich Nietzsche

Interest groups exercise influence way out of proportion to their place in society, distort both taxes and spending, and raise overall deficit levels through their ability to manipulate the budget in their favor. They also undermine the quality of public administration as a result of the multiple and often contradictory mandates they induce Congress to support. All of this has led to a crisis of representation, in which ordinary people feel their supposedly democratic government no longer truly reflects their interests but is under the control of a variety of shadowy elites. What is ironic and peculiar is that this crisis in representativeness has occurred in part because of reforms designed to make the system more democratic. — Francis Fukuyama

While law-abiding Muslims are forced to hide in their homes, and animal-rights activists are labeled as terrorists for undercover filming of abusive treatment at factory farms, right-wing hate groups are free to organize, parade, arm themselves to the hilt and murder with chilling regularity. It's time for our society to confront this very real threat. — Amy Goodman

you do get involved with a fraternity, make sure you join the best, and are the head of it before the end of the school year. Make sure you get to know the children of the movers and shakers in our society, for those children will be the movers and shakers in fifteen or twenty years. Listen to all of your professors. I installed ones that will indoctrinate the kids to our point of view, and then all of that indoctrination will spread to the government-controlled public schools. In twenty years or so, a whole new generation will begin to see how the Christians and other religious freaks have corrupted this country, and their influence will begin to wane. You can then begin to make the Christians look intolerant racists, while the groups you support are actually the ones who are, but then you'll have the media on your side, so you'll have no problems. — Cliff Ball

Society is made up of groups, and as long as the smaller groups do not have the same rights and the same protection as others - I don['t care whether you call it capitalism or communism -it is not going to work. Somehow, the guys in power have to be reached by counterpower, or through a change in their hearts and minds, or change will not come. — Cesar Chavez

was Goldman's ideas that were dangerous: her ideal of a just and beautiful society inspired struggles for social change, and her uncompromising presence in public life exposed the hypocrisies of allegedly democratic governance. She had a unique ability to generate coalitions among liberal and radical groups, and among immigrants and native-born citizens, by articulating their common struggles for freedom of speech (including freedom to organize the workplace), right to a fair trial, availability of birth control, right to travel, and an overall spirit of individual freedom. Looking back at Goldman's time from within this gaze, the authorities look extreme, if not paranoid and even ridiculous, for their fervent efforts to silence her rather than simply accept her words as a protected form of speech in American society. — Kathy E. Ferguson

At a minimum it must involve renouncing any desire or ambition to become wealthy or famous; fostering vertical solidarity between rich and poor as well as horizontal solidarity between consumers and producers; rendering effective assistance to marginalized groups in society such as the poor and immigrants; a shared commitment to traditional values, particularly with respect to sex and marriage, as well as a recognition of the importance of families and children; opposition to abortion; an emphasis on environmental stewardship and caring for creation; and a commitment to nonviolence. — Solidarity Hall

Thus, it is a political axiom that power follows property. But it is now a historical fact that the means of production are fast becoming the monopolistic property of Big Business and Big Government. Therefore, if you believe in democracy, make arrangements to distribute property as widely as possible. Or take the right to vote. In principle, it is a great privilege. In practice, as recent history has repeatedly shown, the right to vote, by itself, is no guarantee of liberty. Therefore, if you want to avoid dictatorship by referendum, break up modern society's merely functional collectives into self-governing, voluntarily co-operating groups, capable of functioning outside the bureaucratic systems of Big Business and Big Government. — Aldous Huxley

What kind of men, then, does our society need? What is the "social character" suited to twentieth century Capitalism? It needs men who co-operate smoothly in large groups; who want to consume more and more, and whose tasks are standardized and can easily be influenced and anticipated. It needs men who feel free and independent, not subject to any authority, or principle, or conscience - yet willing to be commanded, to do what is expected, to fit into the social machine without friction. — Erich Fromm

When we consider further the social and psychological roots of the collective urge to kill the world, we are likely to see more of ourselves in it and to begin to think of such groups as something of a dark "cultural underground" of our own society. We are also likely to discover that whatever renders our society more decent and more inclusive in its benefits is likely to undermine the totalistic impulse to destroy everything. — Robert Jay Lifton

The Constitution rejects the populist view that the people have the knowledge required to rule, and it rejects the technocratic view that a body of experts has the knowledge required to rule. Instead, it embodies the view that no one has the requisite knowledge, and that government should therefore be designed to force different groups in society to bargain and cooperate. Restraining — Yuval Levin

