God Of The Oppressed Quotes & Sayings

More than my questions about the efficacy of social actions were my questions about my own motives. Do i want social justice for the oppressed or do i jusy want to be known as a socially active person? I spend 95 percent of my time thinking about myself anyway. I dont have to watch the evening news to see the world is bad, i only have to look at myself. I am not brow beating here, i am only saying that true charge , true living giving, God honoring change would have to start with the individual. I was the very problem i had been protesting. I wanted to make a sign that read I am the problem — Donald Miller

Let us be today's Christians. Let us not take fright at the boldness of today's church. With Christ's light let us illuminate even the most hideous caverns of the human person: torture, jail, plunder, want, chronic illness. The oppressed must be saved, not with a revolutionary salvation, in mere human fashion, but with the holy revolution of the Son of Man, who dies on the cross to cleanse God's image, which is soiled in today's humanity, a humanity so enslaved, so selfish, so sinful. — Oscar A. Romero

I do not doubt that our country will finally come through safe and undivided. But do not misunderstand me ... I do not rely on the patriotism of our people ... the bravery and devotion of the boys in blue ... (or) the loyalty and skill of our generals ... But the God of our fathers, Who raised up this country to be the refuge and asylum of the oppressed and downtrodden of all nations, will not let it perish now. I may not live to see it ... I do not expect to see it, but God will bring us through safe. — Abraham Lincoln

God allows himself to be humiliated and crucified in the Son, in order to free the oppressors and the oppressed from oppression and to open up to them the situation of free, sympathetic humanity. — Jurgen Moltmann

Arise, O LORD; O God, lift up your hand; forget not the afflicted. 13 Why does the wicked renounce God and say in his heart, "You will not call to account"? 14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless. 15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land. 17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear 18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. — Anonymous

Do not use your energy except for a cause more noble than yourself. Such a cause cannot be found except in Almighty God Himself: to preach the truth, to defend womanhood, to repel humiliation which your Creator has not imposed upon you, to help the oppressed. Anyone who uses his energy for the sake of the vanities of the world is like someone who exchanges gemstones for gravel. There is no nobility in anyone who lacks faith. The wise man knows that the only fitting price for his soul is a place in Paradise ... — Ibn Hazm

Insurrection: Insurrection as soon as circumstances allow: insurrection, strenuous, ubiquitous: the insurrection of the masses: the holy war of the oppressed: the republic to make republicans: the people in action to initiate progress. Let the insurrection announce with its awful voice the decrees of God: let it clear and level the ground on which its own immortal structure shall be raised. Let it, like the Nile, flood all the country that it is destined to make fertile. — Giuseppe Mazzini

At its core, black theology is predicated on the assertion that God has a unique relationship with African Americans. God is not a passive bystander in human history but rather an active participant in the struggles of oppressed and dispossessed people. — Melissa V. Harris-Perry

Love was first begot by Mirth and Peace, in Eden, when the world was young. The man oppressed with cares, he can not love; the man of gloom finds not the god. So, as youth, for the most part, has no cares, and knows no gloom, therefore, ever since time did begin, youth belongs to love. Love may end in grief and age, and pain and need, and all other modes of human mournfulness; but love begins in joy. Love's first sigh is never breathed, till after love hath laughed. Love laughs first, and then sighs after. Love has not hands, but cymbals; Love's mouth is chambered like a bugle, and the instinctive breathings of his life breathe jubilee notes of joy! — Herman Melville

There is no doubt that the biblical concept of the Kingdom calls for a ministry to the suffering, the imprisoned, the oppressed, the hungry and whomever is dehumanized by an unjust society. In abstract, almost all of us can affirm this with enthusiasm. When it is the vocation, however, of one of our number to make this Gospel imperative, a matter demanding and requiring us to change our comfortable ways, then many of us fall away. The prophet has never been popular among his other contemporaries. He has been stoned, beheaded, crucified and shot. If not killed, we have been all too ready to vilify him or her in the name of God, little realizing that it may well be God who sent the prophet to challenge our complacency. — Urban T. Holmes III

