Gospel One God Quotes & Sayings

Stressing the necessity of personal holiness should not undermine in any way our confidence in justification by faith alone. The best theologians and the best theological statements have always emphasized the scandalous nature of gospel grace and the indispensable need for personal holiness. Faith and good works are both necessary. But one is the root and the other the fruit. God declares us just solely on account of the righteousness of Christ credited (imputed) to us (2 Cor. 5:21). Our innocence in God's sight is in no way grounded in works of love or acts of charity. Whereas a Catholic might answer the question "What must I do to be saved?" by saying, "Repent, believe, and live in charity,"7 the apostle Paul answers the same exact question with, "Believe in the Lord Jesus, and you will be saved, you and your household" (Acts 16:31). Getting right with God is entirely and only dependent upon faith.8 — Kevin DeYoung

The problem was that, from the very beginning, Christian values were always more popular in American culture than the Christian gospel. That's why one could speak of "God and country" with great reception in almost any era of the nation's history but would create cultural distance as soon as one mentioned "Christ and him crucified." God was always welcome in American culture. He was, after all, the Deity whose job it was to bless America. The God who must be approached through the mediation of the blood of Christ, however, was much more difficult to set to patriotic music or to "Amen" in a prayer at the Rotary Club. — Russell D. Moore

The Christian gospel is a two-way road. On the one hand, it seeks to change the souls of men, and thereby unite them with God; on the other hand, it seeks to change the environmental conditions of men so the soul will have a chance after it is changed. — Martin Luther

The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God. — Elaine Pagels

Whatever the "Christian conservatives" in America say, there is no one set of rightful opinions that follow on automatically from your belief. If you have signed up for the redeeming love of God, you don't - you really don't - have to sign up too for low taxes, creationism, gun ownership, the death penalty, closing abortion clinics, climate change denial and grotesque economic inequality. You are entirely at liberty to believe that the kingdom would be better served by social justice, redistributive taxation, feminism, gay rights and excellent public transportation. You won't have the authoritative sanction of the gospel for believing in those things either, of course. But you can. — Francis Spufford

My beloved brothers and sisters, to those of you who have been blessed by the gospel for many years because you were fortunate enough to find it early, to those of you who have come to the gospel by stages and phases later, and to those of you-members and not yet members-who may still be hanging back, to each of you, one and all, I testify of the renewing power of God's love and the miracle of His grace. His concern is for the faith at which you finally arrive, not the hour of the day in which you got there. — Jeffrey R. Holland

The Apostle Peter preaching on the day of Pentecost of the risen Savior, says, "God hath made that same Jesus, whom ye have crucified, both Lord and Christ." And He speaks of Him as the anointed One, exalted at God's right hand. The Gospel is the Gospel of the Risen Christ. There would be no Gospel for sinners if Christ had not been raised. So the apostle says, "If Christ be not raised, your faith is vain; ye are yet in your sins" — Henry Allen Ironside

Despite all these profound differences, the speeches show several important commonalities as well. David Peterson observes that while there is no standard "gospel presentation," it is assumed through the book of Acts that there is only one gospel for all peoples.6 It is called "the good news about the Lord Jesus" (11:20), "the good news" (14:7, 21), "the message of salvation" (13:26), "the message of his grace" (14:3), "the message of the gospel" (15:7), "the gospel" (16:10), "the gospel of God's grace" (20:24), and "the word of his grace" (20:32). — Timothy Keller

Of all the errors one could make, God's gospel plan is the wrong thing to be wrong about. — Neal A. Maxwell

One-third of the planet's population, over two billion people, has never heard the gospel. And of that number, over 50,000 die daily, separated from God forever. — David Sills

The faith of the gospel is called the knowledge of God's grace; for no one has ever tasted of the gospel but the man that knew himself to be reconciled to God, and took hold of the salvation that is held forth in Christ. — John Calvin

God brought me to Himself at about the age of 4. My parents were devout believers and my Dad was in Bible College at the time. I remember hearing the gospel in Sunday School and I talked to my Mom about it one night before bed. It was clear to me that I was a sinner and I was not going to heaven if I died without accepting Jesus Christ and what He did on the cross for me. I was brought to Christ out of fear of going to hell. I didn't want to go there if I died and there was only one other choice in my mind as a 4 year old. I wanted to go to heaven. It was and is that simple. — Ben Zobrist

There Is Only One Gospel ... But The Preaching Is Different. — Cyc Jouzy

I'm afraid that just as wealth and privilege can be a stumbling block on the path to the gospel, theological expertise and piety can also get in the way of the kingdom. Like wealth, these are not inherently bad things. However, they are easily idolized. The longer our lists of rules and regulations, the more likely it is that God himself will break one. — Rachel Held Evans

Although we cannot attain Jesus in his fullness unless at the same time we also take into account his unique relationship with God which has a special nature of its own, this does not of itself mean that Jesus' unique way of life is the only way to God. For even Jesus not only reveals God but also conceals him, since he appeared among us in non-godlike, creaturely humanity. As man he is a historical, contingent being who in no way can represent the full riches of God... unless one denies the reality of his real humanity (and that runs counter to the consensus of the church). So the gospel itself forbids us to speak of a Christian religious imperialism and exclusivism. — Edward Schillebeeckx

