Grace Has Called Quotes & Sayings
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When "doctrinal integrity" (a term usually defined by those using it) trumps kindness and grace, faith has wandered out of bounds. Anything claiming to be truth that does not lead to compassion for our neighbors cannot rightfully be called the truth. — Ronnie McBrayer

God doesn't call you to be a minister, who worries, suffers and weeps. He calls you to accomplish whatever He's called you to by His grace, with thanksgiving. — Sunday Adelaja

Anyone who is in Christ is strategically positioned to win the most coveted award in this business called life. He doesn't want you playing itty-bitty roles. He wants bright lights in your dressing room, and the spotlight trained on you as you take the center stage. — Yay Padua-Olmedo

GAL1.3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, GAL1.4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: GAL1.5 To whom be glory for ever and ever. Amen. GAL1.6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: GAL1.7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. GAL1.8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. GAL1.9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. — Anonymous

When I became a bandit, I spent a lot of time being close to the lowliest of the low: criminals, the enslaved, deserters, men who had nothing to lose. Contrary to what I had expected, I found that they had a hardscrabble beauty and grace. They were not mean in their nature, but made mean by the meanness of their rulers. The poor were willing to endure much, but the emperor had taken everything from them.
These men have simple dreams: a plot of land, a few possessions, a warm house, conversations with friends, and a happy wife and healthy children. They remember the smallest acts of kindness and think me a good man because of a few exaggerated stories. They've raised me on their shoulders and called me duke, and I have a duty to help them get a little closer to their dreams. — Ken Liu

Words written fifty years ago, a hundred years ago, a thousand years ago, can have as much of this power today as ever they had it then to come alive for us and in us and to make us more alive within ourselves. That, I suppose, is the final mystery as well as the final power of words: That not even across great distances of time and space do they ever lose their capacity for becoming incarnate. And when these words tell of virtue and nobility, when they move closer to that truth and gentleness of spirit by which we become fully human, the reading of them is sacramental; and a library is as holy a place as any temple is holy because through the words which are treasured in it the Word itself becomes flesh again and again and dwells among us and within us, full of grace and truth.
Frederick Buechner, A Room Called Remember, in an essay called The Speaking and Writing of Words. — Frederick Buechner

Snow, the boy is called," Pycelle said unhelpfully. "I glimpsed him once at Winterfell," the queen said, "though the Starks did their best to hide him. He looks very like his father." Her husband's by-blows had his look as well, though at least Robert had the grace to keep them out of sight. — George R R Martin

I believe that man must learn to live without those consolations called religious, which is own intelligence must by now have told him belong to the childhood of the race. Philosophy can really give us nothing permanent to believe either; it is too rich in answers, each canceling out the rest. The quest for Meaning is foredoomed. Human life 'means' nothing. But this is not to say that it is not worth living. What does a Debussy Arabesque 'mean,' or a rainbow or a rose? A man delights in all of these, knowing himself to be no more
a wisp of music and a haze of dreams dissolving against the sun. Man has only his own two feet to stand on, his own human trinity to see him through: Reason, Courage, and Grace. And the first plus the second equals the third. — Peter De Vries

The faith of the gospel is called the knowledge of God's grace; for no one has ever tasted of the gospel but the man that knew himself to be reconciled to God, and took hold of the salvation that is held forth in Christ. — John Calvin

Believing again and again the gospel of God's free justifying grace every day is the hard work we're called to. — Tullian Tchividjian

The issue is not whether I agree with someone but rather how I treat someone with whom I profoundly disagree. We Christians are called to use the "weapons of grace," which means treating even our opponents with love and respect. — Philip Yancey

Now it is evident from the covenant of grace, that the smoking flax cannot be quenched. "The mountains shall depart, and the hills be removed; but the covenant of my peace shall not be removed, says the Lord" (Isaiah 54:10). If there is falling from grace, how is it an immovable covenant? If grace dies and the smoking flax is quenched, how is our state in Christ, better than it was in Adam? The covenant of grace is called "a better covenant" (Heb. 7:22). How is it a better covenant than that which was made with Adam? Not only because it has a better Surety and contains better privileges - but because it has better conditions annexed to it: "It is ordered in all things, and sure" (2 Sam. 23:5). Those who are taken into the covenant shall be like stars fixed in their orbit and shall never fall away. If grace might die and be quenched, then it would not be a better covenant. — Thomas Watson

