Gods Creatures Quotes & Sayings

Man is the vainest of all
creatures that have their being upon earth. As long as heaven
vouchsafes him health and strength, he thinks that he shall come to
no harm hereafter, and even when the blessed gods bring sorrow upon
him, he bears it as he needs must, and makes the best of it; for
God Almighty gives men their daily minds day by day. I know all
about it, for I was a rich man once, and did much wrong in the
stubbornness of my pride, and in the confidence that my father and
my brothers would support me; therefore let a man fear God in all
things always, and take the good that heaven may see fit to send
him without vainglory. — Homer

Mortals were such fickle creatures. They called into the dark, demanded answers and attention from forces they could not comprehend, and yet when they had that attention and those answers, they complained about them. — Philippa Ballantine

We are in love with the word. We are proud of it. The word precedes the formation of the state. The word comes to us from every avatar of early human existence. As writers, we are obliged more than others to keep our lives attached to the primitive power of the word. From India, out of the Vedas, we still hear: On the spoken word, all the gods depend, all beasts and men; in the world live all creatures ... The word is the name of the divine world. — Norman Mailer

Now, as all of you will have had reason aplenty to discover for yourselves, there are new gods growing in America, clinging to growing knots of belief: gods of credit-card and freeway, of internet and telephone, of radio and hospital and television, gods of plastic and of beeper and of neon. Proud gods, fat and foolish creatures, puffed up with their own newness and importance. — Neil Gaiman

[L]ife is a phenomenon in need of criticism, for we are, as fallen creatures, in permanent danger of worshipping false gods, of failing to understand ourselves and misinterpreting the behaviour of others, of growing unproductively anxious or desirous, and of losing ourselves to vanity and error. Surreptitiously and beguilingly, then, with humour or gravity, works of art
novels, poems, plays, paintings or films
can function as vehicles to explain our condition to us. They may act as guides to a truer, more judicious, more intelligent understanding of the world. — Alain De Botton

To understand Homo sapiens' primary wish list, go back to mythology. We endowed the gods with the abilities we wished we had ourselves: immortality and eternal youth, flight, resplendent beauty, total power, climate control, ultimate weapons, delicious banquets minus the cooking and washing up - and artificial creatures at our beck and call. — Margaret Atwood

Let us be protectors of all of Gods Creatures — Pope Francis

We are all creatures of the stars and their forces, they make us, we make them, we are part of a dance from which we by no means and not ever may consider ourselves separate. But when the Gods explode, or err, or dissolve into flying clouds of gas, or shrink, or expand, or whatever else their fates might demand, then the minuscule items of their substance may in their small ways express - not protest, which of course is inappropriate to their station in life - but an acknowledgement of the existence of irony: yes, they may sometimes allow themselves - always with respect - the mildest possible grimace of irony. — Doris Lessing

Of course, of course. Mr. Buzzby, did it ever occur to you that a god may live, figuratively, a dog's life?'
'Eh?'
'Gods are transfigured, you know. They go up in smoke, as it were. In smoke and flame. They become pure flame, pure spirit, creatures with no visible body.'
("A Visitor From Egypt") — Frank Belknap Long

Human beings do not perceive things whole; we are not gods but wounded creatures, cracked lenses, capable only of fractured perceptions — Salman Rushdie

He's barely finished himself inside me when my release hits. My thighs tense. The breath stalls in my lungs, and then I kick back my head and let out the loudest, throatiest, and most breathless moan in the history of all history, going boneless in a blissful rush.
"Gods, I missed you," Griffin rasps, holding me as I throb around him.
The high-impact tremors fade into sweet, lingering aftershocks. I look up at him with heavy-lidded eyes. My lips part, but no words come out. Even the drag of frosty air over my kiss-swollen lips is almost too sensual to bear.
Griffin quirks a dark eyebrow, looking smug. "That was easy."
I grin, falling in love with him all over again. "Then do it again. — Amanda Bouchet

Man has created gods in his own likeness and being himself mortal he has naturally supposed his creatures to be in the same sad predicament. — James G. Frazer

I fear that we are such gods or demigods only as fauns and satyrs, the divine allied to beasts, the creatures of appetite, and that, to some extent, our very life is our disgrace. — Henry David Thoreau