One of the best things in the gospel of Jesus is the stress it lays on small things. It ascribes more value to quality than to quantity; it teaches that God does not ask how much we do, but how we do it. — James Freeman Clarke

I like to hear a man dwell much on the same essentials of Christianity. For we have but one God, and one Christ, and one faith to preach; and I will not preach another Gospel to please men with variety, as if our Saviour and our Gospel had grown stale. — Richard Baxter

Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures" — Robert Anderson

The heart of the Christian Gospel is precisely that God is the all holy One; the all powerful One is also the One full of mercy and compassion. He is not a neutral God inhabiting some inaccessible Mount Olympus. He is a God who cares about His children and cares enormously for the weak, the poor, the naked, the downtrodden, the despised. He takes their side not because they are good, since many of them are demonstrably not so. He takes their side because He is that kind of God, and they have no one else to champion them. — Desmond Tutu

As individuals, we also are apt to use the canon as a cannon. We invoke the stripling warriors of Helaman and the iron rod of Lehi's vision to ground our own version of unflinching obedience. Or we invoke the lessons of the Liahona to support our more spontaneous and flexible approach to gospel living. In America, some Mormons find Jesus' ministry to the downtrodden and King Benjamin's words about withholding judgment but not relief from the beggar to be apt endorsement of their preferred political policies. At the other end of the spectrum, some invoke the war in heaven fought over agency and consider the Mormon ethic of self-reliance to be adequate support for a different political outlook. Or, sometimes individuals even employ the cannon against the canon, citing inconsistencies and imperfections in the record as grounds for nonbelief in the principle of inspiration, one's faith tradition, or even God. — Terryl L. Givens

The gospel of Jesus Christ solves the innate problem we have of "glory greed." We are, every one of us from birth, incompetent thieves of the glory that belongs only to God. We know in our insidest insides that we fall short of his glory, and so we are constantly clawing and scratching to make up that difference in some way. This is how all sin is fundamentally idolatry and how all accumulations of worldly treasures - be they material goods or religious merit - are fundamentally acts of self-worship. Then in the gospel of Christ, God forgives our petty theft, sets us free from the bondage of our idols, and unites us Spiritually, irrevocably, and satisfyingly to himself. Now the glory we tried to steal is shared with us freely, and it is real glory this time, not these pathetic knockoffs we think will do the trick. — Jared C. Wilson

Stated negatively (I John 4:18). "There is no fear in love," wrote John, "but perfect love casteth out fear." Love and fear are incompatible; the one who lives in terror of God's disapproval shows that love is lacking from his life. "Perfect love" should be understood as love brought to completion (cf. 2:5; 4:12). This kind of sacrificial love casts out fear. John's observation that fear lives in torment — Union Gospel Press

The powerful changes that happen in the life of a disciple never come from the disciple working hard at doing anything. They come from arriving at a place where Jesus is everything, and we are simply overwhelmed with the gift. Sometimes it seems as if God loves us too much. His love goes far beyond our ability to stop being moral, religious, obedient, and victorious, and we just collapse in his arms.
Out of the gospel that Jesus is the only Mediator between God and humanity comes a Christian life that looks like Jesus, a life Jesus would recognize. It's a life that looks like Jesus, because Jesus does everything, and all we do is accept his gift. And to accept his gift, we have to give up trying to be Jesus.
Out of that discovery comes a Christian life that is free from the tyranny of unnecessary adjectives - even my preferred modified, Jesus-shaped - and simply follows after the One who loves us beyond words or repayment. — Michael Spencer

In one word, the great pillar of the Christian's hope is substitution. The vicarious sacrifice of Christ for the guilty, Christ being made sin for us that we might be made the righteousness of God in him, Christ offering up a true and proper expiatory and substitutionary sacrifice in the room, place, and stead of as many as the Father gave him, who are known to God by name, and are recognized in their own hearts by their trusting in Jesus
this is the cardinal fact of the gospel. — Charles Haddon Spurgeon

As to his gospel, Jesus Christ came into the world as the image of the invisible God to communicate to us that not only did we not need to be afraid of God, but that God is more for us than we are ourselves or one another. God's love is infinite, and unstoppable, and will win! — Richard Rohr

We are not to make the ideas of contentment and aspiration quarrel, for God made them fast friends. A man may aspire, and yet be quite content until it is time to raise; and both flying and resting are but parts of one contentment. The very fruit of the gospel is aspiration. It is to the heart what spring is to the earth, making every root, and bud, and bough desire to be more. — Henry Ward Beecher

The gospel is the one great permanent circumstance in which I live and move; and every hardship in my life is allowed by God only because it serves His gospel purposes in me. — Gloria Furman

