God Reveals Himself Quotes & Sayings

Precisely because God does not determine himself in creation - because there is no dialectical necessity binding him to time or chaos, no need to forge his identity in the fires of history - in creating he reveals himself truly. Thus every evil that time comprises, natural or moral - a worthless distinction, really, since human nature is a natural phenomenon - is an arraignment of God's goodness: every death of a child, every chance calamity, every act of malice; everything diseased, thwarted, pitiless, purposeless, or cruel; and, until the end of all things, no answer has been given.

Precisely because creation is not a theogony, all of it is theophany.

(from Radical Orthodoxy 3.1 (2015):1-17) — David Bentley Hart

The genius of a composer is found in the notes of his music; but analyzing the notes will not reveal his genius. The poet's greatness is contained in his words; yet the study of his words will not disclose his inspiration. God reveals himself in creation; but scrutinize creation as minutely as you wish, you will not find God, any more than you will find the soul through careful examination of your body. — Anthony De Mello

The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life. — Oswald Chambers

believe firmly that all truth is God's truth, and I believe that God has not given revelation only in sacred Scripture. Scripture itself tells us that God reveals Himself in nature, which we call natural revelation. I once asked a seminary class, a conservative group, "How many of you believe that God's revelation in Scripture is infallible?" They all raised their hands. I then asked, "And how many of you believe that God's revelation in nature is infallible?" No one raised his hand. It's the same God giving the revelation. — Keith A. Mathison

Faith, then, generically, is confidence in a personal being. Specifically, religious faith is confidence in God, in every respect and office in which He reveals Himself. As that love of which God is the object is religious love, so that confidence in Him as a Father, a Moral Governor, a Redeemer, a Sanctifier, in all the modes of His manifestation, by which we believe whatever He says because He says it, and commit ourselves and all our interests cheerfully and entirely into His hands, is religious faith. — Mark Hopkins

How often God takes away our consolations, that we may only love Him for Himself; and reveals our sinfulness, that we may better appreciate the completeness of his salvation! — F.B. Meyer

God does not reveal information by communication: He reveals Himself by communion. Revelation is a personal meeting of God with man. It is a meeting of mind with mind or person with person. — Sam Storms

Even more richly than in His name and attributes, God has revealed Himself in His Word as the Triune God. In this revelation He reveals the great mystery, far beyond the comprehension of all creatures, that His simple Divine Essence consists in three Persons; and that not in such a way that each of the three persons would possess one part of the Divine Essence, so that by combining they would form the full God-head; but God is a simple Being, and thus is far from being a combination of parts. God consists not of three Persons, but in three Persons; the full Being of God is in the Father, and the same full Being is in the Son, and in the Holy Spirit. The Father is God; the Son is God, no less than the Father; and the Holy Spirit is God, of the same eternity, glory, and majesty as the Father and Son. Among the Divine Persons there is not a first or last, nor is one greater or less. And still there is but one, simple, Divine Being. God is Tri-une. — G.H. Kersten

O, how wonderful is the human voice! It is indeed the organ of the soul! The intellect of man sits enthroned visibly upon his forehead and in his eye; and the heart of man is written upon his countenance. But the soul reveals itself in the voice only; as God revealed himself to the prophet of old in the still, small voice; and in a voice from the burning bush. The soul of man is audible, not visible. A sound alone betrays the flowing of the eternal fountain, invisible to man! — Henry Wadsworth Longfellow

A man's words reveal, first, the man. The words are not the man, and yet they reveal him faithfully and are to be identified with him. Out of the abundance of the heart, the man speaks. The foundational nature of all language is therefore metaphorical because every word a man speaks reveals himself - just as God reveals Himself through the Word. Every word spoken ultimately reveals the speaker. — N.D. Wilson

He (God) reveals himself to the pure heart. — Swami Vivekananda

Discussions about how God reveals himself to people have little meaning in a purely theoretical framework. — Derek Morphew

