God No Go Shame Us Quotes & Sayings

People have been trying to understand dogs ever since the beginning of time. One never knows what they'll do. You can read every day where a dog saved the life of a drowning child, or lay down his life for his master. Some people call this loyalty. I don't. I may be wrong, but I call it love - the deepest kind of love. . . . It's a shame that people all over the world can't have that kind of love in their hearts. . . . There would be no wars, slaughter, or murder; no greed or selfishness. It would be the kind of world that God wants us to have - a wonderful world. - Wilson Rawls, Where the Red Fern Grows — Rebecca Frankel

Normative Christian theology has enshrined a doctrine that obscures the truth in the scriptures. God is in a box and theologians scramble to preserve the box. It appears to be an attempt to rescue God from the shame of a creation-gone-bad. — Leo Hare

God may reduce you on Judgment Day to tears of shame, reciting by heart the poems you would have written, had your life been good. — W. H. Auden

My sin murdered Him. And out of this self-loathing shame borne of the understanding that I could perpetrate such a heinous act, I am barely able to raise my head sufficiently to ask what crazed insanity would prompt Jesus to walk out of an empty tomb for the single purpose of pursuing a decaying soul that murdered Him? And I would be wise to consider that the question itself is asked only because I have yet to touch the barest periphery of God's love despite the fact that because of an empty tomb it stands right in front of me. — Craig D. Lounsbrough

Some part of me ... had been waiting, since Kelp's death, for certainty that God ... was either dead or malicious. On the cot, now, in the rain-shadowed room with the medicine smells, I knew it was worse than that. They were a challenge, a dare: you must look at the horrors of the world and find a way back to faith in spite of what you saw. I had a glimpse of what the purer version of myself might be capable of: enduring the loss, keeping the rage and disgust down, finding meaning through suffering. But it was only a glimpse. There was so much shame, and the shame made me angry at the thought of getting better. — Glen Duncan

My mother said, "Arturo, stop that. Your sister's tired."

"Oh Holy Ghost, Oh Holy inflated triple ego, get us out of the depression. Elect Roosevelt. Keep us on the gold standard. Take France off, but for Christ's sake keep us on!"

"Arturo, stop that"

"Oh Jehovah, in your infinite mutability see if you can't scrape up some coin for the Bandini family."

My mother said, "Shame, Arturo. Shame."

I got up on the divan and yelled, "I reject the hypothesis of God! Down with the decadence of a fraudulent Christianity! Religion is the opium of the people! All that we are or ever hope to be we owe to the devil and his bootleg apples!"

My mother came after me with the broom. — John Fante

When people misuse a text with "Did God really say...?" to shut down someone's honest wrestling with God, they betray what seems to be their own lack of faith and humility. We ought not to be threatened by someone's searching. We ought not to try to control the outcomes in another's journey. We ought not to resort to using shame or fear or guilt to ensure others share our certainties. God can be trusted to lead those who question and struggle through prayer, his Word, their minds, and their experiences. Let's focus on encouraging one another rather than accusing and condemning one another. — Wendy Vanderwal-Gritter

God didn't send His only Son to die on the cross so that we can hide behind our guilt, shame, and pride. — Heather Bixler

People generally have three reactions to the gospel, to hearing the name of Jesus; they either are drawn to it like fireflies drawn to a flame, they run away from it for fear that the light will expose their own sin and shame, or they try to put out the light like someone throwing something at a lamp to break it. — Lisa Bedrick

Sometimes, I believe that God overestimates his ability. It's quite a shame to be so perfect, yet lack so much imagination. But don't worry, I'll give your Creator God a C- for effort. — Lionel Suggs

God's gifts put men's best dreams to shame. — Elizabeth Barrett Browning

I wasn't ready for the guilt of being a parent. I was raised Catholic, so guilt is a familiar friend. Guilt is as much a part of the Catholic culture as is rooting for Notre Dame. I grew up with a "God is watching you, so you better not make him mad" mentality. I felt guilty for feeling good, for feeling bad, and for feeling nothing. Attending Confession was supposed to alleviate some of the guilt, but I always ended up feeling guilty for not telling the priest everything I felt guilty about, so I stopped going to Confession. Then I felt guilty that I stopped going to Confession. That's a lot of guilt. Just when I thought that nothing could top "Catholic Guilt," I became acquainted with "Parental Guilt," which totally puts "Catholic Guilt" to shame. Sorry, Catholic Guilt. Now I feel guilty for shaming you. — Jim Gaffigan

In a relationship with God, our most secret places once thickly cloaked and meticulously hidden away now stand before us utterly and entirely exposed. And it may be that this dreaded fear is the single thing that keeps us an arm's length from God, and forever a single step away from His blessings. — Craig D. Lounsbrough

An engaging examination of a painful subject, with a focus on healing and forgiveness. - Kirkus Review — Robert Uttaro

He who loves is not ashamed before men of what he does for God, neither does he hide it through shame though the whole world should condemn it. — John Of The Cross

I recognized that Christianity had taught me that sacrifice is the way of life. I forgot the neighbor who raped me, but I could see that when theology presents Jesus' death as God's sacrifice of his beloved child for the sake of the world, it teaches that the highest love is sacrifice. To make sacrifice or to be sacrificed is virtuous and redemptive.