One preacher described it as if you and I were standing a short hundred yards away from a dam of water ten thousand miles high and ten thousand miles wide. All of a sudden that dam was breached, and a torrential flood of water came crashing toward us. Right before it reached our feet, the ground in front of us opened up and swallowed it all. At the Cross, Christ drank the full cup of the wrath of God, and when he had downed the last drop, he turned the cup over and cried out, "It is finished." This is the gospel. — David Platt

The account in the gospel of John says three times that Jesus was angry. One of the words used is the Greek term for "furious indignation" - the word used by Aeschylus to describe war horses rearing up on their hind legs, snorting through their nostrils, and charging into battle. This was the reaction of Jesus of Nazareth when face to face with a loved one's death. The world that God created good and beautiful and whole was now broken and in ruins. In moments Jesus was going to do something, but his first response was outrage - instinctive, blazing outrage. Clearly, death was even worse in his eyes than in ours. — Os Guinness

God decided when we would be born and when we would be born again. We have the Spirit and the Gospel. To think that we deserve to live in different times is to tell God that we deserve a better mission field than the one He has given us. — Robert Jeffress

We believe that worship is far more than prayer and preaching and gospel performance. The supreme act of worship is to keep the commandments, to follow in the footsteps of the Son of God, to do ever those things that please Him. It is one thing to give lip service to the Lord; it is quite another to respect and honor His will by following the example He has set for us. — Joseph Fielding Smith

It is the moral anesthetic of our day to ask God and our friends to only understand our sin from our point of view. This mind-set of seeing sin from a personal point of view has led to, at best, weak Christians crippled by sin and untouched by gospel power, or at worst, wolves in sheep's clothing who hunker down with offices in the church, teaching feeble sheep a perverted catechism, one that renders sin grace and grace sin, one that confuses doubt with intelligence and skepticism with renewed hope. When we live by the belief that sin is best discerned from our own point of view, we cannot help but to develop a theology of excuse-righteousness. We become anesthetized to the reality of our own sin. One consequence of this moral anesthesia is the belief that you are in good standing with God if you give to him what the desires of your flesh can spare. But sin, biblically rendered, is both a crime and a disease, requiring both the law of God and his grace to apply it for true help. — Rosaria Champagne Butterfield

Just as if Manetho's "Aegyptiaca" or the second book of Aristotle's "Poetics" reappeared, the simple fact that such a significant text as "The Gospel of Judas," believed to be lost forever, comes back to light, constitutes in itself an absolutely exceptional event. But in the present case, the impact of such a discovery takes on particular importance, since, through the rehabilitation of Judas, by presenting him as the closest disciple of Christ and as the one he chose to "betray" him in order to fulfill God's will, this text not only seriously challenges one of the most firmly rooted believes in Christian tradition, but also reduces one of the favorite themes of anti-Semitism to nothing — Francois Gaudard

Paul Works like a Farmer

When Silas and Timothy arrived in Corinth, Paul was very busy. He was always talking about the Scriptures with the Jews. He assured them that Jesus was the Christ. They argued and snubbed him. Paul shook the dust out of his cloak into their faces. "This means I'm through with you. You must answer to God for refusing the truth. I'm not to blame. Now I'm going to pay attention to the Gentiles."
One night the Lord spoke to Paul in a vision. "Don't be afraid," he said. "Speak and don't be silent. I'm with you and no one will harm you. Many people in Corinth belong to me."
Paul worked like a farmer among the people of Corinth. He planted the seeds of God's gospel for eighteen months. During that time, Paul wrote two letters to the believers in Thessalonica. He wanted them to live a holy, hard-working life. "Look forward to the day Jesus comes again," he wrote. — Daniel Partner

Our world is being shaken to its very foundations. Instead of offering great thoughts about God, the meaning of reality, and the gospel, there are evangelical churches that are offering only little therapeutic nostrums that are sweet but mostly worthless. One even wonders whether some current churchgoers might even be resistant were they to encounter a Christianity that is deep, costly, and demanding. — David F. Wells

And in some sense, God also hates sinners. You might ask, "What happened to 'God hates the sin and loves the sinner'?" Well, the Bible happened to it. One psalmist said to God, "The arrogant cannot stand in your presence; you hate all who do wrong."3 Fourteen times in the first fifty psalms we see similar descriptions of God's hatred toward sinners, his wrath toward liars, and so on. In the chapter in the gospel of John where we find one of the most famous verses concerning God's love, we also find one of the most neglected verses concerning God's wrath.4 — David Platt

I read a story years ago that claimed to be about the most insignificant person ever born. His mother wrote his name on the birth certificate as Nosmo King. Somebody asked the mother where she got a name like that. It turned out the mother was illiterate, so she just copied down the No Smoking sign in the room and wrote it "Nosmo King." There is the ultimate nothing person, named after a No Smoking sign. If you speak the hard gospel of Jesus Christ, you may be pegged as one of the Nosmo Kings of the world: a loser, a nobody. Verse 28 of 1 Corinthians 1 says God has chosen things that are "despised," exoutheneo, considered nothing. Christians are about as low as you can go. We are "the things which are not," literally "the nonexistent ones." It's human nature to want to be somebody. So the Lord decided to do it a different way, choosing as His messengers the impotent, nonintellectual nobodies whom the world considers nothing by its standards. — John F. MacArthur Jr.

