God Being There For Us Quotes & Sayings

There is so much garbage being said about the mark of the beast. A lot of it is based on what I call the 'sky bus' rapture theory, and is not about the Kingdom. It is a kingdom of fear because it is not about the returning power of the sons of God. You do not find anyone who teaches the rapture theory talking about the resurrection in the life of every believer, or of the glory of the Son of God. I do not find the manifestation of the Kingdom in their lives: the power to raise the dead today and for us to live forever in that glory. I do not hear them talking about the coming glory. When darkness rises, the glory must come in a greater measure (Isaiah 60:1-2). I do not see them talking about the coming glory, all the rapture theory does is create a generation of fearful people - a people who will not sow into the future with their words to make their children believe that there is a hope for them to live for today. — Ian Clayton

Sometimes it may seem to us that there is no purpose in our lives, that going day after day for years to this office or that school or factory is nothing else but waste and weariness. But it may be that God has sent us there because but for us, Christ would not be there. If our being there means that Christ is there, that alone makes it worthwhile. — Caryll Houselander

God's truth!' one side shouts.
'More loving!' comes the response.
'God's truth!'
'More loving!'
'God's truth!'
'More loving!'
But there shouldn't be a clash between 'God's truth' and 'More loving.' In the Bible, Truth and Love are two sides of the same coin. You can't have one without the other. God's Truth is all about God's Love for us and the Love we ought to have for one another. We are being untrue to that Truth if we treat people unlovingly. And we are missing out on the full extent of that Love if we try to divorce it from Ultimate Truth. — Justin Lee

It is there within and among us, for we are ordained of God to be people of hope. It is there by virtue of our being in the image of the promissory God. It is sealed there in the sacrament of baptism. It is dramatized in the Eucharist - "until he come." It is the structure of every creed that ends by trusting in God's promises. Hope is the decision to which God invites Israel, a decision against despair, against permanent consignment to chaos (Isa 45:18), oppression, barrenness, and exile. — Walter Brueggemann

I believe deeply that God does his best work in our lives during times of great heartbreak and loss, and I believe that much of that rich work is done by the hands of people who love us, who dive into the wreckage with us and show us who God is, over and over and over. There are years when the Christmas spirit is hard to come by, and it's in those seasons when I'm so thankful for Advent. Consider it a less flashy but still very beautiful way of being present to this season. Give up for a while your false and failing attempts at merriment, and thank God for thin places, and for Advent, for a season that understands longing and loneliness and long nights. Let yourself fall open to Advent, to anticipation, to the belief that what is empty will be filled, what is broken will be repaired, and what is lost can always be found, no matter how many times it's been lost. — Shauna Niequist

The principals are quite simple. We can love people who treat us well. We cannot love people who treat us badly because, treating someone badly is not a virtue and we can only love virtue. I don't think that's controversial. I mean, there is no marriage therapist that I can imagine in the world who would say to a woman being beaten, humiliated, verbally abused, or completely ignored by her husband, "You just need to love him more. You need to work at making him happier." That would be sadistic in the extreme to say to someone.
So, in the same way I say, if anyone, I don't care if they are your priest, god, father, mother, or your Siamese twin cousin coming out of your elbow or ass. I don't care. If someone is treating you badly, that is not good for you. The solution is not you being so great that you both become better. That's not a realistic solution. — Stefan Molyneux

Don't tell me God works in mysterious ways,' Yossarian continued, hurtling on over her objection. 'There's nothing so mysterious about it. He's not working at all. He's playing. Or else He's forgotten all about us. That's the kind of God you people talk about - a country bumpkin, a clumsy, bungling, brainless, conceited, uncouth hayseed. Good God, how much reverence can you have for a Supreme Being who finds it necessary to include such phenomena as phlegm and tooth decay in His divine system of creation? What in the world was running through that warped, evil, scatological mind of His when He robbed old people of the power to control their bowel movements? Why in the world did He ever create pain?'
'Pain?' Lieutenant Scheisskopf's wife pounced upon the word victoriously. 'Pain is a useful symptom. Pain is a warning to us of bodily dangers.'
'And who created the dangers?' Yossarian demanded ... 'Why couldn't He have used a doorbell instead to notify us? — Joseph Heller