As I say, I'd heard it all before, but one thing sorta caught me and had me puzzled. This preacher looked like what he was talkin' about filled him with such happiness that he was about to bust. It seemed that he was pleased to pieces that God had gone out of His way to do all that for man. "Mercy," he called it - mercy and grace - mercy bein' the withholdin' of what you really deserved, like a woodshed trip if you'd been bad; and grace - the gettin' of what you really didn't deserve, like the extra dish of ice cream when there were six servin's and five people to share them. At — Janette Oke

And somehow Hallie thrived anyway--the blossom of our family, like one of those miraculous fruit trees that taps into an invisible vein of nurture and bears radiant bushels of plums while the trees around it merely go on living. In Grace, in the old days, when people found one of those in their orchard they called it the semilla besada--the seed that got kissed. Sometimes you'd run across one that people had come to, and returned to, in hopes of a blessing. The branches would be festooned like a Christmas tree of family tokens: a baby sock, a pair of broken reading glasses, the window envelope of a pension check. — Barbara Kingsolver

Within the spiritual journey you understand that suffering becomes something that has been given to you to show you where your mind is still stuck. It's a vehicle to help you go to work. That's why it's called grace. — Ram Dass

We are not called to pray independently, by our merits. If we were expected to do so, there would be reason for anxiety and despair. But the call to prayer, by God's grace, is to pray in dependency on the Holy Spirit. — James W. Beeke

Together, on his back porch, his cigarette smoke rising like incense to the heavens, we spoke to the God of grace we both are so grateful to know up close and personal. It may be the most beautiful prayer I've ever heard. Jesus, for some reason you've given us another day, and you've set us in Narnia. There are people who still think it's frozen, and there are people who are longing to be thawed but don't know it. God, I pray that what you've called us to do would be the subversive work of the kingdom, that we would help participate in the melting of Narnia, and that people would come alive and would drink and dance and sing and just celebrate life in ways that are so marvelous that the world would press its face against the glass and see the redeemed celebrate life. Amen. — Cathleen Falsani

The Friend That You've Outgrown Here's to the friend that you've outgrown, The one whose name is left unknown. The one who wiped away your tears, And sought to hold your hand, When others turned the other way, No beginning, just an end. She's the one you turned to, The one that you called friend. She laughed with you, she cried with you, And felt it was her duty, To remind you of your worth, And all your inner beauty. When others' eyes could only dwell, Upon your exposed outer shell. They saw a fat girl steeped in braces, Not seeing you they turned their faces. But she was there to whisper, When others didn't care. She held your secrets in her heart, That friends like you could share. You never had to be alone, But now she is, 'cause you've outgrown Her for those others whose laughs you share, As you run carefree through the air. Time has eased your form and face, But she's the one who knew your grace When those who you now call your friend Saw no beginning . . . only end. C. S. Dweck — Jack Canfield

but a man of pleasure like yourself ought to know that all who are in the flower of youth do somehow or other raise a pang or emotion in a lover's breast, and are thought by him to be worthy of his affectionate regards. Is not this a way which you have with the fair: one has a snub nose, and you praise his charming face; the hook-nose of another has, you say, a royal look; while he who is neither snub nor hooked has the grace of regularity: the dark visage is manly, the fair are children of the gods; and as to the sweet 'honey pale,' as they are called, what is the very name but the invention of a lover who talks in diminutives, and is not averse to paleness if appearing on the cheek of youth? In a word, there is no excuse which you will not make, and nothing which you will not say, in order not to lose a single flower that blooms in the spring-time of youth. If — Plato

Shaw once remarked that all professions are conspiracies against the laity. I would go further: in Technopoly, all experts are invested with the charisma of priestliness. Some of our priest-experts are called psychiatrists, some psychologists, some sociologists, some statisticians. The god they serve does not speak of righteousness or goodness or mercy or grace. Their god speaks of efficiency, precision, objectivity. And that is why such concepts as sin and evil disappear in Technopoly. They come from a moral universe that is irrelevant to the theology of expertise. And so the priests of Technopoly call sin "social deviance," which is a statistical concept, and they call evil "psychopathology," which is a medical concept. Sin and evil disappear because they cannot be measured and objectified, and therefore cannot be dealt with by experts. — Neil Postman

