Grace Dietrich Bonhoeffer Quotes & Sayings

Only those who in following Christ leave everything they have can stand and say that they are justified solely by grace. They recognize the call to discipleship itself as grace and grace as that call. But those who want to use this grace to excuse themselves from discipleship are deceiving themselves. — Dietrich Bonhoeffer

Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: 'Ye were bought at a price', and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God. — Dietrich Bonhoeffer

Luther had said that grace alone can save; his followers took up his doctrine and repeated it word for word. But they left out its invariable corollary, the obligation to discipleship ... The justification of the sinner in the world degenerated into the justification of sin and the world. Costly grace was turned into cheap grace without discipleship. — Dietrich Bonhoeffer

Self-justification and judging others go together, as justification by grace and serving others go together. — Dietrich Bonhoeffer

It is a costly because it costs a man his life, and it is grace because it gives a man the only true life. — Dietrich Bonhoeffer

It is easily forgotten that the fellowship of Christian brethren is a gift of grace, a gift of the Kingdom of God that any day may be taken from us, that the time that still separates us from utter loneliness may be brief indeed. Therefore, let him who until now has had the privilege of living a common Christian life with other Christians praise God's grace from the bottom of his heart. Let him thank God on his knees and declare: It is grace, nothing but grace, that we are allowed to live in community with Christian brethren. — Dietrich Bonhoeffer

The world upon whom grace is thrust as a bargain will grow tired of it. — Dietrich Bonhoeffer

The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing. — Dietrich Bonhoeffer

Cheap grace means the justification of sin without the justification of the sinner. — Dietrich Bonhoeffer

God honors some with great suffering and grants them the grace of martyrdom, while other are not tempted beyond their strength. But in every case it is one cross. — Dietrich Bonhoeffer

Therefore, let those who until now have had the privilege of living a Christian life together with other Christians praise God's grace from the bottom of their hearts. Let them thank God on their knees and realize: it is grace, nothing but grace, that we are still permitted to live in the community of Christians today.32 — Dietrich Bonhoeffer

My past life is abundantly full of God's mercy, and, above all sin, stands the forgiving love of the Crucified. — Dietrich Bonhoeffer

Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are. — Dietrich Bonhoeffer

Lord, whatsoever this day may bring, Thy name be praised. Be gracious unto me and help me. Grant me strength to bear whatsoever Thou dost send, And let not fear overrule me. I trust Thy grace, and commit my life wholly into Thy Hands. Whether I live or whether I die, I am with Thee and Thou are with me ... Lord, I wait for Thy salvation, and for the coming of Thy Kingdom. Amen. — Dietrich Bonhoeffer

It is only when one knows the unutterability of the name of God that one can utter the name of Jesus Christ; it is only when one loves life and the earth so much that without them everything seems to be over that one may believe in the resurrection and a new world; it is only when one submits to God's law that one may speak of grace; and it is only when God's wrath and vengeance are hanging as grim realities over the heads of one's enemies that something of what it means to love and forgive them can touch our hearts. — Dietrich Bonhoeffer

The word of cheap grace has been the ruin of more Christians than any commandment of works. — Dietrich Bonhoeffer

Over the years I have written many a letter for the wedding of one of the brothers and preached many a wedding sermon. The chief characteristic of such occasions essentially rested in the fact that, in the face of the "last" times (I do not mean this to sound quite so apocalyptic), someone dares to take a step of such affirmation of the earth and its future. It was then always very clear to me that a person could take this step as a Christian truly only from within a very strong faith and on the basis of grace. For here in the midst of the final destruction of all things, one desires to build; in the midst of a life lived from hour to hour and from day to day, one desires a future; in the midst of being driven out from the earth, one desires a bit of space; in the midst of the widespread misery, one desires some happiness. And the overwhelming thing is that God says yes to this strange longing, that here God consents to our will, whereas it usually meant to be just the opposite. — Dietrich Bonhoeffer

Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. Costly — Dietrich Bonhoeffer

Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves. — Dietrich Bonhoeffer

The proclamation of grace has its limits. Grace may not be proclaimed to anyone who does not recognize or distinguish or desire it ... The world upon whom grace is thrust as a bargain will grow tired of it, and it will not only trample upon the Holy, but also will tear apart those who force it on them. — Dietrich Bonhoeffer