Is there an answer to the question of why bad things happen to good people? ... The response would be ... to forgive the world for not being perfect, to forgive God for not making a better world, to reach out to the people around us, and to go on living despite it all ... no longer asking why something happened, but asking how we will respond, what we intend to do now that it has happened. — Harold S. Kushner

It is impossible for us to see as God sees because we look at our circumstances which are like an enveloping cloud that surrounds us, preventing us from seeing outside them. There's a vast difference between being on the ground when a thundercloud is over head and being in a jet plane above the storm. What a different viewpoint you get when you are looking down on it from when you are looking up at it. — J. Dwight Pentecost

How can she stand up there so tall as she's telling us how her mother beat her and her father molested her when she was a little girl? How is it possible for her to look so proud? How is she not being consumed by shame? She should be disintegrating before our eyes. She should be struck by lightning, and God's big, angry, booming voice should be shaking the room with "How dare you? I told you never to tell." But that's not her God, she says. Her God is loving and kind and wants what's best for her. Her God loves peace and serenity and forgiveness. Her God doesn't make her keep secrets. I thought I knew God all my life, but maybe it was some other guy the whole time. I want this God. I want Val's God. I want a God who doesn't make me jump through hoops and hate myself to earn his love. — Amy Reed

In this noisy, restless, bewildering age, there is a great need for quietness of spirit. Even in our communion with God we are so busy presenting our problems, asking for help, seeking relief that we leave no moments of silence to listen for God's answers. By practice we can learn to submerge our spirits beneath the turbulent surface waves of life and reach that depth of our being where all is still, where no storms can reach us. Here only can we forget the material world and its demands on us. — Alice Hegan Rice

I believe that at the center of the universe there dwells a loving spirit who longs for all that's best in all of creation, a spirit who knows the great potential of each planet as well as each person, and little by little will love us into being more than we ever dreamed possible. That loving spirit would rather die than give up on any one of us. — Fred Rogers

How silly of us to think we can hide from God. How insane of us to think our thoughts are private, don't you know that nothing is hidden? And what is it that you are hiding from anyway, your light, the love that you are? Are you afraid of remembering that you are a Child of God? That you are whole and holy, what a beautiful golden being of Light you are my child. There is nothing you see in this world that is as beautiful and brilliant as you, the most beautiful sunset, or sunrise is nothing in comparison to you. I have one thought and that is for you to remember who you are, where you are and how much you are LOVED. -God — Sharon Kay Casey

The church lacks purpose, because we have lost the true power of the Holy Spirit. In the book of acts we saw miracles, and a true purpose driven church, we have traded in our power for money, and material wealth.In most churches preaching has been watered down to motivational speaking. The power of the gospel, is now a distant thought, how do we get a renewal of the power of God, by become the church. Most Christians leave Jesus at church, the power comes when Jesus lives not in the church but in the inside of us. In most churches preaching is being heard, that says God no longer does miracles. But I believe that the greatest miracle of the early Church was there power to live, and die for God. — Jordan Wells

These tears are proof that there is love in the world. Tears are only bitter when we cry selfishly for ourselves. When we deny and forget the sweet love that tears are made of. When we let sorrow turn to anger. When people cry for each other, it is a good thing. Always remember that you are a human being, connected to all other human beings. When you cry for others you are opening your heart to God, who must see what we do and weep for us, too, for the suffering we cause to one another and to ourselves. — Nafisa Haji

There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. " ... but perfect love casts out fear ... " once we are surrendered to God (1 John 4:18). We should quit asking ourselves, "Am I of any use?" and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time. — Oswald Chambers

Truly Human September 12 In addition to the battle to "get ahead," there is another: THIS OTHER WAR is the war not to conquer but the war to become whole and at peace inside our skins. It is a war not of conquest now but of liberation because the object of this other war is to liberate that dimension of selfhood which has somehow become lost, that dimension of selfhood that involves the capacity to forgive and to will the good not only of the self but of all other selves. This other war is the war to become a human being. This is the goal that we are really after and that God is really after. This is the goal that power, success, and security are only forlorn substitutes for. This is the victory that not all our human armory of self-confidence and wisdom and personality can win for us - not simply to be treated as human but to become at last truly human. — Frederick Buechner

