Group Behavior Quotes & Sayings

A pastor struggled for years with sexual addiction, eventually becoming so despondent that hospitalized himself. He joined an inpatient group and was mostly silent as others shared.
When he decided not to come one day, the leader found he had fallen back into his addiction the previous night. Against every fiber of his instinct, he came back to the group. He shared how much he despised himself and his hypocritical behavior.
When he saw that others wept for him, the weight of the secret that piled on the shame was broken. As Ortberg puts it, the man was able to taste the grace he taught about. — John Ortberg Jr.

Still, the psychological mechanisms in every one of us allow aversive racism to occur. American children are taught to have an egalitarian belief system, involving equal rights for all people. At the same time, they are taught the prejudiced traditions that represent American history. These values conflict with one another and lead to inconsistent behavior towards out-group members. Thus, when a white employer sees a white and black job applicant with the same marginal credentials, — James Pollard

If a man is convinced that he is safe only as long as he uses his power to give others a sense of insecurity, then the measure of their security is in his hands. If security or insecurity is at the mercy of a single individual or group, then control of behavior becomes routine. All imperialism functions in this way. — Howard Thurman

common sense observations of human behavior support a similar dissociation in reasoning abilities which cuts in both directions. We all know persons who are exceedingly clever in their social navigation, who have an unerring sense of how to seek advantage for themselves and for their group, but who can be remarkably inept when trusted with a nonpersonal, nonsocial problem. The reverse condition is just as dramatic: We all know creative scientists and artists whose social sense is a disgrace, and who regularly harm themselves and others with their behavior. The absent-minded professor is the benign variety of the latter type. At work, in these different personality styles, are the presence or absence of what Howard Gardner has called "social intelligence," or the presence or absence of one or the other of his multiple intelligences such as the "mathematical. — Antonio R. Damasio

Fundamental to our analysis is the assumption that the population, as individuals or groups, behaves "rationally," that it calculates costs and benefits to the extent that they can be related to different courses of action, and makes choices accordingly. ... Consequently, influencing popular behavior requires neither sympathy nor mysticism, but rather a better understanding of what costs and benefits the individual or the group is concerned with, and how they are calculated. — Malcolm Gladwell

Severe punishment unquestionably has an immediate effect in reducing a tendency to act in a given way. This result is no doubt responsible for its widespread use. We 'instinctively' attack anyone whose behavior displeases us - perhaps not in physical assault, but with criticism, disapproval, blame, or ridicule. Whether or not there is an inherited tendency to do this, the immediate effect of the practice is reinforcing enough to explain its currency. In the long run, however, punishment does not actually eliminate behavior from a repertoire, and its temporary achievement is obtained at tremendous cost in reducing the over-all efficiency and happiness of the group. (p. 190) — B.F. Skinner

Be mindful of your social environment. By nature, the group you hang-out with will develop a common behavior and mindset. This behavior usually gravitates towards the lowest common denominator. Choose your group wisely. — Steve Maraboli

Social structures, types and attitudes are coins that do not readily melt. Once they are formed they persist, possibly for centuries, and since different structures and types display different degrees of this ability to survive, we almost always find that actual group and national behavior more or less departs from what we should expect it to be if we tried to infer it from the dominant forms of the productive process. — Joseph Alois Schumpeter

In situations where your herd has embraced the right behavior, publicize it. For instance, if 80 percent of your team submits time sheets on time, make sure the other 20 percent knows the group norm. Those individuals almost certainly will correct themselves. But if only 10 percent of your team submits time sheets on time, publicizing those results will hurt, not help. — Chip Heath

This church with which we should be thinking is the home of all, not a small chapel that can hold only a small group of selected people. We must not reduce the bosom of the universal church to a nest protecting our mediocrity. And the church is Mother; the church is fruitful. It must be. You see, when I perceive negative behavior in ministers of the church or in consecrated men or women, the first thing that comes to mind is: 'Here's an unfruitful bachelor' or 'Here's a spinster.' They are neither fathers nor mothers, in the sense that they have not been able to give spiritual life. Instead, for example, when I read the life of the Salesian missionaries who went to Patagonia, I read a story of the fullness of life, of fruitfulness. — Pope Francis