Gods and demons, being creatures outside of time, don't move in it like bubbles in the stream. Everything happens at the same time for them. This should mean that they know everything that is going to happen because, in a sense, it already has. The reason they don't is that reality is a big place with a lot of interesting things going on, and keeping track of all of them is like trying to use a very big video recorder with no freeze button or tape counter. It's usually easier just to wait and see. — Anonymous

We aspire to omniscience, but should we ever actually become omniscient what would be the point in continuing to exist? The game would be over and done. No mystery would be left to lend our lives a mystique, and without this mystique everything we do would be reduced to numbers we could look up in a computer file and have no need to puzzle over. We would be victorious . . . and bored to death. Everything having to do with humanity and nonhumanity would hit a wall and come to a stop. We seem to have set out on an expedition whose success would be our ruin. The only way out, perhaps, would be to fashion creatures less knowing than ourselves and exist through them. What humiliation, what pathos that we should ever end up as gods. Is there nothing that can bring us into reconciliation with the cancer of existence? — Thomas Ligotti

My name is Matthew Swift. I'm a sorcerer, the only one in the city who survived Robert Bakker's purge. I was killed by my teacher's shadow and my body dissolved into telephone static and all they had left to bury was a bit of blood. Then we came back, and I am we and we are me, and we are the blue electric angels, creatures of the phones and the wires, the gods made from the surplus life you miserable excuse for mortals pour into all things electric. I am the Midnight Mayor, the protector of the city, the guardian of the night, the keeper of the gates, the watcher on the walls. We turned back the death of cities, we were there when Lady Neon died, we drove the creature called Blackout into the shadows at the end of the alleys, we are light, we are life, we are fire and, would you believe it, the word that best describes our condition right now is cranky.
Would you like to see what happens when you make us mad? — Kate Griffin

Yes, gods could take a humanlike body, but ultimately, it was only a shell to house their true form. They were made of light, of pure energy. Humans, even those who'd become immortal through the various ways - given the gift by the gods, turned into vampires or other immortal creatures - were still made up of tangible mass. — Mimi Jean Pamfiloff

Obviously the raven with the unquenchable itch was at it again, playing tricks on the world and its creatures. Once by air, he thought, and now by water. — Mordecai Richler

Men resemble the gods in nothing so much as in doing good to their fellow creatures. — Marcus Tullius Cicero

pride, as merely wanting to "eat from the tree of knowledge", when Adam already has knowledge of everything useful to know, even to the point of "naming" (that is to say, to have a controlling knowledge over) all the creatures of the earth? Accordingly, we must look for a deeper pride - the prideful ambition of wanting to be "as gods", equal to the Creator. As psychologist Eric Fromm pointed out — Richard W. Kropf

No doubt, the theory of evolution will continue to play the singular role in the life of our secular culture that it has always played. The theory is unique among scientific instruments in being cherished not for what it contains, but for what it lacks. There are in Darwin's scheme no biotic laws, no Bauplan as in German natural philosophy, no special creation, no elan vital, no divine guidance or transcendental forces. The theory functions simply as a description of matter in one of its modes, and living creatures are said to be something that the gods of law indifferently sanction and allow. — David Berlinski

Common men make a distinction between gods and demons, Poltar, but it's ignorance to talk that way. When the powers do our will, we worship them as gods; when they thwart and frustrate us, we hate and fear them as demons. They are the same creatures, the same twisted unhuman things. The shaman's path is negotiation, nothing more. We tend the relationship with the powers so they bring us more benefit than ruin. We can do no more. — Richard K. Morgan

We all have weak moments, moments where we lose faith, but it's our flaws, our weaknesses that make us human. Science now performs miracles like the gods of old, creating life from blood cells or bacteria, or a spark of metal. But they're perfect creatures and in that way they couldn't be less human. There are things machines will never do, they cannot possess faith, they cannot commune with God. They cannot appreciate beauty, they cannot create art. If they ever learn these things, they won't have to destroy us, they'll be us. — Sarah Connor

In the search for meaning we must not forget that the gods (or God, for that matter) are a concept of the human mind; they are the creatures of man, not vice versa. They are needed and invented to give meaning and purpose to the struggle that is life on Earth, to explain strange and irregular phenomena of nature, haphazard events and, above all, irrational human conduct. They exist to bear the burden of all things that cannot be comprehended except by supernatural intervention or design. — Barbara Tuchman

