Gods Child Quotes & Sayings
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Top Gods Child Quotes
Gilgamesh, where are you hurrying to? You will never find that life for which you are looking. When the gods created man they allotted to him death, but life they retained in their own keeping. As for you, Gilgamesh, fill your belly with good things; day and night, night and day, dance and be merry, feast and rejoice. Let your clothes be fresh, bathe yourself in water, cherish the little child that holds your hand, and make your wife happy in your embrace; for this too is the lot of man. — Anonymous
Then said Fate to Chance: "Let us play our old game again." And they played it again together, using the gods as pieces, as they had played it oft before. So that those things which have been shall all be again, and under the same bank in the same land a sudden glare of singlight on the same spring day shall bring the same daffodil to bloom once more and the same child shall pick it, and not regretted shall be the billion years that fell between. And the same old faces shall be seen again, yet not bereaved of their familiar haunts. And you and I shall in a garden meet again upon an afternoon in summer when the sun stands midway between his zenith and the sea, where we met oft before. For Fate and Chance play but one game together with every move the same, and they play it oft to while eternity away. — Lord Dunsany
The diversity of sounds rule my ever presence with their highs and blows, encompassing the totality of sensual experience. I'm a child of the sirens of knowledge, a warrior for the truth in a world of washed perspectives and harsh realities. My voice cries the initial cry of the unborn into the perplexing illusion. I long for the realization of the human drama, the defeat of the dogs war, and the unity of existence. The beloved Gods of virtue have been undersold for the bleeding bread of empathy. I now awaist the triumphant roar of destiny, dressed in the inviting hand of a mother, perplexed by discovering, aroused by spirit. The door is open, the road transformed. The exit code to civilization is hacked beyond dispair, chased but the moon toward the freeing sun, on our journey to light. This is an open plea to the beautiful insanity of your hearts. It is time to consummate the kiss of oblivion into the obsidian of love! — Serj Tankian
Infinite hopes - and fears - may both be yours. Be sure that, whatever else you get, you will not get justice." "Are the gods not just?" "Oh no, child. What would become of us if they were? But — C.S. Lewis
No baby knows when the nipple is pulled from his mouth for the last time. No child knows when he last calls his mother "Mama." No small boy knows when the book has closed on the last bedtime story that will ever be read to him. No boy knows when the water drains from the last bath he will ever take with his brother. No young man knows, as he first feels his greatest pleasure, that he will never again not be sexual. No brinking woman knows, as she sleeps, that it will be four decades before she will again awake infertile. No mother knows she is hearing the word Mama for the last time. No father knows when the book has closed on the last bedtime story he will ever read: From that day on, and for many years to come, peace reigned on the island of Ithaca, and the gods looked favorably upon Odysseus, his wife, and his son. — Jonathan Safran Foer
In the older view the goddess Universe was alive, herself organically the Earth, the horizon, and the heavens. Now she is dead, and the universe is not an organism, but a building, with gods at rest in it in luxury: not as personifications of the energies in their manners of operation, but as luxury tenants, requiring service. And Man, accordingly, is not as a child born to flower in the knowledge of his own eternal portion but as a robot fashioned to serve. — Joseph Campbell
Maeve had lied. Or lied by omission. But she knew. She knew what the girl had gone through-knew she'd been a slave. That day-that day early on, he'd threatened to whip the girl, gods above. And she had lost it. He'd been such a proud fool that he'd assumed she'd lashed out because she was nothing more than a child. He should have known better-should have known that when she did react to something like that, it meant the scars went deep. And then there were the other things he'd said ... — Sarah J. Maas
Now when the child grows up and finds that he is destined to remain a child for ever, and that he can never do without protection against unknown and mighty powers, he invests these with the traits of the father-figure; he creates for himself the gods, of whom he is afraid, whom he seeks to propitiate, and to whom he nevertheless entrusts the task of protecting him. — Sigmund Freud
At this point, you may be wondering how I felt seeing my son with Nico di Angelo. I'll admit I did not understand Will's attraction to a child of Hades, but if the dark foreboding type was what made Will happy ...