Those years of anger weren't just directed inward and towards others, I was also angry with God. As a kid, when I sang songs in the children's choir and memorized verses in bible study, I was told there was a God who loved and protected us. He was a jealous God and could be angered, yes, but He always showed grace and mercy towards His people. I must not have been one of His people. He never protected me. As a matter of fact, I remember crying and pleading to God to make it stop when I was in DC being raped at five years old. I thought he heard my prayers when I moved to New Jersey. But when the abuse became worse and more frequent, it was easy for me to conclude God's protection didn't apply to me. — Elona Washington

Daniel was among the first fruits of the captivity; and this is an instance of God's judgments being so incomprehensible by us. For had there been any integrity in the whole people, surely Daniel was a remarkable example of it for Ezekiel includes him among the three just men by whom most probably God would be appeased. (Ezekiel 14:14.) — John Calvin

Has anyone provided proof of God's inexistence? Not even close. Has quantum cosmology explained the emergence of the universe or why it is here? Not even close. Have our sciences explained why our universe seems to be fine-tuned to allow for the existence of life? Not even close. Are physicists and biologists willing to believe in anything so long as it is not religious thought? Close enough. Has rationalism and moral thought provided us with an understanding of what is good, what is right, and what is moral? Not close enough. Has secularism in the terrible 20th century been a force for good? Not even close, to being close. Is there a narrow and oppressive orthodoxy in the sciences? Close enough. Does anything in the sciences or their philosophy justify the claim that religious belief is irrational? Not even in the ball park. Is scientific atheism a frivolous exercise in intellectual contempt? Dead on. — David Berlinski

There have been many times when I've tried to lead the Holy Spirit. I've wanted to direct Him and tell Him what to do and when to do it. The irony is that the Holy Spirit was given to direct us. Desiring the Holy Spirit means we allow the Holy Spirit to guide us. By definition, it's ridiculous to desire the Holy Spirit for our own purposes. The Spirit is not a passive power that we can wield as we choose. The Spirit is God, a Being who requires that we submit ourselves to be led by Him. Do you really want to be led? Even people who are natural leaders don't get to lead the Spirit. Everyone is called to be led by Him. — Francis Chan

There's a psychological mechanism, I've come to believe, that prevents most of us from imagining the moment of our own death. For if it were possible to imagine fully that instant of passing from consciousness to nonexistence, with all the attendant fear and humiliation of absolute helplessness, it would be very hard to live. It would be unbearably obvious that death is inscribed in everything that constitutes life, that any moment of your existence may be only a breath away from being the last. We would be continuously devastated by the magnitude of that inescapable fact. Still, as we mature into our mortality, we begin to gingerly dip our horror-tingling toes into the void, hoping that our mind will somehow ease itself into dying, that God or some other soothing opiate will remain available as we venture into the darkness of non-being. — Aleksandar Hemon

I think it is wrong to expect certainties in this world, where all else but God that is Truth is an uncertainty. All that appears and happens about and around us is uncertain, transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life. — Mahatma Gandhi

There's nothing mysterious about it, He's not working at all. He's playing. Or else He's forgotten all about us. That's the kind of God you people talk about, a country bumpkin, a clumsy, bungling, brainless, conceited, uncouth hayseed. Good God, how much reverence can you have for a Supreme Being who finds it necessary to include such phenomena as phlegm and tooth decay in His divine system of Creation? What in the world was running through that warped, evil, scatological mind of His when He robbed old people of the power to control their bowel movements? Why in the world did He ever create pain? — Joseph Heller

Regardless of how hard we try, none of us will ever be completely perfect in this life, but not being perfect at everything we do does not mean we have no worth or value. You are special - unique - and that means there is only one like you, imperfections and all. Please remember that you don't have to be like someone else to be acceptable. The world's standards are not God's. The world may say you need to be like this person or that person, but God's will is for you to be yourself. Jesus is our standard, not any other person. If you are going to seek to be like anyone, let it be Jesus Himself. He is our righteousness, so believe and embrace the righteousness He gives you. You'll become what you believe. — Joyce Meyer