There is no doubt that the biblical concept of the Kingdom calls for a ministry to the suffering, the imprisoned, the oppressed, the hungry and whomever is dehumanized by an unjust society. In abstract, almost all of us can affirm this with enthusiasm. When it is the vocation, however, of one of our number to make this Gospel imperative, a matter demanding and requiring us to change our comfortable ways, then many of us fall away. The prophet has never been popular among his other contemporaries. He has been stoned, beheaded, crucified and shot. If not killed, we have been all too ready to vilify him or her in the name of God, little realizing that it may well be God who sent the prophet to challenge our complacency. — Urban T. Holmes III

One thing, and only one thing, is necessary for Christian life, righteousness, and freedom. That one thing is the most holy Word of God, the gospel of Christ. — Martin Luther

I realize that my ministry would someday come to an end. I am only one in a glorious chain of men and women God has raised up through the centuries to build Christ's church and take the Gospel everywhere. — Billy Graham

It is quite likely that the modern contrivances for making Sunday-schools amusing have given them a distate for the more solemn services of the sanctuary. If so, the amusement is a sin. The schools should feed the church. Children ought to be led by one into the other, exposed to the preaching of the gospel, taught the ways of God's house, and brought up under its influence, with all its hallowed and elevating influences. — Samuel I. Prime

13Therefore p take up the whole armor of God, that you may be able to withstand in q the evil day, and having done all, to stand firm. 14Stand therefore, r having fastened on the belt of truth, and s having put on the breastplate of righteousness, 15and, t as shoes for your feet, having put on the readiness given by the gospel of peace. 16In all circumstances take up u the shield of faith, with which you can extinguish all v the flaming darts of w the evil one; 17and take s the helmet of salvation, and x the sword of the Spirit, which is the word of God, 18praying y at all — Anonymous

One cannot proclaim the Gospel of Jesus without the tangible witness of one's life. Those who listen to us and observe us must be able to see in our actions what they hear from our lips, and so give glory to God! — Pope Francis

Put your mind on the gospel. And remember - there's one God for all. — Mahalia Jackson

This Christian claim [of universal validity] is naturally offensive to the adherents of every other religious system. It is almost as offensive to modern man, brought up in the atmosphere of relativism, in which tolerance is regarded almost as the highest of the virtues. But we must not suppose that this claim to universal validity is something that can quietly be removed from the Gospel without changing it into something entirely different from what it is ... Jesus' life, his method, and his message do not make sense, unless they are interpreted in the light of his own conviction that he was in fact the final and decisive word of God to men ... For the human sickness there is one specific remedy, and this is it. There is no other. — Stephen Neill

That's one reason I was so passionate about establishing the Magdalene community. Mary Magdalene was the name of the first person to preach about resurrection, and she experienced deep healing from old wounds. In the accounts of the resurrection stories offered in the Gospels, it seems like in each story Jesus lingers to meet Magdalene. In the account of the resurrection in the Gospel of John, two disciples run into the tomb and see the shroud that Jesus had been wrapped in. They leave scared, and Magdalene is left alone. As she stands outside the tomb, she bends over to look into the tomb. Jesus speaks to her. The bond and power of grace seem to bring her into the heart of God. I wanted to name the community in her honor and for it to be a sanctuary. I knew that in order to heal people, women needed a place to speak their truth in love without fear of being judged, in part because I needed that place. — Becca Stevens

We have created Black, White, Asian, and other racial Churches; but we fail to understand that there is only one Church and one Gospel.It is the Church and Gospel of Jesus Christ. John 1:12 — Felix Wantang

There is something worse than holding our silence while the lost of this world run headlong into hell: the crime of preaching to a different gospel than the one passed down to the saints. For this reason, we must shun the gospel of contemporary evangelicalism, for it is a watered-down, culturally carved, truncated gospel that allows men to hold to a form of godliness while denying its power, to profess to know God while denying Him with their deeds, and to call Jesus "Lord, Lord," while not doing the Father's will.15 Woe to us if we do not preach the gospel, but even greater woe is due us if we preach it incorrectly!16 — Paul David Washer

We need a more peaceful world, growing out of more peaceful families and neighborhoods and communities. To secure and cultivate such peace, "we must love others, even our enemies as well as our friends." The world needs the gospel of Jesus Christ. Those who are filled with the love of Christ do not seek to force others to do better; they inspire others to do better, indeed inspire them to the pursuit of God. We need to extend the hand of friendship. We need to be kinder, more gentle, more forgiving, and slower to anger. We need to love one another with the pure love of Christ. May this be our course and our desire. — Howard W. Hunter

In the face of Jesus' dogged steadfastness, how could we but offer him our own loyal allegiance? As we have seen, our decision to serve Jesus should be made not in order to earn Jesus' grace but as a response to it. He who has given so much for us can rightly call us to lay down our lives for him. Recognizing that we will continue to stumble and fall short of his impeccable standard, we nonetheless strain onward out of gratitude for his mercy and kindness to us. Why do we serve the poor or preach the Gospel? Why do we continue with the otherwise foolish work of peace-making or justice-seeking? Not out of some neurotic fear of losing God's favor but precisely because we have tasted that favor and would do anything for the one who died to win it for us. — Michael Frost

