God In The Old Testament Quotes & Sayings

If the judges in Psalm 82 "to whom the word of God came" were considered to be men rather than gods by Jesus, then his appeal to the passage to justify his claims of deity would be nonsensical. He would essentially be saying "I am a god in the same way that human judges were human representatives of God." But this would not be controversial, it would divest Jesus of all deity, and they would certainly not seek to stone him. No, Jesus is affirming the divinity of the sons of God in Psalm 82 and chastising the Jews that their own Scriptures allow for the existence of divine beings (gods) other than the Father, so it would not be inherently unscriptural for another being to claim divinity. Of course, Jesus is the species-unique Son of God (John 1:18),[17] the "visible Yahweh" co-regent over the divine council (Dan. 7). But Jesus' point is that the diversity of deity is not unknown in the Old Testament.[18] — Brian Godawa

The doctrine of the carnal Christian[32] has destroyed more lives and sent more people to hell than you can imagine! Do Christians struggle with sin? Yes. Can a Christian fall into sin? Absolutely. Can a Christian live in a continuous state of carnality all the days of his life, not bearing fruit, and truly be Christian? Absolutely not ! - or every promise in the Old Testament regarding the New Testament covenant of preservation has failed, and everything God said about discipline in Hebrews is a lie (Heb 12:6)! "A tree is known by its fruit" (Luk 6:44). — Paul David Washer

Ever notice how Christians quote the Old Testament more then the New Testament? That's so they can say mean things, talk bad about the queers and such. New Testament, that's the Christian book. The stuff in red, that's Jesus talk. That's what they're supposed to live their life by, but, no, they like the God of the Old Testament, the mean, judgmental one, before he was on Zoloft. — Joe R. Lansdale

Human beings seem to have a perpetual tendency to have somebody else talk to God for them. We are content to have the message second-hand. One of Israel's fatal mistakes was their insistence on having a human king rather than resting on the theocratic rule of God over them. We can detect a note of sadness in the word of the Lord, 'they have rejected me from being king over them' (1 Sam. 8:7). The history of religion is the story of an almost desperate scramble to have a king, a mediator, a priest, a pastor, a go-between. In this way we do not need to go to God ourselves. Such an approach saves us from the need to change, for to be in the presence of God is to change. — Richard J. Foster

The wise men posit questions to which they may not always find immediate answers, but through their reflections God stimulates man in his search for truth - which in the last analysis is a search for God himself. — University Of Navarra

The first book ever written in an alphabet was the Hebrew Bible or the Old Testament. And the most important passage was the Ten Commandments. The first commandment is the most revolutionary sentence ever written. It states: "I am the Lord thy God there is no other." The second prohibits us from making images. Thus, there is a profound rejection of any goddess influence and a ban of representative art. — Leonard Shlain

To believe in God is a good thing, a right thing. But when you reinforce your belief with words you take from the Old Testament that you seek out, and interpret in the ways that suit your needs best, that is hypocrisy, — V.C. Andrews

We live under the New Testament principles of grace and mercy toward our enemies, but when it comes to sin, God wants us to be ruthless. The moment we believe in Jesus as our Savior, God initiates the process of making us holy through his Spirit. He expects us to participate in the lifelong process by battling any tendencies to follow our old nature when it fights against our desire to please God. Since there's no such thing as a harmless sin, any compromise is dangerous. God's battle plan is clear: wipe out any sinful desires, attitudes, and habits before they lead us into disaster. — Dianne Neal Matthews

On closer inspection, the hero status accorded to Abraham, Moses and David in the Old Testament (and echoed in the New Testament) is rooted not in their moral perfection but in their uncompromising dedication to the cause of Yahweh and their rugged trust in the promises of God rather than lapsing into the idolatry of many of their contemporaries. — Paul Copan

In contrast with pagan and polytheistic gods, the God of the Bible is not in any way part of the creation. He is the Creator who stands outside the universe. He is wholly independent of the world He created and does not inhere in it.25 Of modern religions, only Judaism, Christianity, and Islam affirm this truth; and these are all based on the revelation of the Old Testament, particularly the teaching of the first commandment and the Shema. — Mark Rooker

God can of course look in someone's mind to discover what he is thinking, or look into the future to discover what she will do, but here and elsewhere the Old Testament implies that God does not always do that. God waits to see what will happen. Perhaps it implies a kind of respect for human beings, a desire to let them make their decisions and not mess with their minds, and a desire for a realtime relationship. If God always worked out ahead of time whatwe would do, and knew it before we did, it would introduce an element of phoniness into the relationship. But that's just my guess; the Bible makes clear only the fact of God's not knowing things ahead of time, not the rationale. — John E. Goldingay