But there shouldn't be a clash between "God's Truth" and "more loving." In the Bible, Truth and Love are two sides of the same coin. You can't have one without the other. God's Truth is all about God's Love for us and the Love we ought to have for one another. We are being untrue to that Truth if we treat people unlovingly. And we are missing out on the full extent of that Love if we try to divorce it from Ultimate Truth. We Christians must work to repair this schism in the church. If the church is to survive much longer in our culture, it must teach and model the Christianity of Jesus - a faith that combines Truth and Love in the person of Jesus Christ, revealed to us in the Bible and lived out in the everyday lives of his followers. That is what we say we believe. It's time we start acting like it. — Justin Lee

Reputation is seeming; character is being. Reputation is manufactured; character is grown. Reputation is your photograph; There is a vast difference between character and reputation. Reputation is what men think we are; character is what God knows us to be. Reputation is seeming; character is being. Reputation is the breath of men; character is the inbreathing of the eternal God. One may for a time have a good reputation and a bad character, or the reverse ; but not for long. — Robert Stuart MacArthur

God takes great delight in surprising His people with His goodness. He delights in being there for us, in coming through for us. He loves to give us the good gifts of His provision and grace that reveal to us His nature and His character. — John Paul Jackson

The miracle is in the breaking. It is in the breaking that God multiplies not enough into more than enough. Are there broken places in your life so painful that you fear the breaking will destroy you? Do you come from a broken home? Did you have a broken marriage? Did you have a broken past? Have you experienced brokenness in your body? Have your finances been broken? You may think your brokenness has disqualified you from being able to run in the divine relay, but as with my own life and Kalli's, when we give God our brokenness, it qualifies us to be used by God to carry a baton of hope, restoration, and grace to others on the sidelines who are broken. What should have disqualified Kalli from the race was the very thing that qualified her for it. Put your broken pieces into God's hands and watch him use them to work his wonders. — Christine Caine

If a book can save - redeem us from the mediocrity of the mundane - surely, there must be a God. — Chila Woychik

So we can't make marriage anything but the permanent sexual union of a man and a woman without undermining its central purpose of pointing us to the passionate consummation of God's love for his people. Knowing all of this is why my favorite moment of any wedding is when the groom looks down the aisle to see his bride walking toward him. That moment reminds me of Jesus looking down the aisle of history to his church with the same look of love on his face. That look being exchanged between two men or two women would imply that Jesus' role could be taken by any of us - that there is no essential difference between God and his people. That is not the case - and so that is not possible. Sexual difference matters that much. C. — Ed Shaw

Perhaps it is no wonder that the women were first at the Cradle and last at the Cross. They had never known a man like this Man - there never has been another. A prophet and teacher who never nagged at them, never flattered or coaxed or patronized; who never made arch jokes about them, never treated them as "The women, God help us!" or "The ladies, God bless them!"; who rebuked without querulousness and praised without condescension; who took their questions and arguments seriously; who never mapped out their sphere for them, never urged them to be feminine or jeered at them for being female; who had no axe to grind and no uneasy male dignity to defend; who took them as he found them and was completely unselfconscious. There is no act, no sermon, no parable in the whole Gospel that borrows its pungency from female perversity; nobody could guess from the words and deeds of Jesus that there was anything "funny" about woman's nature. Dorothy Day, Catholic social activist and journalist — Sarah Bessey

Luther goes so far as to say that vocation is a mask of God. That is, God hides Himself in the workplace, the family, the Church, and the seemingly secular society. To speak of God being hidden is a way of describing His presence, as when a child hiding in the room is there, just not seen. To realize that the mundane activities that take up most of our lives - going to work, taking the kids to soccer practice, picking up a few things at the store, going to church - are hiding-places for God can be a revelation in itself. Most people seek God in mystical experiences, spectacular miracles, and extraordinary acts they have to do. To find Him in vocation brings Him, literally, down to earth, makes us see how close He really is to us, and transfigures everyday life. — Gene Edward Veith Jr.