Scripture breathes wisdom like we breathe oxygen. It can't not. Through Scripture, God reveals himself. This wisdom cannot be captured, let alone contained, on a neon bumper sticker or rubber bracelet. Wisdom itself invites us to go deeper- right into a relationship with God himself.
Through wisdom, we learn to love God and love what he loves. We find rich counsel on the life we were meant for- in our families, communities, and world. We discover our personal responsibilities to others. And we unearth how to put love into action. -Organic God — Margaret Feinberg

My firm belief is that he reveals Himself daily to every human being but we shut our ears to the still small Voice. — Mahatma Gandhi

God doesn't reveal his grand design. He reveals Himself. — Frederick Buechner

No one knows God unless God reveals Himself to him. — Dietrich Bonhoeffer

In 1921, a New York rabbi asked Einstein if he believed in God. "I believe in Spinoza's God," he answered, "who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings. — Jim Holt

People who think they have no belief quite often say they want to pray but they do not know who or what they could be praying to. Aquinas would not say to such people, 'Ah, but you see, if you became a believer, a Christian, we would change all that. You would come to understand to whom you are praying.' Not at all. He would say to such people, 'If you became a Christian you would stop being surprised or ashamed of your condition. You would be happy with it. For faith would assure you that you could not know what God is until he reveals himself to us openly.' — Herbert McCabe

Instead of insisting that human beings attain perfection, Lutheran spirituality begins by facing up to imperfection. We cannot perfect our conduct, try as we might. We cannot understand God through our own intellects. We cannot become one with God. Instead of human beings having to do these things, Lutheran spirituality teaches that God does them for us - He becomes one with us in Jesus Christ; He reveals Himself to our feeble understandings by His Word; He forgives our conduct and, in Christ, lives the perfect life for us. — Gene Edward Veith Jr.

No one can posses an afternoon of rain beating against the window, or the serenity of a sleeping child, or the magical moment when the waves break on the rocks. No one can posses the beautiful things of this Earth, but we can know them and love them. It is through such moments that God reveals himself to mankind. — Paulo Coelho

God reveals himself to those who wait for that revelation, and who don't try to tear at the hem of a mystery, forcing disclosure. — Catherine Doherty

For it is when a man sees himself in this unutterable hopelessness that the Holy Spirit reveals unto him the Lord Jesus Christ as his perfect satisfaction. Through the Spirit he sees that Christ has died for his sins and is standing as his advocate in the presence of God. He sees in Him the perfect provision that God has made and immediately he is comforted. That is the astounding thing about the Christian life. Your great sorrow leads to joy, and without the sorrow there is no joy. — D. Martyn Lloyd-Jones

God, who is absolute, reveals himself to different people in different ways [..] I realized it would be very narrow to think there was only one way to God. — Radhanath Swami

The more we connect ourselves like little children to our Heavenly Father, the more He reveals Himself to us and we can feel His heartbeat. — Euginia Herlihy

So long as God reveals Himself, or doesn't, He is behaving like God. — Mignon McLaughlin

For it is not we who call God by these names. We do not invent them. On the contrary, if it depended on us, we would be silent about him, try to forget him, and disown all his names. We take no delight in the knowledge of his ways. We tend continually to oppose his names: his independence, sovereignty, righteousness, and love, and resist him in all his perfections. But it is God himself who reveals all his perfections and puts his names on our lips. It is he who gives himself these names and who, despite our opposition, maintains them. It is of little use to us to deny his righteousness: every day he demonstrates this quality in history. And so it is with all his attributes. He brings them out despite us. The final goal of all his ways is that his name will shine out in all his works and be written on everyone's forehead (Rev. 22:4). For that reason we have no choice but to name him with the many names his revelation furnishes us. — Herman Bavinck

God reveals Himself to a devotee who feels drawn to Him by the combined force of these three attractions: the attraction of worldly possessions for the worldly man, the child's attraction for its mother, and the husband's attraction for the chaste wife. If one feels drawn to Him by the combined force of these three attractions, then through it one can attain Him. — Ramakrishna

