Gospel Theology Quotes & Sayings

Our faith is a person; the gospel that we have to preach is a person; and go wherever we may, we have something solid and tangible to preach, for our gospel is a person. If you had asked the twelve Apostles in their day, 'What do you believe in?' they would not have stopped to go round about with a long sermon, but they would have pointed to their Master and they would have said, 'We believe him.' 'But what are your doctrines?' 'There they stand incarnate.' 'But what is your practice?' 'There stands our practice. He is our example.' 'What then do you believe?' Hear the glorious answer of the Apostle Paul, 'We preach Christ crucified.' Our creed, our body of divinity, our whole theology is summed up in the person of Christ Jesus." (Ray Ortlund blog, Christ Is Deeper Still) — Charles Haddon Spurgeon

Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is time to end this standoff, and to reestablish a hermeneutic of trust (itself a sign of the gospel!) in place of the hermeneutic of suspicion which the church has so disastrously borrowed from the postmodern world. — N. T. Wright

Systematic theology will ask questions like "What are the attributes of God? What is sin? What does the cross achieve?" Biblical theology tends to ask questions such as "What is the theology of the prophecy of Isaiah? What do we learn from John's Gospel? How does the theme of the temple work itself out across the entire Bible?" Both approaches are legitimate; both are important. They are mutually complementary. — D. A. Carson

In the official imperial theology, the titles "Son of God" and "Lord" usually applied to the emperor and the word "gospel" referred to his achievements. By speaking of Jesus in these terms, Paul was tacitly inviting the Roman community to declare its loyalty to the true ruler of the universe. Members were to become co-conspirators with him in acknowledging that, unbeknownst to the powers that be, a fundamental change had occurred when God had vindicated the crucified Messiah.49 — Karen Armstrong

Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. It's a way of overcoming every obstacle to everlasting joy in God. If we don't want God above all things, we have not been converted by the gospel. — John Piper

True Christianity, which will last forever, comes from the gospel words of Christ not from the epistles of Paul. The writings of Paul have been a danger and a hidden rock, the causes of the principal defects of Christian theology. — Ernest Renan

But perhaps the most compelling benefit for doing biblical theology is that it deepens our understanding of and facility with the gospel. — Thabiti M. Anyabwile

A man must have a stout digestion to feed upon some men's theology; no sap, no sweetness, no life, but all stern accuracy, and fleshless definition. Proclaimed without tenderness, and argued without affection, the gospel from such men rather resembles a missile from a catapult than bread from a Father's hand. — Charles Spurgeon

Above all the studies in the world, study your own hearts; waste not a minute more of your precious time about frivolous & unsubstantial controversies. My dear flock, I have, according to the grace given me, labored in the course of my ministry among you, to feed you with the heart strengthening bread of practical doctrine, and I do assure you, it is far better you should have the sweet and saving impressions of gospel truths, feelingly and powerfully conveyed to your hearts, than only to understand them by a bare ratiocination, or a dry syllogistical inference. Leave trifling studies to such as have time lying on their hands and know not how to employ it. Remember you are at the door of eternity, and have other work to do. Those hours you spend upon heart-work in your closets, are the golden spots of all your time and will have the sweetest influence up to your last hour. — John Flavel

If the gospel of Jesus Christ can be proclaimed as a theology of self-esteem, imagine the health this could generate in society! — Robert H. Schuller

From the period of development to the present, Reformed theologians have debated the finer points (particularly the relation of the Sinai covenant to the covenant of grace). Nevertheless, a consensus emerged (evident, for example, in the Westminster Confession) affirming the three covenants I have mentioned: the eternal covenant of redemption; the covenant of works; and the covenant of grace. With these last two covenants, Reformed theology affirmed (with Lutheranism) the crucial distinction between law and gospel, but within a more concrete biblical-historical framework ... Ironically, just at the moment when so much Protestant biblical scholarship is rejecting a sharp distinction between law and gospel, Ancient Near Eastern scholars from Jewish and Roman Catholic traditions have demonstrated the accuracy of that seminal distinction between covenant of law and covenants of promise. P.13 — Michael S. Horton