Oh perhaps some of you are wondering how I felt seeing him with a boyfriend rather than a girlfriend. If that's the case, please. We gods are not hung up about such things. — Rick Riordan
Ye gods! But you're not standing around holding it by the hand all this time. No. [ ... ] [T]he dough takes care of itself. [ ... ] While you cannot speed up the process, you can slow it down at any point by setting the dough in a cooler place [ ... ] then continue where you left off, when you are ready to do so. In other words, you are the boss of that dough. — Julia Child
And in that far distant day when the gods become wholly beautiful, or we at last are shown how beautiful they always were, this will happen more and more. For mortals, as you said, will become more and more jealous. And mother and wife and child and friend will all be in league to keep a soul from being united with the Divine Nature. — C.S. Lewis
You have debased my child ... You have made him a laughingstock of intelligence ... a stench in the nostrils of the gods of the ionosphere. — Lee De Forest
That's why we get annoyed by you Idrians. So high, so certain that what you do is right. If your god asked you to give up your Breath - or even the Breath of your child - wouldn't you do it? You give up your children to become monks, forcing them into a life of servitude, don't you? That's seen as a sign of faith. Yet when we do something to serve our gods, you twist your lips at us and call us blasphemers. — Brandon Sanderson
If there be gods we cannot help them, but we can assist our fellow men. We cannot love the inconceivable, but we can love wife and child and friend. — Robert Green Ingersoll
Poor Uther. He believed that virtues are handed down through a man's loins! What nonsense! A child is like a calf; if the thing is born crippled you knock it smartly on the skull and serve the cow again. That's why the Gods made it such a pleasure to engender children, because so many of the little brutes have to be replaced. There's not much pleasure in the process for women, of course, but someone has to suffer and
thank the Gods it's them and not us. — Bernard Cornwell
I've lived for centuries. Fought. Bled. Sought pleasure when I wanted t. Watched the eradication of my people and lay helpless, entombed, unable to do a gods-damned thing about it. I've suffered. But never have I loved. Not until now, not until this moment, have I known what it is to truly love something. I love this child. I love you. — Kate Baxter
He was curiously calm. Men were supposed to go mad with grief when their children died, he knew. They were supposed to tear their hair out by the roots, to curse the gods and swear red vengeance. So why was it that he felt so little? The boy lived and died believing Robert Baratheon his sire. Jaime had seen him born, that was true, though more for Cersei than the child. But he had never held him. "How would it look?" his sister warned him when the women finally left them. "Bad enough Joff looks like you without you mooning over him." Jaime yielded with hardly a fight. The boy had been a squalling pink thing who demanded too much of Cersei's time, Cersei's love, and Cersei's breasts. Robert was welcome to him. And now he's dead. — George R R Martin
As a child I became a confirmed believer in the ancient gods simply because as between the reality of fact and the reality f myth, I chose myth ... Myth is the truth of fact, not fact the truth of myth. — Kathleen Raine
Venus of Eryx, from her mountain throne,
Saw Hades and clasped her swift-winged son, and said:
'Cupid, my child, my warrior, my power,
Take those sure shafts with which you conquer all,
And shoot your speedy arrows to the heart
Of the great god to whom the last lot fell
When the three realms were drawn. Your mastery
Subdues the gods of heaven and even Jove,
Subdues the ocean's deities and him,
Even him, who rules the ocean's deities.
Why should Hell lag behind? Why not there too
Extend your mother's empire and your own ... ?