God's Word will never pass away, but looking back to the Old Testament and since the time of Christ, with tears we must say that because of a lack of fortitude and faithfulness on the part of God's people, God's Word has many times been allowed to be bent, to conform to the surrounding, passing, changing culture of that moment rather than to stand as the inerrant Word of God judging the form of the world spirit and the surrounding culture of that moment. In the name of The Lord Jesus Christ, may our children and grandchildren not say that such can be said about us. — Francis A. Schaeffer

God is the same yesterday, today, and forever. He is a God so holy, powerful, and present that when He revealed Himself to Ezekiel in the Old Testament and John in the New, both dropped like dead men. He is the magnificent One, full of splendor, beautiful beyond comprehension - the I Am That I Am throughout every generation. Whoever He was, He is. Who He was to them, He is to you. Start taking Him up on His Godness. When you have no idea what to believe Him for in a given situation, just believe Him to be huge. Come, holy God, and be Thyself. — Beth Moore

Poor Fred - he's actually working on a typo, and somebody ought to tell him. Twice in the New Testament Jesus withered fig trees, Isaiah withered a fig tree, and there's another place in the Old Testament - I think it-s in Psalms - where a fig tree was withered. God hates figs, not fags! — Thom Hartmann

How do you view God in a desert? There's two types of birds. There's vultures, and there's hummingbirds. One lives off dead carcasses, rotting meat. The other lives off the beautiful, sweet, nectar in a particular flower, on a particular desert plant, in the same desert. They both find what they're looking for. Do you know - take it all the way back into the Old Testament - and the Muslim and you, we actually serve the same God. Allah, to a Muslim; to us, Abba Father, God. — Brian Houston

What right does any church have even attempting to approve of lifestyles or certain acts for which God prescribed the death penalty in the Old Testament? — Billy Graham

To get the whole story of Jesus, we must be regularly reading and teaching the whole book - New Testament and Old, narrative, poetry, Gospels, apocalyptic, Epistles, Wisdom Literature, prophecy - all of it! All the parts work together, in God's providence, to feed us fully on this one who comes and tells us that he is the living water and the bread of life. — Gloria Furman

Be sweet to one another. Stay in this beauty and brawl against the world's power of pulling apart. Recall Old Testament terminology: covenant, sacred, sacrifice. And mind always that Adam wasn't a schlep fruitily duped by Eve. He turned his back on God because he knew that a paradise without her was no paradise at all. — William Giraldi

The interior journey of the soul from the wilds of sin into the enjoyed Presence of God is beautifully illustrated in the Old Testament tabernacle. The returning sinner first entered the outer court where he offered a blood sacrifice on the brazen altar and washed himself in the laver that stood near it. Then through a veil he passed into the holy place where no natural light could come, but the golden candlestick which spoke of Jesus the Light of the World threw its soft glow over all. There also was the shewbread to tell of Jesus, the Bread of Life, and the altar of incense, a figure of unceasing prayer. — A.W. Tozer

God, so atrocious in the Old Testament, so attractive in the New
the Jekyl and Hyde of sacred romance. — Mark Twain

It seems to me impossible for a civilized man to love or worship, or respect the God of the Old Testament. A really civilized man, a really civilized woman, must hold such a God in abhorrence and contempt. — Robert Green Ingersoll

When God spoke to Moses and others in the Old Testament, those events were encounters with God. An encounter with Jesus was an encounter with God for the disciples. In the same way an encounter with the Holy Spirit is an encounter with God for you. — Henry Blackaby

All the fullness of God is in Jesus (Colossians 2:9). All the treasures of wisdom and knowledge are in Jesus (Colossians 2:3). Beyond what the Old Testament told us, whatever we need to know about God and how he relates to our lives we learn from what we hear and see in God's final, decisive Word, Jesus Christ. — John Piper

God is a different league of person from us, but God is a person like us, not an abstract force or a principle. So despite the huge difference, Genesis says we are made in God's image. Human beings are the kind of entity God would be if God were earthly. God could hardly have become a horse; horses were not made in God's image. Human beings were made God-like, so it was not so unnatural for God to become a human being. It is this fact that makes it possible for God sometimes to appear in human form in the Old Testament, and it eventually makes possible, even makes natural, God's incarnation in Christ. In this sense it was not logically difficult for God to become a human being although it involved some sacrifice. — John E. Goldingay

It is of immense importance for the understanding of the word of God, to read it in course, so that we may read every day a portion of the Old and a portion of the New Testament, going on where we previously left off. — George Muller

