God Mode Quotes & Sayings

These divisions are illusory. What we call "nature" is merely one mode of the disclosure of the "supernatural," and natural reason merely one mode of revelation, and philosophy merely one (feeble) mode of reason's ascent into the light of God. — David Bentley Hart

The notion that the fulfilment of prayer has been determined from eternity, that it was originally included in the plan of creation, is the empty, absurd fiction of a mechanical mode of thought, which is in absolute contradiction with the nature of religion. Whether God decides on the fulfilment of my prayer now, on the immediate occasion of my offering it, or whether he did decide on it long ago, is the same thing. — Ludwig Feuerbach

God doesn't want your crises-mode promises. — Darrin Patrick

Where to now?" I asked.
"Hold on," Robert said. "I'm still ... coming to terms with your mode of transportation."
"Take your time," I nudged Cuddles, turning her to give him a better view. Cuddles flicked her ears, lifted her feet, and pranced. Oh dear God. — Ilona Andrews

This is the only time in history when I get to fight for God. This is the only part of my eternal story when I am actually in the battle. Once I die, I'll be in celebration mode in a glorified body in a whole different set of circumstances. But this is my limited window of opportunity, and I'm going to fight the good fight for all I'm worth. — Joni Eareckson Tada

A writer of story books! What kind of business in life-what mode of glorifying God, or being serviceable to mankind in his day and generation-may that be? Why, the degenerate fellow might as well have been a fiddler! — Nathaniel Hawthorne

A doctrine like that of the Trinity tells us that the very life of God is a yielding or giving-over into the life of an Other, a 'negation' in the sense of refusing to settle for the idea that normative life or personal identity is to be conceived in terms of self-enclosed and self-sufficient units. The negative is associated with the 'ek-static', the discovery of identity in self-transcending relation. And accordingly, theology itself has to speak in a mode that encourages us to question ourselves, to deny ourselves, in the sense of denying systems and concepts that are the comfortable possession of individual minds. — Rowan Williams

The mode in which that glory is to be seen in the present is praise. "I will sing praise to my God while I have being." The glory of God, said the theologian Irenaeus, is a human being fully alive. — N. T. Wright

Great art suspends the reverted eye, the lamented past, the anticipated future: we enter with it into the timeless present; we are with God today, perfect in our manner and mode, open to the riches and the glories of a realm that time forgot, but that great art reminds us of: not by its content, but by what it does in us: suspends the desire to be elsewhere. And thus it undoes the agitated grasping in the heart of the suffering self, and releases us - maybe for a second, maybe for a minute, maybe for all eternity - releases us from the coil of ourselves. — Ken Wilber

I don't think it is enough appreciated how much an outdoor book the Bible is. It is a "hypaethral book," such as Thoreau talked about - a book open to the sky. It is best read and understood outdoors, and the farther outdoors the better. Or that has been my experience of it. Passages that within walls seem improbable or incredible, outdoors seem merely natural. This is because outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary but the common mode of existence. It is our daily bread. — Wendell Berry

Sometimes what appears to be a setback is God's mode of elevation. — Roderick L. Evans

God Himself is the rule and mode of virtue. Our faith is measured by divine truth, our hope by the greatness of His power and faithful affection, our charity by His goodness. His truth, power and goodness outreach any measure of reason. We can certainly never believe, trust or love God more than, or even as much as, we should. Extravagance is impossible. Here is no virtuous moderation, no measurable mean; the more extreme our activity, the better we are. — Thomas Aquinas

As a revelation from God, they have stood the test of many ages; and as such maintained their ground against every species of enemy, and every mode of attack. Truth is mighty, and must prevail. — Adam Clarke

Through the Spirit, Jesus Christ the exalted one generates a new mode of common human life, the life of the Church. To participate in that common human life, hearing the gospel in fellowship under the word of God and living together under the signs of baptism and the Lord's supper, is to exist in a sphere in which God's limitless power is unleashed and extends into the entirety of human life: moral, political, cultural, affective, intellectual. Reason, like everything else, is remade in the sphere of the Church; and theological reason is an activity of the regenerate mind turned towards the gospel of Jesus Christ, which constitutes the Church's origin and vocation. — John Webster

Advent is a season for thinking about the mission of God to seek and to save lost people from the wrath to come. God raised him from the dead, "Jesus who delivers us from the wrath to come" (1 Thess. 1:10). It's a season for cherishing and worshiping this characteristic of God - that he is a searching and saving God, that he is a God on a mission, that he is not aloof or passive or indecisive. He is never in the maintenance mode, coasting or drifting. He is sending, pursuing, searching, saving. That's the meaning of Advent. — John Piper