God chose David. On the surface, the choice made no sense. But God doesn't work on sense; He works on grace. God called you, and God called me. He knew what He was doing. — Beth Moore

The mainland can stretch until it breaks at the weakest points, and those weaknesses are called faults. Each island represented a victory and a defeat: it had either pulled itself free or pulled too hard and found itself alone. Later, as these islands grew older, they turned their misfortune into virtue, learned to accept their cragginess, their misshapen coasts, ragged where they'd been torn. They acquired grace. — Anne Michaels

Every disciple of Jesus has been called, loved, created, and saved to make disciples of Jesus who make disciples of Jesus who make disciples of Jesus until the grace of God is enjoyed and the glory of God is exalted among every people group on the planet. And on that day, every disciple of Jesus - every follower of Christ and fisher of men - will see the Savior's face and behold the Father's splendor in a scene of indescribable beauty and everlasting bliss that will never, ever fade away. This is a call worth dying for. This is a King worth living for. — David Platt

... possessed of that indescribable charm called grace. — Louisa May Alcott

John declared that "Christ received not of the fulness at the first," but that he "continued from grace to grace until he received a fulnesss and thus he was called the Son of God, because he received not of the fulness at the first." Thus is it with us all. We must work out our salvation and exaltation by coming to this earth. Man must be born into mortality and live and die that he may continue in his progress toward eternal life and exaltation. — Alma P Burton

His rancor doesn't change the fact I had to close the breach no matter the cost." Brishen gazed at the human who once saved his life and called him friend. "You understand I wouldn't have altered anything had that been you instead of Megiddo?"
Serovek chuckled and batted away a demon with the back of his hand. 'I'd hope not. I didn't much relish the idea of being skewered, resurrected and thrown on a sham horse so I can chase demons all over the place. You ruining the entire plan because you had a fit of the vapors about sacrificing me wouldn't endear you to me. — Grace Draven

Snow-melt in the stream: Mama Nature turning winter's storms into nourishment for the soil, fecundity, and beauty. This is what I must now learn to do with the stormy weather I've been passing through: turn it into beauty, turn it into art, so new life can germinate and bloom.
One example of a creative artist who does this is my friend Jane Yolen, who wrote her exquisite book of poems The Radiation Sonnets while her husband was undergoing treatment for the cancer that would eventually claim his life. This is what all artists must do: take whatever life gives us and "alchemize" it into our art (either directly and autobiographically, as in Jane's book, or indirectly; whatever approach works best), turning darkness into light, spinning straw into gold, transforming pain and hardship into what J.R.R. Tolkien called 'a miraculous grace. — Terri Windling

Lincoln was raised in the thick of Old School Calvinism. In Kentucky and Indiana, his parents belonged to a fire-breathing sect called Separate Baptism, in which congregants heard - in the tradition of Jonathan Edward's famous sermon "Sinners in the Hands of an Angry God" - that they were bound for eternal hellfire, and nothing they could do or say or think would change their fate. Preachers did allow that a chosen few were ordained for grace and would be saved, but these fortunate ones had been selected by God before time began. As one Baptist preacher in Lincoln's Kentucky explained it, "Long before the morning stars sang together . . . the Almighty looked down upon the ages yet unborn, as it were, in review before him, and selected one here and another there to enjoy eternal life and left the rest to the blackness of darkness forever." Such Baptist ministers were so intense that it has been said that they "out-Calvined Calvin. — Joshua Wolf Shenk

That is the heavenly Father's deepest impulse toward us. You are the apple of His eye. And anyone who messes with you messes with Him. His protective instincts are most poignantly seen at the cross - the place where unconditional love and omnipotent power for the amalgam called amazing grace. That's where the Creator stepped between every fallen sinner and the fallen angel, Satan. That's where the Advocate took His stand against the Accuser of the brethren. The Sinless Son of God took the fall for us.
The cross is God's way of saying, "You are worth dying for. — Mark Batterson

In the beginning we all feel a bit like imposters in our capes and veils and being called 'sister'. But don't worry about it
just act like you think a nun should when you're not sure what to do, and you'll find that through grace and love you become one. — Mark Salzman