In the Old Testament ... God is the owner of the vineyard. Here He is the Keeper, the Farmer, the One who takes care of the vineyard. Jesus is the genuine Vine, and the Father takes care of Him ... In the Old Testament it is prophesied that the Lord Jesus would grow up before Him as a tender plant and as a root out of the dry ground. Think how often the Father intervened to save Jesus from the devil who wished to slay Him. The Father is the One who cared for the Vine, and He will care for the branches, too. — J. Vernon McGee

The Exile In July 587 BCE, Babylonian soldiers broke through Jerusalem's walls, ending a starvation siege that had lasted well over a year. They burned the city and Solomon's temple and took its king and many other leaders to Babylon as captives, leaving others to fend for themselves in the destroyed land. Many surrounding countries disappeared altogether when similar disasters befell them. But Judah did not. Instead, the period scholars most often call the "Babylonian exile" inspired religious leaders to revise parts of Scripture that had been passed down to them. It also sparked the writing of entirely new Scriptures and the revision of ideas about God, creation, and history. Much of what is called the Hebrew Scriptures or Old Testament was written, edited, and compiled during and after this national tragedy. — Walter Brueggemann

Salvation is the work of God planned in eternity, communicated by the prophets in the Old Testament and fulfilled in Christ; all of which the apostles bear witness to and the angels long to look into these things. — Jonah Books

Let other complain that the age is wicked; my complaint is that it is paltry; for it lacks passion. Men's thoughts are thin and flimsy like lace, they are themselves pitiable like the lacemakers. The thoughts of their hearts are too paltry to be sinful. For a worm it might be regarded as a sin to harbor such thoughts, but not for a being made in the image of God. Their lusts are dull and sluggish, their passions sleepy ... This is the reason my soul always turns back to the Old Testament and to Shakespeare. I feel that those who speak there are at least human beings: they hate, they love, they murder their enemies, and curse their descendants throughout all generations, they sin. — Soren Kierkegaard

Live the New Life 1:13. Men wore long robes and would tuck them into their belt, and thus "gird up their loins," so they could move more freely and quickly. Although the image also occurs elsewhere in the *Old Testament, here Peter may specifically allude to the Passover (Ex 12:11): once God's people had been redeemed by the blood of the lamb (1 Pet 1:19), they were to be ready to follow God forth until he had brought them safely into their inheritance (cf. 1:4), the Promised Land. Thus they were to be dressed and ready to flee. "Sobriety" in ancient usage meant not only literal abstinence from drink but also behaving as a nonintoxicated person should, hence with dignified self-control. 1:14 — Craig S. Keener

Slowly, God is opening my eyes to needs all around me. In Scripture, God revisits this issue of caring for the poor- an echo that repeats itself from Genesis to Revelation. The Bible acknowledges that the poor will always be part of society, but God takes on their cause. The Mosaic law of the Old Testament is filled with regulations to prevent and eliminate poverty. The poor were given the right to glean- to take produce from the unharvested edges of the fields, a portion of the tithes, and a daily wage. The law prevented permanent slavery by releasing Jewish bondsmen and women on the sabbatical and Jubilee year and forbade charging interest on loans. In one of his most tender acts, God made sure that the poor- the aliens, widows, and orphans- were all invited to the feasts. — Margaret Feinberg

Ringing in the ears of evangelical theology is Martin Luther's call to distinguish between law and gospel.74 His distinction was not between the Old Testament (law) and the New Testament (gospel). Rather, law is anything in Scripture that expresses God's demands while emphasizing the inability of sinful human beings to live up to those standards (e.g., Jesus's command to be perfect as God himself is perfect; Matt. 5:48). Oppositely, gospel is anything in Scripture that expresses God's promises by emphasizing that Jesus has met all of his demands. Gospel, then, brings grace to rescue sinners awakened to their need by law. Evangelical theology, following Luther's trajectory, would profoundly disagree with Catholic theology's view of the New Law — Gregg R. Allison

A Short Testament

Whatever harm I may have done
In all my life in all your wide creation
If I cannot repair it
I beg you to repair it,

And then there are all the wounded
The poor the deaf the lonely and the old
Whom I have roughly dismissed
As if I were not one of them.
Where I have wronged them by it
And cannot make amends
I ask you
To comfort them to overflowing,

And where there are lives I may have withered around me,
Or lives of strangers far or near
That I've destroyed in blind complicity,
And if I cannot find them
Or have no way to serve them,

Remember them. I beg you to remember them

When winter is over
And all your unimaginable promises
Burst into song on death's bare branches. — Anne Porter

Luther observed that in the Old Testament, God accepted both male and female infants through the covenant of circumcision.28 This is not to say that Luther believed that female infants received circumcision, but rather that circumcision was the sign of the covenant that pointed to the promise of redemption, which was effectual for female as well as male infants. Again, the promise is primary - the promise to which the sign of circumcision was connected. — J.V. Fesko

