Great Rabbi Quotes & Sayings

In a Jewish theological seminar there was an hours-long discussion about proofs of the existence of God. After some hours, one rabbi got up and said, "God is so great, he does not even need to exist." — Victor Frederick Weisskopf

I believe it is in the national interest that government stand side-by-side with people of faith who work to change lives for the better. I understand in the past, some in government have said government cannot stand side-by-side with people of faith. Let me put it more bluntly, government can't spend money on religious programs simply because there's a rabbi on the board, cross on the wall, or a crescent on the door. I viewed this as not only bad social policy - because policy by-passed the great works of compassion and healing that take place - I viewed it as discrimination. — George W. Bush

We lived in the shadow of our rich relations. Mother was intent on keeping up with the people she was raised with, which was impossible. My father was a physician who wanted to be a rabbi but was weighed down by a great sense of obligation to support his family in style. — Stewart Stern

When the great theologian and philosopher Rabbi Hillel was challenged to explain the Torah in the time he could stand on one foot, he replied, Do not do unto others that which is repugnant to you. All else is commentary. — Edward O. Wilson

PRIOR: Why does everyone here play cards?
...
RABBI CHEMELWITZ: Cards is strategy but mostly a game of chance. In Heaven, everything is known. To the Great Questions are lying about here like yesterday's newspaper all the answers. So from what comes the pleasures of Paradise? Indeterminacy! Because mister, with the Angels, may their names be always worshipped and adored, it's all gloom and doom and give up already. But still is there Accident, in this pack of playing cards, still is there the Unknown, the Future. You understand me? It ain't all so much mechanical as they think. — Tony Kushner

Simon had been sent by Barabbas to find out if the Nazarene was a fellow revolutionary, a self-proclaimed messiah, or something else. Simon's heart had been strangely moved by this stranger and he was still trying to figure him out. But the Rabbi remained a mystery to him. The centurion had asked him to heal his servant and Jesus replied that he had not seen such great faith in all of Israel. That was shocking enough, to attribute such goodness to a filthy, unclean stranger to the covenant. But then he said that many such people would come to the feast of Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom - in other words, Israelites - would be thrown into the outer darkness where there is weeping and gnashing of teeth. As an Essene scribe at Qumran, Simon had spent his whole life in rituals of cleanness and separation. — Brian Godawa

Jesus represents a point of common ground an esteemed rabbi to the Jew, a god to the Hindu, an enlightened one to the Buddhist, a great prophet to the Muslim. Even to the New Age guru, Jesus is the pinnacle of God-consciousness. At the same time, Jesus is the divider. None but Christians see Him as a member of the Godhead on an exclusive mission to repair the broken world. — Philip Yancey

First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish. — Barbara Walters

As the hand held before the eye conceals the greatest mountain, so the little earthly life hides from the glance the enormous lights and mysteries of which the world is full, and he who can draw it away from before his eyes, as one draws away a hand, beholds the great shining of the inner worlds. RABBI NACHMANN OF BRATZLAV — Peter Matthiessen

You can't appreciate a great day unless you've experienced bad ones. - Rabbi Glassman — Simone Elkeles

It was on the eve of Yom Kippur, the holiest of holy days, that a fly flew under the door of the synagogue and began to pester the hanging congregants. It flew from face to face, buzzing, landing on long noses, going in and out of hairy ears. AND IF THIS IS A
TEST, the Venerable Rabbi enlightened, trying to keep his congregation
together, SHOULD WE NOT RISE TO ITS CHALLENGE? AND I URGE YOU: CRASH TO THE GROUND BEFORE YOU RELEASE THE GREAT BOOK!
But how pestering that fly was, tickling some of the most ticklish places. AND AS GOD ASKED ABRAHAM TO SHOW ISAAC THE KNIFE'S POINT, SO IS HE ASKING US NOT TO SCRATCH OUR ASSES! AND IF WE MUST, BY ALL MEANS WITH THE LEFT HAND! — Jonathan Safran Foer

In the future, the Holy One, Blessed be He, will bring about great disasters in the countries of the world to sweeten the judgments of the Land of Israel.1 - Rabbi Yitzhak Kaduri, 2005 — Carl Gallups

The great Jewish Rabbi Abraham Joshua Heschel wrote, "The Greeks learned in order to comprehend. The Hebrews learned in order to revere. The modern man learns in order to use" ('God in Search of Man' p34) — Paul F Herring

The great creeds of the Church are (like) the operational hypotheses in his (physics) laboratory - the best we've been able to articulate up to now, but also not the last word. Both the scientist and the mystic live boldly with the discoveries they have made, all the while anticipating better discoveries to come. Rabbi Jonathan Sacks — Krista Tippett

The Talmud tells a story about a great Rabbi who is dying, he has become a goses, but he cannot die because outside all his students are praying for him to live and this is distracting to his soul. His maidservant climbs to the roof of the hut where the Rabbi is dying and hurls a clay vessel to the ground. The sound diverts the students, who stop praying. In that moment, the Rabbi dies and his soul goes to heaven. The servant, too, the Talmud says, is guaranteed her place in the world to come. — Jonathan Rosen

There is a beautiful moment in the bible when the prophet Elijah feels God's resence. The Scriptures say that a great and powerful wind tore the mountains apart, but God was not in the wind. After the wind, there was an earthquake, but God was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. It was the whisper of God. Today we can hear the whisper where we least expect it; in a baby refugee and in a homeless rabbi, in crack addicts and displaced children, in a groaning creation. — Shane Claiborne