Quotes & Sayings About God Creating Nature

Precisely because God does not determine himself in creation - because there is no dialectical necessity binding him to time or chaos, no need to forge his identity in the fires of history - in creating he reveals himself truly. Thus every evil that time comprises, natural or moral - a worthless distinction, really, since human nature is a natural phenomenon - is an arraignment of God's goodness: every death of a child, every chance calamity, every act of malice; everything diseased, thwarted, pitiless, purposeless, or cruel; and, until the end of all things, no answer has been given.

Precisely because creation is not a theogony, all of it is theophany.

(from Radical Orthodoxy 3.1 (2015):1-17) — David Bentley Hart

Science ... has become identified with a philosophy known as materialism or scientific naturalism. This philosophy insists that nature is all there is, or at least the only thing about which we can have any knowledge. It follows that nature had to do its own creating, and that the means of creation must have included any role for God. — Phillip E. Johnson

There's a kind of theology at work here. The bombs are a kind of god. As his power grows, our fear naturally increases. I get as apprehensive as anyone else, maybe more so. We have too many bombs. They have too many bombs. There's a kind of theology of fear that comes out of this. We begin to capitulate to the overwhelming presence. It's so powerful. It dwarfs us so much. We say let the god have his way. He's so much more powerful than we are. Let it happen, whatever he ordains. It used to be that the gods punished men by using the forces of nature against them or by arousing them to take up their weapons and destroy each other. Now god is the force of nature itself, the fusion of tritium and deuterium. Now he's the weapon. So maybe this time we went too far in creating a being of omnipotent power. All this hardware. Fantastic stockpiles of hardware. The big danger is that we'll surrender to the sense of inevitability and start flinging mud all over the planet. — Don DeLillo

I think people who write programs do have at least a glimmer of extra insight into the nature of God ... because creating a program often means that you have to create a small universe — Donald Knuth

threats and promises often succeed in creating stable human hierarchies and mass-cooperation networks, as long as people believe that they reflect the inevitable laws of nature or the divine commands of God, rather than just human whims. — Yuval Noah Harari

In the face of nature's overwhelming forces, humans needed a God who would protect them from harm. When they felt that they had broken the law or committed wrongdoing, people turned to a God who would judge them on the one hand and redeem their sins on the other. In this way, purely from slef-interest, the project of creating God in our own image proceeded
and continues to proceed. — Deepak Chopra

Enmerson's interest is in the workshop phase, the birthing stage of art, not the museum moment, the embalming phase. Poetry mimics Creation and is therefore sacred. More precisely, just as God may indeed be a verb (as Mary Daly insists), poetry is the act of creating. The process of poetry also mimics the process of nature. 'This expression or naming is not art, but a second nature, grown out of the first, as a leaf out of a tree. What we call nature is a certain self-regulated motion or change.' Another aspect of nature is genius, which, as Emerson observes, 'is the activity which repairs the decays of things. — Robert D. Richardson

PATER PROFUNDUS. [Far below] The chasm at my feet, dark, yawning, Rests on a chasm deeper still, A thousand streams, their waters joining, In a cascade terrific fall; The tree's own life, its strength from nature, Its trunk lifts skywards straight and tall - All, all, show love's almighty power That shapes all things, cares for them all. The storm breaks round me, fiercely howling, The woods, ravines, all seem to quake, 12240 And yet, swelled by the deluge falling, The torrent plunges down the rock To water lovingly the valley; The lightning burns the overcast And clears the air, now smelling freshly, Of all its foulness, dankness, mist - All love proclaim! the creating power By which the whole world is embraced. Oh kindle, too, in me your fire, Whose thoughts, disordered, cold, depressed, 12250 Inside the cage of dull sense languish, Tormented, helpless, hard beset! Dear God, relieve my spirit's anguish, My needy heart illuminate! — Johann Wolfgang Von Goethe

There is an old debate," Erdos liked to say, "about whether you create mathematics or just discover it. In other words, are the truths already there, even if we don't yet know them?" Erdos had a clear answer to this question: Mathematical truths are there among the list of absolute truths, and we just rediscover them. Random graph theory, so elegant and simple, seemed to him to belong to the eternal truths. Yet today we know that random networks played little role in assembling our universe. Instead, nature resorted to a few fundamental laws, which will be revealed in the coming chapters. Erdos himself created mathematical truths and an alternative view of our world by developing random graph theory. Not privy to nature's laws in creating the brain and society, Erdos hazarded his best guess in assuming that God enjoys playing dice. His friend Albert Einstein, at Princeton, was convinced of the opposite: "God does not play dice with the universe. — Albert-Laszlo Barabasi

A theist believes in a supernatural intelligence who, in addition to his main work of creating the universe in the first place, is still around to oversee and influence the subsequent fate of his initial creation. In many theistic belief systems, the deity is intimately involved in human affairs. He answers prayers; forgives or punishes sins; intervenes in the world by performing miracles; frets about good and bad deeds, and knows when we do them (or even think of doing them). A deist, too, believes in a supernatural intelligence, but one whose activities were confined to setting up the laws that govern the universe in the first place. The deist God never intervenes thereafter, and certainly has no specific interest in human affairs. Pantheists don't believe in a supernatural God at all, but use the word God as a non-supernatural synonym for Nature, or for the Universe, or for the lawfulness that governs its workings. — Richard Dawkins

In my own heart there dwells no faith in praeternature. That Nature and its God are two, no man who thinks, will deny. That the latter, creating the former, can, at will, control or modify it, is also unquestionable. I say "at will"; for the question is of will, and not, as the insanity of logic has assumed, of power. It is not that the Deity cannot modify his laws, but that we insult him in imagining a possible necessity for modification. In their origin these laws were fashioned to embrace all contingencies which could lie in the Future. With God all is Now. — Edgar Allan Poe

Feeling very happy - why? An explanation is needed. No, happiness needs no explanation, happiness is its own explanation. God is creating because that is the only way he can be happy, that is the only way he loves, that is the only way he sings, that's the only way he can be at all. Creation is his innermost nature, no why is needed. — Rajneesh

Man was always being jerked around between different people's ideas of god, depending on who'd won the most recent war, or palace coup, or political battle. This meant mankind was always being asked to accept deities foreign to his own nature. I mean, if your prophet was sexually insecure, or if his later interpreters were, that religion demanded celibacy or repression or hatred of women; if the prophet was a homophobe, he preached prosecution of homosexuals; and if he was both lecherous and greedy, he preached polygeny. If he was luxurious, he preached give-me-money-and-God-will-make-you-rich; if he felt put upon he preached God-of-Vengeance, let's kill the other guy; and no matter how much well-meaning ecumenicists pretended all the gods were one god under different aspects, they weren't any such thing, because every prophet created God in his own image, to confront his own nightmares. — Sheri S. Tepper

Among the books there were also some containing bombast. They didn't try to portray Nature as it is within and outside of man; rather, they tried to make it more beautiful, seeking to elicit certain effects. I turned away from them. If reality isn't sacred to them, how are they capable of creating something more beautiful than God's Creation? — Adalbert Stifter

In the midst of all of this perfect beauty, timeless since the days of Eve, it's the touch of God creating miracles, if in your heart you just believe. — Lisa Mischelle Wood