But human beings do not perceive things whole; we are not gods but wounded creatures, cracked lenses, capable only of fractured perceptions. Partial beings, in all the senses of that phrase. Meaning is a shaky edifice we build out of scraps, dogmas, childhood injuries, newspaper articles, chance remarks, old films, small victories, people hated, people loved; perhaps it is because our sense of what is the case is constructed from such inadequate materials that we defend it so fiercely, even to the death. — Salman Rushdie

If you're in the exorcism business, you must know a lot about demons." "Qliphoth," he says. "What?" "It's the proper word for what you call a demon. A demon is a bogeyman, an irrational entity representing fear in the collective unconscious. The Qliphoth are the castoffs of a greater entity. The old gods. They're dumb and their lack of intelligence makes them pure evil." "Okay, Daniel Webster. What happened at the exorcism?" Traven takes a breath and stares at his hands for a minute. "You should know that I don't follow the Church's standard exorcism rites. For instance, I seldom speak Latin. If Qliphoth really are lost fragments of the Angra Om Ya, the older dark gods, they're part of creatures millions of years old. Why would Latin have any effect on them? — Richard Kadrey

Animists thought that humans were just one of many creatures inhabiting the world. Polytheists, on the other hand, increasingly saw the world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry. Polytheism thereby exalted not only the status of the gods, but also that of humankind. — Yuval Noah Harari

The thunderbirds, like dinosaurs, were now creatures of the past: lost long ago, with the coming of disease and famine brought by hairy strangers. Except, in today's world dinosaurs were celebrated by palaeontologists and thunderbirds by cultural anthropologists. But John still remembered them, those magnificent creatures. (...) They, like the man on the motorcycle, had been born in an age when gods, monsters, humans and animals ate at the same table. Now man ate alone, while animals begged for scraps. The others were unable to survive in the new times and had disappeared into the folds of time. Who knew gods and monsters could and did fall victim to evolution? — Drew Hayden Taylor

For the natural polytheist who finds her gods in the rivers and mountains, in the deep-rooted giants looming above the canopy and in the tiny creatures that move beneath them, ecology gives us a glimpse into a kind of living anatomy of the divine, a theology of physical as well as spiritual life. - Alison Leigh Lilly, "Anatomy of a God — John Halstead

Such speculation however, was of no interest to my father, who strongly objected to the possibility of spooks or spirits of any kind or even the use of these terms. 'There is nothing in the attic', he explained to me. 'its only the way that your head is interacting with the space of that attic. There are certain fields of forces that are everywhere. And these forces, for reasons unknown to me as yet, are potentiated in some places more than others. Do you understand? The attic is not haunting your head- your head is haunting the attic. Some heads are more haunted than others, whether they are haunted by ghosts or by gods or by creatures from outer space. These are not real things. Nonetheless, they are indicative of real forces, animating and even creative forces, which your head only conceives to be some kind of spook or who knows what — Thomas Ligotti

We enjoy telling ourselves that we will soon be gods, masters of the planet, manipulating the genes of living creatures and rebuilding the world at a nano-level as we lie back in our hammocks, attended by our robot servants. I don't believe a word of it, and I'm not sure many of us do. — Paul Kingsnorth

HENRY, EARL OF RICHMOND:
True hope is swift and flies with swallow's wings,
Kings it makes gods, and meaner creatures kings. — William Shakespeare

The problem of modern man is no longer so much how he can live with gods and demons, but how he can survive with the bomb, revolution and the destruction of the balance of nature. He usurps more and more of nature and takes it under his control. The vital question for him, therefore, is how this world which he has usurped can be human- ized.36 His main problem is no longer the universal finitude which he experiences in solidarity with all other creatures, but the humanity of his own world. — Jurgen Moltmann

The typical conservative Roman was far too practical for that. If you didn't know by age five that the gods were made-up creatures and the myths invented stories, then you were a fool. — Anne Rice

There was a scientist who did not believe in gods or fairies or supernatural creatures of any sort. But she had once known an angel, and had talked to her every day. — Daryl Gregory

Oh, what an unbearable yoke is free will! What a vicious curse of the gods, granting self-determination to creatures incapable of guiding themselves! What good parent would free a child among tigers? — J. Robert King

The clearest sensation that a human being has when he experiences the holy is an overpowering and overwhelming sense of creatureliness. That is, when we are in the presence of God, we are humbled and become most aware of ourselves as creatures. This is the opposite of Satan's original temptation, You shall be as gods. — R.C. Sproul