The substitution of so-called "practical" preaching for the doctrinal exposition which it has supplanted is the root cause of many of the evil maladies which now afflict the church of God. The reason why there is so little depth, so little intelligence, so little grasp of the fundamental verities of Christianity, is because so few believers have been established in the faith, through hearing expounded and through their own personal study of the doctrines of grace. — Arthur W. Pink

...The happy Warrior... is he... whose powers shed round him in the common strife, or mild concerns of ordinary life, a constant influence, a peculiar grace; but who, if he be called upon to face some awful moment to which Heaven has joined great issues, good or bad for human kind, is happy as a lover; and attired with sudden brightness, like a man inspired; and, through the heat of conflict, keeps the law in calmness made, and sees what he foresaw; or if an unexpected call succeed, come when it will, is equal to the need: he who, though thus endued as with a sense and faculty for storm and turbulence, is yet a soul whose master-bias leans to homefelt pleasures and to gentle scenes; sweet images! which, wheresoe'er he be, are at his heart; and such fidelity it is his darling passion to approve; more brave for this, that he hath much to love:- — William Wordsworth

God has certainly not called us to throw our brains out the window as an appropriate response to His Grace.
R. Alan Woods [2012] — R. Alan Woods

I am aware of the many ways the Church has failed me, and I have failed her. Yet in the midst of these mutual failures, I claim this Church as mine. She is my Church, my home, my mother. I will not run away from her, for I have seen through the cracks of her frailty her tremendous splendor, her littleness and her greatness, her poverty and her wealth. I feel more fed than failed. Not everyone can say this, however, and so we are called to great sensitivity in this area. Together we have to accept both the burden and the grace of being Church. The Church is us. She is mine and she is me. She is yours and she is you. She is home, a broken home, yes! Broken, because you and I are broken. — Macrina Wiederkehr

All that coastline we've been sailing pas is it, but I guess back in the Roman times it was called ... what'd you say, Jason? Bodacious?'
'Dalmatia', Nico said, making Jason jump.
Holy Romulus ... Jason wished he could put a bell around Nico di Angelo's neck to remind him the guy was there.
Nico has this disturbing habit of standing silently in the corner, blending into the shadows. — Rick Riordan

But here is the catch: There is nothing we can do to cause God to love us more, and there is nothing we can do to cause God to love us less. We live and exist in His pure, unrelenting, and infinite grace. That means we can relax in our relationship with Him. We are worthy of Him because He has made us worthy. We are called His friends and His brothers because He has made us family. When we come to understand His grace, we can stop striving for His love and acceptance because through His grace we live in His love and acceptance all the time. — T.J. Addington

This hill crossed with broken pines and maples lumpy with the burial mounds of uprooted hemlocks (hurricane of '38) out of their rotting hearts generations rise trying once more to become the forest just beyond them tall enough to be called trees in their youth like aspen a bouquet of young beech is gathered they still wear last summer's leaves the lightest brown almost translucent how their stubbornness has decorated the winter woods. — Grace Paley

May the cheering contemplation of the glorious hope set before us - support and animate us to improve our short interval on earth, and fill us with a holy ambition of shining as lights in this evil world, to the praise and glory of His grace - who has called us out of darkness, into His glorious light! — John Newton

As for sanctity - why are the highways and byways of our world littered with unfinished saints; why is it that so few Christians actually radiate Christ; why is it that two thousand years after grace enough has been merited to sanctify ten thousand times ten thousand worlds, so few humans achieve that full human maturity which is called sainthood? There is one very telling answer: we do not take our time! We either live too much in a future which has not yet come - and may not; or dwell in a past which can never return; neglecting all the while "His hour" which is "our time" - the ever present now. — M. Raymond

Indeed we also work, but we are only collaborating with God who works, for his mercy has gone before us. It has gone before us so that we may be healed, and follows us so that once healed, we may be given life; it goes before us so that we may be called, and follows us so that we may be glorified; it goes before us so that we may live devoutly, and follows us so that we may always live with God: for without him we can do nothing. — Augustine Of Hippo

Justification by grace through faith' is the theologian's learned phrase for what Chesterton once called 'the furious love of G-d.' He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only G-d man has ever heard of who loves sinners. False gods- the gods of human manufacturing- despise sinners, but the Father of (Yeshua) loves all, no matter what they do. — Brennan Manning