Then Cupid, guided by his mother, opened
His quiver of all his thousand arrows
Selected one, the sharpest and the surest,
The arrow most obedient to the bow,
And bent the pliant horn against his knee
And shot the barbed shaft deep in Pluto's heart. — Ovid
When a child first catches adults out
when it first walks into his grave little head that adults do not always have divine intelligence, that their judgments are not always wise, their thinking true, their sentences just
his world falls into panic desolation. The gods are fallen and all safety gone. And there is one sure thing about the fall of gods: they do not fall a little; they crash and shatter or sink deeply into green muck. It is a tedious job to build them up again; they never quite shine. And the child's world is never quite whole again. It is an aching kind of growing. — John Steinbeck
We stood and watched as the clan ran ahead of us into the valley that would become our home. Jafir pressed his hand to the small mound growing in my belly and smiled. Our hope. "We have been blessed by the gods," he said. "The cruelties of the world are behind us now. Our child will never know them." I — Mary E. Pearson
Here ease and comfort are the legacy, The round and glowing cheek, the red, ripe mouth, Here each possesses immortality In his descendants' happiness and health. And thus in pure contentment, cloudless days, The child grows up and fathers in his turn. Amazed, we never cease to ask: Are these High gods descended here or are they men? Apollo, when he kept sheep, looked completely The handsome shepherd in both form and face: 9900 Where Nature uninsulted rules serenely, All worlds commingle, gods and men change place. — Johann Wolfgang Von Goethe
I need no master to punish me in order to behave as I ought. If I did, I would be no more than a child who obeys his father's rules only because he fears the whip, and not because he actually means good. — Christopher Paolini
The fundamental difference is that conservatives think man is created in God's image. Liberals think they [themselves] are gods - they want to create utopia on Earth with wealth redistribution, breaking the bonds of marriage and ties between parents and a child. — Ann Coulter
The body directly before him, however, was that of a child. The blue of the eyes was now covered in a milky film, giving it its only depth, since all that was behind that veil was flat, like iron shields or silver coins, sealed and deprived of all promise. They were, he told himself yet again, eyes that no longer worked, and the loss of that was beyond comprehension. He would paint this child's face. He would paint it a thousand times. Ten thousand. He would offer the paintings as gifts to every man and every woman of the realm. And each time any one man or woman stirred awake the hearth gods of anger and hate, feeding the gaping mouth of violence and uttering pathetic lies about making things better, or right, or pure, or safe, he would give them yet another copy of this child's face. — Steven Erikson
Bran knew. "She's a child. A child of the forest." He shivered, as much from wonderment as cold. They had fallen into one of Old Nan's tales.
"The First Men named us children," the little woman said. "The giants called us wok dak nag gran, the squirrel people, because we were small and quick and fond of trees, but we are no squirrels, no children. Our name in the True Tongue means those who sing the song of the earth. Before your Old Tongue was ever spoken, we had sun our songs ten thousand years."
Meera said, "You speak the Common Tongue now."
"For him. The Bran boy. I was born in the time of the dragon, and for two hundred years I walked the world of men, to watch and listen and learn. I might be walking still, but my legs were sore and my heart was weary, so I turned my feet for home."
"Two hundred years?" said Meera.
The child smiled. "Men, they are the children. — George R R Martin
Life is a miracle. — Lailah Gifty Akita
There never was a false god, nor was there ever really a false religion, unless you call a child a false man. — Max Muller
That child whose mother has never smiled upon him is worthy neither of the table of the gods nor the couch of the goddesses. — Anatole France
To such men the desperate and horrible thought has come that perhaps the whole of human life is but a bad joke, a violent and ill-fated abortion of the primal mother, a savage and dismal catastrophe of nature. To them, too, however, the other thought has come that man is perhaps not merely a half-rational animal but a child of the gods and destined to immortality. — Hermann Hesse
I am a child of God. — Lailah Gifty Akita
Man, a gigantic child, must play with Babylon and Nineveh, with Isis and with Ashtaroth. By all means let him dream of the Bondage of Egypt, so long as he is free from it. By all means let him take up the Burden of Tyre, so long as he can take it lightly. But the old gods must be his dolls, not his idols. His central sanctities, his true possessions, should be Christian and simple. And just as a child would cherish most a wooden horse or a sword that is a mere cross of wood, so man, the great child, must cherish most the old plain things of poetry and piety; that horse of wood that was the epic end of Ilium, or that cross of wood that redeemed and conquered the world. — G.K. Chesterton
When the world was young, the gods and goddesses birthed the angels, Joy and Greed, Beauty and Empathy and Sorrow, Fear and Fury, sparks of humanity. To feel emotion, therefore, to be human,
is to be a child of the gods. — Marie Lu
