Good Social Justice Quotes & Sayings

My larger point is that since each of us struggles daily with good and bad impulses, we might want to restructure our social institutions in order to make it a little easier to be good. — Richard D. Kahlenberg

The good society is marked by a high degree of order, justice, and freedom. Among these, order has primacy: for justice cannot be enforced until a tolerable civil social order is attained, nor can freedom be anything better than violence until order gives us laws. — Russell Kirk

The two goals of liberation and social justice are not obviously compatible, any more than were the liberty and equality advocated at the French Revolution. If liberation involves the liberation of individual potential, how do we stop the ambitious, the energetic, the intelligent, the good-looking and the strong from getting ahead, and what should we allow ourselves by way of constraining them? — Roger Scruton

The essence of economic inequality is borne out in a simple fact: there are 400 billionaires in the United States and 45 million people living in poverty. These are not parallel facts; they are intersecting facts. There are 400 American billionaires because there are 45 million people living in poverty. Profit comes at the expense of the living wage. Corporate executives, university presidents, and capitalists in general are living the good life--because so many others are living a life of hardship. — Keeanga-Yamahtta Taylor

The Church encourages those in power to be truly at the service of the common good of their peoples. She urges financial leaders to take account of ethics and solidarity. And why should they not turn to God to draw inspiration from his designs? In this way, a new political and economic mindset would arise that would help to transform the absolute dichotomy between the economic and social spheres into a healthy symbiosis. — Pope Francis

I see a Canada that is determined to increase the franchise of its citizens and that is at the forefront of expanding the rights of people across the globe. It is a country able to see beyond a world divided by privilege, wealth, and colour to one determined by equal rights and the sense that a good country is one where people care about what happens to one another. It is a country whose politicians will embrace individuals' successes, the creation of wealth, and a never-ending effort to open up opportunities for its residents. Prosperity, innovation, social justice, and sustainability will be at the centre of every political debate. — Bob Rae

The people are a story that never ends,
A river that winds and falls and gleams erect in many dawns;
Lost in deep gulleys, it turns to dust, rushes in the spring freshet,
Emerges to the sea. The people are a story that is a long incessant
Coming alive from the earth in better wheat, Percherons,
Babies, and engines, persistent and inevitable.
The people always know that some of the grain will be good,
Some of the crop will be saved, some will return and
Bear the strength of the kernel, that from the bloodiest year
Some survive to outfox the frost. — Meridel Le Sueur

It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, Wait on time. — Martin Luther King Jr.

She fell in love with freedom. In the Sommers' home she had lived shut up within four walls, in a stagnant atmosphere where time moved in circles and where she could barely glimpse the horizon through distorted windowpanes. She had grown up clad in the impenetrable armor of good manners and conventions, trained from girlhood to please and serve, bound by corset, routines, social norms, and fear. Fear had been her companion: fear of God and his unpredictable justice, of authority, of her adoptive parents, of illness and evil tongues, of anything unknown or different; fear of leaving the protection of her home and facing the dangers outside; fear of her own fragility as a woman, of dishonor and truth. Hers had been a sugar-coated reality built on the unspoken, on courteous silences, well-guarded secrets, order, and discipline. She had aspired to virtue but now she questioned the meaning of the word. — Isabel Allende

While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation. — Darrin Patrick

The point is not that Jesus was a good guy who accepted everybody, and thus we should do the same (though that would be good). Rather, his teachings and behavior reflect an alternative social vision. Jesus was not talking about how to be good and how to behave within the framework of a domination system. He was a critic of the domination system itself. — Marcus J. Borg

A major part of sustainability is social justice, here and everywhere. Think of it this way: justice is a technology. It's like a software program that we use to cope with the world and get along with each other, and one of the most effective we have ever invented, because we are all in this together. When you realize that acting with justice and generosity turns out to be the most effective technology for dealing with other people, that's a good thing. — Kim Stanley Robinson

I never wanted to safe... I wanted to be good. — Kermit Roosevelt III

They always threw their arms around and hugged me while crying our Yiddish endearments. Yet none of them believed in God. They believed in social justice, good works, Israel, and Bette Midler. I was nearly thirty before I met a religious Jew. — Anne Lamott

