Gospel Justice Quotes & Sayings

The fundamentalists, in their struggle against the modernists, had identified the "Social Gospel" and the concern for social justice expressed in Charles Sheldon's seminal work asking "What would Jesus do?" as a hallmark of heresy. Rice and other fundamentalists viewed the "Social Gospel" as tantamount to believing in salvation through "works" rather than faith. Salvation, they averred, was the result of God's unearned grace rather than anything humans might do for themselves. They charged the modernists with imagining salvation might be achieved by working to improve society. — Andrew Himes

I could not understand what these sixty-five thousand people lived for, what they read the gospel for, why they prayed, why they read books and magazines. What good had they gained from all that had been said and written hitherto if they were still possessed by the same spiritual darkness and hatred of liberty, as they were a hundred and three hundred years ago?
So these sixty-five thousand people have been reading and hearing of truth, of justice, of mercy, of freedom for generations, and yet from morning till night, till the day of their death, they are lying, and tormenting each other, and they fear liberty and hate it as a deadly foe. — Anton Chekhov

The greatest risk to human flourishing, then, is not institutionalization but the loss of institutions. In our time we have seen the rise of the "prosperity gospel," which in its crassest forms promises quick wealth in mechanical proportion to faith. But the prosperity gospel has not only a thin and unbiblical understanding of wealth (which in Scripture is never a private matter but an occasion for blessing for whole communities, not to mention the fruit and source of justice) - it has a thin and unbiblical understanding of time. In the biblical mindset, prosperity that does not last is not true prosperity at all. The only biblical prosperity gospel is a posterity gospel - the promise that generation after generation will know the goodness of God through the properly stewarded abundance of God's world. — Andy Crouch

Whatever the "Christian conservatives" in America say, there is no one set of rightful opinions that follow on automatically from your belief. If you have signed up for the redeeming love of God, you don't - you really don't - have to sign up too for low taxes, creationism, gun ownership, the death penalty, closing abortion clinics, climate change denial and grotesque economic inequality. You are entirely at liberty to believe that the kingdom would be better served by social justice, redistributive taxation, feminism, gay rights and excellent public transportation. You won't have the authoritative sanction of the gospel for believing in those things either, of course. But you can. — Francis Spufford

One of the greatest crimes committed by this present Christian generation is its neglect of the gospel, and it is from this neglect that all our other maladies spring forth. The lost world is not so much gospel hardened as it is gospel ignorant because many of those who proclaim the gospel are also ignorant of its most basic truths. The essential themes that make up the very core of the gospel - the justice of God, the radical depravity of man, the blood atonement, the nature of true conversion, and the biblical basis of assurance - are absent from too many pulpits. Churches reduce the gospel message to a few creedal statements, teach that conversion is a mere human decision, and pronounce assurance of salvation over anyone who prays the sinner's prayer. — Paul David Washer

The essence of Theosophy is the perfect harmonizing of the divine with the human in man, the adjustment of his god-like qualities and aspirations, and their sway over the terrestrial or animal passions in him. Kindness, absence of every ill feeling or selfishness, charity, goodwill to all beings, and perfect justice to others as to oneself, are its chief features. He who teaches Theosophy preaches the gospel of goodwill; and the converse of this is true also - he who preaches the gospel of goodwill, teaches Theosophy. — H. P. Blavatsky

I have no interest in eliminating the tension between justice and forgiveness by taking justice off the table. Given the subtleties of sin and the persistence of evil, we would soon be living in moral anarchy and political chaos if there were no provision for justice. — Eugene H. Peterson

I thank Missio, (Pontifical Mission Societies), the primary instruments for cooperation in the universal Church's universal mission in the world. Through their action, the proclamation of the Gospel bears witness to Christ and is lived out in service of our neighbour through justice for the poorest, education in isolated villages, medical care in remote areas, freedom from poverty, the reintegration of the marginalised, support for the development of peoples, the breaking down of ethnic divisions and respect for life in all its stages. — Pope Benedict XVI

The "moderate", "progressive", "liberal Christians", "concerned with social justice and the protection of the environment", who see the Gospel simply as a 'Handbook' for 'Moral Guidance', and the divinity of Christ as a cause of embarrassment, an unnecessary occasion of disagreement with atheists and people of other faiths, have reduced the Church to a campaigning force for social justice, indistinguishable from secular organisations, de facto annulling the social, cultural and political relevance of Christianity. It's — Giorgio Roversi