The kenosis of the Son reveals the mystery of God who is Love. This gift of life is an extension of a mysterious exchange at the heart of the Deity. In God himself the One does not exclude the Other, it includes it. The Unity of God is so complete, so rich, that it is not solitude enclosed in itself, but rather the fullness of communion. And thereby, the source of all communion. — Olivier Clement

God reveals himself in the orderly harmony of what exists. — Albert Einstein

Modern man has lost any sense of God's nearness, but Christianity teaches that God reveals himself through every single thing he has ever brought into being, whether a created object or historical event. — R.C. Sproul

The absence of tumult, more than its presence, is an enemy of the soul. God meets you in your weakness, not in your strength. He comforts those who mourn, not those who live above desperation. He reveals Himself more often in darkness than in the happy moments of life. — Dan B. Allender

God does not reveal Himself; he only reveals His way. Judaism does not speak of God's self-revelation, but of the revelation of His teaching for man. The Bible reflects God's revelation of His relation to history, rather than of a revelation of His very Self. Even His will or His wisdom is not completely expressed through the prophets. Prophecy is superior to human wisdom, and God's love is superior to prophecy. This spiritual hierarchy is explicitly stated by the Rabbis. — Abraham Joshua Heschel

The personality of the artist leaks through their work. God included. He reveals himself through nature, as the Scriptures testify. — John Eldredge

I say this with care, but I wonder if a fierce, insistent desire for a miracle - even a physical healing - sometimes betrays a lack of faith rather than an abundance of it. When yearning for a miraculous resolution to a problem, do we make our loyalty to God contingent on whether he reveals himself yet again in the seen world? — Philip Yancey

The Bible never speaks of God's grace as simply making up our deficiencies--as if salvation consists in so much good works (even a variable amount) plus so much of God's grace. Rather the Bible speaks of "a God who justifies the wicked" (Romans 4:5) who is found by those who do not seek Him, who reveals Himself to those who do not ask for Him (see Romans 10:20). — Jerry Bridges

No one can say with finality that God is only 'this' and nothing else. He is formless, and again He has forms. For the bhakta He assumes forms. But He is formless for the jnani, that is, for him who looks on the world as a mere dream. The bhakta feels that he is one entity and the world another. Therefore God, reveals Himself to him as a Person. But the jnani - the Vedantist, for instance - always reasons, applying the process of 'Not this, not this'. Through this discrimination he realizes, by his inner perception, that the ego and the universe are both illusory, like a dream. Then the jnani realizes Brahman in his own consciousness. He cannot describe what Brahman is. — Ramakrishna

God reveals Himself in rearview mirrors. And I've an inkling that there are times when we need to drive a long, long distance, before we can look back and see God's back in the rearview mirror. Maybe sometimes about as far as heaven
that kind of distance. — Ann Voskamp

Scripture As Text: Learning What God Reveals," was an orientation in the personal, revelatory nature of Holy Scripture. All these words are person-to-person - the three-personed God addressing himself personally to us in our full capacity as persons-in-relationship. The Holy Trinity provided a way of understanding the irreducible personal and relational nature of this text, and affirmed that the only reading congruent with what is written is also personal and participatory.
In this chapter, "Scripture As Form: Following the Way of Jesus," I want to observe the way in which these personal words arrive in our lives and connect the Jesus way with the way in which we now live them. I want to attend to the way that the form of Scripture is also the form of our lives. — Eugene H. Peterson

In Christmas, God reveals himself not as one who stands above and who dominates the universe, but as He who lowers himself. It means that to be like Him, we do not have to place ourselves above the others, but come down, come down and serve them, become small among the small, and poor among the poor. It's a bad thing when one sees a Christian that does not want to come down, a Christian that uses everything to show off. Not nice, eh? That is not Christian, that is paganism — Pope Francis

Theology is not merely another branch of philosophy, but something else entirely. For him, philosophy was man's search for truth apart from God ... But theology begins and ends with faith in Christ, who reveals himself to man; apart from such revelation, there could be no such thing as truth. Thus the philosopher
and the theologian who operates on a philosopher's assumptions
chases his own tail and gazes at his own navel. He cannot break out of that cycle, but God, via revelation, can break in. — Eric Metaxas