But what if this is not true? What if nothing, or very little, is saved? What if the consequence of sacrifice is simply pain, the diminishment of life, fragmentation of the soul, abasement, shame? What if the severing of life is merely destructive of life and is not the path of love, courage, trust, and faith? What if the performance of sacrifice is a ritual in which some human beings bear loss and others are protected from accountability or moral expectations? — Rebecca Ann Parker

You, yesterday's boy,
to whom confusion came:
Listen, lest you forget who you are.
It was not pleasure you fell into. It was joy.
You were called to be bridegroom,
though the bride coming toward you is your shame.
What chose you is the great desire.
Now all flesh bares itself to you.
On pious images pale cheeks
blush with a strange fire.
Your senses uncoil like snakes
awakened by the beat of the tambourine.
Then suddenly you're left all alone
with your body that can't love you
and your will that can't save you.
But now, like a whispering in dark streets,
rumors of God run through your dark blood. — Rainer Maria Rilke

God's gifts put man's best dreams to shame. — Elizabeth Barrett Browning

St. Augustine also states that, in a sense, shame is related to disobedience. Positively, this would mean that when there is perfect obedience to God, there is no shame. This confirms somewhat the spiritual truth that Catholic educators have observed, namely, that as obedience to the law of Christ increases, concupiscence or the passions actually diminish. — Fulton J. Sheen

God does not want us to be living in the past, in shame, in fear, or in the future, in worry. He wants us to be living in the present, in now, with Him. — Rebecca St. James

The new vantage from which Christian theology as a discourse on Christian identity must operate in the modern world, then, is the Christological horizon of Mary-Israel. To be Christian is to enter into this horizon. But where is the horizon concretely displayed, where is it made visible if not in despised dark (and especially dark female) flesh? Is this not the flesh of homo sacer . . .the flesh that is impoverished, "despised and rejected of men," flesh that in shame we "hide our faces from" (cf. Isa. 53:3)?
But if this is the case, it follows that the poverty of dark flesh is where one finds the wealthy God. . . In (Christ"s) taking on the form of the slave, the from of despised dark (female) flesh there is the diclsoure (sic) of divinity, a disclosure that undoes the social arrangement of the colonial-racial tyranny (tynannos,), as the seventh-century theologian Maximus the Confessor called it, that is the darker side of modernity — J. Kameron Carter

The voice of Shame says, I basically hate me; I need to get rid of me. The voice of Discipline says, I've got to fix me, because me is not good. God says, I love you; let me restore you. — Stasi Eldredge

May God forgive us for the times when we as individuals and as a Church failed to seek out and care for those little ones who were frightened, alone and in pain because someone was abusing them. That we did not always respond to your cries with the concern of the Good Shepherd is a matter of deep shame. — Sean Brady

Trusting in Jesus requires that you surrender every competing hope. For the Israelites, it was the call to abandon the worship of any other god and entrust their lives to the one true God (see Ex. 20:3). For the disciples Peter, James, and John, it meant surrendering their livelihoods as fishermen the moment after pulling in their most profitable catch ever and following Jesus (Luke 5:11). For each of us, it means trusting his promise of forgiveness and not working to try to pay off our own debt. It means trusting his cleansing and not hiding in shame (1 John 1:9). It means clinging to God's steadfast love, his grace upon grace to us in Jesus Christ, as our only hope, the only true remedy against idolatry.40 — Mike Wilkerson

From the Grapes of Wrath and a woman that would not be moved: 'On'y way you gonna get me to go is whup me.' She moved the jack handle gently again. 'An' I'll shame you, Pa. I won't take no whuppin', cryin' an' a-beggin'. I'll light into you. An' you ain't so sure you can whup me anyways. An' if ya do get me, I swear to God I'll wait till you got your back turned, or you're settin' down, an' I'll knock you belly-up with a bucket. I swear to Holy Jesus' sake I will. — John Steinbeck

The redeemed of God who are snatched from the flames by the hand of the Lord are still covered with ashes. We remain streaked with charcoal and blemished with soot. We are redeemed, but not sinless. Satan is quick to call attention to the dirt. He wants us to be more conscious of our sin than of God's mercy. — R.C. Sproul

The overture began. God! Strings! Oboes! Timpani! Are you fucking kidding me? Why, when we know what human beings are capable of doing, do we not turn our collective heads in shame at the sight of rich housewives screaming at each other on television? — Meg Howrey

Oh shame, shame! Oh crying shame! How can we? Why do we allow ourselves? What are we doing? The last little room of dirt is waiting. Without windows. So for God's sake make a move, Henderson, put forth effort. You, too, will die of this pestilence. Death will annihilate you and nothing will remain, and there will be nothing left but junk ... While something still is
now! For the sake of all, get out! — Saul Bellow

When she learned how much God loved her, how much he valued her, the soul-corroding shame lost its power. — Jo Ann Fore

Instead of Passover pointing backward to the great sacrifice by which God had rescued his people from slavery in Egypt, this meal pointed forward to the great sacrifice by which God was to rescue his people from their ultimate slavery, from death itself and all that contributed to it (evil, corruption, and sin). This would be the real Exodus, the real "return from exile." This would be the establishment of the "new covenant" spoken of by Jeremiah (31:31). This would be the means by which "sins would be forgiven" - in other words, the means by which God would deal with the sin that had caused Israel's exile and shame and, beyond that, the sin because of which the whole world was under the power of death. — N. T. Wright