She believed in magic - the magic of places, the magic of people, the magic of coincidences, serendipity, and fortune. She enjoyed wandering through the world with the open mind and curiosity of a four-year-old child. In her world the mystical, mythical, and magical inhabited the same space and time as the ordinary and the practical. At Bethesda Terrace, she always felt close to a source of magic and creativity. It was as if she was tapping into the place where dragons, angels, gods, sorceresses, and demons came to life. — Jamie Le Fay
As to the human race. There are many pretty and winning things about the human race. It is perhaps the poorest of all the inventions of all the gods but it has never suspected it once. There is nothing prettier than its naive and complacent appreciation of itself. It comes out frankly and proclaims without bashfulness or any sign of a blush that it is the noblest work of God. It has had a billion opportunities to know better, but all signs fail with this ass. I could say harsh things about it but I cannot bring myself to do it-it is like hitting a child. — Mark Twain
Walk around outside with a child and you will find out how beautiful Gods creations really are. — Amanda Penland
You can deny it. But I have been with you, in every way that matters. As you have been with me. We've shared our thoughts and our food, bound each other's wounds, slept close when the warmth of our bodies was all we had left to share. Your tears have fallen on my face, and my blood has been on your hands. You've carried me when I was dead, and I carried you when I did not even recognize you. You've breathed my breath for me, sheltered me inside your own body. So, yes, Fitz, in every way that matters, I've been with you. We've shared the stuff of our beings. Just as a captain does with her liveship. Just as a dragon does with his Elderling. We've been together in so many ways that we have mingled. So close have we been that when you made love to your Molly, she begat our child. Yours. Mine. Molly's. A little Buck girl with a wild streak of White in her. Oh, gods. Such — Robin Hobb
Oh, what an unbearable yoke is free will! What a vicious curse of the gods, granting self-determination to creatures incapable of guiding themselves! What good parent would free a child among tigers? — J. Robert King
In the years of the Roman Republic, before the Christian era, Roman education was meant to produce those character traits that would make the ideal family man. Children were taught primarily to be good to their families. To revere gods, one's parents, and the laws of the state were the primary lessons for Roman boys. Cicero described the goal of their child rearing as self- control, combined with dutiful affection to parents, and kindliness to kindred. — C. Sommerville
How different the world would be if each parent could say to the child: "Who you are is terrific, all you are meant to be. And who you are, as you are, is loved by all of us. You have a source within, which is the soul, and it will express itself to you through what we call desire. Always respect the well-being of the other, but live your own journey, serve that desire, risk being that which wishes to enter the world through you, and you will always have our love, even if your path takes you away from us." Such persons would then have a powerful tool to enable them to change their lives when it was not working out for them. Such persons would be able to make difficult decisions, mindful always of the impact on others, but also determined to live the life intended by the gods who brought us here. — James Hollis
If from infancy you treat children as gods, they are liable in adulthood to act as devils. — P.D. James
When a man's verses cannot be understood, nor a man's good wit seconded with the forward child understanding, it strikes a man more dead than a great reckoning in a little room. Truly, I would the gods had made thee poetical. — William Shakespeare
The only thing we accomplish by accenting the child's constitution, his temperament, his natural dilemmas and his own synthesizing activity, is to take the parents "off the hook" of their own burden of guilt for how their children turn out. But why should they have such unreasonable guilt anyway? Didn't Nietzsche point out that the only creatures who deserve to feel guilt (or pride) are gods, since only they have undisputed freedom of action? Perhaps we could say that if parents want to feel a bit godlike they are entitled to feel a little guilt; and if they were gods they would deserve to feel plenty. — Ernest Becker
The gods used to walk among us.
True, said death.
Why did you leave?
Ah, sweet child, it was your people who left us. — Marie Rutkoski
If you want to write a fantasy story with Norse gods, sentient robots, and telepathic dinosaurs, you can do just that. Want to throw in a vampire and a lesbian unicorn while you're at it? Go ahead. Nothing's off limits. But the endless possibility of the genre is a trap. It's easy to get distracted by the glittering props available to you and forget what you're supposed to be doing: telling a good story. Don't get me wrong, magic is cool. But a nervous mother singing to her child at night while something moves quietly through the dark outside her house? That's a story. Handled properly, it's more dramatic than any apocalypse or goblin army could ever be. — Patrick Rothfuss
A man actually has two Gods. The one, created him and the other, he created. Nature is not the first God but the first God exists in and as a part of the nature; a man with the help his reason creates a God against the forces of nature that are perceived to be as threat, hence the second God. The second God is the property of an individual mind that created it. A child has no reason and hence it has no second God; but it has the first God not yet known to it because the fear is not felt by the child! The first God is felt and known due to the fear ingrained in the instinct and the second God is the surrender and prayer brought out by the reason! — Thiruman Archunan