How did these organs of plant sex manage to get themselves cross-wired with human ideas of value and status and Eros? And what might our ancient attraction for flowers have to teach us about the deeper mysteries of beauty - what one poet has called "this grace wholly gratuitous"? Is that what it is? Or does beauty have a purpose? (64) — Michael Pollan

I cannot tell you that the sacrifice will be light: it is a serious thing to stand against the whole current of an age; it is a serious thing to be despised and hated by the generality of one's fellow men. Yet that is increasingly the lot of the truth Christian today. He will not, indeed, be inclined to complain; for he has something with which all that he has lost is not worthy to be compared; and he knows that despite temporary opposition the ultimate future belongs to him and to His Lord. But for the present he is called upon to endure hardness as a good soldier of Jesus Christ. It can hardly be said that unworthy motives of self-interest can lead a man to enter into a calling in which he will win nothing but reproach. — J. Gresham Machen

Look at this, Grace," Peg's e-mail said. "He's entrancing those people. I just realized. Taking them out of themselves. Ty is sort of like a medicine man. A shaman.
P.S. Have you called him? — Shelle Sumners

Grace is irrational in the sense that it has nothing to do with weights and measures. It has nothing to do with my intrinsic qualities or so-called "gifts" (whatever they may be). It reflects a decision on the part of the giver, the one who loves, in relation to the receiver, the one who is loved, that negates any qualifications the receiver may personally hold ... . Grace is one-way love. — Preston Sprinkle

8Most importantly, be disciplined and stay on guard. Your enemy the devil is prowling around outside like a roaring lion, just waiting and hoping for the chance to devour someone. 9Resist him and be strong in your faith, knowing that your brothers and sisters throughout the world are fellow sufferers with you. 10After you have suffered for a little while, the God of grace who has called you [to His everlasting presence]* through Jesus the Anointed will restore you, support you, strengthen you, and ground you. 11For all power belongs to God, now and forever. Amen. — Anonymous

To become a monk, or a nun, or to join a House of of Mercy, is not the high road to sanctification. True holiness does not make a Christian evade difficulties, but face and overcome them. Christ would have His people show that His grace is not a mere hot-house plant, which can only thrive under shelter, but a strong, hardy thing which can flourish in every relation of life. It is doing our duty in that state to which God has called us
like salt in the midst of corruption, and light in the midst of darkness
which is a primary element in sanctification. — J.C. Ryle

Choose what will motivate you in life as a whole. Will it be Love or Fear that sets you apart in this lifetime? Karma has no hold on our souls greater than a love known as grace. Or a fear of sheer torment during this sojourn of our Earthly trek. If you choose poorly then you shall be preyed upon and easily manipulated by your peers via numerous tactics of hate at large. If again you choose wisely than keep on your guard using reason with an unconditional love. Because a
conditional love is flawed as a mixture of demands placed on it by the frail ego always. It has no place being called love in the absolute eyes of God(dess). — Ivan Alexander Pozo-Illas

If God is present with you everywhere you go (and he is), and if he is sovereign over every situation, relationship, and location of your life (and he is), then when you blame other people for your circumstances or for the wrongs that you do, you are, in fact, blaming God. You are saying that God didn't give you what you needed to be what he has called you to be and to do what he has called you to do. You are essentially saying: "My problem isn't a heart problem; my problem is a poverty of grace problem. If only God had given me _, I wouldn't have had to do what I did." This is the final argument of a self-excusing lifestyle. This argument was first made in the garden of Eden after the rebellion of Adam and Eve. Adam: "The woman you gave me made me do it." Eve: "The Devil made me do it." It is the age-old self-defensive lie of a person who doesn't want to face the ugliness of the sin that still resides in his or her heart. — Paul David Tripp

I would never speak about faith, but speak about the Lord himself - not theologically, as to the why and wherefore of his death - but as he showed himself in his life on earth, full of grace, love, beauty, tenderness and truth. Then the needy heart cannot help hoping and trusting in him, and having faith, without ever thinking about faith. How a human heart with human feelings and necessities is ever to put confidence in the theological phantom which is commonly called Christ in our pulpits, I do not know. It is commonly a miserable representation of him who spent thirty-three years on our Earth, living himself into the hearts and souls of men, and thus manifesting God to them. — George MacDonald

There are sons of God who do not yet appear so to us, but now do so to God; and there are those who, on account of some arrogated or temporal grace, are called so by us, but are not so to God. — John Calvin