Class is not a fixed designation in this country. We are an upwardly mobile society with a lot of movement between income groups. — Paul Ryan

In an oppressive society if a group stands up to take care of the lambs, it automatically stands up against the wolves. — Vishal Mangalwadi

Racial dialogues are microcosms of race relations in the United States; reenact the biases, prejudices, and stereotypes of the wider society; invalidate and punish dissenting voices; and force compliance on groups of color. — Derald Wing Sue

During the Great Depression, African Americans were faced with problems that were not unlike those experienced by the most disadvantaged groups in society. The Great Depression had a leveling effect, and all groups really experienced hard times: poor whites, poor blacks. — William Julius Wilson

Much of the story we have told falls outside the boundaries of modern academic disciplines and their respective histories. Contemporary economics focuses on issues of efficiency in allocation, political science on institutions of governmental power, political theory on questions of justice, sociology on social groups as defined by interactions outside the market. Some division of intellectual labor is of course productive, and the conceptual lenses that each discipline brings to bear may genuinely help us see an aspect of reality that would otherwise remain undetected. Yet those concerned with the moral implications and ramifications of the market
as any self-critical person in modern society ought to be
get a very skewed picture when they view it through only one of these lenses. Seeing the market with the added perspectives offered by the thinkers treated here provides us with a richer and more rounded view. — Jerry Z. Muller

It is in the long run essential to the growth of any new and high civilization that small groups of men can escape from their neighbors and from their government, to go and live as they please in the wilderness. A truly isolated, small, and creative society will never again be possible on this planet. — Freeman Dyson

Democracy is only good for a society where individuals are educated and have the ability to differentiate right from wrong without any influences from the outside. India is the biggest democracy in the world, yet, why is it so venal, divided and poor? America is the greatest democracy of the world, yet, it only has two main political parties, which are heavily influenced by lobbyists from religious groups, and powerful institutions like businesses, trade unions and think-tanks. In contrast, China is a nation ruled by one party, yet it has prospered during the last three decades, which is nothing less than a miracle. No other country on earth has ever achieved that feat. No system is good or bad for all. I am not saying democracy is bad, but it is not good for all. It can be good or bad for certain periods of time, circumstances and societies. There is no such thing as one idea fits all."

FROM MY NO.7 BOOK COMING SOON.... — Tim I. Gurung

Community empowerment, group formation, civil society strengthening, coalition building are integral components of bridging social capital and social development interventions, all of which are significant in the recovery of place. Collaboration between diverse groups will be necessary for us to recovery a thriving common life that is rooted in place. — Leonard Hjalmarson

I think we can end the divisions within the United States. What I think is quite clear is that we can work together in the last analysis. And that what has been going on with the United States over the period of that last three years, the divisions, the violence, the disenchantment with our society, the divisions - whether it's between blacks and whites, between the poor and the more affluent, or between age groups, or in the war in Vietnam - that we can work together. We are a great country, an unselfish country and a compassionate country. And I intend to make that my basis for running. — Robert Kennedy

Learning should never stop for all age groups. We can empower millions to realize the opportunity to help shape a new society of creative 'mentorologists' in all areas of life. — Patti Austin

It's revealing, then, to look at modern society through the prism of more than a million years of human cooperation and resource sharing. Subsistence-level hunters aren't necessarily more moral than other people; they just can't get away with selfish behavior because they live in small groups where almost everything is open to scrutiny. — Sebastian Junger

As but one example, the title of this book comes from a 1968 article that appeared in the prestigious Archives of General Psychiatry, in which psychiatrists Walter Bromberg and Frank Simon described schizophrenia as a "protest psychosis" whereby black men developed "hostile and aggressive feelings" and "delusional anti-whiteness" after listening to the words of Malcolm X, joining the Black Muslims, or aligning with groups that preached militant resistance to white society. According to the authors, the men required psychiatric treatment because their symptoms threatened not only their own sanity, but the social order of white America. Bromberg and Simon argued that black men who "espoused African or Islamic" ideologies, adopted "Islamic names" that were changed in such a way so as to deny "the previous Anglicization of their names" in fact demonstrated a "delusional anti-whiteness" that manifest as "paranoid projections of the Negroes to the Caucasian group."10 — Jonathan M. Metzl