And I - my head oppressed by horror - said:
"Master, what is it that I hear? Who are
those people so defeated by their pain?"
And he to me: "This miserable way
is taken by the sorry souls of those
who lived without disgrace and without praise.
They now commingle with the coward angels,
the company of those who were not rebels
nor faithful to their God, but stood apart.
The heavens, that their beauty not be lessened,
have cast them out, nor will deep Hell receive them
even the wicked cannot glory in them. — Dante Alighieri

The man of courage thinks not of himself. Help the oppressed and put thy trust in God. — Friedrich Schiller

But then the pastors and men of God can only be human,
cannot altogether be men of God; and so they have oppressed us, and burned us, and tortured us, and hence come to love palaces, and fine linen, and purple, and, alas, sometimes, mere luxury and idleness. — Anthony Trollope

And do I ask, wherefore my heart
Falters, oppressed with unknown needs?
Why some inexplicable smart
All movement of my life impedes?
Alas! in living Nature's stead,
Where God His human creature set,
In smoke and mould the fleshless dead
And bones of beasts surround me yet! — Johann Wolfgang Von Goethe

In the Bible, God offered the Pharaoh freedom if he would just let the oppressed people free to go to the land of milk and honey. But the Pharaoh disobeyed, and he was destroyed. — Malcolm X

After slipping on a negligee and making herself comfortable on the lounge, she became conscious that she was miserable and that the tears were rolling down her cheeks. She wondered if they were the tears of self-pity, and tried resolutely not to cry, but this existence without hope, without happiness, oppressed her, and she kept shaking her head from side to side, her mouth drawn down tremulously in the corners, as though she were denying the assertion made by some one, somewhere. She did not know that this gesture of hers was years older than history, that, for a hundred generations of men, intolerable and persistent grief has offered that gesture, of denial, of protest, of bewilderment, to something more profound, more powerful than the God made in the image of man, and before which that God, did he exist, would be equally impotent. It is a truth set at the heart of tragedy that this force never explains, never answers - this force intangible as air, more definite than death. — F Scott Fitzgerald

The question that wins the world is not, how can we get our "morally superior" way enforced in the world? The question that wins the world, and the question that must define the individual and collective life of kingdom-of-God citizens is, how do we take up the cross for the world? How do we best communicate to others their unsurpassable worth before God? How do we serve and wash the feet of the oppressed and despised? — Gregory A. Boyd

It is the way of persecutors of good people, of those who hate truth, love a lie, do not know the reward of righteousness, do not adhere to what is good or to righteous judgment, who are vigilant not for what is good but for what is evil, from whom gentleness and patience are far removed, who love worthless things, pursue a reward, have no mercy for the poor, do not work on behalf of the oppressed, do not know the one who made them, are murderers of children, corrupters of God's creation, who turn away from someone in need, who oppress the afflicted, are advocates of the wealthy, lawless judges of the poor, utterly sinful. May you be delivered, children, from all these things! — Michael W. Holmes

He was afraid he might say or do something that would offend King Stephen or Bishop Henry and turn them against Kingsbridge. French-born people often mocked the way the English spoke their language: what would they think of a Welsh accent? In the monastic world, Philip had always been judged by his piety, obedience, and devotion to God's work. Those things counted for nothing here, in the capital city of one of the greatest kingdoms in the world. Philip was out of his depth. He became oppressed by the feeling that he was some kind of impostor, a nobody pretending to be a somebody, and that he was sure to be found out in no time and sent home in disgrace. He — Ken Follett

When you are praying alone, and your spirit is dejected, and you are wearied and oppressed by your loneliness, remember then, as always, that God the Trinity looks upon you with eyes brighter than the sun; also all the angels, your own Guardian Angel, and all the Saints of God. — John Of Kronstadt

In the hands of [God's] children, it is food for the hungry, drink for the thirsty, raiment for the naked. it gives to the traveler and the stranger where to lay his head. By it we may supply the place of a husband to the widow, and of a father to the fatherless. We may be a defense for the oppressed, a means of health to the sick, of ease to them that are in pain. It may be as eyes to the blind, as feet to the lame: yea, a lifter up from the gates of death! — John Wesley