While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation. — Darrin Patrick

The Christian gospel is a summons to peace, calling for justice beyond anger, mercy beyond justice, forgiveness beyond mercy, love beyond forgiveness. — Wendell Berry

There is little opiate delusion in Jesus's grim warning to his comrades that if they were true to his Gospel of love and justice, they would meet the same sticky end as him. The measure of your love in his view is whether they kill you or not. — Terry Eagleton

God is truly on the side of those who work for social justice, especially when we accompany that work with the giving of the Gospel! — Joni Eareckson Tada

We have to start with recognition of the issue, confession that it exists, and a willingness to change. The fundamental problem is that white people who own the system as it is now do not allow the absence of black people to bother them."

"It has not dawned on enough whites that the real issue is the integrity of the gospel itself and, consequently, the integrity of our witness to the rest of the world-where the majority is blessedly nonwhite. — William Pannell

Christian hope frees us to act hopefully in the world. It enables us to act humbly and patiently, tackling visible injustices in the world around us without needing to be assured that our skill and our effort will somehow rid the world of injustice altogether. Christian hope, after all, does not need to see what it hopes for (Heb. 11:1); and neither does it require us to comprehend the end of history. Rather, it simply requires us to trust that even the most outwardly insignificant of faithful actions - the cup of cold water given to the child, the widow's mite offered at the temple, the act of hospitality shown to the stranger, none of which has any overall strategic socio-political significance so far as we can now see - will nevertheless be made to contribute in some significant way to the construction of God's kingdom by the action of God's creative and sovereign grace. — Craig M. Gay

For my part, while I am as convinced a Socialist as the most ardent Marxian, I do not regard Socialism as a gospel of proletarian revenge, nor even, primarily, as a means of securing economic justice. I regard it primarily as an adjustment to machine production demanded by considerations of common sense, and calculated to increase the happiness, not only of proletarians, but of all except a tiny minority of the human race. — Bertrand Russell

There are times when we suffer innocently at other people's hands. When that occurs, we are victims of injustice. But that injustice happens on a horizontal plane. No one ever suffers injustice on the vertical plane. That is, no one ever suffers unjustly in terms of his or her relationship with God. As long as we bear the guilt of sin, we cannot protest that God is unjust in allowing us to suffer. — R.C. Sproul

I am the true God; I am the living God, the eternal King. I am the Most High over all the earth; I am exalted far above all gods. Righteousness and justice are the foundation of my throne; love and faithfulness go before me. My plans stand firm forever, the purposes of my heart through all generations. The heavens proclaim my righteousness, and all the peoples see my glory. — Zhang Yun

Every institution places its ultimate weight on preserving its own life. That is why the Church emphasizes loving God over loving one's neighbor ... The push for justice on the other hand might be at the center of the Gospel but it also attacks the balance of power in the society. Since the rich always exploit the poor, to give the poor power, dignity and humanity makes them less pliable, less cooperative. — John Shelby Spong

The gospel is not an announcement that God has relaxed his justice or lowered the standard of His holiness. — Arthur W. Pink

There is no doubt that the biblical concept of the Kingdom calls for a ministry to the suffering, the imprisoned, the oppressed, the hungry and whomever is dehumanized by an unjust society. In abstract, almost all of us can affirm this with enthusiasm. When it is the vocation, however, of one of our number to make this Gospel imperative, a matter demanding and requiring us to change our comfortable ways, then many of us fall away. The prophet has never been popular among his other contemporaries. He has been stoned, beheaded, crucified and shot. If not killed, we have been all too ready to vilify him or her in the name of God, little realizing that it may well be God who sent the prophet to challenge our complacency. — Urban T. Holmes III

A church that does not provoke any crisis, preach a gospel that does not unsettle, proclaim a word of God
that does not get under anyone's skin or a word of God that does not touch the real sin of the society in which
it is being proclaimed: what kind of gospel is that? — Oscar A. Romero

The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves. — John Tillotson

The gospel is the story of a good King who has come to reign. In love, he has come to restore his justice, peace and love in a world gone mad. He has battled the enemy and won the decisive victory that will secure the enemy's defeat. And we are on the way to the day when he will reign and everything will resonate with his blazing goodness. — Allen Mitsuo Wakabayashi

