Grasps 7 Quotes & Sayings
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Top Grasps 7 Quotes

An effective leader creates specific, achievable goals, initiates action and enlists the participation of others. They remove distractions; grasps the bigger picture, focuses on one task at a time; completes the task competently and organizes for the future. — Ken Wyatt

The true lover of knowledge naturally strives for truth, and is not content with common opinion, but soars with undimmed and unwearied passion till he grasps the essential nature of things. — Plato

Men of warm imaginations and towering thoughts are apt to overlook the goods of fortune which are near them, for something that glitters in the sight at a distance; to neglect solid and substantial happiness for what is showy and superficial; and to contemn that good which lies within their reach, for that which they are not capable of attaining. Hope calculates its schemes for a long and durable life; presses forward to imaginary points of bliss; grasps at impossibilities; and consequently very often ensnares men into beggary, ruin, and dishonour. — Joseph Addison

Just as man's physical existence was liberated when he grasped that 'nature, to be commanded, must be obeyed', so his consciousness will be liberated when grasps that nature, to be apprehended, must be obeyed - that the rules of cognition must be derived from the nature of existence and the nature, the identity, of his cognitive faculty. — Ayn Rand

Theban who acquires his wealth by inheritance builds his mansion with the weak poor's money. The clergyman erects his temple upon the graves and bones of the devoted worshippers. The prince grasps the fellah's arms while the priest empties his pocket; the ruler looks upon the sobs of the fields with frowning face, and the bishop consoles them with his smile, and between the frown of the tiger and the smile of the wolf the flock is perished; the ruler claims himself as king if the law, and the priest as the representative if god, and between these two, the bodies are destroyed and the souls wither into nothing. — Kahlil Gibran

What verse is for the poet, dialectical thinking is for the philosopher. He grasps for it in order to get hold of his own enchantment, in order to perpetuate it. — Friedrich Nietzsche

Brutes gaze on sights, they are arrested by sounds; and what they see and what they hear are sights and sounds only. The intellectof man, on the contrary, energises as well as his eye or ear, and perceives in sights or sounds something beyond them. It seizes and unites what the senses present to it; it grasps and forms what need not be seen or heard except in detail. It discerns in lines and colors, or in tones, what is beautiful and what is not. It gives them a meaning, and invests them with an idea. — John Henry Newman

[I]t is rather the past and the future which are the fleeting illusions, and the present which is eternally real. We discover that the linear succession of time is a convention of our single-track verbal thinking, of a consciousness which interprets the world by grasping little pieces of it, calling them things and events. But every such grasp of the mind excludes the rest of the world, so that this type of consciousness can get an approximate vision of the whole only through a series of grasps, one after the other. — Alan W. Watts

It is in the twenties that the actual momentum of life begins to slacken, and it is a simple soul indeed to whom as many things are as significant and meaningful at thirty as at ten years before. At thirty an organ-grinder is a more or less a moth eaten man who grinds an organ - and once he was an organ-grinder! The unmistakable stigma of humanity touches all those impersonal and beautiful things that only youth ever grasps in their impersonal glory. — F Scott Fitzgerald

Ye children of promise who are awaiting your call to glory, take possession of the inheritance that now is yours. By faith take the promises. Live upon them, not upon emotions. Remember, feeling is not faith. Faith grasps and clings to the promises. Faith says, I am certain, not because feeling testifies to it, but because God says it. — Bernard De Mandeville

He who grasps the truth of the Mental Nature of the Universe is well advanced on The Path to Mastery. — Three Initiates

What is this thing of intangible substance that wreaks consequential havoc on our lives? What is this sensitive thread that runs through heart and mind, and when given the slightest tremor grasps hold of all sanity, dragging the afflicted down to insufferable depths or flinging him weightless to euphoric heights? What is this magic we would deem imagination, fantasy, or pretend if not for the evidence of power manifest by human consequences? Effortlessly controlling us, it affects the infected in an instant. It takes but one word, one thought, one act to become immersed.
To stop it is hopeless.
To stifle it, demanding.
To think to master it is both improbable and pretentious.
What is this invisible hand that blinds our eyes and reigns hearts with a string? It is nature's drug and poison we call emotion. — Richelle E. Goodrich

We cannot have justification urged upon us too often or too much. Even if we learn it and understand it well, none of us grasps it perfectly or believes it with his whole heart. Our flesh is so frail and is often disobedient to the Spirit. — Martin Luther

Time is like a fashionable host
That slightly shakes his parting guest by the hand,
And with his arm outstretch'd, as he would fly,
Grasps in the comer. — William Shakespeare

He thinks of the rotten parachute they played with as kids in Arcadia: they hurtle through life aging unimaginably fast, but each grasps a silken edge of memory that billows between them and softens the long fall. — Lauren Groff

The whites, you see, are tempted by their egos and have no means to resist. We Japanese, on the other hand, know our egos are nothing. We bend our egos, all of the time, and that is where we differ. That is the fundamental difference, Hatsue. We bend our heads, we bow and are silent, because we understand that by ourselves, alone, we are nothing at all, dust in a strong wind, while the hakujin believes his aloneness is everything, his separateness is the foundation of his existence. He seeks and grasps, seeks and grasps for his separateness, while we seek union with the Greater Life - you must see that these are distinct paths we are traveling, Hatsue, the hakujin and we Japanese. — David Guterson