The mind has its needs, just as the body does. The latter are the
foundations of society; from the former emerge the pleasures of
society. While government and laws take care of the security
and the well being of men in groups, the sciences, letters, and
the arts, less despotic and perhaps more powerful, spread
garlands of flowers over the iron chains which weigh men
down, snuffing out in them the feeling of that original liberty for
which they appear to have been born, and make them love their
slavery by turning them into what are called civilized people. — Jean-Jacques Rousseau

In a free society, we will tolerate boorish people, who have abhorrent behavior, but if we're civilized people, we publicly criticize that, and don't belong to those groups or don't associate with those people. — Rand Paul

Every four years, the Republican Party pines for another Reagan. But Ronald Reagan, Governor of California for eight years, couldn't get elected in today's not-so-Golden State. Jerry Brown, Governor Moonbeam back in the Seventies, now presides as Governor Twilight, lead vampire of a malign alliance of unionized bureaucrats and a swollen dependency class that maintains them in office at the expense of a remorselessly shrinking productive class. As the nation's demographic profile trends ever more Californian perhaps Norquist's predictions of naturally conservative Hispanics pining for a new Coolidge will come to fruition. Or perhaps Bob Beckel's more crudely determinative analysis will prove correct
that, in a multicultural society, jostling identity groups will stick with the party of ethnocultural spoils. — Mark Steyn

War, it will be seen, is now a purely internal affair. In the past, the ruling groups of all countries, although they might recognize their common interest and therefore limit the destructiveness of war, did fight against one another, and the victor always plundered the vanquished. In our own day they are not fighting against one another at all. The war is waged by each ruling group against its own subjects, and the object of the war is not to make or prevent conquests of territory, but to keep the structure of society intact. — George Orwell

ANARCHISM (from the Gr. , and , contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. — Peter Kropotkin

The embrace of essential beastliness, made scientific and respectable by a reading of Darwin that may or may not have done justice to his intentions, thrilled and enthralled Western thought in certain quarters and in fact still does enthrall persons and groups that experience live in society as a barely tolerable constraint on a kind of freedom they consider a birthright. This freedom appears to have most of the essential features of a war of each against all, whether a hot war that compels them to go armed to Starbucks or to church or a cold war that makes a virtue of craftiness and guile, the ability to loot and wreck the national economy without getting caught. — Marilynne Robinson

Muhammad had become the head of a collection of tribal groups that were not bound together by blood but by a shared ideology, an astonishing innovation in Arabian society. Nobody was forced to convert to the religion of the Quran, but Muslims, pagans and Jews all belonged to one ummah, could not attack one another, and vowed to give each other protection. News of this extraordinary new 'supertribe' spread, and though at the outset nobody thought that it had a chance of survival, it proved to be an inspiration that would bring peace to Arabia before the death of the Prophet in 632, just ten years after the hijrah. — Karen Armstrong

If the Russians have gone too far in subjecting the child and his peer group to conformity to a single set of values imposed by the adult society, perhaps we have reached the point of diminishing returns in allowing excessive autonomy and in failing to utilize the constructive potential of the peer group in developing social responsibility and consideration for others. — Urie Bronfenbrenner

The Conspiracy Theory of Society ... [is] a typical result of the secularization of a religious superstition. The belief in the Homeric gods whose conspiracies explain the history of the Trojan War is gone. The gods are abandoned. But their place is filled by powerful men or groups - sinister pressure groups whose wickedness is responsible for all the evils we suffer from - such as the Learned Elders of Zion, or the monopolists, or the capitalists, or the imperialists. — Karl Popper

The '60s was the last time when large groups of people in the West searched for alternative modes of being. In a society like India's, which is not fully modern or totally organized, and has a great deal of tolerance for otherness in general, people find the cultural license to try other things, to be whatever they want to be. — Pankaj Mishra

People learn a lot about what they think they know about other people from what they see in the media. If they see certain types of images reproduced over and over again for other groups that limit them to narrow types of roles and portrayals, they start to take those prejudices into their interactions with those people in real society, and that creates all kinds of discriminatory problems. — Darnell M. Hunt

Party politics in modern democratic society means pandering to a wide variety of different groups and sympathizing with their often quite base motives, such as revenge, power, booty, and spoils, to maintain the necessary level of support. — Randal Marlin

Tolerance is the essential starting point for compassion. That's why it is so emphasized in our society right now. In a world full of discrimination, prejudice, and marginalization, people need to be taught to tolerate people who are different. Tolerance, at the political, social, and cultural level, will prevent us from choosing speech or actions that harms other people groups, which is a definite win. — Stephen Lovegrove

The dynamics and structures found in those groups called families in our society may not be evident in those groups called families in other places and times. — R.D. Laing