Acknowledging the interpreted status of the gospel should translate into a certain humility in our public theology. It should not, however, translate into skepticism about the truth of the Christian confession. If the interpretive status of the gospel rattles our confidence in its truth, this indicates that we remain haunted by the modern desire for objective certainty. But our confidence rests not on objectivity but rather on the convictional power of the Holy Spirit (which isn't exactly objective). [pg. 51] — James K.A. Smith

The so-called Church Fathers are not some theologians as we know them nowadays. They were close to the teaching of the Apostles conveying the teaching of those who were close to Jesus. Their theology and wisdom is close to everyday life. We have to thank John Michael Talbot that he has been able to unearth the treasures of those times. This was only possible because he himself in his community experiences the Gospel lived out in our times. — Notker Wolf

Paul gives clear, practical guidelines for the believers in Rome. The Christian life is not abstract theology unconnected with life, but it has practical implications that will affect how we choose to behave each day. It is not enough merely to know the gospel; we must let it transform our lives and let God impact every aspect of our lives. — Anonymous

I used to think that the simple good news of Christianity was just for non-Christians. Jesus came to save sinners, but once someone became saved, I figured they'd move on to the advanced material. I saw the gospel as Christianity 101 and the rest of the Christian life as graduate-level courses. But I've come to realize that the gospel isn't the first step in a stairway of truths but more like the hub in a wheel of truth. Once God rescues sinners, He doesn't give them something else to think about or do, He simply gives them more gospel, grace upon grace. All good theology is an exposition of the gospel. — Tullian Tchividjian

Very small errors in our understanding of the Gospel can result in very big problems. — C.J. Mahaney

Because the gospel is news, good news ... it is to be announced; that is what one does with news. The essential heraldic element in preaching is bound up with the fact that the core message is not a code of ethics to be debated, still less a list of aphorisms to be admired and pondered, and certainly not a systematic theology to be outlined and schematized. Though it properly grounds ethics, aphorisms, and systematics, it is none of these three: it is news, good news, and therefore must be publicly announced2. — Timothy Keller

It is the moral anesthetic of our day to ask God and our friends to only understand our sin from our point of view. This mind-set of seeing sin from a personal point of view has led to, at best, weak Christians crippled by sin and untouched by gospel power, or at worst, wolves in sheep's clothing who hunker down with offices in the church, teaching feeble sheep a perverted catechism, one that renders sin grace and grace sin, one that confuses doubt with intelligence and skepticism with renewed hope. When we live by the belief that sin is best discerned from our own point of view, we cannot help but to develop a theology of excuse-righteousness. We become anesthetized to the reality of our own sin. One consequence of this moral anesthesia is the belief that you are in good standing with God if you give to him what the desires of your flesh can spare. But sin, biblically rendered, is both a crime and a disease, requiring both the law of God and his grace to apply it for true help. — Rosaria Champagne Butterfield

The gospel is the gospel of the cross. — Kazoh Kitamori

On one occasion, he said "The Son of man [referring to himself] must be killed, and on the 3rd day be raised to life." Peter, in particular, would have no part in such talk, and (can you believe?) he actually took Jesus aside and rebuked him, Jesus, the only begotten Son of God! How would God ever use an obstinate man like this to proclaim the gospel? — Marty Engel

In doing biblical theology as Christians, we do not start at Genesis 1 and work our way forward until we discover where it is leading. Rather we first come to Christ, and he directs us to study the Old Testament in the light of the gospel. The gospel will interpret the Old Testament by showing us its goal and meaning. The Old Testament will increase our understanding of the gospel by showing us what Christ fulfills.93 — Todd Miles

