Gospel Of Luke Quotes & Sayings

In Luke's Gospel Jesus is either going to a meal, at a meal, or coming from a meal. — Tim Chester

I felt myself begin to slide down into that recognizable abyss, down and down, where I knew it would be cold and dark, but which had become more familiar to me than my face in the mirror. I knew I should instead be grateful for this time with my two best friends, for having laughed, but I let myself slide anyway. And hoped someone would pull me back up. — Tracy H. Tucker

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. — Anonymous

What is more insane than to be partakers of the Sacraments of the Lord and not partakers of the words of the Lord? These men truly have to say: "In Thy Name we have eaten and drunk," and they will have to hear: "I do not know you!" (Luke 13:26-27). They eat and drink His Body and Blood in the Sacrament and do not recognize in the Gospel His members spread over the whole world, and for this reason they are not numbered among them at the Judgment. — Saint Augustine

For the record, I love my sister. But she is dead wrong on the marriage issue. — Mary Cheney

specifically of the basic provisions of bread and fish, with no mention of fishing boats, lake cabins, or new video games. Perhaps the answer is in the point He has already made, that the truly "good" things we seek first are the issues pertaining to the kingdom of God. In a parallel passage found in Luke's gospel, Jesus clarifies His focus on the good things we should expect with — Daniel Henderson

The whole Christmas story was probably a later addition to the gospel narratives, presented only by the authors of Matthew and Luke. Mark and John seem never to have heard of the manger in Bethlehem, the Massacre of the Innocents, the hovering star, the three wise men, and so forth. — Jay Parini

We have the Annunciation, the Conception, the Birth and the Adoration, as described in the first and second chapters of Luke's gospel; and as we have historical assurance that the chapters in Matthew's gospel which contain the miraculous birth are an after addition not in the earliest manuscripts, it seems probable that these two poetical chapters in Luke may also be unhistorical, and borrowed from the Egyptian accounts of the miraculous births of their kings. — Samuel Sharpe

MATTHEW, MARK, AND LUKE tell the story of Jesus in ways similar to one another (which is why they're often called the synoptic gospels - with a similar optic, or viewpoint). Many details differ (and the differences are quite fascinating), but it's clear the three compositions share common sources. The Fourth Gospel tells the story quite differently. These differences might disturb people who don't understand that storytelling in the ancient world was driven less by a duty to convey true details accurately and more by a desire to proclaim true meaning powerfully. The ancient editors who put the New Testament together let the differences stand as they were, so each story can convey its intended meanings in its own unique ways. — Brian D. McLaren

I make funny videos. I hate saying I'm a comedian because then people stick their finger in your face and demand you tell a joke. But the other thing people call me is 'a YouTube sensation,' which is even worse. — Katie Nolan

Both the poor and the rich need salvation. At the same time, each person has his or her specific sinfulness and enslavement. The patterns of enslavement differ, which means that the specific sinfulness of the rich is different from that of the poor. Therefore, in Luke's gospel, the rich are tested on the ground of their wealth, whereas others are tested on loyalty toward their family, their people, their culture, and their work (Lk 9:59-61) (Nissen 1984:175). This means that the poor are sinners like everyone else, because ultimately sinfulness is rooted in the human heart. — David J. Bosch

The earliest discussion of the authorship of Luke and Acts is from Irenaeus, the bishop of Lyons in Gaul, writing in the late second century. He attributes the books to Luke, the coworker of Paul, and notes that the occurrence of the first-person narrative ("we") throughout the later chapters of Acts (starting at 16:10) indicates that the author of Acts was a companion of Paul and present with him on these occasions. These "we" passages in Acts are the key to the authorship of both Acts and the Gospel of Luke. — Anonymous

They [Throne; legacy costumes] are made out of foam latex, which is basically what prosthetic makeup is made out of. So it's very delicate and very fragile. And then you put the electronics in there and you have a whole other level of fragility. So we had many suits and sometimes we would have to change out at lunchtime and send the other one to the "suit-hospital." It was like a surgery centre. — Christine Bieselin Clark

Luke [the gospel writer] screws up his dating by tactlessly mentioning events that historians are capable of independently checking. There was indeed a census under Governor Quirinius - a local census, not one decreed by Caesar Augustus for the Empire as a whole - but it happened too late in 6 AD, long after Herod's death. — Richard Dawkins

Most believers who are hurt, are hurt in their soul and not their spirit. The Church is a spiritual living organism that continues to grow, thrive and is increasing in that which flows from Jesus Christ, the Anointed One. The anointing keeps destroying any yolk that seeks to bind us especially yolks of pain. The anointing is the oil or the balm that heals. The anointing frees those who have been bruised. The anointing heals the broken heart. Moreover, this oil has not stopped flowing from the great head of the Church. Jesus spoke of the anointing and Him being anointed in the scriptures, hear ye the word of the Lord in Luke 4:18-19. "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. — Sharon Peters