We live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups. I ask, in my writing, 'What is real?' Because unceasingly we are bombarded with pseudo realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. — Philip K. Dick

Mystical groups such as the Theosophical Society and the Rosicrucians turned tarot into an American fad during the early 1900s. Many American tarot practitioners use a set of cards known as the Waite-Smith deck, created in 1909 by A.E. Waite, a British member of the Hermetic Order of the Golden Dawn, and the artist Pamela Colman Smith. — Brendan I. Koerner

The philosophy of praxis does not aim at the peaceful resolution of existing contradictions in history and society, but is the very theory of these contradictions. It is not the instrument of government of the dominant groups in order to gain the consent and exercise hegemony over the subaltern classes. It is the expression of subaltern classes who want to educate themselves in the art of government and who have an interest in knowing all truths, even the unpleasant ones, and in avoiding the impossible deceptions of the upper class, and even more their own. — Antonio Gramsci

Unlike mainstream civil rights groups, which merely sought integration of blacks into the existing order, SNCC sought structural changes in American society itself, — Julian Bond

The fear of rape puts many women in their place - indoors, intimidated, dependent yet again on material barriers and protectors... I was advised to stay indoors at night, to wear baggy clothes, to cover or cut my hair, to try to look like a man, to move someplace more expensive, to take taxis, to buy a car, to move in groups, to get a man to escort me - all modern versions of Greek walls and Assyrian veils, all asserting it was my responsibility to control my own and men's behavior rather than society's to ensure my freedom. I realized that many women had been so successfully socialized to know their place that they had chosen more conservative, gregarious lives without realizing why. The very desire to walk alone had been extinguished in them - but it had not in me. — Rebecca Solnit

Part of the irony of religion's role is that in strengthening micro bonds between individuals, religion contributes to within-group homogeneity, heightens isolation from different groups, and reduces the opportunity for the formation of macro bonds - bonds between groups - that serve to integrate a society. — Christian Smith

American liberty is being destroyed by Marxist doctrines that explain society in terms of hegemonic and oppressed groups - whether classes, races or genders - fighting for suzerainty. In these societies spun out of Marxist theorizing, good will does not exist, only the material interests of warring groups. Morality resides in the oppressed, but if the oppressed succeed in becoming hegemonic, their claim to moral supremacy evaporates. — Paul Craig Roberts

In America every woman has her set of girl-friends; some are cousins, the rest are gained at school. These form a permanent committee who sit on each other's affairs, who come out together, marry and divorce together, and who end as those groups of bustling, heartless well-informed club-women who govern society. Against them the Couple of Ehepaar is helpless and Man in their eyes but a biological interlude. — Cyril Connolly

From all this we may learn that there are two races of men in this world, but only these two - the "race" of the decent man and the "race" of the indecent man. Both are found everywhere; they penetrate into all groups of society. No group consists entirely of decent or indecent people. In this sense, no group is of "pure race" - and therefore one occasionally found a decent fellow among the camp guards. — Viktor E. Frankl

The substance of the attacks on the reality of organized abuse and torture of children always reduce to that old chestnut - it is unscientific. "Give us proof," say the naysayers. "How is this different from reports of alien abduction?" say the clever-clever wags of Private Eye. Indeed. How is it different? In the case of alien abduction, we are asked to believe that visitors to this planet from outer space have kidnapped someone, taken them away, and brought them back. It is not believable.

In the case of ritual abuse, we are asked to believe that people can organize themselves into groups for the purpose of torturing children. There would seem to be a significant difference here in what we are asked to believe. — Valerie Sinason

In many schools, teachers have been told, falsely, that there is an "opportunity zone" in which a child's gender identification is malleable. They have used this zone to try to stamp out boyhood: banning same-sex play groups and birthday parties, forcing children to do gender-atypical activities, suspending boys who run during recess or play cops and robbers. In her book the War Against Boys, the philosopher Christina Hoff Sommers rightly calls this agenda "meddlesome, abusive and quite beyond what educators in a free society are mandated to do(172). — Steven Pinker

Under the leadership of religious professionals, modern worship has become passive - listening to a message and singing some songs. Seldom is there a call to service or an invitation to trust Christ. Baptisms take place inside the church where it is safe and comfortable rather than in public where there is opportunity to give witness to the saving grace of Christ. The great needs of society are left to para-church groups, government agencies, and other social service organizations. All the while the church is losing its muscle tone, its biceps are becoming loose and flabby and its belly is becoming round and soft. Not a pretty picture for one who once was toned and buff - a lean, mean fighting machine. — Craig Olson