The miracles of healing, important as they were, were not an end in themselves. They did not constitute the highest good of the messianic salvation. This fact is illustrated by the arrangement of the phrases in Matthew 11:4-5. Greater than deliverance of the blind and the lame, the lepers and the deaf, even than raising of the dead, was the preaching of the good news to the poor. This "gospel" was the very presence of Jesus himself, and the joy and fellowship that he brought to the poor. — George Eldon Ladd

Apart from hypocrites, there are two categories of the deceived in the church: the superficial and the involved. The superficial are the ones who call themselves Christians because, when they were little, they went to church or Sunday school, they got confirmed, or they "made a decision" for Christ. You may have heard someone, when he is getting baptized, say, "I received Christ when I was twelve, but my life was a mess after that, and now I want to get back to the faith." The truth probably is that he never received Christ at all when he was twelve. He went through some superficial religious activity and was deceived into thinking he was saved as a result. The involved who are deceived are a much more subtle and serious group. They're immersed in the activities of the church, up to their necks. They know the gospel and biblical theology, but they don't obey the Word of God. — John F. MacArthur Jr.

Regardless of the official theology held on paper, moralistic preaching (the bane of conservatives and liberals alike) assumes that we are not really helpless sinners who need to be rescued but decent folks who need good examples, exhortations, and instructions. — Michael S. Horton

Everything hinges on the Christ of the cross. The fact of the cross is the axiom of theological thought. It is impossible to think about the gospel if we have the slightest hesitation on this point. We must determine to carry this theme throughout all the problems of theology without exception... The essence of God can be comprehended only from the 'word of the cross. — Kazoh Kitamori

The gospel preached during every television show is 'You only go around once in life, so get all the gusto you can.' It is a statement about theology; it is a statement about beer. It's lousy beer and even worse theology. — John Silber

If the Gospel of Jesus is relational, that is, if our brokenness will be fixed not by our understanding of theology but by God telling us who we are, then this would require a kind of intimacy of which only Heaven knows. — Donald Miller

Theology is not superior to the Gospel. It exists to aid the preaching of salvation. Its business is to make the essential facts and principles of Christianity so simple and clear, so adequate and mighty, that all who preach or teach the Gospel, both ministers and laymen, can draw on its stores and deliver a complete and unclouded Christian message. — Walter Rauschenbusch

The gospel of Jesus points us and indeed urges us to be at the leading edge of the whole culture, articulating in story and music and art and philosophy and education and poetry and politics and theology and even, heaven help us, biblical studies, a worldview that will mount the historically rooted Christian challenge to both modernity and postmodernity, leading the way into the postmodern world with joy and humor and gentleness and good judgment and true wisdom. — N. T. Wright

What, then, are we to say about the suggestion that a hearty faith in the absolute sovereignty of God is inimical to evangelism? We are bound to say that anyone who makes this suggestion thereby shows that he has simply failed to understand what the doctrine of divine sovereignty means. Not only does it undergird evangelism, and uphold the evangelist, by creating a hope of success that could not otherwise be entertained; it also teaches us to bind together preaching and prayer; and as it makes us bold and confident before men, so it makes us humble and importunate before God. — J.I. Packer

... Or he could choose life. At that pivotal moment, it occurred to him that with all his
schooling in theology he had, perhaps, missed the entire point of his studies, the very
crux of the gospel he had professed to believe. That the measure of a person's heart, the
barometer of good or evil, was nothing more than the extent of their willingness to
choose life over death. That the path of God was, simply, the path of life, abundant and
eternal. And this is where he failed, for to choose life is to choose sorrow as well as joy,
pain as well as pleasure. When Hunter had buried Rachel, he buried along with her his
heart, lest it might heal and feel and grow again. And in so doing he had chosen more
than death, he had chosen damnation itself, for damnation is nothing more than to stop
a thing in its eternal progression. In that first flight from West Chester he had run not
only from the horror and pain of death but from life itself.
— Richard Paul Evans