Everything I've read about Christians in prison for their non-violent witness to Christ rings true. Whether it's St. Paul, St. Edmund Campion, Dorothy Day or Dr. King, the experience remains the same: God comes close to those in prison. God's spirit is unleashed on the person who suffers imprisonment in a spirit of obedient love. God is a God of prisoners, a God of the poor, a God of the oppressed
but most of all, as the life of Jesus testifies, a God of nonviolent resisters. God is a God of nonviolence and peace. — John Dear

I crunch the assigned reading in my shaking hand, an article titled "Dan Quayle was right." It argued that children raised by single moms were destined for failure. Joined by my fellow students, we argue that our lives are not limited by our absent fathers. The teacher laughs awkwardly and backs away from our arguments. "For God's sake, don't take it personally." The cardinal sin of women and oppressed people everywhere: taking their lives personally.

- S.A. Williams — Erin Passons

The oppressed must cry out to God.
The oppressor must repent of his sins.
The liberated must give thanks. — Matshona Dhliwayo

Let's consider a series of lessons that lay the groundwork for our discussion of breaking free. I will list them as nine lessons about captivity and freedom. LESSON 1 The people of God can be oppressed by the enemy. — Beth Moore

That cry of the soul to be lifted out of the bondage of the narrow circle of life, which carries up to God the protest and yearning of suffering man, never finds a more sublime expression than where humanity is oppressed and religion is corrupt. — Hall Caine

Called to the throne of my fathers, I have taken over the government, looking to the King of all kings, and have vowed to God, following the example of my father, to be a righteous and gentle prince, to foster piety and the fear of God, to maintain peace, to further the welfare of the country, to be a help to the poor and oppressed, and to be to the righteous man a true protector. — Wilhelm II

The one will triumph who first died for the victims then also for the executioners, and in so doing revealed a new righteousness which breaks through vicious circles of hate and vengeance and which from the lost victims and executioners creates a new mankind with a new humanity. Only where righteousness becomes creative and creates right both for the lawless and for those outside the law, only where creative love changes when is hateful and deserving of hate, only where the new man is born who is oppressed nor oppresses others, can one speak of the true revolution of righteousness and of the righteousness of God. — Jurgen Moltmann

The highest values in the service of which man ought to live, more particularly when they oppressed and constrained him most - these social values, owing to their tone-strengthening tendencies, were built over men's heads as though they were the will of God or "reality," or the actual world, or even a hope of a world to come. Now that the lowly origin of these values has become known, the whole universe seems to have been transvalued and to have lost its significance - but this is only an intermediate stage. 8. — Friedrich Nietzsche

Indeed our survival and liberation depend upon our recognition of the truth when it is spoken and lived by the people. If we cannot recognize the truth, then it cannot liberate us from untruth. To know the truth is to appropriate it, for it is not mainly reflection and theory. Truth is divine action entering our lives and creating the human action of liberation. — James H. Cone

Reader! are you with the man-stealers in sympathy and purpose, or on the side of their down-trodden victims? If with the former, then are you the foe of God and man. If with the latter, what are you prepared to do and dare in their behalf? Be faithful, be vigilant, be untiring in your efforts to break every yoke, and let the oppressed go free. — Anonymous

The churches failed to realize that the working-class movement was the movement of the humiliated and oppressed supplicating for justice. They did not choose to work with and for them to create the kingdom of God on earth. By siding with the oppressors, they deprived the working-class movement of God. And now they reproach it for being godless. The Pharisees! — Milan Kundera

When one realizes God, He grants knowledge and illumination from within; one knows it oneself. In the fullness of one's spiritual realization one will find that He who resides in one's heart, resides in the hearts of others as well - the oppressed, the persecuted, the untouchable, and the outcast. — Sarada Devi