Despite widespread attemps to equate human captives with domestic animals and even to market them and price them the same way < ... > slaves were fortunately never held long enough in a distinctive group to undergo genetic neoteny < ... >. Yet a kind of neoteny was clearly the goal of many slaveholders, even if they lacked a scientific understanding of how domestication changed the nature and behavior of animals. Aristotle's ideal of the "natural slave" was very close to what a human being would be like if subjected to a genetic change similar to that of domesticated plants and animals. — David Brion Davis

A certain group of adolescents evidence clear "druggie" behavior and attributes some time before they actually begin drug use. — Virgil Miller Newton

Loving behavior contributes to the group at the expense of the individual. Competition contributes to the survival of the individual at the expense of the group. In the garden of life, some people are more like flowers, and other people are more like weeds. — Marilyn Vos Savant

The word religion literally means, in Latin, to link or bind together; and despite the vast variation in the world's religions, Wilson shows that religions always serve to coordinate and orient people's behavior toward each other and toward the group as a whole, sometimes for the purpose of competing with other groups. — Jonathan Haidt

Perhaps our behavior becomes more understandable, however, when we remember that just like self-aggrandizement, self-criticism is a type of safety behavior designed to ensure acceptance within the larger social group. Even though the alpha dog gets to eat first, the dog that shows his belly when snarled at still gets his share. He's given a safe place in the pack even if it's at the bottom of the pecking order. Self-criticism serves as a submissive behavior because it allows us to abase ourselves before imaginary others who pronounce judgment over us - then reward our submission with a few crumbs from the table. When we are forced to admit our failings, we can appease our mental judges by acquiescing to their negative opinions of us. — Kristin Neff

A city is a kind of pattern-amplifying machine: its neighborhoods are a way of measuring and expressing the repeated behavior of larger collectivities - capturing information about group behavior, and sharing that information with the group. — Steven Johnson

You have to remember, rights don't come in groups we shouldn't have 'gay rights'; rights come as individuals, and we wouldn't have this major debate going on. It would be behavior that would count, not what person belongs to what group. — Ron Paul

At times, morality can be dismissed as a matter of personal conscience, no matter how widespread its acceptance. Ethics, on the other hand, arises from societal or group commitments to principia of behavior. — Sherwin B. Nuland

Acquire worldly wisdom and adjust your behavior accordingly. If your new behavior gives you a little temporary unpopularity with your peer group then to hell with them. — Charlie Munger

From this failure to expunge the microeconomic foundations of neoclassical economics from post-Great Depression theory arose the "microfoundations of macroeconomics" debate, which ultimately led to a model in which the economy is viewed as a single utility-maximizing individual blessed with perfect knowledge of the future.
Fortunately, behavioral economics provides the beginnings of an alternative vision of how individuals operate in a market environment, while multi-agent modelling and network theory give us foundations for understanding group dynamics in a complex society. These approaches explicitly emphasize what neoclassical economics has evaded: that aggregation of heterogeneous individuals results in emergent properties of the group, which cannot be reduced to the behavior of any "representative individual." These approaches should replace neoclassical microeconomics completely. — Steve Keen

There is a species of primate in South America more gregarious than most other mammals, with a curious behavior.The members of this species often gather in groups, large and small, and in the course of their mutual chattering , under a wide variety of circumstances, they are induced to engage in bouts of involuntary, convulsive respiration, a sort of loud, helpless, mutually reinforcing group panting that sometimes is so severe as to incapacitate them. Far from being aversive,however, these attacks seem to be sought out by most members of the species, some of whom even appear to be addicted to them.