My God, what do we want? What does any human being want? Take away an accident of pigmentation of a thin layer of our outer skin and there is no difference between me and anyone else. All we want is for that trivial difference to make no difference. What can I say to a man who asks that? All I can do is try to explain to him why he asks the question. You have looked at us for years as different from you that you may never see us really. You don't understand because you think of us as second-class humans. We have been passive and accommodating through so many years of your insults and delays that you think the way things used to be is normal. When the good-natured, spiritual-singing boys and girls rise up against the white man and demand to be treated like he is, you are bewildered. All we want is what you want, no less and no more. (Chapter 13). — Shirley Chisholm

But if there was ever a time for us to go to extremes for our God, it is now. The truth of the gospel is being diluted, dumbed down, and trampled upon by the very ones entrusted to keep it sacred and whole. It may seem 'unnecessary' to get on your knees for multiple hours each and every day, but, may I remind you that unless someone rises up and says, 'Lord, I'm willing to travail,' there are lives, promises, and spiritual realities that will not be born into our day and age. Effectual, fervent prayer is how God changes this world and bestows upon it the beauty, grace and power that He purchased at the cross. — Leslie Ludy

Who has inflicted this upon us? Who has made us Jews different from all other people? Who has allowed us to suffer so terribly up till now? It is God that has made us as we are, but it will be God, too, who will raise us up again. If we bear all this suffering and if there are still Jews left, when it is over, then Jews, instead of being doomed, will be held up as an example. Who knows, it might even be our religion from which the world and all peoples learn good, and for that reason and that reason alone do we have to suffer now. We can never become just Netherlanders, or just English, or representatives of any country for that matter; we will always remain Jews, but we want to, too. — Anne Frank

Jesus stands at the door knocking (Rev. 3:20). In total reality, he comes in the form of the beggar, of the dissolute human child in ragged clothes, asking for help. He confronts you in every person that you meet. As long as there are people, Christ will walk the earth as your neighbor, as the one through whom God calls you, speaks to you, makes demands on you. That is the great seriousness and great blessedness of the Advent message. Christ is standing at the door; he lives in the form of a human being among us. — Dietrich Bonhoeffer

So, how important is the Holy Spirit? I would say that his importance cannot be overestimated, and that if we remove him from the church, as Owen says, we will tear up the very roots of Christianity. In my many wonderings about that which is to come, I used to sometimes get the feeling that heaven would be terribly lonely, since I might want even for a glimpse of Jesus, and certainly would spend my life at the back of more faithful multitudes with better access to Jesus than I had. But that feeling is not true! I have the Holy Spirit, the very being of God, given to me throughout eternity, and there will be no such loneliness, for I shall have the company of God in me at every moment. No wonder the New Testament writers tell us of the joy inexpressible — Patrick Davis

What is it, really, that we could lose if we handed ourselves over to the discernment of faith? Would we really lose anything except the illusion of control? This question suggests that there may be an idolatrous project underlying resistance to spiritual discernment: the desire for a decision-making process that we can predict and control.
But the obedience of faith offers no certainties, not even that of being certain of our our fidelity. We cannot know if the decision we make here and now are correct. We only know that they are the best we are able to make, and that in the future we might both regret them and need to change them. The reason has nothing to do with our sinfulness and everything to do with the fact that faith has to do with the Living God, who always moves ahead of us in surprising and sometimes shocking ways. "It is a fearful thing to fall into the hands of the living God" (Heb. 10:31). — Luke Timothy Johnson

The old man is solid and slow; whereas the young man rode upon the wings of the wind. It is clear that some think too much of us, and some think too little of us; it would be far better if they all accounted of us soberly "as the ministers of Christ." It would be for the advantage of the Church, for our own benefit, and for the glory of God, if we were put in our right places, and kept there, being neither over-rated, nor unduly censured, but viewed in our relation to our Lord, rather than in our own personalities. "Let a man so account of us, as of the ministers of Christ. — Charles Haddon Spurgeon

The climb is not for everyone. We all have different gifts, and not everyone is
called to this kind of intellectual climb. I don't mean that the nonclimbers
will see less glory or worship with less passion. There are glories in the valleys. And there are paths into beauties of God that
are less intellectual. I would not dare to claim that those who do this sort of climbing always see or savor more glory than those with wider eyes for the glory that is right there in the meadow. Nevertheless, some of us are wired to make this climb. There
is not much choice in it. We should no more boast about doing it than one should boast about being a morning person. Almost
every time we open our Bibles, we see challenges. Puzzles. Mysteries. Paradoxes. Mountain paths beckon us, but seem to lead in opposite directions. We move toward these paths like bumblebees toward morning glories. — John Piper

