Good Luck Leaving Work Quotes & Sayings

Surrounded by them all, she was reminded of the old parental curse - May you have six children just like you. Except that this curse seemed to have gone awry. Miles would have reveled at six children just like himself; he'd have known exactly what to do. Instead, he seemed to have received six children, none in the least like himself, and furthermore, each one different from all the others. As parental revenges went, this was actually much better. — Lois McMaster Bujold

People tend to sit where there are places to sit — William H. Whyte

Did you know you can't steer a boat that isn't moving? Just like a life. — Paul Lutus

It all made sense - terrible sense. The panic she had experienced in the warehouse district because of not knowing what had happened had been superseded at the newsstand by the even greater panic of partial knowledge. And now the torment of partly knowing had yielded to the infinitely greater terror of knowing precisely — Flora Rheta Schreiber

I think the great trick of doing my sort of thing is to learn to use your downtime, and of course in the media and especially in television, there's a heck of a lot of time of waiting around. And I think the trick is to use that. — Clive James

When anarchy is declared, the first thing we do, let's kill all the anarchists. — Craig Bruce

He only is independently, infinitely, immutably holy. In Scripture He is frequently styled "The Holy One": He is so because the sum of all moral excellency is found in Him. He is absolute Purity, unsullied even by the shadow of sin. "God — Arthur W. Pink

Certain American uses of deconstruction, Derrida has observed, work to ensure 'an institutional closure' which serves the dominant political and economic interests of American society. Derrida is clearly out to do more than develop new techniques of reading: deconstruction is for him an ultimately political practice, an attempt to dismantle the logic by which a particular system of thought, and behind that a whole system of political structures and social institutions, maintains its force. He is not seeking, absurdly, to deny the existence of relatively determinate truths, meanings, identities, intentions, historical continuities; he is seeking rather to see such things as the effects of a wider and deeper history of language, of the unconscious, of social institutions and practices. — Terry Eagleton