Grace Justification Quotes & Sayings

Stressing the necessity of personal holiness should not undermine in any way our confidence in justification by faith alone. The best theologians and the best theological statements have always emphasized the scandalous nature of gospel grace and the indispensable need for personal holiness. Faith and good works are both necessary. But one is the root and the other the fruit. God declares us just solely on account of the righteousness of Christ credited (imputed) to us (2 Cor. 5:21). Our innocence in God's sight is in no way grounded in works of love or acts of charity. Whereas a Catholic might answer the question "What must I do to be saved?" by saying, "Repent, believe, and live in charity,"7 the apostle Paul answers the same exact question with, "Believe in the Lord Jesus, and you will be saved, you and your household" (Acts 16:31). Getting right with God is entirely and only dependent upon faith.8 — Kevin DeYoung

A rigorous doctrine of imputation is not only limiting but ends up doing a disservice to the nature of grace and justification. It makes the transactions of the gospel basically juridical. In the Roman view, justification and sanctification are a seamless fabric. It is more than a question of God simply seeing us through a legal scrim of Christ's righteousness. Righteousness actually begins to transform us. — Thomas Howard, 3rd Duke Of Norfolk

Luther had said that grace alone can save; his followers took up his doctrine and repeated it word for word. But they left out its invariable corollary, the obligation to discipleship ... The justification of the sinner in the world degenerated into the justification of sin and the world. Costly grace was turned into cheap grace without discipleship. — Dietrich Bonhoeffer

Self-justification and judging others go together, as justification by grace and serving others go together. — Dietrich Bonhoeffer

And just as there are no crimes so detestable that they can prevent the gift of grace, so too there can be no works so eminent that they are owed in condign [deserved] judgment that which is given freely. Would it not be a debasement of redemption in Christ's blood, and would not God's mercy be made secondary to human works, if justification, which is through grace, were owed in view of preceding merits, so that it were not the gift of a Donor, but the wages of a laborer? — Prosper Of Aquitaine

If he gives you the grace to make you believe, he will give you the grace to live a holy life afterward." (Sermon, "Justification by Grace") — Charles Haddon Spurgeon

Long reflection on the condition of mankind as people
sentenced to death only leads to the justification of crime. Ivan simultaneously hates the death penalty
(describing an execution, he says furiously: "His head fell, in the name of divine grace") and condones
crime, in principle. Every indulgence is allowed the murderer, none is allowed the executioner. This
contradiction, which Sade swallowed with ease, chokes Ivan Karamazov. — Albert Camus

Human sin and God's grace are the two poles of Lutheran spirituality. To be sure, these are intrinsic to all of Christianity, but in Lutheranism they are both heightened. They are resolved in the principle by which, it is said, the church stands or falls: justification by grace through faith. — Gene Edward Veith Jr.

Saving faith is an immediate relation to Christ, accepting, receiving, resting upon Him alone, for justification, sanctification, and eternal life by virtue of God's grace. — Charles Spurgeon

Cheap grace means the justification of sin without the justification of the sinner. — Dietrich Bonhoeffer

Sin is the transgression of the law, the death of Christ is the satisfaction of the law, justification is the verdict of the law, and sanctification is the believer's fulfillment of the law. — Ernest F. Kevan

Christ quickens none but the dead. Why do not the papists attain to this grace of justification? They never see themselves wholly dead, but join some life to the natural estate of man. Therefore Christ quickens them not. — Richard Sibbes

Faith and repentance are as much benefits of the covenant of grace as justification ... faith and repentance themselves ... are components of the gospel, not the workings or fruits of the law. — Herman Bavinck

Martin Luther described the doctrine of justification by faith as the article of faith that decides whether the church is standing or falling. By this he meant that when this doctrine is understood, believed, and preached, as it was in New-Testament times, the church stands in the grace of God and is alive; but where it is neglected, overlaid, or denied, ... the church falls from grace and its life drains away, leaving it in a state of darkness and death. — J.I. Packer