My darkness reaches out and fumbles at a typewriter with its tongs. Your darkness reaches out with your tongs and grasps a book. There are twenty modes of change, filter and translation between us. What an extravagant coincidence it would be if the exact quality, the translucent sweetness of her cheek, the very living curve of bone between the eyebrow and hair should survive the passage! How can you share the quality of my terror in the blacked-out cell when I can only remember it and not re-create it for myself? No. Not with you. Or only with you, in part. For you were not there. — William Golding

[T]hose who have not been enclosed in the walls of prison without cause or provocation, can have but little idea how sweet the voice of a friend is; one token of friendship from any source whatever awakens and calls into action every sympathetic feeling; it brings up in an instant everything that is passed; it seizes the present with the avidity of lightning; it grasps after the future with the fierceness of a tiger; it moves the mind backward and forward, from one thing to another, until finally all enmity, malice and hatred, and past differences, misunderstandings and mismanagements are slain victorious at the feet of hope; and when the heart is sufficiently contrite, then the voice of inspiration steals along and whispers, [D&C 121:7-25].
[DHC3:293-294] — Joseph Smith Jr.

We Japanese, on the other hand, know our egos are nothing. We bend our egos, all of the time, and that is where we differ. That is the fundamental difference, Hatsue. We bend our heads, we bow and are silent, because we understand that by ourselves alone, we are nothing at all, dust in a strong wind, while the 'hakujin' believes his aloneness is everything, his separateness is the foundation of his existence. He seeks and grasps, seeks and grasps for his separateness, while we seek union with the Greater Life
you must see that these are distinct paths we are travelling, Hatsue, the 'hakujin' and we Japanese (p. 176). — David Guterson

Form is what transforms the content of a work into its essence. Do you understand? The character of music arises out of its form like steam from water,' Yury Andreevich said. 'With solid understanding of the general laws of form, which encompass all that is amenable to formulation, one can, by groping further, perceive the individual, the particular. Then, subtracting the general, one can sense a residue where wonder lurks in its purest, most undiluted form. Herein lies the goal of theory: the more fully one grasps what is available for comprehension, the more intensely the ineffable shines. — Lyudmila Ulitskaya

Do not be lazy. Run each day's race with all your might, so that at the end you will receive the victory wreath from God. Keep on running even when you have had a fall. The victory wreath is won by him who does not stay down, but always gets up again, grasps the banner of faith and keeps on running in the assurance that Jesus is Victor. — Basilea Schlink

Anyone who truly grasps the fact of limited time curses the patience blesses the hastiness! — Mehmet Murat Ildan

Concepts create idols; only wonder grasps anything. — Gregory Of Nyssa

He grasps my head between his hands and kisses me hard, his teeth pulling at my lower lip again. He shifts slightly, and I can feel something building deep inside me, like before. I start to stiffen as he thrusts on and on. My body quivers, bows; a sheen of sweat gathers over me. Oh my ... I didn't know it would — E.L. James

You let go of my hand
to hold on to my heart
Distance grasps us tight
now that we are apart — Munia Khan

The great quality of true art is that it rediscovers, grasps and reveals to us that reality far from where we live, from which we get farther and farther away as the conventional knowledge we substitute for it becomes thicker and more impermeable. — Marcel Proust

Oh my gosh," Somer whispers, one hand flying up to her mouth. "She's beautiful."
Krishnan fumbles with the papers and reads, "Asha. That's her name. Ten months old."
"What does it mean?" she asks.
"Asha? Hope." He looks up at her, smiling. "It means hope."
"Really?" She gives a little laugh, crying as well. "Well, she must be ours then."
She grasps his hand, intertwining their fingers, and kisses him.
"That's perfect, really perfect."
She rests her head on his shoulder as they stare at the photo together.
For the first time in a very long time, Somer feels a lightness in her chest. How can it be I'm already in love with this child, half a world away? The next morning, they send a telegram to the orphanage, stating they are coming to get their daughter. — Shilpi Somaya Gowda

The 'success' of the sermon is utterly dependent on the God who breaks through and 'grasps' us, or we cannot be 'grasped. — Eric Metaxas

the spectacle is an affirmation of appearances and an identification of all human social life with appearances. But a critique that grasps the spectacle's essential character reveals it to be a visible negation of life - a negation that has taken on a visible form. — Guy Debord

Who grasps with his fist one who has an arm of steel injures only his own powerless wrist. Wait till inconstant fortune ties his hand, then ... pick out his brains. — Bill Vaughan

As Rockwell Kent said in his Alaskan journal, 'The wonder of wilderness was its tranquility.' I wish I had said that first. It grasps the salient point: not just tranquility, but wonder at tranquility. Wilderness is a surprise. We were raised on nature films that converted nature into thrilling entertainment; we still expect to find predators lurking everywhere in the wildness, and danger and excitement. But instead we find tranquility. And wonder at it.
Interesting word, "wonder." From Old English wundrain: 'to be affected with astonishment.' Its antonyms name the most pervasive symptoms of modern life: indifference, boredom, ennui. The dictionary strains to explain wonder, mentioning awe, astonishment, marvel, miracle, wizardry, bewilderment (note the 'wild' in 'bewilderment'). Finally it offers this: 'Far superior to anything formerly recognized or foreseen.'
Indeed. — Jack Turner