The Normal is the good smile in a child's eyes:-alright. It is also the dead stare in a million adults. It both sustains and kills-like a god. It is the Ordinary made beautiful: it is also the Average made lethal. The Normal is the indispensable, murderous God of Health, and I am his priest. My tools are very delicate. My compassion is honest. I have honestly assisted children in this room. I have talked away terrors and relieved many agonies. But also-beyond question-I have cut from the parts of individuality repugnant to this god, in both his aspects. Parts sacred to rarer and more wonderful gods. And at what length ... Sacrifices to Zeus took at the most, surely, sixty seconds each. Sacrifices to the Normal can take as long as sixty months. — Peter Shaffer
There is something poignantly pathetic in the picture of this valiant fighter - this arrogant ja-sager - this foe of men, gods and devils - being nursed and coddled like a little child. His old fierce pride and courage disappeared and he became docile and gentle. "You and I, my sister - we are happy!" he would say, and then his hand would slip out from his coverings and clasp that of the tender and faithful Lisbeth. Once she mentioned Wagner to him. "Den habe ich sehr geliebt!" he said. All his old fighting spirit was gone. He remembered only the glad days and the dreams of his youth. — H.L. Mencken
Why would the gods care what happens to a child who doesn't care about himself? — Mark Lawrence
My dark one
stands there as if nothing's changed
after taking entire
into his maw
all three worlds
the gods
and the good kings
who hold their lands
as a mother would
a child in her womb--
and I
by his leave
have taken him entire
and I have him in my belly
for keeps. — Nammalvar
Has the Sperm Whale ever written a book, spoken a speech? No, his great genius is declared in his doing nothing particular to prove it. It is moreover declared in his pyramidical silence. And this reminds me that had the great Sperm Whale been known to the young Orient World, he would have been deified by their child-magian thoughts. They deified the crocodile of the Nile, because the crocodile is tongueless; and the Sperm Whale has no tongue, or at least it is so exceedingly small, as to be incapable of protrusion. If hereafter any highly cultured, poetical nation shall lure back to their birth-right, the merry May-day gods of old; and livingly enthrone them again in the now egotistical sky; in the now unhaunted hill; then be sure, exalted to Jove's high seat, the great Sperm Whale shall lord it. — Herman Melville
It is important to understand, not intellectually but actually in your daily life, how you have built images about your wife, your husband, your neighbor, your child, your country, your leaders, your politicians, your gods-you have nothing but images. The images create the space between you and what you observe and in that space there is conflict, so what we are going to find out now together is whether it is possible to be free of the space we create, not only outside ourselves but in ourselves, the space which divides people in all their relationships ... — Jiddu Krishnamurti
in the magnificence of the order of the spirits and gods, where the word was not associated with worship, but with becoming. — P.W. Child
I was the "feelings" child. Everything I did was a feeling, and it did not count. It is so difficult to talk about demons and gods and spirits without it seeming that you are mad, or sarcastic, or simple, or talking in pictures, or trying to confuse. Or trying to be interesting. It is difficult to talk about demons and make it understood that even if "spirit" is the best word available, it isn't the right word. — Helen Oyeyemi
Not as others had wanted to learn, for power or excitement, or for the prosecution of some enmity or private greed; but because he had seen, darkly with a child's eyes, how the gods move with the winds and speak with the sea and sleep in the gentle herbs; and how God himself is in the sum of all that is on the face of the lovely earth. — Mary Stewart
Our parents were our first gods. If parents are loving, nurturing, and kind, this becomes the child's definition of the creator. If parents were controlling, angry, and manipulative, then this becomes their definition. — David W. Earle
You can't see both sides of one coin at once, can you, child? The god of money always keeps a secret.
The god of money was also the god of spies. — Marie Rutkoski
After Sara's accident, so many well-intentioned people had offered her words of hope - that God would heal her, that she would see again - as if that was a given. It was the same hope people had offered Marilyn all those years ago. Story upon story of women who had struggled through infertility and ended up with a child on the other side.
'God is good. It'll happen,' they had told her.
As if God's goodness depended upon whether or not He answered prayers the way people wanted Him to answer. The hard truth was the sometimes He didn't. He hadn't rescued Marilyn from her infertility, and He hadn't rescued Sara from her blindness. But that didn't negate His goodness. It just meant that He had different plans. — Katie Ganshert
The truth is, I wanted to watch you for a time before pledging you my sword. To make certain that you were not ... "
" ... my father's daughter?" If she was not her father's daughter, who was she?
" ... mad," he finished. "But I see no taint in you."
"Taint?" Dany bristled.