The man who lives in a small community lives in a much larger world. He knows much more of the fierce variety and uncompromising divergences of men ... In a large community, we can choose our companions. In a small community, our companions are chosen for us. Thus in all extensive and highly civilized society groups come into existence founded upon sympathy, and shut out the real world more sharply than the gates of a monastery. There is nothing really narrow about the clan; the thing which is really narrow is the clique. — G.K. Chesterton

[Medieval] Art was not just a static element in society, or even one which interacted with the various social groups. It was not simply something which was made to decorate or to instruct - or even to overawe and dominate. Rather, it was that and more. It was potentially controversial in ways both similar and dissimilar to its couterpart today. It was something which could by its force of attraction not only form the basis for the economy of a particular way of life, it could also come to change that way of life in ways counter to the original intent. Along with this and because of this, art carried a host of implications, both social and moral, which had to be justified. Indeed, it is from the two related and basic elements of justification and function - claim and reality - that Bernard approaches the question of art in the Apologia. — Conrad Rudolph

This perplexing consequence came fully to light as soon as equality was no longer seen in terms of an omnipotent being like God or an unavoidable common destiny like death. Whenever equality becomes a mundane fact in itself, without any gauge by which it may be measured or explained, then there is one chance in a hundred that it will be recognized simply as a working principle of a political organization in which otherwise unequal people have equal rights; there are ninety-nine chances that it will be mistaken for an innate quality of every individual, who is "normal" if he is like everybody else and "abnormal" if he happens to be different. This perversion of equality from a political into a social concept is all the more dangerous when a society leaves but little space for special groups and individuals, for then their differences become all the more conspicuous. — Hannah Arendt

For the sake of the Gospel, it was worth it ... All you have to do is look at any society where there is no Jesus. I'll give you four: Nazis, no Jesus. Look at their record. Uh, Shintos? They started this thing in Pearl Harbor. Any Jesus among them? None. Communists? None. Islamists? Zero. That's eighty years of ideologies that have popped up where no Jesus was allowed among those four groups. Just look at the records as far as murder goes among those four groups. — Phil Robertson

Society, because it is composed of living humans, is organic and if healthy, supple. It is like a rubber band. As long as the groups that compose society are flexible and social and emotionally supporting, it serves its constituency well. It bends, weaves, twists, turns, and envelops everyone in diverse manners. If opposing forces become too locked into their polarized viewpoints, though, other things happen.

Like two grumpy siblings, they hold their views with anger or self-righteousness and utter vulgar and crass words, but it amounts to the same thing. The two groups pull on the rubber band and rigidly hold to their position without empathy.

The rubber band (society) grows taut and then eventually it snaps and collateral damage ensues and the proverbial baby is thrown out with the bath water. — Leviak B. Kelly

One of the outstanding sources of resistance to imperial power in the Muslim world came from Sufi groups. While Sufi brotherhoods are generally known for a more quietist and mystic approach to Islam, they traditionally rank among the best organized and most coherent groupings in society. They constitute ready-made organizations - social-based NGOs, if you will - for maintaining Islamic culture and practices under periods of extreme oppression and for fomenting resistance and guerrilla warfare against foreign occupation. The history of Sufi participation in dozens of liberation struggles is long and widespread across Asia, the Middle East, and Africa. Sufi groups were prominent in the anti-Soviet resistance, and later against the American in Afghanistan and against US occupation forces in Iraq. — Graham Fuller

The traditional, correct pre-Marxist view on exploitation was that of radical laissez-faire liberalism as espoused by, for instance, Charles Comte and Charles Dunoyer. According to them, antagonistic interests do not exist between capitalists, as owners of factors of production, and laborers, but between, on the one hand, the producers in society, i.e., homesteaders, producers and contractors, including businessmen as well as workers, and on the other hand, those who acquire wealth non-productively and/or non-contractually, i.e., the state and state-privileged groups, such as feudal landlords. — Hans-Hermann Hoppe

Many argue that the twentieth century's council estates have had disastrous social consequences. People in poverty feel, and indeed actually grow, poorer if forced to live in a sink estate, while the middle classes flee to their own leafy ghettoes outside city centres. A successful 'place' mixes up the different groups in society, forcing them to mingle and to look out for each other. — Lucy Worsley