Thomas Cranmer in his 'Homily of Salvation' explained that three things had to go together in our justification: on God's part 'his great mercy and grace', on Christ's part 'the satisfaction of God's justice', and on our part 'true and lively faith'. He concluded the first part of the homily: 'It pleased our heavenly Father, of his infinite mercy, without any our desert or deserving, to prepare for us the most precious jewels of Christ's body and blood, whereby our ransom might be fully paid, the law fulfilled, and his justice fully satisfied.'15 — John R.W. Stott

True freedom is the gift of the Spirit, the result of grace: but, precisely because it is freedom FOR as well as freedom FROM, it isn't simply a matter of being forced now to be good, against our wills and without our cooperation, but a matter of being released from slavery precisely into responsibility, into being able at last to choose, to exercise moral muscle, knowing both that one is doing it oneself and that the Spirit is at work within, that God himself is doing that which I too am doing. — N. T. Wright

Before there could be any permanent reformation the people must be led to feel their utter inability in themselves to render obedience to God. — Ellen G. White

The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ. — Dietrich Bonhoeffer

It was only by faith in Christ that they could secure pardon of sin and receive strength to obey God's law. They must cease to rely upon their own efforts for salvation, they must trust wholly in the merits of the promised Saviour, if they would be accepted of God. — Ellen G. White

Wages cannot be considered as a gift, because they are due to work, but God has given free grace to all men by the justification of faith. — Hilary Of Poitiers

Progressive Dispensationalism advocates a holistic and unified view of eternal salvation."[120] This means that all the redeemed will be blessed with the same salvation with respect to justification and sanctification. One wonders if this is not similar to the concept and purpose of the Covenant of Grace in Covenant Theology.[121] While — Matthew Stamper

Now, justification in this life is given to us according to these three things: first by the laver of regeneration by which all sins are forgiven; then, by a struggle with the faults from whose guilt we have been absolved; the third, when our prayer is heard, in which we say: 'Forgive us our debts,' because however bravely we fight against our faults, we are men; but the grace of God so aids as we fight in this corruptible body that there is reason for His hearing us as we ask forgiveness. — Saint Augustine

With all these considerations in view, the order in the application of redemption is found to be, calling, regeneration, faith and repentance, justification, adoption, sanctification, perseverance, glorification. When this order is carefully weighed we find that there is a logic which evinces and brings into clear focus the governing principle of salvation in all of its aspects, the grace of God in its sovereignty and efficacy. Salvation is of the Lord in its application as well as in its conception and accomplishment. — John Murray

The Spirit of God draws or leads the sinner from one phase to another, gradually, in proportion as one is found having a disposition to responsive hearing. Grace flows ordinarily from prevenient grace through the grace of baptism through the grace of justification toward sanctifying grace leading toward consummation in glory. The power by which one cooperates with grace is grace itself. In this way God draws all to himself, eliciting a hunger for righteousness and a desire for truth. — Thomas C. Oden

Predestination therefore, as it regards the thing itself, is the Decree of the good pleasure of God in Christ, by which He resolved within Himself from all eternity, to justify, adopt, and endow with everlasting life, to the praise of His own glorious grace, believers on whom He had decreed to bestow faith. — James Arminius

When the New Testament speaks about the fullness of grace which we find in Christ, it does not mean only forgiveness, pardon and justification. Christ has done much more for us. He died for us, but he also lived for us. Now he has sent his own Spirit to us so that we might draw on his strength. He grew in grace, and when we draw on his power we shall likewise grow in grace. — Sinclair B. Ferguson

You have FALLEN from Grace when you seek to be Justification by your own self effort (the Law). Gal 5:4 AMP — John Paul Warren

Justification by grace through faith' is the theologian's learned phrase for what Chesterton once called 'the furious love of G-d.' He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only G-d man has ever heard of who loves sinners. False gods- the gods of human manufacturing- despise sinners, but the Father of (Yeshua) loves all, no matter what they do. — Brennan Manning

So sanctification isn't something we lean back on, as much as it's something we lean into. Rather than being an action only God can do, all by Himself (the way justification and adoption are), sanctification is an endeavor He undertakes in full cooperation and partnership with us. It requires us to exert what you might call "grace-driven effort" - made possible only by the merciful initiative of God, of course, and yet fully employing our human brains, brawn, and body parts as we go. — Matt Chandler