My friends, ask gladness from God. Be glad as children, as birds in the sky. And let man's sin not disturb you in your efforts, do not feat that it will dampen your endeavor and keep it from being fulfilled, do not say, "Sin is strong, impiety is strong, the bad environment is strong, and we are lonely and powerless, the bad environment will dampen us and keep our good endeavor from being fulfilled." Flee from such despondency, my children! There is only one salvation for you: take yourself up, and make yourself responsible for the sins of men. — Fyodor Dostoyevsky

Oh, God in heaven, kill me now ... " Rachel groaned. "I hate going to see Mrak. I always feel awkward going back to Velik Tor. After being a Scorpion for so long, after everything Oron's told us about Mrak's past ... " she shook her head darkly. "I don't know if I'll be able to resist the temptation to perforate his bowels."
Notak looked back down at the letter. "Post script," he read aloud. "Rachel, please leave Mrak alive and unharmed. We still need him, unfortunately, no matter how tempting it is to perforate his bowels."
"You made that up, he did not say that!"
Notak handed her the letter, pointing. "Right there at the bottom."
Rachel squinted at the writing. "Faul. — S.G. Night

The more we believe that God hurts only to heal, the less we can believe that there is any use in begging for tenderness. A cruel man might be bribed ... But suppose that what you are up against is a surgeon whose intentions are wholly good. The kinder and more conscientious he is, the more inexorably he will go on cutting. If he yielded to your entreaties, if he stopped before the operation was complete, all the pain up to that point would have been useless. But is it credible that such extremities of torture should be necessary for us? Well, take your choice. The tortures occur. If they are unnecessary, then there is no God or a bad one. If there is a good God, then these tortures are necessary. For no even moderately good Being could possibly inflict or permit them if they weren't. Either way, we're for it. — C.S. Lewis

But there is no such being as an ordinary man or woman if by ordinary you mean what so many people mean: negligible. Each human being is so tremendous that he or she merits a reverence that is really religious. For each is a creation of God; each a mirror of Divinity; each a feature or a facet on the Face of Christ; each an object of constant care and concern to the Trinity. There is nothing ordinary in the sense that so many of us use that word, about any human being. — M. Raymond

I don't have a problem with the concept that miracles might occasionally occur at moments of great significance, where there is a message being transmitted to us by God Almighty. But as a scientist, I set my standards for miracles very high. — Francis Collins

There is going to come a time when we have to accept who we are without the assistance of religion. That will be the dawn of true faith. We leave the big decisions to invisible consultants and pray we get the answers we are looking for. The late great George Carlin once said he gave up praying to God and started praying to Joe Pesci because his prayers to Joe Pesci were answered with as much accuracy and frequency as those to God. [ ... ] If we as people are still looking for answers, we should turn our eyes away from the heavens and look to each other. I know we do not play well together - hell, some of us do not even like being in the same room with each other - but the divine lies in all of us. We are miracles. We are "god." If we shared a little more, we would not be left feeling less. We hold the keys to our own destinies. It is time we started looking for the locks. — Corey Taylor

Just supposing for the sake of the argument that there is a being of such a kind as that He may with any propriety be called "God", it does seem antecedently very improbable that weak and limited creatures of a day, such as we are, should discover Him by our own efforts ... who could be discovered in that way would hardly be worth discovering. I think we ought to stick to that principle rather firmly. I think we ought to be rather sure that we cannot know God unless God has been pleased to reveal Himself to us. — John Gresham Machen

We stand there for a moment, looking at each other, and in that instant I feel our connection so strongly it's as though it achieves physical existence, becomes a hand all around us, cupping us together, protecting us. This is what people are always talking about when they talk about god: this feeling, of being held and understood and protected. feeling this way seems about as close to saying a prayer as you could get ... — Lauren Oliver

You can call it God or a conscience, or you can dismiss it as that intuitive knowing we all have as human beings, as living storytellers; but there is a knowing I feel that guides me toward better stories, toward being a better character. I believe there is a writer outside ourselves, plotting a better story for us, interacting with us, even, and whispering a better story into our consciousness. — Donald Miller