I long for people to fall in love with God and each other, and so I'm a big fan of being radically inclusive, whether that means not turning off transsexuals or folks who drive SUVs. But I also became aware of how delicate that venture can prove to be. The temptation we face is to compromise the cost of discipleship, and in the process, the Christian identity can get lost. We don't want folks to walk away. We're driven by a sincere longing for others to know God's love and grace and to experience Christian community. And yet we can end up merely cheapening the very thing we want folks to experience. This is the "cheap grace"4 that spiritual writer and fellow revolutionary Dietrich Bonhoeffer called "the most deadly enemy of the church." And he knew all too well the cost of discipleship; after all, it led to his execution in 1945 for his participation in the Protestant resistance against Hitler. — Shane Claiborne

At the end of a life spent in the pursuit of knowledge Faust has to confess:
"I now see that we can nothing know."
That is the answer to a sum, it is the outcome of a long experience. But as Kierkegaard observed, it is quite a different thing when a freshman comes up to the university and uses the same sentiment to justify his indolence. As the answer to a sum it is perfectly true, but as the initial data it is a piece of self-deception. For acquired knowledge cannot be divorced from the existence in which it is acquired. The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ. Such a man knows that the call to discipleship is a gift of grace, and that the call is inseparable from the grace. But those who try to use this grace as a dispensation from following Christ are simply deceiving themselves. — Dietrich Bonhoeffer

The word of the justifying grace of God never departs from its position as the final word; it never yields itself simply as a result that has been achieved. . . . The word remains irreversibly the last; for otherwise it would be reduced to the quality of what is calculable, a merchandise, and would thereby be robbed of its divine character. Grace would be venal and cheap. It would not be a gift.1 Dietrich Bonhoeffer, Ethics — Dietrich Bonhoeffer

Nevertheless, it is the free grace of the resurrected One that now also goes after the individual, overcomes the doubter, and creates in him the Easter faith. — Dietrich Bonhoeffer

For the rest of mankind to be with Christ means death, but for Christians it is a means of grace. Baptism is their assurance that they are "dead with Christ", "crucified with him", "buried with him", "planted together in the likeness of his death". All this creates in them the assurance that they will also live with him. "We with Christ"
for Christ is Emmanuel, "God with us." Only when we know Christ in this way is our being with him the source of grace. — Dietrich Bonhoeffer

Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled. — Dietrich Bonhoeffer

The gift of Christ is not the Christian religion, but the grace and love of God which culminate in the cross. — Dietrich Bonhoeffer

God cleanses and sanctifies us, comes to us with grace and love. God makes us happy, as only children can be happy. — Dietrich Bonhoeffer

Cheap grace is the deadly enemy of our church. We are fighting today for costly grace. — Dietrich Bonhoeffer

Confession is the God-given remedy for self-deception and self-indulgence. When we confess our sins before a brother-Christian, we are mortifying the pride of the flesh and delivering it up to shame and death through Christ. Then through the word of absolution we rise as new men, utterly dependent on the mercy of God. Confession is thus a genuine part of the life of the saints, and one of the gifts of grace. — Dietrich Bonhoeffer

Why are we so afraid when we think about death? Death is only dreadful for those who live in dread and fear of it. Death is not wild and terrible, if only we can be still and hold fast to God's Word. Death is not bitter, if we have not become bitter ourselves. Death is grace, the greatest gift of grace that God gives to people who believe in Him. — Dietrich Bonhoeffer

Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God. — Dietrich Bonhoeffer

The truth is that so long as we hold both sides of the proposition together they contain nothing inconsistent with right belief, but as soon as one is divorced from the other, it is bound to prove a stumbling block. "Only those who believe obey" is what we say to that part of a believer's soul which obeys, and "only those who obey believe" is what we say to that part of the soul of the obedient which believes. If the first half of the proposition stands alone, the believer is exposed to the danger of cheap grace, which is another word for damnation. If the second half stands alone, the believer is exposed to the danger of salvation through works, which is also another word for damnation. — Dietrich Bonhoeffer

Cheap grace is the mortal enemy of the church — Dietrich Bonhoeffer

Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all he has. It is the pearl of great price to by which the merchant will sell all his goods. — Dietrich Bonhoeffer

Grace interpreted as a principle, pecca fortiter as a principle, grace at a low cost, is in the last resort simply a new law, which brings neither help nor freedom. Grace as a living word, pecca fortiter as our comfort in tribulation and as a summons to discipleship, costly grace is the only pure grace, which really forgives sins and gives freedom to the sinner. — Dietrich Bonhoeffer