The gospel gives it all. Justification for our guilt. Sanctification for deconstructing our false ideals. Adoption for the red face of our secret shame. And suddenly, in place of the raw emotions that continually joined forces against us, knocking us around like a nickel in a clothes dryer, the sun can now rise in the morning on a truly perfect storm, as God's grace feeds in us a new passion for Him, and passion responds by feeding us even more grace - a revitalizing shower where the only water seeping into our hearts is from the fountain of living waters, replenishing our once-guilty, once-shameful hearts with sheer joy, acceptance, and freedom. Let it rain. — Matt Chandler

Mankind could point with pride to this fine flower of the human spirit--if it were not for one thing: namely that God is God and grace is grace. At this point begins the destruction of our illusions and of our cultural enthusiasm, the great destruction which God himself effects, and which the ancient myth of the tower of Babel typifies. 'And if by grace, then it is no more of works; otherwise grace is no more grace.' Our way to the eternal is interrupted and we are plunged back into the depths from which we came, with out philosophy and art, our morality and religion. For another way now opens, the way of God to man, the way of revelation and grace, the way of Christ, the way of justification by faith alone. 'My ways are not your ways,' that is the answer now. It is not we who go to God, but God who comes to us. It is not religion that sets us right with God, for God alone can do this; it is his action on which we must depend. — Dietrich Bonhoeffer

While I agree with Wright's claim that covenant theology is more crucial for understanding justification than Piper suggests, I argue that it is Wright's version of covenant theology (viz., reducing different types to "covenant nomism") that generates false choices...At least as defined by its confessions and dogmatic consensus, Reformed theology is synonymous with covenant theology...This federal theology gathers various biblical covenants under two broad types: law and promise, or the covenant of works and the covenant of grace. P.12 — Michael S. Horton

Without justification salvation is not of grace, but of works. — William Carey

A man makes himself hard and inflexible in order to escape his guiltiness. The strange paradox present on every page of the Gospels and which we can verify any day, is that it is not guilt which is the obstacle to grace, as moralism supposes. On the contrary, it is the repression of guilt, self-justification, genuine self-righteousness and smugness which is the obstacle. — Paul Tournier

Solid scriptural theology should be valued in the church. Books in which Scripture is reverently regarded as the only rule of faith and practice
books in which Christ and the Holy Ghost have their rightful office
books in which justification, and sanctification, and regeneration, and faith, and grace, and holiness are clearly, distinctly, and accurately delineated and exhibited, these are the only books which do real good. Few things need reviving more than a taste for such books as these among readers. — J.C. Ryle

It is evil to justify killing (unborn babies) by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God. — John Piper

The most tragic consequence of our criticism of a man is to block his way to humiliation and grace, precisely to drive him into the mechanisms of self justification and into his faults instead of freeing him from them. For him, our voice drowns the voice of God. — Paul Tournier

Confession of sins is not meritorious: to confess sins as a way of placing God in your debt is not dealing with sin; it is committing another sin. The context of all confession must be the free grace of justification. — Douglas Wilson

He chose you. Why? That his glory and grace might be praised and magnified. Your salvation is to glorify God. Your regeneration is to glorify God. Your justification is to glorify God. Your sanctification is to glorify God. And one day your glorification will be the absorbance into the Glory of God. — Timothy Keller

What if your only hope was to get ministry from someone who not only did not owe you any help - but who actually owed you the opposite? What if your only hope was to get free grace from someone who had every justification, based on your relationship to him, to trample you? — Timothy J. Keller

No other religion has a God who serves His people rather than demanding service of them. This is why for Martin Luther justification was the chief article of the faith. Christ turned over our human expectations so that His glorious grace might be our faith and confession. God destroys our acquisitive holiness by giving us a perfect ransom that we cannot acquire. This ransom frees us from constantly seeking to put ourselves on top. We are free to be last, because Christ exalts us. — Scott Murray

An idol is something that we look to for things that only God can give. Idolatry functions widely inside religious communities when doctrinal truth is elevated to the position of a false god. This occurs when people rely on the rightness of their doctrine for their standing with God rather than on God himself and his grace. It is a subtly but deadly mistake. The sign that you have slipped into this form of self-justification is that you become what the book of Proverbs calls a 'scoffer'. — Timothy Keller