The call to "take the land" ... is not a call to a new political, cultural or geographical dominance. It is Kingdom of God territory. It is the will of the Eternal God being done on earth, as it is in heaven. — Ken Baker

In the Old Testament, God dealt with His people as a nation ... Their relationship was completely external. But in the New Covenant, the presence of God moved out of the temple and into our hearts. — John Chisum

Grace began in the garden of Eden, when God covered Adam and Eve with animal skins. Grace continued as God extended it to the hard-hearted Israelites throughout the Old Testament. Jesus lived and extended grace throughout His entire ministry. Even after Jesus' death, grace continued as He, through His disciples, extended grace beyond the Jews to the Gentiles. — Wendy Blight

In effect, it creates the illusion that there is more than One God - Allah and God. The response of the English speaking person of another faith is to say: I do not understand your religion; you have a different God than I do and you call Him Allah.

It needs to be clearly explained to English speaking Muslims that, unlike what they may feel, they do not have a monopoly on the word Allah. Arabic speaking Christians and Arabic speaking Jews also refer to God as Allah. The Old Testament and New Testament when translated into Arabic use Allah for God. — Laleh Bakhtiar

(We) consist of everything the world consists of, each of us, and just as our body contains the genealogical table of evolution as far back as the fish and even much further, so we bear everything in our soul that once was alive in the soul of men. Every god and devil that ever existed, be it among the Greeks, Chinese, or Zulus, are within us, exist as latent possibilities, as wishes, as alternatives. If the human race were to vanish from the face of the earth save for one halfway talented child that had received no education, this child would rediscover the entire course of evolution, it would be capable of producing everything once more, gods and demons, paradises, commandments, the Old and New Testament. — Hermann Hesse

Notice that God did much more than give Adam someone so that he wouldn't be lonely. God's solution for Adam's need was to "make him a helper suitable for him." It's important here to note that "helper" does not mean "inferior person." On the contrary, in the day when Moses penned these words, to identify a woman as a "helper" ran countercultural to the common low view of women. Moses actually elevated the sense of a woman's worth and role by calling her by the same name used in other places in the Old Testament to describe God Himself (see Pss. 30:10 and 54:4). To be called a "helper" here speaks more to the simple fact that God had plans for Adam that he could not fulfill without a mate - he was incomplete. Adam needed Eve. — David Boehi

Sadistic is the word for it. God in the Old Testament wasn't anyone's pal. — Tiffany Reisz

Both God's love and God's wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax - in the cross. — D. A. Carson

In the New Testament the basic command of old covenant life, 'Be holy as I am holy', now means, 'Become like Jesus.' God involves himself in this work as the triune Lord: the Father commands it; the Son has died to provide the resources for it; the Spirit indwells us in order to effect it in our lives. As Augustine famously prayed, God commands what he wills and gives what he commands. — Sinclair B. Ferguson

You sum up the whole of New Testament religion if you describe it as the knowledge of God as one's holy Father. If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God's child, and having God as his Father. If this is not the thought that prompts and controls his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all.

For everything that Christ taught, everything that makes the New Testament new, and better than the Old, everything that is distinctively Christian as opposed to merely Jewish, is summed up in the knowledge of the Fatherhood of God. 'Father' is the Christian name for God. Our understanding of Christianity cannot be better than our grasp of adoption. — J.I. Packer

One does not structure the church to meet the felt needs and desires of the tares. The purpose of corporate assembly, which has its roots in the Old Testament, is for the people of God to come together corporately to offer their sacrifices of praise and worship to God. So the first rule of worship is that it be designed for believers to worship God in a way that pleases God. — R.C. Sproul

Jesus entered the temple area and revealed that he was the perfect and final priest; even more, he was the entire temple. All the temple symbols suddenly came to life. He was the wash basin, the Water of Life. He was the bread of the Presence, the Bread of Life. He was the candlesticks, the Light of the World. He was the perfect priest, the Great High Priest who would offer the sacrifice, and he was the sacrifice itself, "the Lamb of God, who takes away the sin of the world!" (John 1:29). Everything in the Old Testament temple was gathered together and fulfilled in Jesus. — Edward T. Welch

The First Testament gives the baseline meaning to the gospel in the promise of God that will not be thwarted by anyone or anything. The New Testament gives us the fulfillment in the form of a person. These testaments are meant to be read in parallel, allowing each testament to illuminate the other. — Tobin Wilson

Modern critics find much that is unlovely in the religion established by the Scottish reformers. It was Hebraic and Old Testament in its emphasis, stressing the thou-shalt-nots and the denunciation of sin. It was not a religion of kindness to one's fellows or of gentle manners. Scots, like their fellow-Calvinist contemporaries of the seventeenth century, the Boers of South Africa, regarded themselves as a chosen people, elect of God, and their God was an awful Majesty, given to revenge upon His enemies. — James G. Leyburn