The Christian social witness is achieved only insofar as Christians are deeply implicated in the real life of society - in unions and political clubs and citizen groups and the like; it is not made by Christian people gathering off by themselves in a parish house to study and discuss social issues. — William Stringfellow

In the Small group the individual can know the effects of his actions on his several fellows, and the rules may effectively forbid him to harm them in any manner and even require him to assist them in specific ways. In the Great Society many of the effects of a person's actions on various fellows must be unknown to him. It can, therefore, not be the specific effects in the particular case, but only rules which define kinds of actions prohibited or required, which must serve as guides to the individual. — Friedrich August Von Hayek

This was the Mecca of the American Dream, the world that everyone wanted. A world of sleek young women (allied with Slenderella to be so) in shorts and halters, driving 400-horsepower station wagons to air-conditioned, music-serenaded supermarkets of baby-sitter corporations and culture condensed into Great Books discussion groups. A life of barbecues by the swimming pool and drive in movies open all year. It did't appeal to me. Fuck health insurance plans and life insurance. They wanted to live without leaving the womb. It made me more alive to play a game without rules against society, and I was prepared to play it to the end. A tremor almost sexual passed through me as I anticipated the comming robbery. — Edward Bunker

Our innate imbalances are further aggravated by practical demands. Our jobs make relentless calls on a narrow band of our faculties, reducing our chances of achieving rounded personalities and leaving us to suspect (often in the gathering darkness of a Sunday evening) that much of who we are, or could be, has gone unexplored. Society ends up containing a range of unbalanced groups, each hungering to sate its particular psychological deficiency, forming the backdrop against which our frequently heated conflicts about what is beautiful plays themselves out. — Alain De Botton

Governments and politicians use the family as an indicator of the health and strength of social life. Politicians fear that any weakening of family life will in some way sap the vitality of national life ... The family is also important to businessmen. It is one of the major purchasing groups of our consumer society. — Adrian Wilson

The quality of your faith will be judged by the quality of justice in the land; and the quality of justice in the land will be judged by how the weakest and most vulnerable groups in society ('widows, orphans, and strangers') fared while you were alive. — Ronald Rolheiser

The novel has become a function of the fragmented society, the fragmented consciousness. Human beings are so divided, are becoming more and more divided, and more subdivided in themselves, reflecting the world, that they reach out desperately, not knowing they do it, for information about other groups inside their own country, let alone about groups in other countries. It is a blind grasping out for their own wholeness, and the novel-report is a means toward it. — Doris Lessing

If, in the final stage of disintegration, antisemitic slogans proved the most effective means of inspiring and organizing great masses of people for imperialist expansion and destruction of the old forms of government, then the previous history of the relationship between Jews and the state must contain elementary clues to the growing hostility between certain groups of society and the Jews. We — Hannah Arendt

the purpose of 'systematically shaking the foundations, systematically undermining society and all principles; for the purpose of demoralizing everyone and throwing everything into chaos, and then, once society had begun to totter as a result - and was sick and weakened, cynical and devoid of beliefs, yet still yearning for some guiding idea and self-preservation - they would suddenly take it into their hands, raising the banner of rebellion and relying on a complete network of groups of five, which would all be active at the same time, recruiting and making practical efforts to search out all the means and all the weak spots that could be exploited'. He concluded that here, in our town, Pyotr Stepanovich had organized only the first experiment in such systematic disorder, — Fyodor Dostoyevsky

To be an effective organisation, the structure of the organisation must be willing to adapt to a network model, leaving the old hierarchy model behind. We see the efficacy of the network model daily in many areas of our lives, and this greatly challenges the old from-top-to-down hierarchical model that many organisations have a hard time letting go of. But I suppose at the end of the day, it is a matter of survival. Simply put, in order to survive, one must adapt and to adapt today, means to take on a more networked approach to doing things in organisations, groups, companies and even in society as a whole (including politics). So in other words, in order for society in all of its forms from big to small, to move forward strongly, it must adapt to a framework that sees itself as a network rather than a hierarchy. — C. JoyBell C.