Creatures cannot image even the true God in biblical thinking generally speaking. Nevertheless - and here is the extraordinary exception - there ARE "gods" in the world. There ARE images of God placed in a temple. These images are none other than the human beings - ALL human beings - whom God has created and set in his temple-cosmos. — Iain W. Provan

But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they've slain each other with the sword. They have set up gods and challenged one another, Put away your gods and come and worship ours, or we will kill you and your gods! — Fyodor Dostoyevsky

Venus is kind to creatures as young as we;
We know not what we do, and while we're young
We have the right to live and love like gods. — Ovid

Among all the creatures of creation, the gods favor us: We are the only ones who can empathize with their problems. — David Eagleman

He'll behave. He has a mien and manners of a prince."
"Oh, like you?"
"I resent your tone."
"I'm not sure you can control him."
"Has he ever aught but the gentlest of creatures? Would you deny your namesake the chance to bear witness to our victorious celebration? And, of course, to the vision of you and Kestrel: side by side, Herrani and Valorian, a love for the ages. The stuff of songs, Arin! How you'll get married, and make babies
"
"Gods, Roshar, shut up. — Marie Rutkoski

[Hermes addresses Prometheus :] To you, the clever and crafty, bitter beyond all bitterness, who has sinned against the gods in bestowing honors upon creatures of a day
to you, thief of fire, I speak. — Aeschylus

Know thyself! This is the source of all wisdom, said the great thinkers of the past, and the sentence was written in golden letters on the temple of the gods. To know himself, Linnaeus declared to be the essential indisputable distinction of man above all other creatures. I know, indeed, in study nothing more worthy of free and thoughtful man than the study of himself. For if we look for the purpose of our existence, we cannot possibly find it outside ourselves. We are here for our own sake. — Karl Ernst Von Baer

The darkness of the grotesque is an immortal enigma: in all legends of the dead, in all the tales of creatures of the night, in all the mythologies of mad gods and lucid demons, there remains a kind of mocking nonsense to the end, a thick and resonant voice which calls out from the heart of these stories and declares: 'Still I am here. — Thomas Ligotti

Instead of the birds of the sky and beast of the field, the gods were more than men because Man needed them to be, for what could the world be if Man were the best of all creatures? — Thomm Quackenbush

No free will of the creature can resist the will of God — Girolamo Zanchi

I will never let you go, and I will never leave you. I would defy creatures, and Gods, and terrible, brutal queens to keep you safe and by my side. I would move Mount Olympus itself to hold you in my arms and feel your heart beat against mine. You are my soul, and yes, I will fight for you and protect you until my dying breath. — Amanda Bouchet

Once upon a time, Aristophanes relates, there were gods in the heavens and humans down on earth. But we humans did not look the way we look today. Instead, we each had two heads and four legs and four arms - a perfect melding, in other words, of two people joined together, seamlessly united into one being. We came in three different possible gender or sexual variations: male/female meldings, male/male meldings, and female/female meldings, depending on what suited each creature the best. Since we each had the perfect partner sewn into the very fabric of our being, we were all happy. Thus, all of us double-headed, eight-limbed, perfectly contented creatures moved across the earth much the same way that the planets travel through the heavens - dreamily, orderly, smoothly. We lacked for nothing; we had no unmet needs; we wanted nobody. — Elizabeth Gilbert

We are in the dark places of the earth," said Madman. "Where all the ancient and most dangerous secrets are kept. There are Old Things down here, sleeping all around us, in the earth and in the living rock, and in the spaces between spaces. Keep your voices down. Some of these old creatures sleep but lightly, and even their dreams can have force and substance in our limited world. We have come among forgotten gods and sleeping devils, from the days before the world settled down and declared itself sane. — Simon R. Green

And so it came that White Fang learned that the right to punish was something the gods reserved for themselves and denied to the lesser creatures under them. — Jack London

All errour is prejudicial: it is by deceiving himself that man is plunged in misery. He neglected Nature; he understood not her laws; he formed gods of the most preposterous kinds: these became the sole objects of his hope, the creatures of his fear, and he trembled under these visionary deities; under the supposed influence of imaginary beings created by himself; under the terrour inspired by blocks of stone; by logs of wood; by flying fish; or else under the frowns of men, mortal as himself, whom his distempered fancy had elevated above that Nature of which alone he is capable of forming any idea. — Paul Henri Thiry D'Holbach