...the species in Homo sapiens (which does indeed inhabit South America, among other places), and the behavior is laughter. — Daniel C. Dennett

The existence of a different value system among these persons is evinced by the communality of behavior which occurs when illiterates interact among themselves. Not only do they change from unexpressive and confused individuals, as they frequently appear in larger society, to expressive and understanding persons within their own group, but moreover they express themselves in institutional terms. Among themselves they have a universe of response. They form and recognize symbols of prestige and disgrace; evaluate relevant situations in terms of their own norms and in their own idiom: and in their interrelations with one another, the mask of accommodative adjustment drops. — Erving Goffman

Generations of physicists and chemists have studied what happens when you group together vast numbers of atoms, finding that their collective behavior depends on the pattern in which they're arranged:the key difference between a solid, a liquid and a gas lies not in the types of atoms, but in their arrangement. My guess is that we'll one day understand consciousness as yet another phase of matter. I'd expect there to be many types of consciousness just as there are many types of liquids, but in both cases, they share certain characteristic traits that we can aim to understand. — Max Tegmark

Dangerousness A fairly common perception is that people with mental illness are disproportionately involved in violent crime. This is true in one respect but not in another. A small subset of people with mental illness, those who are actively experiencing serious psychotic symptoms, are more violent than the general population. Research suggests several factors associated with this group's violent behavior, including drug and alcohol abuse, noncompliance with medication requirements, and biological or biochemical disorders.[8] In general, however, "violent and criminal acts directly attributable to mental illness account for a very small proportion of all such acts in the United States. Most persons with mental illness are not criminals, and of those who are, most are not violent." [9] — Gary Cordner

Man is not only part of a field, but a part and member of his group. When people are together, as when they are at work, then the most unnatural behavior, which only appears in late stages or abnormal cases, would be to behave as separate Egos. Under normal circumstances they work in common, each a meaningfully functioning part of the whole. — Max Wertheimer

About one in twenty-five individuals are sociopathic, meaning, essentially, that they do not have a conscience. It is not that this group fails to grasp the difference between good and bad; it is that the distinction fails to limit their behavior. The intellectual difference between right and wrong does not bring on the emotional sirens and flashing blue lights, or the fear of God, that it does for the rest of us. Without the slightest blip of guilt or remorse, one in twenty-five people can do anything at all. — Martha Stout

On occasions the person may appear ill-mannered; for example, one young man with Asperger's Syndrome wanted to attract his mother;s attention while she was talking to a group of her friends, and loudly said, 'Hey, you!', apparently unaware of the more appropriate means of addressing his mother in public. The child, being impulsive and not aware of the consequences, says the first thing that comes into their mind. Strangers may consider the child to be rude, inconsiderate or spoilt, giving the parents a withering look and assuming the unusual social behavior is a result of parental incompetence. They may comment, 'Well, if I had him for two weeks he would be a different child.' The parents' reaction may be that they would gladly let them have the child, as they need a rest, and to prove a point. — Tony Attwood

Because tribal foragers are highly mobile and can easily shift between different communities, authority is almost impossible to impose on the unwilling. And even without that option, males who try to take control of the group - or of the food supply - are often countered by coalitions of other males. This is clearly an ancient and adaptive behavior that tends to keep groups together and equitably cared for. In his survey of ancestral-type societies, Boehm found that - in addition to murder and theft - one of the most commonly punished infractions was "failure to share." Freeloading on the hard work of others and bullying were also high up on the list. Punishments included public ridicule, shunning, and, finally, "assassination of the culprit by the entire group." A — Sebastian Junger

There's an old saying that the difference between abstract knowledge and real wisdom is that "wisdom is knowledge with the knower left in." It is taking the truth into all your relationships. It is to ask, "What does this mean for my relationship to God? to myself? to this or that person or group? to this or that behavior or habit? to my friends, to the culture? — Timothy Keller

I am willing for the participant to commit or not commit himself to the group. If a person wishes to remain psychologically on the sidelines, he has my implicit permission to do so. The group itself may or may not be willing for him to remain in this stance but personally I am willing. One skeptical college administrator said that the main things he had learned was that he could withdraw from personal participation, be comfortable about it, and realize that he would not be coerced. To me, this seemed a valuable learning and one that would make it much more possible for him actually to participate at the next opportunity. Recent reports on his behavior, a full year later, suggest that he gained and changed from his seeming nonparticipation. — Carl R. Rogers