I thought that perhaps the most creative mix for a society would be nine parts solid worker from institutions like MIT to one part poet from Marrakech, but in spite of the fact that I myself had been trained to be one of the solid workers, which meant that all of my sympathies lay with that group, I would not surrender the poet. The problem was to find him. — James A. Michener

This is no simple reform. It really is a revolution. Sex and race because they are easy and visible differences have been the primary ways of organizing human beings into superior and inferior groups and into the cheap labor on which this system still depends. We are talking about a society in which there will be no roles other than those chosen or those earned. We are really talking about humanism. — Gloria Steinem

Totalizing and dangerous views of "American culture" and "nationhood" can be found in current attempts to portray "Christian values" or particular constructions of "family values" as constitutive of "American culture" and "the American way of life." Views of "American culture" that picture American society as comprised of "free individuals," and of American institutions as already fair and egalitarian, obscure the ways in which various forms of institutional discrimination impede the entry and flourishing of members of marginalized groups. — Uma Narayan

Perhaps, too, in the "shift-the-blame" society we live in, we have forgotten how to weep over our sins. David, the psalm writer, said, "When I kept silent, my bones wasted away through my groaning all day long" (Psalm 32:3). I wonder if so many of us rush off to self-help groups because we have lost the ability to be real in our churches. — Sheila Walsh

No society can survive if it allows its members to behave toward one another in the same way in which it encourages them to behave as a group toward other groups; internal cooperation is the first law of external competition. The struggle for existence is not ended by mutual aid, it is incorporated, or transferred to the group. Other things equal, the ability to compete with rival groups will be proportionate to the ability of the individual members and families to combine with one another.
Hence every society inculcates a moral code, and builds up in the heart of the individual, as its secret allies and aides, social dispositions that mitigate the natural war of life; it encourages by calling them virtues those qualities or habits in the individual which redound to the advantage of the group, and discourages contrary qualities by calling them vices.
In this way the individual is in some outward measure socialized, and the animal becomes a citizen. — Will Durant

It is only in relation to state action that the interests of different men become welded into "classes," for state action must always privilege one or more groups and discriminate against others. The homogeneity emerges from the intervention of the government in society. Thus, under feudalism or other forms of "land monopoly" and arbitrary land allocation by the government, the feudal landlords, privileged by the state, become a "class' (or "caste" or "estate"). And the peasants, homogeneously exploited by state privilege, also become a class. For the former thus constitute a "ruling class" and the latter the "ruled. — Murray N. Rothbard

They have been subdivided in many ways, they have borne countless different names, and their relative numbers, as well as their attitude towards one another, have varied from age to age: but the essential structure of society has never altered. Even after enormous upheavals and seemingly irrevocable changes, the same pattern has always reasserted itself, just as a gyroscope will always return to equilibrium, however far it is pushed one way or the other. The aims of these three groups are entirely irreconcilable. . . . — George Orwell

The argument that gay marriage doesn't affect straight marriages is a ridiculous red herring: Gay marriage affects society and law in dramatic ways. Religious groups will come under direct assault as federal and state governments move to strip them of their non-profit statuses if they refuse to perform gay marriages. — Ben Shapiro

One difference between libertarianism and socialism is that a socialist society can't tolerate groups of people practicing freedom, but a libertarian society can comfortably allow people to choose voluntary socialism. If a group of people - even a very large group - wanted to purchase land and own it in common, they would be free to do so. The libertarian legal order would require only that no one be coerced into joining or giving up his property. — David Boaz

Markets are a social construction, they're made from institutions. We in a democratic society create markets, we constitute markets, we bring them into existence, and we shouldn't turn markets over to a narrow group of people who regulate them and run them in their interests, rather they should be run democratically for the common good. — Douglas Massey

We're all adolescents now," writes Thomas Bergler. "When are we going to grow up?"17 Bergler explains that churches and parachurch organizations first began to provide youth-oriented programs - mainly to help at-risk kids in the cities (e.g., the YMCA). Then the "teenager" was invented as a unique demographic in society. As a result, the youth group was created, offering adolescent-friendly versions of church. "In the second stage, a new adulthood emerged that looked a lot like the old adolescence. Fewer and fewer people outgrew the adolescent Christian spiritualities they had learned in youth groups; instead, churches began to cater to them." Eventually, churches became them. — Michael S. Horton

War is the health of the State. It automatically sets in motion throughout society these irresistible forces for uniformity, for passionate cooperation with the government in coercing into obedience the minority groups and individuals which lack the larger herd sense. — Randolph Bourne

People who hold important positions in society are commonly labelled "somebodies," and their inverse "nobodies"-both of which are, of course, nonsensical descriptors, for we are all, by necessity, individuals with distinct identities and comparable claims on existence. Such words are nevertheless an apt vehicle for conveying the disparate treatment accorded to different groups. Those without status are all but invisible: they are treated brusquely by others, their complexities trampled upon and their singularities ignored. — Alain De Botton