God created places and things in the Old Testament to teach us about Jesus in the New Testament. These pictures are so simple, even a child can understand them. God graciously babbled at us so we can learn complex truths. — Todd Friel

Certainly Paul shares the view of the Old Testament prophets that God will one day flood the world with justice and joy - and that this has begun to be fulfilled in the resurrection of Jesus. — N. T. Wright

When we think of God, we are apt to think of Him in human form. In the Epiphanies of the Old Testament God revealed Himself to Joshua and others in human form. He puts Himself within the compass of our highest conception, in order that He may make Himself real to us in His love and sympathy and power. — A.C. Dixon

The words testament and covenant are virtually synonymous in their theological usage, the Latin definition of testamentum being "a covenant with God, holy scripture." Thus, the Old and New Testaments, as we commonly refer to them, are written testimonies or witnesses (the Latin testis meaning "witness") of the covenants between God and man in various dispensations. — Jeffrey R. Holland

Some may object that to speak of election or predestination is to limit the kingdom of God to a few. Does it make God a capricious tyrant? We must answer that such objections usually stem from a refusal to accept that we are faced here with a mystery that is not given to us to solve. There is also a radical misunderstanding which maintains that God's sovereignty in election removes man's responsibility. Such is not true. How divine sovereignty and human responsibility work together we cannot know. The Bible makes it clear that they do. // Let us remember that Jesus discriminated and limited the numbers of the saved: 'Small is the gate and narrow the road that leads to life, and only a few find it' (Matthew 7:13-14). This is in line with the Old Testament teaching that only a faithful remnant of Israel would be saved. — Graeme Goldsworthy

We also skipped over who the "Nephilim" were, who Melchizedek was in the bible and what the "Father's" name is in the Old Testament/New Testament. Bible Class teachers would also have nothing to say about Genesis 1:26 when it says "And God said, Let us make man in our image, after our likeness:" The word "us" and "our" meant more than one person. — Ronald Dalton Jr

These aren't still shots; the camera is always moving. And the scene is always just slipping out of sight, as if in spite of myself I were always descending a hill, rounding a corner, stepping into the street with a companion who urges me on, while I look back over my shoulder at the sight which recedes, vanishes. The present of my consciousness is itself a mystery which is also always just rounding a bend like a floating branch borne by a flood. Where am I? But I'm not. I will overturn, overturn, overturn, it: and it shall be no more ... — Annie Dillard

The One Forbidden Thing. Remember Bluebeard, who says to his wife, "Don't open that closet"? And then one always disobeys. In the Old Testament story God points out the one forbidden thing. Now, God must have known very well that man was going to eat the forbidden fruit. But it was by doing that that man became the initiator of his own life. Life really began with that act of disobedience. — Joseph Campbell

Apparently, some have forgotten that God, who killed sinners in the Old Testament, died for them in the New Testament. Unfortunately, legalistic Christians love spiritual law enforcement too much to make good New Testament believers. Legalism has never drawn a lost soul to Christ, and it never will. Love does! "Above all, love each other deeply, because love covers over a multitude of sins" (1 Peter 4:8). — Eddie Smith

The moment you begin to believe you're worthy of the good things in your life - God gets all Old Testament on your ass and does something vicious, something insane, something totally uncalled for. He gives you lupus or He allows Satan to slaughter your children and cattle or He delivers Ohio to George W. Bush. — Dan Savage

One great objection to the Old Testament is the cruelty said to have been commanded by God. All these cruelties ceased with death. The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain. — Robert G. Ingersoll

we need to think through issues in terms of the Bible's big story - a biblical worldview. Our social involvement should be set in the framework of a biblical worldview shaped by the story of redemption. We should explore issues by looking at them in the light of creation, humanity's fall into sin, God's redemption - promised in the Old Testament and accomplished through Christ - and the return of Christ and the transformation of all things. Being biblical, then, means ensuring that our actions are related to our biblical framework rather than appending isolated biblical texts to each action. — Tim Chester

But it was not merely the pagans who made this connection of heavenly physical bodies with heavenly spiritual powers. The Old Testament itself equates the sun, moon, and stars with the angelic "sons of God" who surround God's throne, calling them both the "host of heaven" (Deut. 4:19; 32:8-9).[10] Jewish commentator Jeffrey Tigay writes, "[These passages] seem to reflect a Biblical view that ... as punishment for man's repeated spurning of His authority in primordial times (Gen. 3-11), God deprived mankind at large of true knowledge of Himself and ordained that it should worship idols and subordinate celestial beings."[11] — Brian Godawa