What is the Bible in your house? It is not the Old Testament, it is not the New Testament, it is not the Gospel according to Matthew, or Mark, or Luke, or John; it is the Gospel according to William; it is the Gospel according to Mary; it is the Gospel according to Henry and James; it is the Gospel according to your name. You write your own Bible. — Henry Ward Beecher

The author sees Luke's loyalty to the apostle Paul "depicted architecturally in the great church at Rome known as St. Paul Outside the Walls. There, a statue of Luke holding a writing stylus commemorates not only his work as a Gospel author but his faithfulness to Paul. — Bryan Litfin

Practically every word ever written about Jesus of Nazareth, including every gospel story in Matthew, Mark, Luke, and John, was written by people who, like Stephen and Paul, never actually knew Jesus when he was alive (recall that, with the possible exception of Luke, the gospels were not written by those after whom they were named). — Reza Aslan

The readers of Luke's gospel, like most people in the ancient world, did not make a sharp distinction between myth and reality; the two were intimately tied together in their spiritual experience. That is to say, they were less interested in what actually happened than in what it meant. — Reza Aslan

I think of these desert years of mine, not of my choosing. Maybe if it were all smooth and comfortable, if my pride and professionalism were defining life for me, God's steel-quiet, penetrating word would have been lost in the babble and sheen of success. — Luci Shaw

Good writers don't moralize, nor do they preach, but they do create longing for the true and the beautiful, and that is why you must write with Christ at the center of your reason for writing. That does not mean that every book must be a retelling of Luke's gospel, however, every worthy book written by a Christian will direct readers away from self, and sin, and put them on a quest for God and his gospel. Create longing for these things. — Douglas Bond

Speaking personally, I find it helpful to detect in the four evangelists four dimensions of the saving purpose of God: its length, depth, breadth and height. Matthew reveals its length, for he depicts the Christ of Scripture, who looks back over long-centuries of expectation. Mark emphasizes its depth, for he depicts the Suffering Servant who looks down to the depths of the humiliation he endured. In Luke it is the breadth of God's purpose which emerges, for he depicts the Savior of the world who looks round in mercy to the broadest possible spectrum of human beings. Then John reveals its height, for he depicts the Word made flesh who looks up to the heights from which he came and to which he intends to raise us. — John Stott

GARDENS OR FIELDS? Craig Blomberg points out that in Matthew's parable of the mustard seed, the sower sows his seed in a "field" (agros, Matt 13:31), while in Luke the sowing is in a "garden" (kepos, Luke 13:19). Jews never grew mustard plants in gardens, but always out on farms, while Greeks in the Mediterranean basin did the opposite. It appears that each gospel writer was changing the word that Jesus used in Mark - the word for "earth" or "ground" (ge, Mark 4:31) - for the sake of his hearers. There is a technical contradiction between the Matthean and Lukan terms, states Blomberg, "but not a material one. Luke changes the wording precisely so that his audience is not distracted from ... the lesson by puzzling over an ... improbable practice." The result is that Luke's audience "receives his teaching with the same impact as the original audience."22 — Timothy Keller

I think in music there is just something inherently spiritual in singing together and harmonizing, and gospel is the truest form of that. — Luke Pritchard

To begin with, with the possible exception of the gospel of Luke, none of the gospels we have were written by the person after whom they are named. — Reza Aslan

Luke would have had no idea what we in the modern world even mean when we say the word "history." The notion of history as a critical analysis of observable and verifiable events in the past is a product of the modern age; it would have been an altogether foreign concept to the gospel writers for whom history was not a matter of uncovering facts, but of revealing truths. — Reza Aslan

In Luke's Gospel, Jesus is never unkind to the weak. He treats Martha with humiliating honesty, just as he would treat the male disciples. — Kate Cooper

In order to bring the feminine into our world, we must begin in a personal way. It is not an easy path, and we will quickly see how readily it conflicts with the patterns of our daily lives. But in order to value the feminine and have it become reborn within us, we must take the time to reconnect with the wholeness of who we are. We have to take the time to listen to our dreams, to write them down, and to reflect on our lives. Honoring the feminine means having the patience and taking the time, like Mary in the Gospel according to Luke, to ponder these things in our hearts. We must recognize that there are many things going on within us that need to be perceived, accepted, felt, said, lived, grieved, and raged over. We need to give these things our attention, concern, and understanding. — Massimilla Harris

Together, these three gospels - Mark, Matthew, and Luke - became known as the Synoptics (Greek for "viewed together") because they more or less present a common narrative and chronology about the life and ministry of Jesus, one that is greatly at odds with the fourth gospel, John, which was likely written soon after the close of the first century, between 100 and 120 C.E. — Reza Aslan