Our lives are also measured in three dimensions: Spirit, mind, and body. However, the greatest of these is Spirit, because to refuse the Spirit is to choose death. "For example, the body of a man may be shackled and jailed. Still, his Spirit praises God continuously. Another one may be materially rich and free, but his oppressed Spirit curses his miserable existence. A child's mind may be humble, but glorious in love and faith, while a genius may be too proud to appreciate the humility and simplicity that fruitful faith requires. And regarding the body, even beautiful people are oftentimes unhappy and unfulfilled. It is the Spirit of Love that fulfills us. — Kenneth E. Nowell

we can conclude that a professed Christian who is not committed to a life of generosity and justice toward the poor and marginalized is, at the very least, a living contradiction of the Gospel of Christ, the Son of God, whose Father "executes justice for the oppressed, who gives food to the hungry — Timothy J. Keller

If there is anything in us, it is not our own; it is a gift of God. But if it is a gift of God, then it is entirely a debt one owes to love, that is, to the law of Christ. And if it is a debt owed to love, then I must serve others with it, not myself.
Thus my learning is not my own; it belongs to the unlearned and is the debt I owe them ... My wisdom belongs to the foolish, my power to the oppressed. Thus my wealth belongs to the poor, my righteousness to the sinners ...
It is with all these qualities that we must stand before God and intervene on behalf of those who do not have them, as though clothed with someone else's garment ... But even before men we must, with the same love, render them service against their detractors and those who are violent toward them; for this is what Christ did for us. — Martin Luther

Only when we are able to free the oppressed and heal those suffering from the curse of sickness can we really preach Christ's basic message: The Kingdom of God is at hand and the kingdom of Satan is being destroyed. — Francis S. MacNutt

We Muslims believe that the white race, which is guilty of having oppressed and exploited and enslaved our people here in America, should and will be the victims of God's divine wrath. — Malcolm X

These things I continually see and feel, and am afflicted and oppressed with, yet the wisdom of God doth order them for my good; 1. They make me abhor myself; 2. They keep me from trusting my heart; 3. They convince me of the insufficiency of all inherent righteousness; 4. They show me the necessity of flying to Jesus; 5. They press me to pray unto God; 6. They show me the need I have to watch and be sober; 7. And provoke me to pray unto God, through Christ, to help me, and carry me through this world. — John Bunyan

In ressentiment morality, love for the "small," the "poor," the "weak," and the "oppressed" is really disguised hatred, repressed envy, an impulse to detract, etc., directed against the opposite phenomena: "wealth," "strength," "power," "largesse." When hatred does not dare to come out into the open, it can be easily expressed in the form of ostensible love - love for something which has features that are the opposite of those of the hated object. This can happen in such a way that the hatred remains secret. When we hear that falsely pious, unctuous tone (it is the tone of a certain "socially-minded" type of priest), sermonizing that love for the "small" is our first duty, love for the "humble" inspirit, since God gives "grace" to them, then it is often only hatred posing as Christian love. — Max Scheler

If people in a community live only on the level of the human, rational, legalistic and active aspects and symbols of their faith - which give cohesion, security and unity - there is a serious risk of their closing in on themselves and of gradually dying. If, however, their religious faith opens up, on the one hand to the mystical - that is, to an experience of the love of God present in the community and in the heart of each person - and, on the other hand, to what unifies all human beings, especially the poor, the vulnerable and the oppressed, they will then continue to grow in openness. — Jean Vanier

ACT10.38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. — Anonymous

Age after age, the strong have trampled upon the weak; the crafty and heartless have ensnared and enslaved the simple and innocent, and nowhere, in all the annals of mankind, has any god succored the oppressed — Robert Green Ingersoll

Then you will call, and the Eternal will answer; you will cry for help, and [God] will say: Here am I. If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. — Maurice D Harris

This is what God taught me through Judas at Jesus' table, eating the broken bread that was His body: We don't get to opt out of living on mission because we might not be appreciated. We're not allowed to neglect the oppressed because we have reservations about their discernment. We cannot deny love because it might be despised or misunderstood. We can't withhold social relief because we're not convinced it will be perfectly managed. We can't project our advantaged perspective onto struggling people and expect results available only to the privileged. Must we be wise? Absolutely. But doing nothing is a blatant sin of omission. — Jen Hatmaker