It is at this very point that the Spirit of God helps us so much. In each text, Paul links a willing "servant heart" to the gospel itself. And what is that gospel? It is that you are so lost and flawed, so sinful, that Jesus had to die for you, but you are also so loved and valued that Jesus was glad to die for you. Now you are fully accepted and delighted in by the Father, not because you deserve it but only by free grace. My reluctance to let Kathy serve me was, in the end, a refusal to live my life on the basis of grace. I wanted to earn everything. I wanted no one to give me any favors. — Timothy Keller

How does a person please God? Many religions teach that one must appease God/gods with offerings or superstitious rituals. Yet God's story abolishes our religious to-do lists. Faith in Jesus is God's way for us, and delight in Jesus is what God asks of us. When religious people become followers of Jesus, they are freed from sin and legalistic rituals. The Christians in Galatia were coming under the influence of Jewish Christians who believed that a number of the ceremonial practices of Judaism remained obligatory for followers of Jesus. Paul wrote to the churches in this part of Asia Minor to warn them that they were in reality deserting God and turning to a false gospel. He forcefully proclaimed that people cannot be saved by performing good works in general or by adhering to the Law of Moses in particular. We must come to God trusting in Jesus alone. Only then will we experience freedom. — Anonymous

Godliness has 'promise of the life that now is, and of that which is to come.' But the only way one can enter into godliness is by turning to God as a repentant sinner and receiving the Saviour He has provided in the Gospel. Therefore the crying need of our degenerate times is for a revival of true old-fashioned, Christ- centered, Bible preaching that will call upon all men everywhere to repent in view of that coming day when God will judge the world in righteousness by His Risen Son. — Henry Allen Ironside

God's design for taking the gospel to the world is a slow, intentional, simple process that involves every one of his people sacrificing every facet of their lives to multiply the life of Christ in others. — David Platt

Although there appears to be a deep desire to approach dating, marriage, and sex in a way that pleases God, there nevertheless seems to be a profound lack of wisdom and practical know-how. There is a sizable gap between our understanding of the gospel and our knowledge of the Scriptures on one hand and our application of that knowledge on the other. The sheer amount of confusion, heartbreak, and fear that I have witnessed at The Village Church in regard to romantic relationships and sex provides my primary motivation for writing this book. — Matt Chandler

St. Teresa of Avila wrote: 'All difficulties in prayer can be traced to one cause: praying as if God were absent.' This is the conviction that we bring with us from early childhood and apply to everyday life and to our lives in general. It gets stronger as we grow up, unless we are touched by the Gospel and begin the spiritual journey. This journey is a process of dismantling the monumental illusion that God is distant or absent. — Thomas Keating

The real test of a saint is not one's willingness to preach the gospel, but one's willingness to do something like washing the disciples' feet--that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. — Oswald Chambers

When God issues a call to us, it is always a holy call. The vocation of dying is a sacred vocation. To understand that is one of the most important lessons a Christian can ever learn. When the summons comes, we can respond in many ways. We can become angry, bitter or terrified. But if we see it as a call from God and not a threat from Satan, we are far more prepared to cope with its difficulties. — R.C. Sproul

Much of modern preaching is anaemic, with the life-blood of God's nature absent from the message. Evangelists centre their message upon the man. Man has sinned and missed a great blessing. If man wants to retrieve his immense loss he must act thus and so. But the Gospel of Christ is very different. It begins with God and His glory. It tells men that they have offended a holy God, who will by no means pass by sin. It reminds sinners that the only hope of salvation is to be found in the grace and power of this same God. Christ's Gospel sends men to beg pardon of the Holy One. — Walter Chantry

God requires no person to spend his or her life reiterating the gospel to people who will not receive it. He wants everyone to have an opportunity to hear. Then He would have us move on to other areas. The mistake of the church has been that she sits down to convert all the people in one country to the neglect of the great masses who have never had the chance to hear the gospel - not even once! — A.B. Simpson

God will forgive you if you forgive others. Forgiving those who cause offence or injury is often exceedingly difficult. And yet, forgiveness is one of the most beautiful and important teachings of Jesus Christ. It is central to the gospel because, without it, you can't go to heaven. — Patrick Madrid

From the fullness of his grace we have all received one blessing after another. JOHN 1:16 JUNE 14 Health and prosperity can be yours. I realize that you may regard this as a very extravagant assertion - a big order, so to speak; but please remember that I do not make this assertion on my own authority. I have this on the authority of the wisest Book ever written. The Bible isn't as fearful of promising big things as some of the more timid, halfhearted preachers of the gospel. The Bible makes superlative promises, because its promises are inspired by a loving and omnipotent God. But the Bible is also very subtle. And it points out that the blessings of health and prosperity are not easily given or easily received. Parenthetically, I want to say that by prosperity, the Bible does not mean merely material affluence; it means to enter abundantly into the blessings of God's grace. And it tells us that health and prosperity come to us when our soul is in harmony with — Norman Vincent Peale

