Good Refusal Quotes & Sayings

I can almost hear Haymitch groaning as I team up with this wispy child. But I want her. Because she's a survivor, and I trust her, and why not admit it? She reminds me of Prim. — Suzanne Collins

I'd thought I had recovered for good from that sadness, but as I felt my marriage disintegrate, the memory of my raw yearning for babies and my husband's refusal to have them with me came back to me as part of the reason I was now leaving him. It felt like the heart of why I was so lonely with him. — Kate Christensen

Light is safety; light is life
The first rule of the Arclight. — Josin L. McQuein

When you're up there hundreds of people will claim you as a friend. When you're down, you're lucky if one will buy you a cup of coffee. — Stan Redding

By this act He affirms that the enemy of love is pride, and that the enemy of all good is the refusal to love. — Antonin Sertillanges

The yearning for the common good comes from the refusal to accept that perhaps Americans have very little in common apart from the elements of a sometimes successful civil religion based around a sentimental, indeed sometimes teary-eyed, attachment to the constitution and a belief in the quasi-divine wisdom of the founding fathers. — Simon Critchley

Honor, obey?" Gisbourne shouted, grappling with John. "This is what you call being a good wife?"
I stopped. "I never said I'd be a good wife, Guy. Just that I'd marry you. — A.C. Gaughen

Paul like Jesus, shocked the guardians of Israel's law by his insistence on treating the law as a means to an end and not as an end in itself, by his refusal to let pious people seek security before God in their own piety, by his breaking down barriers in the name of the God who 'justifies the ungodly' and by his proclamation of a message of good news for the outsider. — F.F. Bruce

Warren is stuck in Sunday School-level, pretheological fundamentalism. It is religious infantilism of the kind that Freud to conclude that religion is nothing more than neurotic wishful thinking and the refusal to grow up. I believe there is a good bit more to religion than that, but I'm afraid Freud was right about Warrenism. It is a pinata, made of brightly colored paper, filled with sweet candy, and too easily knocked apart. — Robert M. Price

I thought of what my mom had said. "You talk like a man." It was easier to talk like a man than to be one. — Benjamin Alire Saenz

For the man in the street, the philosophies of opposites, particularly Good and Evil, have served as a torture chamber, a crucifix made from metaphor. Thrust into a world which views him as the property of Gods and States and overwhelmed by an unrepayable debt, the metaphysics of slavery and the facts of pain, pleasure and death; bolstered by science, whose theorists have become the whores of the state, man is now informed that he is ill. The proof of this is his refusal to submit completely. The world debt is due to his saying 'no' to total slavery. He will not obey. We are at War, and man is the enemy. The question is: Who is on the other side? — Christopher S. Hyatt

Very often what happens in a local church today is that differences grow around personalities (either from within the church fellowship or from the wider church) and then become articulated around matters of doctrinal dispute. There may well be genuine theological disagreement, but the 'strife' emerges because personal relationships are not good. When the love of God is truly controlling such relationships within a church, areas of disagreement find their proper perspective and do not necessitate 'strife', let alone 'schism'.3 So-called 'clashes of personality' often, on analysis, are nothing much more than a failure, or even a refusal, to let God's love change us in our attitudes to one another. We allow theological differences (instead of the love of God) to determine the quality, openness and depth of our relationships. — David Prior

He looked down at the glass again. 'I care that these things happen, that we poison ourselves and our progeny, that we knowingly destroy our future, but I do not believe that there is anything - and I repeat, anything - that can be done to prevent it. We are a nation of egoists. It is our glory, but it will be our destruction, for none of us can be made to concern ourselves about something as abstract as "the common good". The best of us can rise to feeling concern for our families, but as a nation we are incapable of more.'

'I refuse to believe that.' Brunetti said.

'Your refusal to believe it,' the Count said with a smile that was almost tender, 'makes it no less true, Guido. — Donna Leon

If brains have brought us to what we are in now, I think it is time to allow our hearts to speak. When our sons are killed by the millions, let us, mothers, only try to do good by going to the kings and emperors without any other danger than a refusal. — Rosika Schwimmer

Whereas the Agricultural Revolution gave rise to theist religions, the Scientific Revolution gave birth to humanist religions, in which humans replaced gods. — Yuval Noah Harari

[T]he commitment to a framework neutral among ends can be seen as a kind of value [ ... ] but its value consists precisely in its refusal to affirm a preferred way of life or conception of the good. — Michael J. Sandel

If there is no way out, the best course of action is to find a way further in. — Jane Haddam