We try to show that the well-ordered society of justice as fairness is indeed possible according to our nature and those requirements. This endeavor belongs to political philosophy as reconciliation; for seeing that the conditions of a social world at least allow for that possibility affects our view of the world itself and our attitude toward it. No longer need it seem hopelessly hostile, a world in which the will to dominate and oppressive cruelties, abetted by prejudice and folly, must inevitably prevail. None of these may ease our loss, situated as we may be in a corrupt society. But we may reflect that the world is not in itself inhospitable to political justice and its good. Our social world might have been different and there is hope for those at another time and place — John Rawls

President Obama is a utopian at heart. He wants to improve the lives of the downtrodden, which is a good thing. But, he doesn't understand that damaging the free marketplace in pursuit of 'social justice' will eventually harm those whom he wants to help. The nation's crushing debt is a tsunami brewing off shore. — Bill O'Reilly

Condemning class struggle does not mean condemning every possible form of social conflict. Such conflicts inevitably arise and Christians must often take a position in the "struggle for social justice." What is condemned is "total war," which has no respect for the dignity of others (and consequently of oneself). It excludes reasonable compromise, does not pursue the common good but the good of a group, and sets out to destroy whatever stands in its way. — Pope John Paul II

People never hurt others in moments of personal strength and bravery, when they are feeling good about themselves, when they are strong and confident. If we spent all of our waking moments in that place, then fighting for social justice would be redundant; we would simply have social justice and be done with it, and we could all go swimming, or fishing, or bowling, or dancing, or whatever people do. But it is because we spend so much of our time in that other place, that place of diminished capacity, of flagging energy, or wavering and somewhat flaccid commitment, that we have to be careful. — Tim Wise

I began to firmly change my mind when I saw how young Egyptians used Facebook, for example, to begin to coalesce their social justice movement in their country. And a good Iranian friend of mine showed me how also in Iran, till the government shut it down, much was communicated via social media. So I'm not against. I use the internet regularly to do research. It's great but you have to use your discernment, especially if researching content. — Micheline Aharonian Marcom

Henry Ford gave that idea popular currency when he brought out the famous Model T car and announced in 1914 that he would pay his workers the then unheard-of wage of $ 5 a day. Not only was it a matter of social justice, Ford later wrote, but it was smart business. When wages are low, Ford argued, business and the economy are at risk. But when pay is high and steady, Ford reasoned, business is more secure because workers earn enough to be good customers and eventually to be able to afford to buy Model Ts. — Hedrick Smith

Debates about justice and rights are often, unavoidably, debates about the purpose of social institutions, the goods they allocate, and the virtues they honor and reward. Despite our best attempts to make law neutral on such questions, it may not be possible to say what's just without arguing about the nature of the good life. — Michael J. Sandel

This combination of the abandonment of evangelism, the divorce between evangelism, apologetics and discipleship, and the failure to appreciate true human diversity is deeply serious. It is probably behind the fact that many Christians, realizing the ineffectiveness of many current approaches and sensing the unpopularity and implausibility of much Christian witness, have simply fallen silent and given up evangelism altogether, sometimes relieved to mask their evasion under a newfound passion for social justice that can forget the gaucheness of evangelism. At best, many of us who take the good news of Jesus seriously are eager and ready to share the good news when we meet people who are open, interested or in need of what we have to share. But we are less effective when we encounter people who are not open, not interested or not needy - in other words, people who are closed, indifferent, hostile, skeptical or apathetic, and therefore require persuasion. — Os Guinness

If you have a comprehensive explanation for everything then it decreases uncertainty and anxiety and reduces your cognitive load. And if you can use that simplifying algorithm to put yourself on the side of moral virtue then you're constantly a good person with a minimum of effort. — Jordan B. Peterson

The Rajapaksa regime in Sri Lanka, knows exactly how the political bluff works and uses it to spread lies among the people. What he has done to this country is assassinate the dignity and respect of good citizens while centralising everything into himself and his family members. His ego may lead him to think that it will last forever so to keep his dream alive he will not hesitate to eliminate the person who questions this. — Nilantha Ilangamuwa