Children, pray for the good of everyone. We should pray to God to give a good mind even to those who harm us. One cannot sleep peacefully when there is a theif in the neighborhood. Likewise, when we pray for the well-being of others, it is we who gain peace and quietude. Children, the mantra 'Loka samasta sukhino bhavantu' should be chanted at least once daily. — Mata Amritanandamayi

There is however difference between the theology of liberation and traditional theology, the latter being based primarily On the Word of God made incarnate in the Holy Scripture Liberation theology is of course also inspired by the Word, but its representatives are convinced that God also speaks to us in everyday events and that, for example, information obtained through the mass media can be a special way in which God speaks to us. — Ernesto Cardenal

As we experience this love, there is a temptation at times to become hostile to our earlier understandings, feeling embarrassed that we were so "simple" or "naive," or "brainwashed" or whatever terms arise when we haven't come to terms with our own story. These past understandings aren't to be denied or dismissed; they're to be embraced. Those experiences belong. Love demands that they belong. That's where we were at that point in our life and God met us there. Those moments were necessary for us to arrive here, at this place at this time, as we are. Love frees us to embrace all of our history, the history in which all things are being made new. — Rob Bell

Religion has no power if God is not truly 'dangerous,' but religion also seeks to manage God, and make God safe.
The second commandment speaks against the management of God. We cannot help but make our images of God, for God has given us imagination. But every image we make of God is finally a box: a cage, potentially an idol, from which the living God keeps breaking out. And if we try to keep God there, then God comes out with 'jealousy' to overturn our careful construction.
The third commandment speaks against the management of God. To take God's name in vain is to make God useful to our projects and ourselves. We are wont to trivialize the truth of God and then disparage it for being trivial. We are told God's name in order to love this God, but loving God is not managing God but fearing [respecting] God. And with God, the attitudes of love and fear [respect] are not contradictory but complementary. — Daniel James Meeter

There is a deep and natural craving in the human heart that can be satisfied nowhere except in God. Our being in this world is a test, a preparation for the deepest state of spiritual communion. But most of us, suppressing our deepest longings and disdaining God, seek satisfaction from this world. Such a path can lead only to despair. — Sundar Singh

Do not suppose, however, that those first principles [faith, repentance, baptism, Holy Ghost] are the only ones to be learned; do not become stereotyped in your feelings, and think that you must always dwell upon them and proceed no further. If there be knowledge concerning the future; if there be knowledge concerning the present; if there be knowledge concerning ages that are past, any species of knowledge that would be beneficial to the mind of man, let us seek for it, and that which we cannot obtain by using the light which God has placed within us, by using our reasoning powers, by reading books, or by human wisdom alone, let us seek to a higher source - to that Being who is filled with knowledge. — Orson Pratt

(Many religions, from Judaism to Zoroastrianism, use light and fire as symbols for the presence of God, perhaps because light, like God, cannot be seen but permits us to see everything there is, perhaps because fire liberates the energy hidden in a log of wood or a lump of coal just as God liberates the potential energy to do good things that is hidden in every human being, just as God will be the fire that burns within Moses, enabling him to do the great things he will go on to do, but not consuming him in the process.) — Harold S. Kushner

At times we have to step into God's silence and patiently wait. We have to put out the fleece as Gideon did (Judges 6:37-40), and wait for the descent of the divine dew, or some kind of confirmation from God that we are on the right course. That is a good way to keep our own ego drive out of the way.
Yet there are other times when we need to go ahead and act on our own best intuitions and presume that God is guiding us and will guide us. But even then we must finally wait for the divine backup. Sometimes that is even the greater act of faith and courage, and takes even more patience. What if the divine dew does not fall? What do we do then?
When either waiting or moving forward is done out of a spirit of union and surrender, we can trust that God will make good out of it - even if we are mistaken! It is not about being correct, it is about being connected. — Richard Rohr

Why would god allow the Holocaust to happen? If god made everything, why did he invent sin to trick us and then hold our sins against us? Why are there so many religions in the world if god created the world and wants us to be Christian? Why does god allow people to fight wars over him? What if you were born in a different culture and never even heard of Jesus Christ - would god send you to hell for not being Christian? And if so, do you believe that's fair? Why are men always the leaders in your church? Aren't women capable of leading too? Isn't such a patriarchal system sexist in this day and age? Why do so many babies die? Why are there so many poor people in the world? Did Jesus visit any other planets in distant unknown universes? — Matthew Quick