Many theologians believe the Gospel writers include miracle stories in order to prove that Jesus is divine. But miracles are not proof of deity. Many Old Testament prophets heal people and even raise them from the dead, yet they are mere mortals. Jesus's miracle ministry is a demonstration that the kingdom of God has arrived. Heaven on Earth, pg. 105. — R. Alan Streett

Lamentations' testimony is bitter, raw, and largely unhealed. Its poems use 'wounded words' to illumine pain and resist God's acts in the world. — Kathleen M. O'Connor

Others, and so on. And anything that is opposed to God in our lives is actually one of the many gods of the kingdom of earth. You will always be running scared if you worship other gods, because idols can't deliver on their promises. In the Old Testament, the choice before — Edward T. Welch

The value of the Old Testament may be dependant on what seems its imperfection. It may repel one use in order that we may be forced to use it in another way-to find the Word in it ... to re-live, while we read, the whole Jewish experience of God's gradual and graded self-revelation, to feel the very contentions between the Word and the human material through which it works. — C.S. Lewis

There are more than 150 references to the fear of God in the Bible.6 While the majority of these occur in the Old Testament, there are a sufficient number in the New Testament to convince us that fearing God is indeed an attitude of heart we should cultivate today. — Jerry Bridges

The most classic horror tale of this latter type is the Old Testament story of Job, who becomes human Astro-Turf in a kind of spiritual Superbowl between God and Satan. — Stephen King

It was not necessary and might even have been disadvantageous for a government to claim a direct personal commission and communion of the kind God had given some rulers in the Old Testament. A working government might need the support of the Church but not of God Himself in a voice from on high. — Edmund Morgan

Take any country that has laws against hate crimes, inspiring hatred and genocide and so on. The first thing they would do is ban the Old Testament. There's nothing like it in the literary canon that exalts genocide, to that extent. And it's not a joke either. Like where I live, New England, the people who liberated it from the native scourge were religious fundamentalist lunatics, who came waving the holy book, declaring themselves to be the children of Israel who are killing the Amalekites, like God told them. — Noam Chomsky

Marcion: The God of the Old Testament and Jesus in the New Testament are two different gods. Docetists: Jesus only appeared to be human. Arius: The Son was a created being of a lower order than the Father. Apollinarius: Jesus' divine nature/Logos replaced the human rational soul in the incarnation. In other words, Jesus' "pure" divine nature replaced the "filthy" mind of a typical human. Sabellius: Jesus and the Father are not distinct but just "modes" of a single being. Eutyches: The divinity of Christ overwhelms his humanity. Nestorius: Jesus was composed of two separate persons, one divine and one human. — Justin S. Holcomb

The rock, when one came to think of it, was the utmost expression of human need; even mere feeling yearned for it; it was the highest comparison of loyalty in love and friendship. Christ Himself had used that comparison for the disciple to whom He gave the keys of His Church. And the Hebrews of the Old Testament, always being carried captive into foreign lands,
their rock was an idea of God, the only thing their conquerors could not take from them. — Willa Cather

The idea that there is only one way to be reconciled with God has its origins in the Old Testament. — Robert Jeffress

Jesus existed only as an image in the heart of God, until such time as the prophets of the Old Testament could positively confess Jesus into existence through their constant prophecies — Kenneth Copeland

Anticipation lifts the heart. Desire is created to be fulfilled - perhaps not all at once, more likely in slow stages. Isaiah uttered his prophetic words about the renewal of the natural Creation into a wilderness of spiritual barrenness and thirst. For him, and for many other Old Testament seers, the vacuum of dry indifference into which he spoke was not yet a place of fulfillment. Yet the promise of God through this human mouthpiece (and the word "promise" always holds a kind of certainty) was verdant with hope, a kind of greenness and glory. A softening of hard-heartedness, a lively expectation, would herald the coming of Messiah. And once again, in this season of Advent, the same promise for the same Anointed One is coming closer. — Luci Shaw

When God creates Eve, he calls her an ezer kenegdo. 'It is not good for the man to be alone, I shall make him [an ezer kenegdo]' (Gen. 2:18 Alter). Hebrew scholar Robert Alter, who has spent years translating the book of Genesis, says that this phrase is 'notoriously difficult to translate.' The various attempts we have in English are "helper" or "companion" or the notorious "help meet." Why are these translations so incredibly wimpy, boring, flat ... disappointing? What is a help meet, anyway? What little girl dances through the house singing "One day I shall be a help meet?" Companion? A dog can be a companion. Helper? Sounds like Hamburger Helper. Alter is getting close when he translates it "sustainer beside him"
The word ezer is used only twenty other places in the entire Old Testament. And in every other instance the person being described is God himself, when you need him to come through for you desperately. — Stasi Eldredge