If the Gospel of Judas found in Codex Tchacos can be convincingly identified as being a Coptic translation of the original Greek Gospel of Judas that Bishop Ireneaus mentioned around A.D. 180 in his book, "Against Heresies," it will be an important step in the study of ancient gnosticism. We would have for the first time the chance to trace back the history of Sethian gnosticism to before the time of Irenaeus. This would be a significant gain in our knowledge of early Christianity. — Gregor Wurst

Christ is to the souls of men what the sun is to the world. He is the center and source of all spiritual light, warmth, life, health, growth, beauty, and fertility. Like the sun, He shines for the common benefit of all mankind
for high and for low, for rich and for poor, for Jew and for Greek. Like the sun, He is free to all. All may look at Him, and drink health out of His light. If millions of mankind were mad enough to dwell in caves underground, or to bandage their eyes, their darkness would be their own fault, and not the fault of the sun. So, likewise, if millions of men and women love spiritual "darkness rather than light," the blame must be laid on their blind hearts, and not on Christ. "Their foolish hearts are darkened." (John 3:19; Romans 1:21.) But whether men will see or not, Christ is the true sun, and the light of the world. There is no light for sinners except in the Lord Jesus. — J.C. Ryle

The Gospel is not a mere message of deliverance, but a canon of conduct; it is not a theology to be accepted, but it is ethics to be lived. It is not to be believed only, but it is to be taken into life as a guide. — Alexander MacLaren

The renewal of the church in our time is dependent on the renewal of the gospel. And the renewal of the gospel requires the recovery of the centrality of Jesus for faith and thought. We must reJesus our theology as well as our churches. — Michael Frost

Intelligent design is just the Logos theology of John's Gospel restated in the idiom of information theory. — William A. Dembski

The crime of liberation theology was that it takes the Gospels seriously. That's unacceptable. The Gospels are radical pacifist material, if you take a look at them ... Liberation theology, in Brazil particularly, brought the actual Gospel to peasants. They said, let's read what the Gospels say, and try to act on the principles they describe. That was the major crime that set off the Reagan wars of terror. — Noam Chomsky

Bonhoeffer helps us see that a youth minister is not someone who heaves theology onto young people, getting them to know stuff, but is rather a minister of the gospel that stands near the concrete humanity of young people, sharing in their experience, helping them wrestle with God's action in and through their concrete lives. — Andrew Root

I began to read for myself and realised that here was somebody who could teach me profound biblical theology, get inside my heart with his spiritual analysis, and help me to become a minister of the gospel, which is what I wanted to be. — Sinclair B. Ferguson

If we move in the direction of biblial absolutism how can we escape turning the New Testament into a Christian Torah and the gospel into a new law? Once we do that, religious fascism with all its sectarian ugliness cannot be far away. Far better a mistaken Christian (a heretic) who has somehow caught the Spirit of Christ, than an orthodox Protestant who thinks that the Spirit is mediated to him through the letter of correct theology. — Robert D. Brinsmead

A counselor, David Seamands, summed up his career this way: Many years ago I was driven to the conclusion that the two major causes of most emotional problems among evangelical Christians are these: the failure to understand, receive, and live out God's unconditional grace and forgiveness; and the failure to give out that unconditional love, forgiveness, and grace to other people. ... We read, we hear, we believe a good theology of grace. But that's not the way we live. The good news of the Gospel of grace has not penetrated the level of our emotions. — Philip Yancey

Our conduct has a direct influence on how people think about the gospel. The world doesn't judge us by our theology; the world judges us by our behavior. People don't necessarily want to know what we believe about the Bible. They want to see if what we believe makes a difference in our lives. Our actions either bring glory to God or misrepresent His truth. — Carolyn Mahaney

Ringing in the ears of evangelical theology is Martin Luther's call to distinguish between law and gospel.74 His distinction was not between the Old Testament (law) and the New Testament (gospel). Rather, law is anything in Scripture that expresses God's demands while emphasizing the inability of sinful human beings to live up to those standards (e.g., Jesus's command to be perfect as God himself is perfect; Matt. 5:48). Oppositely, gospel is anything in Scripture that expresses God's promises by emphasizing that Jesus has met all of his demands. Gospel, then, brings grace to rescue sinners awakened to their need by law. Evangelical theology, following Luther's trajectory, would profoundly disagree with Catholic theology's view of the New Law — Gregg R. Allison