What are the American ideals? They are the development of the individual for his own and the common good; the development of the individual through liberty; and the attainment of the common good through democracy and social justice. — Louis D. Brandeis

Each person possesses and inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason, justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests. The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one; analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice. Being first virtues of human activities, truth and justice are uncompromising. — John Rawls

Please don't settle for happiness. It's not good enough. Of course you deserve it, but if that's all you have in mind - happiness - I want to suggest to you that personal success devoid of meaningfulness, free of a steady commitment to social justice - that's more than a barren life. It's a trivial one. — Toni Morrison

In addition to its elements of adolescent titillation, the world of JA2 contains racism, sexism, xenophobia, government-sponsored torture, child labor, and extreme economic inequality. And yet it's difficult to say what the game's overall stance is on these issues. JA2 is highly pluralistic, allowing you to play all sorts of characters from all sorts of backgrounds. That pluralism leads to a kind of moral relativism. While you can have a squad of friendly heroes who help each other as well as the downtrodden people of Arulco, you can also play as a squad of psychotic good ol' boys who ignore issues of social justice, seeking only to get a paycheck for putting a bullet in the queen's head. — Anonymous

An unreflective passion for social justice may be one of the biggest obstacles to creating peace and prosperity in the 21st century. While there are most certainly factory owners in China whom we would rightly regard as criminal in their treatment of their workers, it is very important not to confuse these incidents with the phenomenon of globalization. It is a good thing that Wal-Mart is encouraging more humane standards in its supplier's factories. — Michael Strong

It violates right order whenever capital so employs the working or wage-earning classes as to divert business and economic activity entirely to its own arbitrary will and advantage, without any regard to the human dignity of the workers, the social character of economic life, social justice, and the common good. — Pope Pius XI

Put 'em who threaten possessions and power together with 'em who offend our tastes in sex and dope. Those who're touched, put 'em in asylums. Pack off old ones to 'senior communities,' nursing homes. Our children? Keep'em prisoner, baby-sitter as warden. School? Good for fifteen to twenty years. Army afterward. Liberated, we live in prison. No this, no that. Kill us before we die! — John Cage

In the modern period, the alliance between Christianity and the political order continues to some extent. But even more so, the dream of God has been submerged by the individualism that characterizes much of modern Western culture. The dream of God is quite different from contemporary American dreams. The dream of God - a politics of compassion and justice, the kingdom of God, a domination-free order - is social, communal, and egalitarian. But our dreams - the dreams we get from our culture - are individualistic: living well, looking good, standing out. — Marcus J. Borg

Swiftboating enters the English language as a verb that means attacking strength instead of weakness. In feminist and other social justice contexts, this has long been called trashing, attacking leaders for daring to write, speak, or lead at all. Taking away the good is even more lethal than pointing out the bad. p.189 — Gloria Steinem

For the Christian one dislocating, self-impoverishing hour spent with a child living in a broken-down dump is worth more than all the burial mounds of rhetoric, all the enfeebled good intentions, all the mumbling and fumbling and tardiness of those Christians who are so busy cultivating their own holiness that they cannot hear the anguished cry of the child in the slum. — Brennan Manning

The way in which we can promote peace, is by promoting sustainable management of our resources, equitable distribution of these resources, and that the only way you can actually do that, is that then you have to have a political, economic system that facilitates that. And then you get into the issues of human rights, justice, economic justice, social justice, and good governance or democratic governance. That's how it ties up. — Wangari Maathai

It is, I believe, one of the few dangerous forms of eccentricity, a highly contagious mania, to be precise, of the rampant social variety! In your friend's case, we may not yet be dealing with out-and-out insanity ... No ... Maybe his trouble is only exaggerated conviction ... But the contagious manias are well known to me! ... I've known a good many sufferers from conviction mania ... Of many different types ... And in the last analysis, those who talk about justice seem to be the maddest of the lot! ... At first, I must confess, I took a certain interest in justice fanatics ... Today those particular maniacs annoy and exasperate me more than I can tell ... Don't you feel the same way? ... Human beings show a strange aptitude for transmitting this mania. It terrifies me, and we find it, mind you, in all human beings! — Louis-Ferdinand Celine