Since God is the author, the Bible is authoritative. It is absolute in its authority for human thought and behaviour. "As the Scripture has said" is a recurring theme throughout the New Testament. In fact, the New Testament contains more than two hundred direct quotations of the Old Testament. In addition, the New Testament has a large and uncertain number of allusions to the Old. New Testament writers, following the example of Jesus Christ, built their theology on the Old Testament. For Christ and the apostles, to quote the Bible was to settle an issue. — Robertson McQuilkin

In the Old Testament, we are continually told that our good works are not enough, that God has made a provision. This provision is pointed to at every place in the Old Testament. — Tullian Tchividjian

Many times in the Old Testament, God refers to human beings as His beloved. But when God called Jesus His beloved, Jesus did something truly remarkable: He believed Him. And He lived every moment of His life fully convinced of His identity. — Jonathan Martin

And while I'm on the subject, let me say something about Harry Potter. [Gravels her voice.] Warlocks are enemies of God!! [Back to normal screech.] And I don't care what kind of hero they are, they're an enemy of God. And had it been in the Old Testament, Harry Potter woulda been put to death! [Applause.] You don't make heroes out of warlocks. This is the generation that's gonna stand for purity, an' righteousnesss, an' holiness, an' you're gonna serve the lord all the days of your life. — Becky Fischer

All change begins with a change of mind the Bible calls repentance. Repentance is detecting and destroying the rationalizations that led to me checking the sinful choice box in the first place. Repentance is what every biblical prophet was calling for because that is where a man begins to move from depravity to quality. Read the Old Testament and you'll notice the nonstop echo of calls for repentance. Ezekiel announced, Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin. — James MacDonald

As we begin our study of Genesis 1 then, we must be aware of the danger that lurks when we impose our own cultural ideas on the text without thinking. The Bible's message must not be subjected to cultural imperialism. Its message transcends the culture in which it originated, but the form in which the message was imbedded was fully permeated by the ancient culture. This was God's design and we ignore it at our peril. — John H. Walton

To deny the possibility, nay, the actual existence of witchcraft and sorcery, is at once flatly to contradict the revealed word of God in various passages both of the Old and New Testament, and the thing itself is a Truth to which every nation in the world hath, in its turn, borne testimony, by either example seemingly well attested or by prohibitory laws, which at least suppose the possibility of a commerce with evil spirits. — William Blackstone

God's standard of truth entailed more than merely "not lying." In the Sermon on the Mount, Jesus said, "You have heard it said ... but I say unto you." Jesus took the Old Testament laws to a deeper level of meaning and obedience, from the "letter of the Law" to the "Spirit of the Law." Following the letter of the law was the dead "religion" of which Barth, among others, had written. It was man's attempt to deceive God into thinking one was being obedient, which was a far greater deception. God always required something deeper than religious legalism. — Eric Metaxas

If you pray, "Oh God, please have mercy. Don't pour out Your wrath!" you have just pushed the Lord aside and declared, "Jesus, I know You atoned for us and that You dealt with sin. The Word says that You are the only mediator, but I think I can help. It's also going to take my pleading and interceding to make things right!" You're trying to add to what Jesus has already done! Jesus + anything = nothing. Jesus + nothing = everything. By attempting to intercede the way Abraham and Moses did, the way others in the Old Testament did, you aren't esteeming what Christ has done and you're trying to become a mediator. — Andrew Wommack

Any suggestion that God has returned to his Old Testament theocratic mode of operation - as in raising up America as a uniquely favored nation - is not only unwarranted, it is a direct assault on the distinct holiness of Jesus Christ and the kingdom he died to establish. — Gregory A. Boyd

Mene mene tekel upsharin,' Jace said with a faint smile. 'You don't recognize it? It's from the Bible, vampire. The old one. That's your book, isn't it?'
Just because I'm Jewish doesn't mean I've memorized the Old Testament.'
It's the Writing on the Wall. "God hath numbered thy kingdom, and brought it to an end; thou art weighed in the balance and found wanting." It's a portent of doom
it means the end of an empire. — Cassandra Clare

Sermon On the Mount: "You have heard it said of old..."

"Jesus was referring to the 'letter of the Mosaic law' of the OT then went on to illustrate that He embodied the fulfillment of that 'law' and that now we may walk in the 'Law of the Spirit' thereby realizing the 'liberty' He came to 'engift' us with. We therefore are no longer subject to judgement but rather Grace as we 'abide' in Him. Additionally, the 'early church' fathers of which Paul was the first are what God intended the Ecclesia to be developed and built upon".