I believe that there is one only living and true God, existing in three persons, the Father, the Son, and the Holy Ghost ... that the Scriptures of the Old and New Testaments are a revelation from God ... that God did send His own Son to become man, die in the room and stead of sinners, and thus to lay a foundation for the offer of pardon and salvation to all mankind so as all may be saved who are willing to accept the Gospel offer. — Roger Sherman

It is one thing to die. It is another thing for an innocent person to die for a guilty one. It is something much more that Jesus would take on himself all the curses the world deserved in concentrated form. This meant that his relationship with his Father, the one thing that had sustained him throughout all the previous insults and rejection, was about to be removed. Moses knew he could not lead the people through the wilderness unless God was present. Without his Father's grace and mercy, Jesus had to wonder if he would be able to take one more step, let alone make it all the way to the cross. So he prayed. The result was that he was strengthened. His mission came into full view (John 18:11), and he was able to see the divine plan to the end. From that point on, the gospel accounts communicate two unmistakable points. They press these points until we are undone by them: Jesus experienced incomparable shame, and he experienced it at the hands of everyone. — Edward T. Welch

You don't understand that one can be an atheist, one can not know whether God exists or why, and at the same time know that man does not live in nature but in history, and that in present-day understanding it was founded by Christ, that its foundation is the Gospel. And what is history? It is the setting in motion of centuries of work at the gradual unriddling of death and its eventual overcoming. Hence the discovery of mathematical infinity and electromagnetic waves, hence the writing of symphonies. It is impossible to move on in that direction without a certain uplift. These discoveries call for spiritual equipment. The grounds for it are contained in the Gospel. They are these. First, love of one's neighbor, that highest form of living energy, overflowing man's heart and demanding to be let out and spent, and then the main component parts of modern man, without which he is unthinkable
namely, the idea of the free person and the idea of life as sacrifice. — Boris Pasternak

The church of God will stand firm in unity, preach the true Gospel of Jesus Christ. And no one I mean no one will prevail against it in Jesus name. — Euginia Herlihy

There are some who believe that because they have made mistakes, they can no longer fully partake of the blessings of the gospel. How little they understand the purposes of the Lord. One of the great blessings of living the gospel is that it refines us and helps us learn from our mistakes. We "all have sinned, and come short of the glory of God," yet the Atonement of Jesus Christ has the power to make us whole when we repent. — Dieter F. Uchtdorf

The last generation's Religious Right activism was, to the contrary, the exact opposite, affirming and reaffirming that they were not a theological movement but a political one. The tent was broad enough to include evangelical Protestants, Roman Catholics, Latter-day Saints, Orthodox Jews, and even socially conservative agnostics and atheists.7 The rhetoric was focused much less on the kingdom of God or on the gospel of Christ than on "traditional family values" or "our Judeo-Christian heritage. — Russell D. Moore

When we present the gospel, we try to answer one question: How do I keep from going to hell? After that question is answered, we stop asking questions about God. With the American church being so concerned about converts, we don't take the time to present the God-centered universe to people. We don't try to dig deep into the truth of God. We need to learn the attributes of God before we know what He is like. — Francis Chan

Note: The phrase Son of God had many meanings in Jesus' time, one of which was "a son born without a father," which, by all accounts, Jesus was. Just as the phrase virgin birth could mean simply an unmarried woman giving birth, which, by all accounts, describes Jesus' mother (see Geza Vermes, The Authentic Gospel of Jesus). — Nick Flynn

My life is one long daily, hourly record of answered prayer. For physical health, for mental overstrain, for guidance given marvelously, for errors and dangers averted, for enmity to the Gospel subdued, for food provided at the exact hour needed, for everything that goes to make up life and my poor service. I can testify, with a full and often wonder-stricken awe, that I believe God answers prayer. — Mary Slessor

Whether the Bible is Law or Gospel depends on the spiritual condition of the one hearing it. If someone is regenerate and loves God, then the whole Bible is Gospel to him. If someone is unregenerate and hates God, the whole Bible is Law to him, the whole thing condemns him. — Douglas Wilson

The young man who closes the door behind him, who draws the curtains, and there in silence pleads with God for help, should first pour out his soul in gratitude for health, for friends, for loved ones, for the gospel, for the manifestations of God's existence. He should first count his many blessings and name them one by one. — David O. McKay

The man or woman who enjoys the spirit of our religion has no trials; but the man or woman who tries to live according to the gospel of the Son of God, and at the same times clings to the spirit of the world, has trials and sorrows acute and keen, and that too, continually. This is the deciding point, the dividing line. They who love and serve God with all their hearts rejoice evermore, pray without ceasing, and in everything give thanks; but they who try to serve God and still cling to the spirit of the world have got on two yokes
the yoke of Jesus and the yoke of the devil, and they will have plenty to do. They will have a warfare inside and outside, and the labor will be very galling, for they are directly in opposition one to the other. — Brigham Young