The great vicarious work for our kindred dead in our temples demonstrates both the justice and the fairness of the gospel of Jesus Christ. — James E. Faust

This concern for the poor is in the Gospel, it is within the tradition of the Church, it is not an invention of communism and it must not be turned into an ideology, as has sometimes happened before in the course of history. — Pope Francis

The gospel simply means "the good news of Jesus."
Justice simply means "making what is wrong, right."
Gospel justice is the good news of Jesus that makes what is wrong, right. — Chris Marlow

In the face of Jesus' dogged steadfastness, how could we but offer him our own loyal allegiance? As we have seen, our decision to serve Jesus should be made not in order to earn Jesus' grace but as a response to it. He who has given so much for us can rightly call us to lay down our lives for him. Recognizing that we will continue to stumble and fall short of his impeccable standard, we nonetheless strain onward out of gratitude for his mercy and kindness to us. Why do we serve the poor or preach the Gospel? Why do we continue with the otherwise foolish work of peace-making or justice-seeking? Not out of some neurotic fear of losing God's favor but precisely because we have tasted that favor and would do anything for the one who died to win it for us. — Michael Frost

My business is anything that comes between men and the Spirit of God. — Richard Llewellyn

There are only two ways that God's justice can be satisfied with respect to your sin. Either you satisfy it or Christ satisfies it. You can satisfy it by being banished from God's presence forever. Or you can accept the satisfaction that Jesus Christ has made. — R.C. Sproul

But in their turn, before the hour comes, let them listen also to what the Apostle says to them: 'You were once darkness, and now youa re light in the Lord' (Eph 5:8). Let them awaken according to the admonition of our Psalm. Already the mountains are lightened, why then sleep? 'Let them lift their eyes toward the mountains whence help will come to them' (Ps 120:1). What does it mean to say that the mountains are already lightened? Already there has arisen the Sun of Justice, already the Apostles have preached the Gospel, preached the Holy Scriptures, all the Mysteries have been laid open, the veil has been rent, the secret of the temple has been revealed; let them finally lift their eyes toward the mountain whence help will come to them. — Augustine Of Hippo

The maxims of Christian life, which should draw upon the truths of the Gospel, are always partially symbolic of the mind and temperament of those who teach them to us. The former, by their natural sweetness, show us the quality of God's mercy; the latter, by their harshness, show us God's justice. — Madeleine De Souvre, Marquise De ...

In times of adversity Satan will seek to plant the thought in our minds that God is angry with us and is disciplining us out of wrath. Here is another instance when we need to preach the gospel to ourselves. It is the gospel that will reassure that the penalty for our sins has been paid, that God's justice has been fully satisfied. It is the gospel that supplies a good part of the armor of God with which we are to stand against the accusing attacks of the Devil (see Ephesians 6:13-17). — Jerry Bridges

Here's the core problem we have with the Sermon on the Mount: it isn't that Jesus' teachings are absurd; it's that we don't see the world that Jesus sees. We see a world of injustice and anger and hatred and violence--a world where everything good is in short supply and life itself is fragile. But Jesus saw a world in which his father was in control, in which justice was guaranteed, in which goodness was breaking forth, and in which life itself is without end. And if you see that world through the lens of the gospel, then what Jesus tells us to do and how he informs us to live makes perfect sense. — Skye Jethani

Society has become well versed in the methods necessary to weaken the radicalism of the Gospel by reducing Christianity to what is viewed as reasonable by the logic of the market and by a culture committed to a largely post-Christian, consumerist vision of human life. Thus the disruptive character of Christianity is silenced and Christian spirituality is repackaged as a soothing therapeutic exercise that serves the needs of a culture committed above all else to the enjoyment of consumer activities. — Matthew T Eggemeier

Marxian thought, King argued, should challenge Christians to express their own "passion and concern for social justice". — Troy Jackson

We want to be saved from our misery, but not from our sin. We want to sin without misery, just as the prodigal son wanted inheritance without the father. The foremost spiritual law of the physical universe is that this hope can never be realized. Sin always accompanies misery. There is no victimless crime, and all creation is subject to decay because of humanity's rebellion from God. — R.C. Sproul

we can conclude that a professed Christian who is not committed to a life of generosity and justice toward the poor and marginalized is, at the very least, a living contradiction of the Gospel of Christ, the Son of God, whose Father "executes justice for the oppressed, who gives food to the hungry — Timothy J. Keller

No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice — Pope Francis