God reveals himself unfailingly to the thoughtful seeker. — Honore De Balzac

We say that knowledge is not mere talk, but a certain divine knowledge, that light which is kindled in the soul as a result of obedience to the commandments, and which reveals all that is in a state of becoming, enables man to know himself and teaches him to become possessed of God. — Clement Of Alexandria

The Scriptures, read and prayed, are our primary and normative access to God as He reveals Himself to us. The Scriptures are our listening post for learning the language of the soul, the ways God speaks to us; they also provide the vocabulary and grammar that are appropriate for us as we in our turn speak to God. — Eugene H. Peterson

As I look around on Sunday morning at the people populating the pews, I see the risk that God has assumed. For whatever reason, God now reveals himself in the world not through a pillar of smoke and fire, not even through the physical body of his Son in Galilee, but through the mongrel collection that comprises my local church and every other such gathering in God's name. (p. 68, Church: Why Bother?) — Philip Yancey

If we want to experience the glory of God in our lives continually, we will always need to be seekers of His presence. Have we experienced the presence of God in certain places or through particular devotional and worship patterns? Are we expecting always to find our Beloved there? If we are sensing a lack of His presence, it may be that He wants us to seek Him in new ways or with greater intensity. Seeking Him reveals our true desire for His glory. Perhaps He hides Himself simply so that He can take delight in our desire for Him.
Many — Fuchsia T. Pickett

We must open our eyes to admire God who hides and at the same time reveals himself in things and introduces us into the realms of mystery ... we must be pure and simple like children, capable of admiring, being astonished, of marveling, and being enchanted by the divine gestures of love and closeness we witness. — Pope John Paul II

The seventh day of creation is the most eloquent and insightful as to the nature of God. From a literary perspective, the Sabbath forms the pinnacle of the story. Like the dramatic kiss of a soldier returning from war, this is the moment we're not meant to miss. In choosing rest as the grand finale, God reveals himself as one driven by neither anxiety nor fear but one who finds gladness in both the work of creation and the creation of work. — Margaret Feinberg

Art does not simply reveal God: it is one of the ways in which God reveals, and thus actualizes, himself. — Georg Wilhelm Friedrich Hegel

Faith is man's response to God, who reveals himself and gives himself to man, at the same time bringing man a superabundant light as he searches for the ultimate meaning of his life. — The Catholic Church

Had sin never entered the world it still would be fitting for us to fear God - to bow in reverential awe before Him. We would gladly join the seraphs in calling out, "Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory." But sin did enter the world - and because of His holiness, God now reveals Himself as the hater of sin and the just punisher of sinners. But He also reveals Himself in the person of His Son as a merciful and gracious Savior. Our awe of His holiness can be joined with amazement at His love. Reflect on these words from John — Jerry Bridges

To our three levels of complicating alienation we must add the fundamental distinction or break between God and humankind, between Creator and creature. That "division" is no tragedy, but part and parcel of our identity and God's grandeur. It must be accounted for in the mystery of God, who reveals himself to us as we can bear it: revelation invariably involves concealment, since God is God and we are not. The communion that he forges with us remains a tantalizing "mystery" that leads us to know more and more of him, but never in completion - and at this, we wonder! As Kallistos Ware puts it, where knowledge of God is concerned, "The eyes are closed - but they are also opened" (The Orthodox Way, p. 15). — Edith M. Humphrey

God reveals Himself to us through Scripture and His creation; if we can't discern His will, the revelation serves no-purpose. Thus, God has given us knowledge (Proverbs 2:6). Since humans have limited capacity for all knowledge, He has also given us the ultimate gift--faith. — Samuel C. Tseng

A fully Christian view of the Bible includes the idea of God's self-revelation but, by setting it in a larger context, transforms it. Precisely because the God who reveals himself is the world's lover and judge, rather than its absentee landlord, that self-revelation is always to be understood within the category of God's mission to the world, God's saving — N. T. Wright

God hides himself from intellectual dilettantes, but reveals himself in Christ to those who humbly seek him. — John R.W. Stott