Is not the gospel its own sign and wonder? Is not this a miracle of miracles, that 'God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish'? Surely that precious word, 'Whosoever will, let him come and take the water of life freely' and that solemn promise, 'Him that cometh unto Me, I will in no wise cast out,' are better than signs and wonders! A truthful Saviour ought to be believed. He is truth itself. Why will you ask proof of the veracity of One who cannot lie? — Charles Haddon Spurgeon

Their example gives witness to the fact that baptism commits Christians to participate boldly in the spread of the Kingdom of God, cooperating if necessary with the sacrifice of one's own life ... This martyrdom of ordinary life is a particularly important witness in the secularized societies of our time. It is the peaceful battle of love that all Christians, like Paul, have to fight tirelessly; the race to spread the Gospel that commits us until death. May Mary, Queen of Martyrs and Star of Evangelization, help us and assist us in our daily witness. — Pope Benedict XVI

If in the middle of an air raid God sends out the gospel call to his kingdom in baptism, it will be quite clear what that kingdom is and what it means. It is a kingdom stronger than war and danger, a kingdom of power and authority, signifying eternal terror and judgment to some, and eternal joy and righteousness to others, not a kingdom of the heart, but one as wide as the earth, not transitory but eternal, a kingdom that makes a way for itself and summons men to itself to prepare its way, a kingdom for which it is worth while risking our lives. - — Dietrich Bonhoeffer

7I became a servant and preacher of this gospel by the gift of God's grace as He exercised His amazing power over me. 8I cannot think of anyone more unworthy to this cause than I, the least of the least of the saints. But here I am, a grace-made man, privileged to be an echo of His voice and a preacher to all the nations of the riches of the Anointed One, riches that no one ever imagined. — Anonymous

Our responsibility is not to chaplain the state but to call the state to repentance and to surrender to the King who is Lord. Our responsibility is to be an alternative to the state. Christians would do far more good for our country by learning not to look to DC for solutions but to the glorious Son of God, who loves us and gave himself for us and, in doing so, gave us a whole new way of life - one not shaped by the power of force but the force of the gospel. — Brian Zahnd

Today one can read the Gospel also on so many technological instruments. You can carry the whole Bible on your mobile phone, on your tablet. It is important to read the Word of God, by any means, but by reading the Word of God: Jesus speaks to us there! And welcome it with an open heart. Then the good seed will bear fruit! — Pope Francis

The gospel shows us that our spiritual problem lies not only in failing to obey God, but also in relying on our obedience to make us fully acceptable to God, ourselves and others. Every kind of character flaw comes from this natural impulse to be our own saviour through our own performance and achievement. On the one hand, proud and disdainful personalities come from basing your identity on your performance and thinking you are succeeding. But on the other hand, discouraged and self loathing personalities also come from basing your identity on your performance and thinking you are failing. — Timothy Keller

The purpose of confessing our sins is not to render us miserable by simply reminding us what great sinners we are. It is to remind us of what a great Savior we have. We confess that "there is no health in us" in order that our hearts may be drawn afresh to the Great Physician of our souls, who has provided for our desperate need for cleansing in the gospel. For that reason, we always follow our prayer of confession with a scriptural assurance of pardon: God's authoritative declaration of the forgiveness of each and every one of the sins of his people in Jesus Christ. This is our only hope in life and death. These assurances, too, we have endeavored to make specific, providing gospel encouragement tailored to our particular failings and pointing us afresh to the new life that is ours in Christ. — Barbara R. Duguid

Prayer does change things, all kinds of things. But the most important thing it changes is us. As we engage in this communion with God more deeply and come to know the One with whom we are speaking more intimately, that growing knowledge of God reveals to us all the more brilliantly who we are and our need to change in conformity to Him. Prayer changes us profoundly. — R.C. Sproul

These conversations went on and on with person after person. I stood literally amazed by the grace of God, not just upon one Christian passionate about sharing the gospel, but upon an entire community passionate about sharing the gospel. As I looked around, I observed a contagious culture of evangelism across the church. It is a culture of evangelism that is not ultimately dependent on events, projects, programs, and ministry professionals. Instead, it is a culture of evangelism that is built on people filled with the power of God's Spirit proclaiming the gospel of God's grace in the context of their everyday lives and relationships. — J. Mack Stiles

First importance. The Bible tells us that, while there are many different callings and many possible areas of service in the kingdom of God, one transcendent truth should define our lives. One simple truth should motivate our work and affect every part of who we are.
Christ died for our sins.
If there's anything in life that we should be passionate about, it's the gospel. And I don't mean passionate only about sharing it with others. I mean passionate in thinking about it, dwelling on it, rejoicing in it, allowing it to color the way we look at the world. Only one thing can be of first importance to each of us. And only the gospel ought to be. — C.J. Mahaney

Who can doubt that God created us to be happy, and thereto made us to love one another? It is plainly written as Gospel. The heart is sometimes so embittered that nothing but Divine love can sweeten it, so enraged that devotion can only becalm it, and so broken down that it takes all the forces of heavenly hope to raise it. In short, the religion of Jesus Christ is the only sure and controlling power over sin. — Francis Marion