We are like those oysters in many ways ... Irritants, or foreign objects, infiltrate our lives in the form of bad choices, jealousy, fear, deep loss, and countless other challenges I could name. We choose how to handle things that come, either by rallying our strength and faith and finding a way to go on, or by giving into the pressure and giving up.
When we choose to stand up inside and protect our spirits, our hearts, and the essence of who we are, we produce a substance similar to what the oyster produces to form the layers of the pearl. In us, it's called character, integrity, grace, courage, and the ability to love ourselves and others, with no strings attached. — Stacy Hawkins Adams

Grace is God's empowerment to do what we are called to do. — Bill Johnson

Ser Barristan," she called, "I know what quality a king needs most." "Courage, Your Grace?" "Cheeks like iron," she teased. "All I do is sit. — George R R Martin

Our assurance, our glory, and the sole anchor of our salvation are that Christ the Son of God is ours, and we in turn are in him sons of God and heirs of the Kingdom of Heaven, called to the hope of eternal blessedness by God's grace, not by our worth. — John Calvin

I saw myself as reviving a certain mode of life, a mode that had been almost lost: the contemplative life of the country gentleman, in harmony with his status and history. In Renaissance times they had called it sprezzatura. The idea was to do whatever one did with grace, to imbue one's every action with beauty, while at the same time making it look quite effortless. Thus, if one were to work at, say, law, one should raise it to the level of an art; if one were to laze, then one must laze beautifully. This, they said, was the true meaning of being an aristocrat. — Paul Murray

I like your coat," she announced, as if her approval of my dress were the supreme prize in a good-taste contest.
"Does that mean I get to see Jill?"
She considered this. "Perhaps it does," she said.
"Just what are your intentions concerning my roommate?"
"I'm going to kidnap her and hold her for ransom."
"Really?" she said, appearing delighted. "How splendid."
"Or else I'll put her in a cage and show her for money, but I think you'd be more suitable for that role."
She nodded. "Yes. The kidnapping is a much better idea." She stood straight and walked with exaggerated grace into the living room. There was a very nice wooden stairway, curving back on itself with a stained-glass window at the landing. She called, "Jill! Your kidnapper is here," and gave me a big smile.
"Aren't you going to come in?" she said.
"Only if you want me to. We kidnappers are very polite."
"Oh do, by all means. — Steven Brust

I called Grace right before I went into the diner. Actually, I called Sam, but Grace answered his phone.
"It's the end," I said. "I'm going to breakfast with my
parents."
"I had the worst dream about you last night," Grace mused.
"Did I go around L.A. biting people? Because that already
happened."
"No," she replied. "You came home. — Maggie Stiefvater

Never lose hope
when the Beloved
sends you away.
If you're abandoned
if you're left hopeless
tomorrow for sure
you'll be called again.
If the door is shut
right in your face
keep waiting with patience
don't leave right away.
Seeing your patience
your love will soon
summon you with grace
raise you like a champion.
let the sky be overcast
love will show the way — Rumi

It's high time we quit trying to drag the Word of God down to our level of experience and commitment, trying to conform Scripture to our ways rather than conforming our ways to Scripture. Instead, we need to take hold of everything He has promised and everything He has called us to, and, by His grace, pursue and obey Him until His reality becomes our reality. — Michael Brown

God didn't look at our frazzled lives and say, "I'll die for you when you deserve it." No, despite our sin, in the face of our rebellion, he chose to adopt us. And for God, there's no going back. His grace is a come-as-you-are promise from a one-of-a-kind King. You've been found, called, and adopted; so trust your Father and claim this verse as your own: "God shows his great love for us in this way: Christ died for us while we were still sinners" (Rom. 5:8 NCV). And you never again have to wonder who your father is - you've been adopted by God and are therefore an "heir of God through Christ" (Gal. 4:7 NKJV). — Max Lucado

God communicates himself to the understanding of the creature, in giving him the knowledge of his glory; and to the will of the creature, in giving him holiness, consisting primarily in the love of God: and in giving the creature happiness, chiefly consisting in joy in God.108 These are the sum of that emanation of divine fullness called in Scripture, the glory of God. The first part of this glory is called truth, the latter, grace, — John Piper