In every human society of which we have any record, there are those who teach and those who learn, for learning a way of life is implicit in all human culture as we know it. But the separation of the teacher's role from the role of all adults who inducted the young into the habitual behavior of the group, was a comparatively late invention. Furthermore, when we do find explicit and defined teaching, in primitive societies we find it tied in with a sense of the rareness or the precariousness of some human tradition. — Margaret Mead

Creating consent (hegemony) is never a simple act. It is rather the result of the social structures and the cultural patterns that dictates for each group its behavior and for each institutions its practices. — Amine Zidouh

Science is skeptical that the universe includes "deservingness" and "undeservingness" and that it deifies people (and things) for their "good" acts or damns them for their "bad" behavior. It does not have any absolute, universal standard of "good" and "bad" behavior and assumes that if any group sees certain deeds as "good" it will tend to (but doesn't have to) reward those who act that way and will often (but not always) penalize those who act "badly. — Albert Ellis

In just the last issue of Science Today there had been an article on some new psychotropic agents of the group of so-called benignimizers (the N,N-dimethylpeptocryptomides), which induced states of undirected joy and beatitude. Yes, yes! I could practically see that article now. Hedonidil, Euphoril, Inebrium, Felicitine, Empathan, Ecstasine, Halcyonal and a whole spate of derivatives. Though by replacing an amino group with a hydroxyl, you obtained instead Furiol, Antagonil, Rabiditine, Sadistizine, Dementium, Flagellan, Juggernol and many other polyparanoidal stimulants of the group of so-called phrensobarbs (for these prompted the most vicious behavior, the lashing out at objects animate as well as inanimate - and especially powerful here were the cannibal-cannabinols and manicomimetics). — Stanislaw Lem

It's easy to tell the evolutionary level of a group of beings, or an individual being, simply by examining their behavior, their art, their psychology, their thought forms, their lingual structures, their history, their present moment, their future ideas, and the quality of their emotions. — Frederick Lenz

If a group believes God favors them because of their particularly true doctrine, ways of worship, and ethical behavior, their attitude toward those without these things can be hostile. — Timothy Keller

To learn theory by experimenting and doing.
To learn belonging by participating and self-rule.
Permissiveness in all animal behavior and interpersonal expression.
Emphasis on individual differences.
Unblocking and training feeling by plastic arts, eurythmics and dramatics.
Tolerance of races, classes, and cultures.
Group therapy as a means of solidarity, in the staff meeting and community meeting.
Taking youth seriously as an age in itself.
Community of youth and adults, minimizing 'authority.'
Educational use of the actual physical plant (buildings and farms) and the culture of the school community.
Emphasis in the curriculum on real problems and wider society, its geography and history, with actual participation in the neighboring community (village or city).
Trying for functional interrelation of activities. — Paul Goodman

Imagine early hominid life as a tense balance of power between the alpha (and an ally or two) and the larger set of males who are shut out of power. Then arm everyone with spears. The balance of power is likely to shift when physical strength no longer decides the outcome of every fight. That's essentially what happened, Boehm suggests, as our ancestors developed better weapons for hunting and butchering beginning around five hundred thousand years ago, when the archaeological record begins to show a flowering of tool and weapon types.30 Once early humans had developed spears, anyone could kill a bullying alpha male. And if you add the ability to communicate with language, and note that every human society uses language to gossip about moral violations,31 then it becomes easy to see how early humans developed the ability to unite in order to shame, ostracize, or kill anyone whose behavior threatened or simply annoyed the rest of the group. — Jonathan Haidt