The Christian community demonstrates the effectiveness of the gospel. We are the living proof that the gospel is not an empty word but a powerful word that takes men and women who are lovers of self and transforms them by grace through the Spirit into people who love God and others. We are the living proof that the death of Jesus was not just a vain expression of God's love but an effective death that achieved the salvation of a people who now love one another sincerely from a pure — Tim Chester

If I had to sum up the gospel I should have to tell you certain facts: Jesus, the Son of God, became man; he was born of the virgin Mary; lived a perfect life; was falsely accused of men; was crucified, dead, and buried; the third day he rose again from the dead; he ascended into heaven and sitteth on the right hand of God; from whence he shall also come to judge the quick and the dead. This is one of the elementary truths of our gospel; we believe in the resurrection of the dead, the final judgment, and the life everlasting. — Charles Haddon Spurgeon

And so, at Christmas, how are we called to imitate Mary, as we treasure up in our hearts the wonderful revelations given to us in God's Word? First, we should focus on the gospel: in one sense, of course, Jesus is the reason for the season. But in another fundamental sense, sin is the reason for the season. We have not entered into a season of feel-goodism, where we think about soft snow and candlelight, with silver bells in the distance. Remember Ramah weeping for her children, remember our abortion mills, remember how dark this world is without Christ, and then cling in faith to the death, burial, and resurrection of Jesus Christ. Mary's only Savior is our only hope for salvation as well. — Douglas Wilson

When we pray, we are speaking to the One Whose eternal purpose and designs are unfolding as our present realities. In order to find hope in them, we must seek HIM and HIS perspective. This requires a keen understanding of the redemptive nature of our existence, which points to the glorious gospel of Christ. — James MacDonald

I routinely watched Dallas, like no one I had encountered before or since, wipe clean people's vision of who God was, what his Son did and why, and what the Holy Spirit wishes to do in and through his church and then replace it with an all-consuming, hope-filled, grace-empowered, joy-seeking, love-giving gospel of God's boundless goodness and power. All the while he never manipulated emotions, overcame people's will, or used fear as a motivator. — Dallas Willard

And so we have the result noted: the resources of God's kingdom remain detached from human life. There is no gospel for human life and Christian discipleship, just one for death or one for social action. The souls of human beings are left to shrivel and die on the plains of life because they are not introduced into the environment for which they were made, the living kingdom of eternal life. To counteract this we must develop a straightforward presentation, in word and life, of the reality of life now under God's rule, through reliance upon the word and person of Jesus. In this way we can naturally become his students or apprentices. We can learn from him how to live our lives as he would live them if he were we. We can enter his eternal kind of life now. — Dallas Willard

CANNOT BELIEVE BOTH GOSPEL AND EVOLUTION. I say most emphatically, you cannot believe in this theory of the origin of man, and at the same time accept the plan of salvation as set forth by the Lord our God. You must choose the one and reject the other, for they are in direct conflict and there is a gulf separating them which is so great that it cannot be bridged, no matter how much one may try to do so. — Joseph Fielding Smith

If there is one single molecule in this universe running around loose, totally free of God's sovereignty, then we have no guarantee that a single promise of God will ever be fulfilled. — R.C. Sproul

Certainly one of our God-given privileges is the right to choose what our attitude will be in any given set of circumstances. We can let the events that surround us determine our actions-or we can personally take charge and rule our lives, using as guidelines the principles of pure religion. Pure religion is learning the gospel of Jesus Christ and then putting it into action. Nothing will ever be of real benefit to us until it is incorporated into our own lives. — Marvin J. Ashton

Part of what my work has always been about is to show that the apocalyptic character of the gospel makes the everyday possible. It gives us the time that lets us care for one another as we are ill, helps us care for one another as we experience broken relationships, and helps us take the time to worship God in a world of such violence. — Stanley Hauerwas

We accept without reservation the scriptural teachings that Christ is the Son of God and that he came into the world to ransom men from the spiritual and temporal death brought into the world by the fall of Adam. No one can state too plainly or emphasize too strongly this eternal truth that salvation is in Christ and that it comes because of his atoning sacrifice. Nor can we set forth too clearly the gospel truth that we also must do certain things to be saved. — Joseph Fielding Smith

Fred Astaire. Not a handsome man. He said himself he couldn't sing. He was balding his whole life. He danced like a cheetah runs, with the grace of the first creation. I mean, that first week. On one of those days God created Fred Astaire. Saturday maybe, since that was the day for the pictures. When you saw Fred you felt better about everything. He was a cure. He was bottled in the films and all around the earth, from Castlebar to Cairo, he healed the halt and the blind. That's the gospel truth. St Fred. Fred the Redeemer. — Sebastian Barry

The gospel's power is seen in its ability to completely change minds, hearts, life orientation, our understanding of everything that happens, the way people relate to one another, and so on. Most of all, it is powerful because it does what no other power on earth can do: it can save us, reconcile us to God, and guarantee us a place in the kingdom of God forever. — Timothy J. Keller

The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian. — Brennan Manning