The noblest relationship is marriage, that is, love. Its nobility resides in its altruism, the desire to serve another beyond all the pleasures of the relationship; and in its refusal ever to regard the other as a thing, an object, a utilizability. Sex is an exchange of pleasures, of needs; love is a giving without return. It is this giving without return, this helping without reward, this surplus of pure good, that identifies the uniqueness of man as well as the true nature of the true marriage. This is the quintessence the great alchemy of sex is for. — John Fowles

Walk with me." Abban held up his crutch.
"It is a long way to the palace, Par'chin," he said.
"I'll walk slowly," Arlen said, knowing the crutch had nothing to do with the refusal.
"You don't want to be seen with me outside the market, my friend," Abban warned. "That alone may cost you the respect you've earned in the Maze."
"Then I'll earn more," Arlen said. "What good is respect, if I can't walk with my friend? — Peter V. Brett

What makes the new year to be good is about what you or refuse to do and not prophecies. — Sunday Adelaja

Life is not a walk in the park nor an arrangement of flowers — Thabiso Monkoe

I ran for the presidency, despite hopeless odds, to demonstrate the sheer will and refusal to accept the status quo ... to give a voice to the people the major candidates were ignoring. What I hope most is that now there will be others who will feel themselves as capable of running for high political office as any wealthy, good-looking white male. — Shirley Chisholm

It is not for man to seek, or even to believe in, God.
He only has to refuse his ultimate love to everything that is not God.
This refusal does not presuppose any belief.
It is enough to recognize what is obvious to any mind:
that all the goods of this world, past, present, and future, real or imaginary,
are finite and limited and radically incapable of satisfying
the desire that perpetually burns within us
for an infinite and perfect good. — Simone Weil

In most sciences, there are few findings more prized than a counterintuitive result. It shows something surprising and forces us to reconsider our often tacit assumptions. In philosophy of mind, a counterintuitive "result" (e.g., a mind-boggling implication of somebody's "theory" of perception, memory, consciousness, or whatever) is typically taken as tantamount to a refutation. This affection for one's current intuitions, sometimes amounting (as we saw in the previous chapter) to a refusal even to consider alternative perspectives, installs deep conservatism in the methods of philosophers. Conservatism can be a good thing, but only if it is acknowledged. By all means, let's not abandon perfectly good and familiar intuitions without a fight, but let's recognize that the intuitions that are initially used to frame the issues may not live to settle the issues. — Daniel Dennett

I worry the Christian community has accepted an insidious shift from laboring for others to prioritizing our own rights. We've perpetuated a group identity as misunderstood and persecuted, defending our positions and preferring to be right over being good news. We've bought the lie that connecting with people on their terms is somehow compromising, that our refusal to proclaim our moral ground from word one is a slippery slope. It has become more vital to protect our own station than advocate for a world that needs Jesus, who came to us, wrapped in our skin, speaking our language. If we were not too beneath Christ, who died for us while we were still sinners, then how dare we take a superior position over any other human being? How lovely is a faith community that goes forth as loving sisters and brothers rather than angry defenders and separatists. — Jen Hatmaker

What we perceive as dejection over the futility of life is sometimes greed, which the monastic tradition perceives as rooted in a fear of being vulnerable in a future old age, so that one hoards possessions in the present. But most often our depression is unexpressed anger, and it manifests itself as the sloth of disobedience, a refusal to keep up the daily practices that would keep us in good relationship to God and to each other. For when people allow anger to build up inside, they begin to perform daily tasks resentfully, focusing on the others as the source of their troubles. Instead of looking inward to find the true reason for their sadness - with me , it is usually a fear of losing an illusory control - they direct it outward, barreling through the world, impatient and even brutal with those they encounter, especially those who are closest to them. — Kathleen Norris

The refusal to be creative is an act of self-will and is counter to our true nature. When we are open to our creativity, we are opening to God: good, orderly direction. As we pursue our creative fulfillment, all elements of our life move toward harmony. As we strengthen our creativity, we strengthen our connection to the Creator within. Artists love other artists. Our relationship to God is co-creative, artist to artist. It is God's will for us to live in creative abundance. — Julia Cameron

He's got himself, and he's got a beard. That's all Chris Jericho needs. — Todd Grisham

Such beliefs were born in man's willful refusal to use his mind, in his lust for the unearned, his wish for success without effort. Such beliefs were the embodiment of hatred for all that was good, hatred for virtue, hatred for value. It was ultimately a hatred of themselves, of life, of existence. It was that hate, that dedication to death, that was the true manifestation of evil. — Terry Goodkind

Thinking is man's only basic virtue, from which all the others proceed. And his basic vice, the source of all his evils, is that nameless act which all of you practice, but struggle never to admit: the act of blanking out, the willful suspension of one's consciousness, the refusal to think - not blindness, but the refusal to see; not ignorance, but the refusal to know. It is the act of unfocusing your mind and inducing an inner fog to escape the responsibility of
default on existence and you pass the deficit to some moral man, expecting him to sacrifice his good for the sake of letting you survive by your evil.