Thus, even after 1888 and Ellen White's strong counsel regarding the once-for-all, all-sufficiency of Christ's death for our sins, one finds from time to time attempts to add to the simple gospel. These efforts sometimes run along the lines of Uriah Smith's argument quoted above - that Christ's death justified us, but after that our works are necessary to live the sanctified life. Another position, one that goes back as far as the late M. L. Andreassen, emphasizes the righteousness that must be had by those redeemed from the earth when Jesus returns. This "last generation" theology focuses on perfection of character rather than righteousness by faith. In doing so it falls into the error that Paul addressed in his letter to the Galatians, namely, adding something to the gospel, which declares that Christ has done it all for us. — William G. Johnsson

In a few years all our restless and angry hearts will be quiet in death, but those who come after us will live in the world which our sins have blighted or which our love of right has redeemed. — Walter Rauschenbusch

If I had to sum up the gospel I should have to tell you certain facts: Jesus, the Son of God, became man; he was born of the virgin Mary; lived a perfect life; was falsely accused of men; was crucified, dead, and buried; the third day he rose again from the dead; he ascended into heaven and sitteth on the right hand of God; from whence he shall also come to judge the quick and the dead. This is one of the elementary truths of our gospel; we believe in the resurrection of the dead, the final judgment, and the life everlasting. — Charles Haddon Spurgeon

The results of that charismatic takeover have been devastating. In recent history, no other movement has done more to damage the cause of the gospel, to distort the truth, and to smother the articulation of sound doctrine. Charismatic theology has turned the evangelical church into a cesspool of error and a breeding ground for false teachers. It has warped genuine worship through unbridled emotionalism, polluted prayer with private gibberish, contaminated true spirituality with unbiblical mysticism, and corrupted faith by turning it into a creative force for speaking worldly desires into existence. By elevating the authority of experience over the authority of Scripture, the Charismatic Movement has destroyed the church's immune system - uncritically granting free access to every imaginable form of heretical teaching and practice. — John F. MacArthur Jr.

the gospel itself is the climax of all theology. — Joe Thorn

There is too much theology in the Church now, and too little of the Gospel. — Lewis Tappan

We are to be lights in the world. It is God's business to light us, to set us on the lampstand, and to bring the people into the house. Our only duty is to shine forth with the gospel. — Marva J. Dawn

When you find that a theology has nothing more to offer than what the world already offers, then that theology as a theology is impractical, and therefore, useless. — Criss Jami

If we look at it more from a philosophical standpoint, these foundations of atheism and secular humanism believe that you are your own God. That leads us to something that unfortunately has crept into many churches across America, and it is what I call the Social Gospel. The social gospel, that could creep into something that is called Liberation Theology, which is a mixture of leftist, pseudo-Christianity with Marxism. — Ted Cruz

The Bible does not deny that we were various things - addicts, homosexuals, hateful, prideful, pornographic masturbators - but that is what we were (past tense) (1 Cor. 6:9-11; Titus 3:3-5). The emphasis in Scripture is on what we are and what we are called to be. The Christian does not say, Hello, my name is _ and I am an X Y or Z." The Christian says I was dead, but now I am alive. The Christian says I am a struggling sinner, yet I am a saint. The Christians says I am a new creation; I am transformed. — Paul O'Brien

Once you understand how first-century Jewish covenant theology actually works, you will see that law-court language, 'participation' language, and a great deal else besides, settle down and make their home with each other, dovetailed without confusion and distinguished without dislocation. But to take this further we must turn, at last, to Paul. What, precisely, does Paul mean by 'justification', and how does it relate to what he meant by 'the gospel'? — N. T. Wright