The Church is not simply an institution. She is a 'mode of existence,' *a way of being*. The mystery of the Church is deeply bound to the being of man, to the being of the world and to the very being of God.
Ecclesial being is bound to the very being of God. From the fact that a human being is a member of the Church, he becomes [participates as/in] an 'image of God', he exists as God Himself exists, takes on God's *way of being*. This way of being is not a moral attainment, something that man *accomplishes*. It is a way of *relationship* with the world, with other people and with God, as an event of *communion*, and that is why it cannot be realized as the achievement of an *individual*, but only as an *ecclesial* fact.
However, for the Church to present this way of existence, she must herself be an image of the way in which God exists. Her entire structure, her ministries etc. must express this way of existence. — John D. Zizioulas

God is pleased continually to vary His mode of dealing with us, in order that we may not be tempted to trust in donors, or in circumstances, but in Him alone, and to keep our eye fixed upon Him. — George Muller

To Catholic, Orthodox, and some Protestant Christians, communion involves partaking of the physical real presence of God in the bread and wine of the Eucharist. By contrast, the Torah draws the Jew into engagement with God's infinite mind. Torah learning is the definitive Jewish mode of communion with God. — Meir Soloveichik

The goal of theology is the worship of God. The posture of theology is on one's knees. The mode of theology is repentance. — Sinclair B. Ferguson

It's only when we understand [Jesus'] presence in the church as being the fulfillment of God's promise in Zephaniah 3:17 to "quiet you with his love" and "rejoice over you with singing" that a crucial aspect of our salvation comes into perspective. Jesus didn't coldly settle accounts for us. He doesn't bark us into improving ourselves. He united us to himself in the glorious communion he has enjoyed for eternity with his heavenly Father. He resides within us to heal the broken places and refresh cauterized hearts. He sings us into a new mode of existence ... When, as Paul does, we imagine Jesus singing nations into submission to his rule, our hearts come joyfully under the sway of a love that is infinite and powerful. — Reggie M. Kidd

Bread is a second cause; the LORD Himself is the first source of our sustenance. He can work without the second cause as well as with it; and we must not tie Him down to one mode of operation. Let us not be too eager after the visible, but let us look to the invisible God. — Charles Haddon Spurgeon

For immediately in the beginning, after his original life of blessedness, the first man despised the command of God, and fell into this mortal and perishable state, and exchanged his former divinely inspired luxury for this curse-laden earth. His descendants having filled our earth, showed themselves much worse, with the exception of one here and there, and entered upon a certain brutal and insupportable mode of life. — Eusebius

Meditation is defined by not just the mode of thinking, but also the object of thought — Chaitanya Charan Das

The Son of God, prompted by the same infinite love, laid aside his divine glory and mode of existence, emptied himself exchanged the form of God for the form of a servant, humbled himself and became obedient, even unto the death of the cross. — Philip Schaff

...when today as believers in our age we hear it said, a little enviously perhaps, that in the Middle Ages everyone without exception in our lands was a believer, it is a good thing to cast a glance behind the scenes, as we can today, thanks to historical research. This will tell us that even in those days there was the great mass of nominal believers and a relatively small number of people who had really entered into the inner movement of belief. It will show us that for many belief was only a ready-made mode of life, by which for them the exciting adventure really signified by the word credo was at least as much concealed as disclosed. This is simply because there is an infinite gulf between God and man; because man is fashioned in such a way that his eyes are only capable of seeing what is not God, and thus for man God is and always will be the essentially invisible, something lying outside his field of vision. ... — Pope Benedict XVI

That which never was, cannot exist, and that which exists, cannot cease to exist. Even the Sun is transient, coming into existence and vanishing. The candle both exists and does not exist, for, when it is burnt, its substance dissolves back into the five elements. Everything which has a name and a form ceases one day to exist in that particular mode, though it does not cease to be a creation of God. — Mahatma Gandhi

First there was the word. A Course in Miracles says that prayer is the "medium of miracles." It's the realm of thought where we are aligned with the thought of God and therefore in a co- creative mode. It's where we surrender our minds to His mind and become empowered. — Marianne Williamson

The gospel, if it is really believed, removes neediness - the need to be constantly respected, appreciated, and well regarded; the need to have everything in your life go well; the need to have power over others. All of these great, deep needs continue to control you only because the concept of the glorious God delighting in you with all His being is just that - a concept and nothing more. Our hearts don't believe it, so they operate in default mode. Paul is saying that if you want to really change, you must let the gospel teach you - that is to train, discipline, coach you - over a period of time. You must let the gospel argue with you. You must let the gospel sink down deeply into your heart, until it changes your motivation and views and attitudes. — Timothy Keller