Notes From: Rand, Ayn. "Atlas Shrugged." iBooks. — Rand Ayn

We do literature a real disservice if we reduce it to knowledge or to use, to a problem to be solved. If literature solves problems, it does so by its own inexhaustibility, and by its ultimate refusal to be applied or used, even for moral good. This refusal, indeed, is literature's most moral act. At a time when meanings are manifold, disparate, and always changing, the rich possibility of interpretation
the happy resistance of the text to ever be fully known and mastered
is one of the most exhilarating products of human culture. — Marjorie Garber

Never complain about your troubles; they are responsible for more than half of your income. — Robert Updegraff

There are countless ingredients that make up the human body and mind, like all the components that make up me as an individual with my own personality. Sure, I have a face and voice to distinguish myself from others, but my thoughts and memories are unique only to me, and I carry a sense of my own destiny. Each of those things are just a small part of it. I collect information to use in my own way. All of that blends to create a mixture that forms me and gives rise to my conscience. — Mamoru Oshii

- pity is a confoundedly two-edged business. Anyone who doesn't know how to deal with it should keep his hands, and, above all, his heart, off it. It is only at first that pity, like morphia, is a solace to the invalid, a remedy, a drug, but unless you know the correct dosage and when to stop, it becomes a virulent poison. The first few injections do good, they soothe, they deaden the pain. But the devil of it is that the organism, the body, just like the soul, has an uncanny capacity for adaptation. Just as the nervous system cries out for more and more morphia, so do the emotions cry out for more and more pity, in the end more than one can give. Inevitably there comes a moment when one has to say 'No', and then one must not mind the other person's hating one more for this ultimate refusal than if one had never helped him at all. — Stefan Zweig

Now place yourself in the shoes of Clifford Runoalds, another African American victim of the Hearne drug bust.2 You returned home to Bryan, Texas, to attend the funeral of your eighteen-month-old daughter. Before the funeral services begin, the police show up and handcuff you. You beg the officers to let you take one last look at your daughter before she is buried. The police refuse. You are told by prosecutors that you are needed to testify against one of the defendants in a recent drug bust. You deny witnessing any drug transaction; you don't know what they are talking about. Because of your refusal to cooperate, you are indicted on felony charges. After a month of being held in jail, the charges against you are dropped. You are technically free, but as a result of your arrest and period of incarceration, you lose your job, your apartment, your furniture, and your car. Not to mention the chance to say good-bye to your baby girl. This is the War on Drugs. The — Michelle Alexander

And so on, until you arrive at the other side, among the purely abstract self-harming: the grinding over your failures, the refusal to remember anything good, the determination to ensure - if anyone falls into the mistake of making it clear they actually like you - that the next time round they change their opinion pronto. Emotional self-cannibalism, in other words, like those tessellated pictures of a person grappling with a mirror image of himself. — Alexander Masters

Our host drifted away, and Vidia and I continued chatting about this and that. Swift judgments came down. The simplicity in Hemingway was "bogus" and nothing, Vidia said, like his own. Things Fall Apart was a fine book, but Achebe's refusal to write about his decades in America was disappointing. Heart of Darkness was good, but structurally a failure. I asked him about the biography by Patrick French, The World Is What It Is, which he had authorized. He stiffened. That book, which was extraordinarily well written, was also shocking in the extent to which it revealed a nasty, petty, and insecure man. "One gives away so much in trust," Vidia said. "One expects a certain discretion. It's painful, it's painful. But that's quite all right. Others will be written. The record will be corrected." He sounded like a boy being brave after gashing his thumb. The — Teju Cole

I must exist in shadows, while you live under exquisitely blue skies, and yet I don't hate you for the freedom that you take for granted-although I do envy you.
I don't hate you because, after all, you are human, too, and therefore have limitations of your own. Perhaps you are homely, slow-witted or too smart for your own good, deaf or mute or blind, by nature given to despair or to self-hatred, or perhaps you are unusually fearful of Death himself. We all have burdens. On the other hand, if you are better-looking and smarter than I am, blessed with five sharp senses, even more optimistic than I am, with plenty of self-esteem, and if you also share my refusal to be humbled by the Reaper ... well, then I could almost hate you if I didn't know that, like all of us in this imperfect world, you also have a haunted heart and a mind troubled by grief, by loss, by longing. — Dean Koontz