The moment we begin to feel satisfied that we are making some progress along the road of sanctification, it is all the more necessary to repent and confess that all our righteousnesses are as filthy rags. Yet the Christian life is not one of gloom, but of ever increasing joy in the Lord. God alone knows our good works, all we know is his good work. We can do no more than hearken to his commandment, carry on and rely on his grace, walk in his commandments and - sin. All the time our new righteousness, our sanctification, the light which is meant to shine, are veiled from our eyes. The left hand knows not what the right hand does. But we believe and are well assured, "that he which began a good work in you will perfect it until the day of Jesus Christ" (Phil. 1.6). — Dietrich Bonhoeffer

Blessed are the merciful, for they shall obtain mercy.' These men without possessions or power, these strangers on Earth, these sinners, these followers of Jesus, have in their life with him renounced their own dignity, for they are merciful. As if their own needs and their own distress were not enough, they take upon themselves the distress and humiliation of others. They have an irresistible love for the down-trodden, the sick, the wretched, the wronged, the outcast and all who are tortured with anxiety. They go out and seek all who are enmeshed in the toils of sin and guilt. No distress is too great, no sin too appalling for their pity. If any man falls into disgrace, the merciful will sacrifice their own honour to shield him, and take his shame upon themselves. — Dietrich Bonhoeffer

But they all stood beneath the cross, enemies and believers, doubters and cowards, revilers and devoted followers. His prayer, in that hour, and his forgiveness, was meant for them all, and for all their sins. The mercy and love of God are at work even in the midst of his enemies. It is the same Jesus Christ, who of his grace calls us to follow him, and whose grace saves the murderer who mocks him on the cross in his last hour. — Dietrich Bonhoeffer

We break bread with the hungry[78] and share our home with them[79] for the sake of Christ's love, which belongs to the hungry as much as it does to us. If the hungry do not come to faith, the guilt falls on those who denied them bread. To bring bread to the hungry is preparing the way for the coming of grace. — Dietrich Bonhoeffer

Discipleship means adherence to Christ, and, because Christ is the object of that adherence, it must take the form of discipleship. An abstract Christology, a doctrinal system, a general religious knowledge on the subject of grace or on the forgiveness of sins, render discipleship superfluous, and in fact they positively exclude any idea of discipleship whatever, and are essentially inimical to the whole conception of following Christ. — Dietrich Bonhoeffer

Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. — Dietrich Bonhoeffer

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life ... Grace is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: My yoke is easy and my burden is light. — Dietrich Bonhoeffer

Only when we have felt the terror of the matter, can we recognize the incomparable kindness. God comes into the very midst of evil and death, and judges the evil in us and in the world. And by judging us, God cleanses and sanctifies us, comes to us with grace and love ... . God wants to always be with us, wherever we may be - in our sin, suffering, and death. We are no longer alone; God is with us.6 The Coming of Jesus in Our Midst — Dietrich Bonhoeffer

We are torn out of our own existence and set down in the midst of the holy history of God on earth. There God dealt with us, and there he still deals with us, our needs and our sins, in judgment and grace. — Dietrich Bonhoeffer

Mankind could point with pride to this fine flower of the human spirit--if it were not for one thing: namely that God is God and grace is grace. At this point begins the destruction of our illusions and of our cultural enthusiasm, the great destruction which God himself effects, and which the ancient myth of the tower of Babel typifies. 'And if by grace, then it is no more of works; otherwise grace is no more grace.' Our way to the eternal is interrupted and we are plunged back into the depths from which we came, with out philosophy and art, our morality and religion. For another way now opens, the way of God to man, the way of revelation and grace, the way of Christ, the way of justification by faith alone. 'My ways are not your ways,' that is the answer now. It is not we who go to God, but God who comes to us. It is not religion that sets us right with God, for God alone can do this; it is his action on which we must depend. — Dietrich Bonhoeffer

Jesus says that every Christian has his own cross waiting for him, a cross destined and appointed by God. Each must endure his allotted share of suffering and rejection. But each has a different share: some God deems worthy of the highest form of suffering, and gives them the grace of martyrdom, while others he does not allow to be tempted above that which they are able to bear. But it is the one and the same cross in every case. — Dietrich Bonhoeffer

Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession ... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. — Dietrich Bonhoeffer

Grace at a low cost, is in the last resort simply a new law, which brings neither help nor freedom. — Dietrich Bonhoeffer

Cheap grace is the idea that "grace" did it all for me so I do not need to change my lifestyle. The believer who accepts the idea of "cheap grace" thinks he can continue to live like the rest of the world. Instead of following Christ in a radical way, the Christian lost in cheap grace thinks he can simply enjoy the consolations of his grace. — Dietrich Bonhoeffer

The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ. — Dietrich Bonhoeffer

Monastic life thus became a living protest against the secularization of Christianity, against the cheapening of grace. — Dietrich Bonhoeffer