There are new gods growing in America, clinging to growing knots of belief: gods of credit card and freeway, of Internet and telephone, of radio and hospital and television, gods of plastic and of beeper and of neon. Proud gods, fat and foolish creatures, puffed up with their own newness and importance. "They are aware of us, they fear us, and they hate us," said Odin. "You are fooling yourselves if you believe otherwise. — Neil Gaiman

Such terrifying powers we possess, but what a sorry lot of gods some men are. And the worst of it is not the cruelty but the arrogance, the sheer hubris of those who bring only violence and fear into the animal world, as if it needed any more of either. Their lives entail enough frights and tribulations without the modern fire-makers, now armed with perfected, inescapable weapons, traipsing along for more fun and thrills at their expense even as so many of them die away. It is our fellow creatures' lot in the universe, the place assigned them in creation, to be completely at our mercy, the fiercest wolf or tiger defenseless against the most cowardly man. And to me it has always seemed not only ungenerous and shabby but a kind of supreme snobbery to deal cavalierly with them, as if their little share of the earth's happiness and grief were inconsequential, meaningless, beneath a man's attention, trumped by any and all designs he might have on them, however base, irrational, or wicked. — Matthew Scully

The gods wanted to create creatures who would worship them. First they made the animals, but they couldn't talk. Then the gods created people out of mud, but when it rained, they fell apart. Then the gods created people out of wood, but they had no feelings, so the gods washed them away in a big flood. Finally, the gods created people out of corn, and they turned out just right. — Sydney Salter

Gods are boring creatures, Bet. Most are nosthing more than spoiled children with powers they never hesitate to use against those weaker. And while your father can be juvenile at times, there is a danger to him. He understands his power ans he's fierce with it. More than that, he doesn't prey on those weaker, he only attacks those who are stronger/ That was what dreq me to him and why i agreed tp be the mother of his daugher. His strength, and the fact that he never once did he use it against me. Your father is like having a lion for a pet. You know that it's a creature of utter and supreme violence whose mere nature and talent is murder, and yet it lies down at your side and purrs for your touch alone. There is nothing more titillating.
But more than that was hpw you father made me feel. He awoke something inside me that had never lived before. He breathed life into my soul and I was a better person for having known him — Sherrilyn Kenyon

Yet the greatest impact of the rise of great gods was not on sheep or demons, but upon the status of Homo sapiens. Animists thought that humans were just one of many creatures inhabiting the world. Polytheists, on the other hand, increasingly saw the world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry. Polytheism thereby exalted not only the status of the gods, but also that of humankind. Less fortunate members of the old animist system lost their stature and became either extras or silent decor in the great drama of man's relationship with the gods. — Yuval Noah Harari

The first men to be created and formed were called the Sorcerer of Fatal Laughter, the Sorcerer of Night, Unkempt, and the Black Sorcerer ... They were endowed with intelligence, they succeeded in knowing all that there is in the world. When they looked, instantly they saw all that is around them, and they contemplated in turn the arc of heaven and the round face of the earth ... [Then the Creator said]: 'They know all ... what shall we do with them now? Let their sight reach only to that which is near; let them see only a little of the face of the earth! ... Are they not by nature simple creatures of our making? Must they also be gods? — Anonymous

Three of the four elements are shared by all creatures, but fire was a gift to humans alone. Smoking cigarettes is as intimate as we can become with fire without immediate excruciation. Every smoker is an embodiment of Prometheus, stealing fire from the gods and bringing it on back home. We smoke to capture the power of the sun, to pacify Hell, to identify with the primordial spark, to feed on them arrow of the volcano. It's not the tobacco we're after but the fire. When we smoke, we are performing a version of the fire dance, a ritual as ancient as lightning. — Tom Robbins

They who suspect a Mephistophiles, or sneering, satirical devil, under all, have not learned the secret of true humor, which sympathizes with gods themselves, in view of their grotesque, half-finished creatures. — Henry David Thoreau

The only thing we accomplish by accenting the child's constitution, his temperament, his natural dilemmas and his own synthesizing activity, is to take the parents "off the hook" of their own burden of guilt for how their children turn out. But why should they have such unreasonable guilt anyway? Didn't Nietzsche point out that the only creatures who deserve to feel guilt (or pride) are gods, since only they have undisputed freedom of action? Perhaps we could say that if parents want to feel a bit godlike they are entitled to feel a little guilt; and if they were gods they would deserve to feel plenty. — Ernest Becker