Happy is the one whose help is the God of Jacob, whose hope is in the Lord his God, 6 the Maker of heaven and earth, the sea and everything in them. He remains faithful forever, 7 executing justice for the exploited and giving food to the hungry. The Lord frees prisoners. 8 The Lord opens the eyes of the blind. The Lord raises up those who are oppressed. The Lord loves the righteous. 9 The Lord protects foreigners and helps the fatherless and the widow, but He frustrates the ways of the wicked. — Anonymous

Fighting, and the employment of force, even for the right cause, will not bring about good results. The oppressed who have right on their side, must not take that right by force; the evil would continue. Hearts must be changed. The rich must wish to give! Life in man should be like a flame, warming all with whom it comes into contact. The spiritually awakened are like to bright torches in the sight of God, they give light and comfort to their fellows. — Abdu'l- Baha

Fellow Americans, our duty is before us tonight. Let us go forward, determined to serve selflessly a vision of man with God, government for people, and humanity at peace. For it is now our task to tend and preserve, through the darkest and coldest nights, that "sacred fire of liberty" that President Washington spoke of two centuries ago, a fire that tonight remains a beacon to all oppressed of the world, shining forth from this kindly, pleasant, greening land we call America. — Ronald Reagan

If you think that it would be impossible to improve upon the Ten Commandments as a statement of morality, you really owe it to yourself to read some other scriptures. Once again, we need look no further than the Jains: Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: 'Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.' Imagine how different our world might be if the Bible contained this as its central precept. Christians have abused, oppressed, enslaved, insulted, tormented, tortured, and killed people in the name of God for centuries, on the basis of a theologically defensible reading of the Bible. — Sam Harris

God tends to fight not on the side of the oppressed but on the side of the oppressor because the later has bigger battalions. — Chukwuemeka Ike

1. God hears the cry of the oppressed. He even hears the cries of those whose oppression is a result of sin and rebellion. — Beth Moore

The Declaration of Sentiments, written in 1833, reads that our principles 'forbid the doing of evil that good may come, and lead us to reject - and to entreat the oppressed to reject - the use of all carnal weapons for deliverance from bondage; relying solely upon those which are spiritual, and mighty through God — Lynn Austin

Hitler was calling upon Almighty God to give him courage and strength to save the German people and right the wrongs of Versailles...and then to settle down and govern the county in the interest of those millions of oppressed "little people" for whom he spoke so eloquently. — Upton Sinclair

Peace is not just about the absence of conflict; it's also about the presence of justice. Martin Luther King Jr. even distinguished between "the devil's peace" and God's true peace. A counterfeit peace exists when people are pacified or distracted or so beat up and tired of fighting that all seems calm. But true peace does not exist until there is justice, restoration, forgiveness. Peacemaking doesn't mean passivity. It is the act of interrupting injustice without mirroring injustice, the act of disarming evil without destroying the evildoer, the act of finding a third way that is neither fight nor flight but the careful, arduous pursuit of reconciliation and justice. It is about a revolution of love that is big enough to set both the oppressed and the oppressors free. — Shane Claiborne

The ultimate expression of Christ's life-changing compassion can only be realized, multiplied, and sustained toward God's ultimate purposes through individuals working together in the local community of faith. Anything less than this is weakened in its holistic capacity to bring salvation, healing, discipleship, restoration, and the fulfillment of God's purposes in the lives of the poor, the exploited, the captive, and the oppressed! — Beth Grant

For thousands of years humans were oppressed - as some of us still are - by the notion that the universe is a marionette whose strings are pulled by a god or gods, unseen and inscrutable. Then, 2,500 years ago, there was a glorious awakening in Ionia: on Samos and the other nearby Greek colonies that grew up among the islands and inlets of the busy eastern Aegean Sea. Suddenly there were people who believed that everything was made of atoms; that human beings and other animals had sprung from simpler forms; that diseases were not caused by demons or the gods; that the Earth was only a planet going around the Sun. And that the stars were very far away. — Carl Sagan

And what ails you that you fight not in the way of God, and for the weak and oppressed - men, women, and children - who cry out, Our Lord! Bring us forth from this town whose people are oppressors, and appoint for us from Thee a protector, and appoint for us from Thee a helper. — Seyyed Hossein Nasr