"I am no maester to quote history at you, Your Grace. Swords have been my life, not books. But every child knows that the Targaryens have always danced too close to madness. Your father was not the first. King Jaehaerys once told me that madness and greatness are two sides of the same coin. Every time a new Targaryen is born, he said, the gods toss a coin in the air and the world holds its to see how it will land. — George R R Martin
Puck laughs, warm and pealing. 'Your concern is touching, but deeply unnecessary. Did Ariel not tell you, child? I'm a trickster, and though my enemies try as they might, it's tricky to trick a trickster with even the trickiest trickeries. And in any case, should anyone try to trick me'
his smile turns vulpine, sharper even than his teeth
'they must do so in the knowledge that I'll trick back. — Foz Meadows
Either the gods have power or they don't. If they don't,
why pray? If they do, then why not pray for something else
instead of for things to happen or not to happen? Pray not to
feel fear. Or desire, or grief. If the gods can do anything, they
can surely do that for us. - But those are things the gods left up to me.
Then isn't it better to do what's up to you - like a free man
- than to be passively controlled by what isn't, like a slave
or beggar? And what makes you think the gods don't care
about what's up to us?
Start praying like this and you'll see.
Not "some way to sleep with her" - but a way to stop
wanting to.
Not "some way to get rid of him" - but a way to stop
trying.
Not "some way to save my child" - but a way to lose your
fear.
Redirect your prayers like that, and watch what happens. — Marcus Aurelius
One of the most remarkable of these hymns is that addressed to the Unknown God. The poet says: "In the beginning there arose the Golden Child. As soon as he was born he alone was the lord of all that is. He established the earth and this heaven." The hymn consists of ten stanzas, in which the Deity is celebrated as the maker of the snowy mountains, the sea and the distant river, who made fast the awful heaven, He who alone is God above all gods, before whom heaven and earth stand trembling in their mind. Each stanza concludes with the refrain, "Who is the God to whom we shall offer sacrifice?" We have in this hymn a most sublime conception of the Supreme Being, and while there are many Vedic hymns whose tone is pantheistic and seems to imply that the wild forces of nature are Gods who rule the world, this hymn to the Unknown God is as purely monotheistic as a psalm of David, and shows a spirit of religious awe as profound as any we find in the Hebrew Scriptures. — Epiphanius Wilson
Men rarely if ever dream up a god superior to themselves. Most gods have the manners and morals of a spoiled child. — Robert A. Heinlein
What you seek you shall never find.
For when the Gods made man,
They kept immortality to themselves.
Fill your belly.
Day and night make merry.
Let Days be full of joy.
Love the child who holds your hand.
Let your wife delight in your embrace.
For these alone are the concerns of man. — The Epic Of Gilgamesh
Women who are with child should be careful of themselves; they should take exercise and have a nourishing diet. The first of these prescriptions the legislator will easily carry into effect by requiring that they should take a walk daily to some temple, where they can worship the gods who preside over birth. Their minds, however, unlike their bodies, they ought to keep quiet, for the offspring derive their natures from their mothers as plants do from earth. — Aristotle.
Conception is a blessed event.
Fertilization is divine intervention.
The development of embryo is a miraculous encounter.
The birth of a child is supernatural spiritual event. — Lailah Gifty Akita
Most gods have the morals of a spoiled child. — Robert A. Heinlein
(We) consist of everything the world consists of, each of us, and just as our body contains the genealogical table of evolution as far back as the fish and even much further, so we bear everything in our soul that once was alive in the soul of men. Every god and devil that ever existed, be it among the Greeks, Chinese, or Zulus, are within us, exist as latent possibilities, as wishes, as alternatives. If the human race were to vanish from the face of the earth save for one halfway talented child that had received no education, this child would rediscover the entire course of evolution, it would be capable of producing everything once more, gods and demons, paradises, commandments, the Old and New Testament. — Hermann Hesse
Children are adorable. — Lailah Gifty Akita
Are the gods not just?"
"Oh no, child. What would become of us if they were? — C.S. Lewis
Molech's signature achievement was his tophet altars where worshippers "passed their children through the fire." They were usually bronze statues of himself with a bull's head, seated with outstretched arms to place the child over the flames. It was so bold and brilliant that Ba'al had stolen his idea and used it for his own altars. The muscle-bound brute didn't have an original thought in his puny little skull. Molech made himself invisible to his worshippers, as the Watcher gods typically did in these latter days. In primeval days, the days of Noah, they had walked amongst men and engaged in the open. It was almost as if the growth of knowledge and technology had the deleterious effect on humans of blinding them more and more to the spiritual world around them. It was just as well. The gods could achieve things through hiding that they could not through visible means. — Brian Godawa