Denouncing evil is a far cry from doing good. — Philip Gourevitch

Please do not look only at the dark side
All the newspapers in the free world explain why you return their readers understand how you feel
You have the sympathy of millions
As a tribute to your sorrow we resolve to spend more money on nuclear weapons there is always a bright side
If this were only a movie a boat would be available have you ever seen our movies they end happily
You would lean at the rail with 'him' the sun would set on China kiss and fade
You would marry one of the kind authorities
In our movies there is no law higher than love in real life duty is higher
You would not want the authorities to neglect duty
How do you like the image of the free world sorry you cannot stay
This is the first and last time we will see you in our papers
When you are back home remember us we will be having a good time. — Thomas Merton

I think the iPod is the true face of Republican politics, and I'm in favor of the music industry ... standing up proud and saying it out loud: We in the Chiclet-manufacturing business are not about social justice, ... we're not about a coherent set of national ideals, we're not about wisdom. We're about choosing what WE want to listen to and ignoring everything else ... . We're about giving ourselves a mindless feel-good treat every five minutes. ... We're about persuading ten-year-old children to spend twenty-five dollars on a cool little silicone iPod case that costs a licensed Apple Computer subsidiary thirty-nine cents to manufacture. — Jonathan Franzen

The "Lucifer Effect" describes the point in time when an ordinary, normal person first crosses the boundary between good and evil to engage in an evil action. It represents a transformation of human character that is significant in its consequences. Such transformations are more likely to occur in novel settings, in "total situations," where social situational forces are sufficiently powerful to overwhelm, or set aside temporally, personal attributes of morality, compassion, or sense of justice and fair play. — Philip Zimbardo

Justice is a social construct. It's well known that the physical universe isn't fair. Nevertheless, it's difficult to decide which is more provoking: good people suffering or evil people prospering. — Susan Cartwright

Social justice is what faces you in the morning. It is awakening in a house with adequate water supply, cooking facilities and sanitation. It is the ability to nourish your children and send them to school where their education not only equips them for employment but reinforces their knowledge and understanding of their cultural inheritance. It is the prospect of genuine employment and good health: a life of choices and opportunity, free from discrimination. — Mick Dodson

We have to grasp, as Marx and Adam Smith did, that corporations are not concerned with the common good. They exploit, pollute, impoverish, repress, kill, and lie to make money. They throw poor people out of homes, let the uninsured die, wage useless wars for profit, poison and pollute the ecosystem, slash social assistance programs, gut public education, trash the global economy, plunder the U.S. Treasury and crush all popular movements that seek justice for working men and women. They worship money and power. — Chris Hedges

We deem it opportune to remind our children of their duty to take an active part in public life and to contribute toward the attainment of the common good of the entire human family as well as to that of their own political community. They should endeavor, therefore, in the light of their Christian faith and led by love, to insure that the various institutions - whether economic, social, cultural or political in purpose - should be such as not to create obstacles, but rather to facilitate or render less arduous man's perfecting of himself in both the natural order and the supernatural.... Every believer in this world of ours must be a spark of light, a center of love, a vivifying leaven amidst his fellow men. And he will be this all the more perfectly, the more closely he lives in communion with God in the intimacy of his own soul — Pope John XXIII

An educator ... a good one that is, inspires others to be even better than herself. — Jill Telford

To all people of good will who are working for social justice: never tire of working for a more just world, marked by greater solidarity! — Pope Francis

Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests. — John Rawls

But if you sit around thinking what to do and end up not doing anything, why bother even thinking about it? You're better off going out on the town and having a good time. No, we have to think and act. That's what we're doing here, and that's what you have to do. — Elvia Alvarado

If the spirit of their intercourse were still the same after their coming together as it had been when they were living apart,' Aristotle writes, their association can't really be considered a polis, or political community.
'A polis is not an association for residence on a common site, or for the sake of preventing mutual injustice and easing exchange.' While these conditions are necessary to a polis, they are not sufficient. 'The end and purpose of a polis is the good life, and the institutions of social life are means to that end. — Michael J. Sandel