~R. Alan Woods [2012] — R. Alan Woods

John saw only the linen cloths. He, Peter, also saw the linen cloths because we [Gentiles] do not reject the Old Testament, for as Luke says, "Then he opened their minds to understand the scriptures" (Lk 24:45). But in addition Peter saw the napkin which had been on his head: "The head of Christ is God" (1 Cor 11:3). Thus to see the napkin which had been on the head of Jesus is to have faith in the divinity of Christ, which the Jews refused to accept. This napkin is described as not lying with the linen cloths, and rolled up, having a place by itself, because the divinity of Christ is covered over, and it is apart from every creature because of its excellence: "God who is over all be blessed for ever" (Rom 9:5); "Truly, you art a God who hides yourself" (Is 45:15). — Thomas Aquinas

Tertullian thunders at women in the manner of the God of the Old Testament who once threatened to make their hair fall out. But his tone and his words are altogether more menacing. Not only are women held responsible fot the Fall of Man, but it is they, not the Jews, not the Roman authorities--who are blamed for the suffering and death of Jesus, man's Redeemer. It is through their flesh that the devil comes into the world. — Jack Holland

The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully. — Richard Dawkins

It might come as a surprise, but the Bible also addresses the importance of corporate responsibility. The Old Testament "law of gleaning" speaks loud and clear about this. Leviticus 19: 9-10 (NIV) summarizes this important social justice law which is also restated in Deuteronomy 24: "'When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the LORD your God." This law from God Himself, commanded landowners, business owners in our language today, to leave some of their potential profits for immigrants and the poor. — Robert Chao Romero

The Offices rerooted me in a tradition where, monk or not, I would always be at home. From long ago I knew the power of their repetition, the incantatory force of the Psalms. But they had an added power now. As a kid, the psalmist (or psalmists) had seemed remote to me, the Psalms long prayers which sometimes rose to great poetry but often had simply to be endured. For a middle-aged man, the psalmists' moods and feelings came alive. One of the voices sounded a lot like a modern New Yorker, me or people I knew: a manic-depressive type A personality sometimes up, more often down, sometimes resigned, more often pissed off, railing about his sneaky enemies and feckless friends, always bitching to the Lord about the rotten hand he'd been dealt. That good old changelessness. — Tony Hendra

The Old Testament contains in many places, but especially in the book of Job, one of the most far-reaching defenses ever written of wilderness, of nature free from the hand of man. The argument gets at the heart of what the loss of nature will mean to us ... God seems to be insisting that we are not the center of the universe, that he is quite happy if it rains where there are no people - that God is quite happy with places where there are no people, a radical departure from our most ingrained notions. — Bill McKibben

For many people during many centuries, mankind's history before the coming of Christianity was the history of the Jews and what they recounted of the history of others. Both were written down in the books called the Old Testament, [the Torah] the sacred writings of the Jewish people ... They were the first to arrive at an abstract notion of God and to forbid his representation by images. No other people has produced a greater historical impact from such comparatively insignificant origins and resources ... — John Roberts

I believe, literally, in the God of the Old Testament, whom I understand as the Lord of the Jews and the Protestants. I'm a Christian Zionist, as well as a Christian feminist and a Christian socialist. — Julie Burchill

it is worth asking what standards we can reasonably expect of the Bible, seeing that it is an ancient Near Eastern document and not a modern one. Are the early stories in the Old Testament to be judged on the basis of standards of modern historical inquiry and scientific precision, things that ancient peoples were not at all aware of? Is it not likely that God would have allowed his word to come to the ancient Israelites according to standards they understood, or are modern standards of truth and error so universal that we should expect premodern cultures to have made use of them? — Peter Enns

I have a friend who calls himself a Jewish-Buddhist, or a JewBu - he attends a synagogue where they meditate and chant Shalommmmmmmm - and when I asked how he reconciles the God of the Old Testament with the absence of a supreme god in Buddhism, he said, Maybe I don't believe in God. Maybe I only believe in culture. — Suzanne Morrison

I talked about God's presence being in a place in the Old Testament - the Holy of Holies. In the Gospels, God's Presence was in a person - Jesus Christ. But, since the day of Pentecost in Acts, God's presence indwells all who repent and surrender to Him. Those people are His church. Here is the progression: God's Presence in a Building - The Temple God's Presence in a Person - Jesus Christ God's Presence in a People - The Church — Pat Hood

In the beginnings, God Mother separates the earth from the heavens. — Stefan Emunds

I was reading The Bible a lot through my 20s, mostly the Old Testament, just because I was knocked out by the language and the stories. I felt that the God being talked about there, who was this insane, vindictive patriarch - it was kind of thrilling, and titillated something in me at the time. — Nick Cave