Adams has shown a nearly inexhaustible desire, leavened with an equal amount of sheer talent- five decades' worth and counting- in an unrelenting effort to stabilize, strengthen, and improve the standing of indigenous peoples, minority groups, and the larger society as well. He is an exemplary Native activist, indeed. — David E. Wilkins

During a period in which women and children's testimony of incest and sexual abuse were gaining an increasingly sympathetic hearing, lobby groups of people accused of child abuse construed and positioned "ritual abuse" as the new frontier of disbelief. The term "ritual abuse" arose from child protection and psychotherapy practice with adults and children disclosing organized abuse, only to be discursively encircled by backlash groups with the rhetoric of "recovered memories", "false allegations" and "moral panic".
Salter, M. (2011), Organized abuse and the politics of disbelief. — Michael Salter

Beneath it all I wish everyone would stop worrying about who is gay, who is straight, who is bisexual. Why must we define people by their sexuality? Why does Billy need to be gay Billy? Why does Sally need to be lesbian Sally? Why does Eric need to be Bi Eric? Why can't they just be Billy, Sally and Eric? Society groups people into classes to feel stability and safety. In doing so they break the hearts and souls of people like myself who don't fit into either class. — Diphallic Dude

In this framework, although church discipline is being thought through afresh by many Christian groups,44 one of the areas where more thought is still needed is the manner in which churches that draw lines in the moral arenas - however graciously, humbly, gently, sometimes by degrees, but also firmly - are not only taking steps to align themselves with Scripture (and with the main strands of Christian heritage, for that matter), but are taking on the culture. Such steps become not only a matter of nurturing and protecting the faithful, but of showing a pluralistic world what Christian living looks like. This will alienate some; under God's good hand, it will draw others, not least because the freedoms promised by pluralism are tearing society apart. In any case, we have little choice: elementary faithfulness demands it. — D. A. Carson

In Japan, the writers have made up a literary community, a circle, a society. I think 90 percent of Japan's writers live in Tokyo. Naturally, they make a community. There are groups and customs, and so they are tied up in a way. — Haruki Murakami

I realized, listening to the silences that fell sometimes in my interview groups, that there are things that are sayable and unsayable about motherhood today. It is permissable, for example, to talk a lot about guilt, but not a lot about ambition. You can talk a lot about sex (or its lack) but not about the feelings that are keeping women from sleeping with their husbands. You can talk about society's lack of "appreciation" of mother's and the need for more social validation
but not about policy that might actually make life better. You cannot really challenge the American culture of rugged individualism. — Judith Warner

We can't live alone in any society. But the best way to help a society or group, is to be the best individual in it that we can be. — Ray Bradbury

The idea of a small circle, of an exalted and loyal sect, except with a traitor infiltrated at its core, an informant who's not foreign to the sect, but constitutes an essential part of its structure---this was the true organizational form of any small society. One must act knowing that there's a traitor infiltrated in the ranks. — Ricardo Piglia

Second, there is something insidiously pathological about the melting pot concept in its assumption that groups should assimilate. Wehrly states, "Cultural assimilation, as practiced in the United States, is the expectation by the people in power that all immigrants and people outside the dominant group will give up their ethnic and cultural values and will adopt the values and norms of the dominant society - the White, male Euro-Americans" (1995, p. 5). Many psychologists of color, however, have referred to this process as cultural genocide, an outcome of colonial thought (Guthrie, 1997; Thomas & Sillen, 1972). — Derald Wing Sue

I think human society for tens of thousands of years has sent young men out in small groups to do things that are necessary but very dangerous. And they've always gotten killed doing it. And they've always turned it into a matter of honor and a way of gaining acceptance back into society if they survived. — Sebastian Junger

Generally speaking, the less privileged groups in democratic society, as they become aware of their interests and their political power, will be found to press for ever more state intervention in practically all fields. — Gunnar Myrdal

American society is now remarkably atomized. Political organizations have collapsed. In fact, it seems like even bowling leagues are collapsing. The left has a lot to answer for here. There's been a drift toward very fragmenting tendencies among left groups, toward this sort of identity politics. — Noam Chomsky

At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and clearly a healthy society permits more satirical comment than a repressive, so that if comedy is to function in some way as a safety release then it must obviously deal with these taboo areas. This is part of the responsibility we accord our licensed jesters, that nothing be excused the searching light of comedy. If anything can survive the probe of humour it is clearly of value, and conversely all groups who claim immunity from laughter are claiming special privileges which should not be granted. — Eric Idle