He didn't stop, didn't linger to talk or greet those who called to him or begged him to wait.
His steward tripped and stumbled to his knees when he saw him. Brishen paused long enough to lift the man back up by his tunic and asked the most important question any man had ever asked of another. "Where's my wife? — Grace Draven

Could the observers of the crucifixion "clearly perceive" the ways of God? No - even though they were looking right at a wonder of grace. They saw only darkness and pain, and the categories of human reason are sure God cannot be working in and through that. So they called Jesus to "come down now from the cross," sneering, "He saved others . . . but he can't save himself." (Matt 27:42 NIV). But they did not realize he could save others only because he did not save himself. Only — Timothy J. Keller

It is striking how many spiritual writers react to the specificity of real prayer. It runs deeper than Greek Neoplatonism and the influence of Buddhist spirituality. Frankly, God makes us nervous when he gets too close. We don't want a physical dependence on him. It feels hokey, like we are controlling God. Deep down we just don't like grace. We don't want to risk our prayer not being answered. We prefer the safety of isolation to engaging the living God. To embrace the Father and thus prayer is to accept what one pastor called "the sting of particularity."4 Our dislike of asking is rooted in our desire for independence. — Paul E. Miller

Culturally, though not theologically, I'm a Christian. I was born a Protestant of the white Anglo-Saxon persuasion. And while I do love that great teacher of peace who was called Jesus, and while I do reserve the right to ask myself in certain trying situations what indeed He would do, I can't swallow that one fixed rule of Christianity insisting that Christ is the only path to God. Strictly speaking, then, I cannot call myself a Christian. Most of the Christians I know accept my feelings on this with grace and open-mindedness. Then again, most of the Christians I know don't speak very strictly. To those who do speak (and think) strictly, all I can do here is offer my regrets for any hurt feelings and now excuse myself from their business. — Elizabeth Gilbert

15But when he c who had set me apart d before I was born, [4] and who e called me by his grace, 16was pleased to reveal his Son to [5] me, in order f that I might preach him among the Gentiles, I did not immediately consult with anyone; [6] 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18Then g after three years I went up to — Anonymous

The work of a believer is responsive, not initiative. We respond to God's love because we must. Like Peter, when called to do the impossible, we do not look to our limitations, but we ponder this: "Lord, to whom shall we go? You have words of eternal life" (John 6:68). Owen says this: "Mortification of any sin must be by a supply of grace. Of ourselves, we cannot do it."31 The gospel does not take us halfway there. God takes us all the way home. But if what you seek is grace apart from Christ's blood, you will never get home. — Rosaria Champagne Butterfield

Another sign of our effectual calling is diligence in our ordinary calling. Some boast of their high calling, but they lie idly at anchor. Religion does not seal warrants to idleness. Christians must not be slothful. Idleness is the devil's bath; a slothful person becomes a prey to every temptation. Grace, while it cures the heart, does not make the hand lame. He who is called of God, as he works for heaven, so he works in his trade. — Thomas Watson

He had a wild yellow beard and long, tangled hair that stood out from his head in a way that made it seem too large for his shoulders, though they were twice the width of mine. But these were not the things I noticed first. Nor, I think, the things that anyone would notice first. Before anything else, I saw his eyes: They were huge, and yellow as gold. And after that, I saw the way he moved. Cim Glowing is beautiful, and walks with liquid grace; but sometimes she looks clumsy beside him. I think I had guessed who he was before she called his name. "Ketin," she said, and raised the endieva wand as though to strike, backing away until her shoulders were against the wall. "Yes, Ketin," the bearded man said. His voice was like a storm five kilometers off. — Gene Wolfe

His Grace called Virginius in and said: "Do you think a priest of the Anglican Communion should be a divorced man with two wives living?" That's the way he talks. And do you know what Virginius said? He said: "Your Grace, if it weren't for divorce, there wouldn't be an Anglican Communion. — Florence King

When it comes to understanding and appreciating grace, our biggest problem is our so-called goodness ... not our self-perceived badness. — Tullian Tchividjian

The more unworthy you feel yourself to be, the more evidence have you that nothing but unspeakable love could have led the Lord Jesus to save such a soul as yours. The more demerit you feel, the clearer is the display of the abounding love of God in having chosen you, and called you, and made you an heir of bliss. — Charles Haddon Spurgeon