Nevertheless, has not a deeper meditation taught certain of every climate and age, that the WHERE and WHEN, so mysteriously inseparable from all our thoughts, are but superficial terrestrial adhesions to thought; that the seer may discern them where they mount up out of the celestial EVERYWHERE and where they mount up out of the celestial EVERYWHERE and FOREVER: have not all nations conceived their God as Omnipresent and Eternal; as existing in a universal HERE, an everlasting Now? Think well, thou too wilt find that Space is but a mode of our human Sense, so likewise Time; there is no Space and no Time: WE are - we know not what;
light-sparkles floating in the ether of Deity! — Thomas Carlyle

Any suggestion that God has returned to his Old Testament theocratic mode of operation - as in raising up America as a uniquely favored nation - is not only unwarranted, it is a direct assault on the distinct holiness of Jesus Christ and the kingdom he died to establish. — Gregory A. Boyd

If [God] has made it a law in the nature of man to pursue his own happiness, He has left him free in the choice of place as well as mode, and we may safely call on the whole body of English jurists to produce the map on which nature has traced for each individual the geographical line which she forbids him to cross in pursuit of happiness. — Thomas Jefferson

As is perhaps obvious, Morris Zapp had no great esteem for his fellow-labourers in the vineyards of literature. They seemed to him vague, fickle, irresponsible creatures, who wallowed in relativism like hippopotami in mud, with their nostrils barely protruding into the air of common-sense. They happily tolerated the existence of opinions contrary to their own - they even, for God's sake, sometimes changed their minds. Their pathetic attempts at profundity were qualified out of existence and largely interrogative in mode. They liked to begin a paper with some formula like, 'I want to raise some questions about so-and-so', and seemed to think they had done their intellectual duty by merely raising them. This manoeuvre drove Morris Zapp insane. Any damn fool, he maintained, could think of questions; it was answers that separated the men from the boys. — David Lodge

To know the mighty works of God, to comprehend His wisdom and majesty and power; to appreciate, in degree, the wonderful workings of His laws, surely all this must be a pleasing and acceptable mode of worship to the Most High, to whom ignorance cannot be more grateful than knowledge. — Nicolaus Copernicus

[Genesis] is not myth. It is not history in the conventional sense, a mere recording of events. Nor is it theology: Genesis is less about God than about human beings and their relationship with God. The theology is almost always implicit rather than explicit. What Genesis is, in fact, is philosophy written in a deliberately non-philosophical way. It deals with all the central questions of philosophy: what exists (ontology), what can we know (epistemology), are we free (philosophical psychology), and how we should behave (ethics). But it does so in a way quite unlike the philosophical classics from Plato to Wittgenstein. To put it at its simplest: philosophy is truth as system. Genesis is truth as story. It is a unique work, philosophy in the narrative mode. — Jonathan Sacks

When you pray regularly, you never know when God will show up or speak up. Today could be the day. When you live in prayer mode, you live with holy anticipation. You know that coincidences are providences. Any moment can turn into a holy moment. God can invade the reality of your life at three o'clock one afternoon and change everything. — Mark Batterson

Saint Augustine cries, Lord I cannot love you, but come in and love yourself in me. According to Saint Paul, we must put off our own natural form and put on the form of God, and Saint Augustine tells us to discard our own mode of nature; then the divine nature will flow in and be revealed. Saint Augustine says, Those who seek and find, find not. He who seeks and finds not, he alone finds. Saint Paul says, What I was, was not I, it was God in me. — Meister Eckhart

We should never forget that our time is among the talents for which we must give account at the judgment of God. Time being not the least precious of these, will be required with a strictness proportionate to its value. Let us tremble at this idea, as well we may. We must be tried not only for what we have done - but for what we had time to do, yet neglected to do it. Not only for the hours spent in sin - but for those wasted in idleness. Let us beware of that mode of spending time which some call killing it, for this murder,like others, will not always be concealed - the hours destroyed in secret will appear when we least expect it, to the unspeakable terror and amazement of our souls - they arise from the dead, and fly away to heaven, where they might have carried better news, and there tell sad tales of us, which we shall be sure to hear of again, when we hold up our hands at the bar, and they shall come as so many swift witnesses against us! — John Angell James

I swear you don't know how to have any fun at all," I teased.
"This is not exactly my idea of it," he said wryly.
I gestured toward the ballroom. "But you're royal. It's your kind of party. You should be relaxed, letting everyone suck up to you."
He laughed and my chest tightened. God, I loved that sound.
"Kendra, not everything about being royal is enjoyable."
"So what would you consider fun?" I asked, curious.
Tristan was obviously well-liked and respected. But I'd never seen him when he wasn't in either instructor, gardinel, or prince mode. I got the feeling he wasn't very social and spent a lot of time alone.
His eyes turned thoughtful. "Relaxing in a quiet room with a nice glass of scotch, listening to Bach."
I rolled my eyes. "Are you serious, grandpa?"
He hid a smile. — Emma Raveling