From a distance,' he says, 'my car looks just like every other car on the freeway, and Sarah Byrnes looks just like the rest of us. And if she's going to get help, she'll get it from herself or she'll get it from us. Let me tell you why I brought this up. Because the other day when I saw how hard it was for Mobe to go to the hospital to see her, I was embarrassed that I didn't know her better, that I ever laughed at one joke about her. I was embarrassed that I let some kid go to school with me for twelve years and turned my back on pain that must be unbearable. I was embarrassed that I haven't found a way to include her somehow the way Mobe has.'
Jesus. I feel tears welling up, and I see them running down Ellerby's cheeks. Lemry better get a handle on this class before it turns into some kind of therapy group.
So,' Lemry says quietly, 'your subject will be the juxtaposition of man and God in the universe?'
Ellerby shakes his head. 'My subject will be shame. — Chris Crutcher

I fear that we live in a world in which war and racism are ubiquitous, in which the powers of government mobilization and legitimization are powerful and increasing, in which a sense of personal responsibility is increasingly attenuated by specialization and bureaucratization, and in which the peer group exerts tremendous pressures on behavior and sets moral norms. In such a world, I fear, modern governments that wish to commit mass murder will seldom fail in their efforts for being unable to induce "ordinary men" to become their "willing executioners. — Christopher R. Browning

Dogs would make totally incompetent criminals. If you could somehow get a group of dogs to understand the concept of the Kennedy assassination, they would all immediately confess to it. Whereas you'll never see a cat display any kind of guilty behavior, despite the fact that several cats were seen in Dallas on the grassy knoll area, not that I wish to start rumors. — Dave Barry

Shame is a painful emotion; it is when you feel bad about yourself as a person.However, it comes from a violation of cultural or social values, not from breaking your internal values or even extremely laws. It is one aspect of socialization that exists in all societies all over the world, it is used to repress all kinds of undesirable behavior and to preserve social cohesion in the community by rejecting members who deviate from the group until they agree to conform — Anonymous

People underestimate the importance of dilligence as a virtue. No doubt it has something to do with how supremely mundane it seems. It is defined as "the constant and earnest effort to accomplish what is undertaken." ... Understood, however, as the prerequisite of great accomplishment, diligence stands as one of the most difficult challenges facing any group of people who take on tasks of risk and consequence. It sets a high, seemingly impossible, expectation for performance and human behavior. — Atul Gawande

Polarization is just one of many ways group membership can change an individual. Perhaps the most striking effect of group membership is that it can modify individuals' perceptions of themselves. Unable to separate their personal introspection from the ways they believe other people perceive them, teenagers may have what psychologists call an "imaginary audience," meaning they believe that other people are just as attuned to their appearance and behavior as they are (cue any pimple cream commercial). These perceptions can affect various aspects of their lives. For example, psychologists found that when Asian girls were subtly reminded about their Asian identity, they performed better on math tests. When they were subtly reminded about their gender, however, they performed worse. — Alexandra Robbins

One thing bothered me as a student. In the 1960s, human behavior was totally off limits for the biologist. There was animal behavior, then there was a long time nothing, after which came human behavior as a totally separate category best left to a different group of scientists. — Frans De Waal

All history is the same thing over and over ... The technology may change, but the behavior is still human. We are who we are. Individuals learn, grow up, get better, wiser, stronger, healthier, kinder - or the opposite. As a group, though, we keep inventing the same behaviors. Some work, some don't. — Orson Scott Card

Claudia yelled at an obnoxious level. I must have made a face because she responded to me. "Get used to it, gorgeous man. If you're going to be part of our group, you're going to have to handle our rude-ass behavior. There's no room for politeness in a family." She winked at me. I smiled. — C.J. Roberts

Group membership can modify individuals' perceptions of themselves. Unable to separate their personal introspection from the ways they believe other people perceive them, teenagers may have what psychologists call an "imaginary audience", meaning that they believed that other people are just as attuned to their appearance and behavior as they are. — Alexandra Robbins

We tend to think that people's true nature comes out at decisive moments, when the going gets tough, when they're pushed to the limit. The moment for heroes and saints. And yet, strange though it may seem, at such moments, human behavior is usually neither exemplary nor encouraging. The group who elbow their way to the head of the line where the concert tickets are being handed out; the spectators who flee the burning theater, trampling over the weaker members of the audience . . . — Rafael Chirbes