LOVE'S BAPTISM. I'm ceded, I've stopped being theirs; The name they dropped upon my face With water, in the country church, Is finished using now, And they can put it with my dolls, My childhood, and the string of spools I've finished threading too. Baptized before without the choice, But this time consciously, of grace Unto supremest name, Called to my full, the crescent dropped, Existence's whole arc filled up With one small diadem. My second rank, too small the first, Crowned, crowing on my father's breast, A half unconscious queen; But this time, adequate, erect, With will to choose or to reject. And I choose - just a throne. — Emily Dickinson

When God's goodness touches our lives, it's called "grace. — James Randall Robison

'Let's Get Harry' was where I met Bob Singer and worked with him for the first time, and then 'Reasonable Doubts' was the second time, and there was a thing after that called 'Charlie Grace' that was the third time. I liked working with Bob. A nice man and a good partner. — Mark Harmon

Therefore, as St. Sophronius, Patriarch of Jerusalem, asserts, the archangel Gabriel called her full of grace: "Ave gratia plena;" because whilst to others, as the saint above mentioned remarks, limited grace is given, to Mary it was given in fulness. And thus it was ordered, as St. Basil attests, that in this way she might become the worthy mediatrix between God and men. For if the Virgin had not been full of divine grace, as St. Lawrence Justinian adds, how could she be the ladder of paradise, the advocate of the world, and the true mediatrix between God and men? — Alfonso Maria De Liguori

At that time, I had recently finished a book called Amazing Grace, which many people tell me is a very painful book to read. Well, if it was painful to read, it was also painful to write. I had pains in my chest for two years while I was writing that book. — Jonathan Kozol

We should therefore, with grace and optimism, embrace NOMA's tough-minded demand: Acknowledge the personal character of these human struggles about morals and meanings, and stop looking for definite answers in nature's construction. But many people cannot bear to surrender nature as a "transitional object"
a baby's warm blanket for adult comfort. But when we do (for we must), nature can finally emerge in her true form: not as a distorted mirror of our needs, but as our most fascinating companion. Only then can we unite the patches built by our separate magisteria into a beautiful and coherent quilt called wisdom. — Stephen Jay Gould

There's one gift that we all want It's something we can give On every day In every way As long as we shall live! It's something that's invisible To feel inside the heart It's something that can make us laugh Or make us fall apart It's better than a birthday cake Or better than a gift It's something that is oftentimes Expressed with a hug and kiss This gift called Love is nothing new But it also never dies So give this gift to anyone The very best surprise! — Etoile Grace

Henri Nouwen says, "When we come to realize that ... only God saves, then we are free to serve, then we can live truly humble lives." Nouwen changed his approach from "selling pearls," or peddling the good news, to "hunting for the treasure" already present in those he was called to love - a shift from dispensing religion to dispensing grace. It makes all the difference in the world whether I view my neighbor as a potential convert or as someone whom God already loves. — Philip Yancey

For the past thirty-nine years since I had graduated from college, I had called my parents on Sundays. They had expected and looked forward to the ritual. After Dad died, I still called Mom on Sundays. Most of the time I dreaded the call because she had become more and more insular and was full of complaints about the assisted living facility, the other residents, her health, everything. She had become narrow in her interests in life, more negative, more critical, and unhappier. I was reminded of something I had heard from a psychologist about what happens as we age. He said we become more of who we are, not less. Our energy to fight back the negative attributes we all possess is not as strong as we get older. So we can become more cantankerous, more irritable. I also remembered what my father had often said: "There but for the grace of God go I." That Sunday I placed the — Janis Heaphy Durham

So do you want to make culture? Find a community, a small group who can lovingly fuel your dreams and puncture your illusions. Find friends and form a family who are willing to see grace at work in one another's lives, who can discern together which gifts and which crosses each has been called to bear. Find people who have a holy respect for power and a holy willingness to spend their power alongside the powerless. Find some partners in the wild and wonderful world beyond church doors. And then, together, make something of the world. — Andy Crouch

I made an album of healing music called 'Grace and Gratitude' that came from my soul. — Olivia Newton-John

Jesus said the weeds would grow with the wheat until the Judgement," Dietrich answered, "so one finds both good men and bad in the Church. By our fruits we will be known, not by what name we have called ourselves. I have come to believe that there is more grace in becoming wheat than there is in pulling weeds. — Michael Flynn