One of the best parts of being human is other humans. It's true, because life is hard; but people get to show up for one another, as God told us to, and we remember we are loved and seen and God is here and we are not alone. We can't deliver folks from their pits, but we can sure get in there with them until God does. — Jen Hatmaker

Often, when we are in trouble, or doubting, or struggling, we rely on others to carry us to God. Just as often we must do the carrying, to help friends who are struggling. This is one of the many benefits of organized religion, as we all need others to help us find God. Even though we may disagree with others and find life in a community occasionally annoying and sometimes scandalous, we need others, because the community is one way that we are carried to God, especially when we are too weak to walk to God on our own. But I wondered about the paralyzed man. He may have felt shame for his illness or for being unable to support himself. Maybe his friends carried him in spite of himself. Sometimes when we are too embarrassed to approach God, someone must bring us there - even drag us there. Many times when I am discouraged, demoralized, or angry at God, it is friends who remind me of God's great love and who carry me to God. We cannot come to God without others. — James Martin

Let us, at least, dig and seek till we have discovered our own opinions. The dogmas we really hold are far more fantastic, and, perhaps, far more beautiful than we think. In the course of these essays I fear that I have spoken from time to time of rationalists and rationalism, and that in a disparaging sense. Being full of that kindliness which should come at the end of everything, even of a book, I apologize to the rationalists even for calling them rationalists. There are no rationalists. We all believe fairy-tales, and live in them. Some, with a sumptuous literary turn, believe in the existence of the lady clothed with the sun. Some, with a more rustic, elvish instinct, like Mr. McCabe, believe merely in the impossible sun itself. Some hold the undemonstrable dogma of the existence of God; some the equally undemonstrable dogma of the existence of the man next door. — G.K. Chesterton

Hence the aim of meditation, in the context of Christian faith, is not to arrive at an objective and apparently 'scientific' knowledge of God, but to come to know him through the realization that our very being is penetrated with his knowledge and love for us. Our knowledge of God is paradoxically a knowledge not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion as we are known to him that we find our real being and identity in Christ. We know him and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence. We have no other reason for being, except to be loved by him as our Creator and Redeemer, and to love him in return. There is no true knowledge of God that does not imply a profound grasp and an intimate personal acceptance of this profound relationship. — Thomas Merton

The alternative connection to what is ultimate is, of course, revelation. In this view, it is not the human being reaching up to seize the meaning of life, or gazing into itself for that meaning, but God reaching down to explain life's meaning. In this understanding, there can be no speaking of God, no speaking of meaning, before his speaking to us is heard. This way was treated rudely by the Enlightenment luminaries because it both limited human freedom in shaping the meaning of reality and resorted to what was miraculous in the way revelation has been given. And it has not been treated any more kindly by the postmoderns for whom its grand, overarching Story is anathema and who do not believe that they can escape their own subjectivity. But this is the Christian confession. — John Piper

Abraham was a man who lived in oneness with God. If I live in oneness with a certain brother day after day, there will be no need for him to tell me of many things. I will already know what he likes and what he does not like, what pleases him and what offends him. If I love him and live in oneness with him, whatever I say and do will be in accordance with his likes or dislikes. I am sorry to say that many Christians [791] do not live in oneness with God. When important matters arise, they kneel down and pray, "O Lord, what is Your will?" Eventually, they do not follow God's will but their own concept. We do not know God's will by praying in such a way. If we would know God's will, we must live in oneness with Him. If we live in oneness with Him, He will not need to tell us what He desires, because we shall already know it by being one with Him. — Witness Lee

Try to comprehend the unity of all; there is one God, and all are one in Him. If we can but bring home to ourselves the unity of that Eternal Love, there will be no more sorrow for us; for we shall realize, not for ourselves alone but for those whom we love, that whether we live or die, we are the Lord's, and that in Him we live and move and have our being, whether it be in this world or in the world to come. — Charles Webster Leadbeater

While theoretically a person may block God out, logically there will be a breakdown because ultimately all enunciation implies a moral doctrine of some kind. And if that moral doctrine is not absolute then the definer himself becomes undefined. That's what we are living with - an undefined definer giving us definitions for our course, and we are being trapped in the quicksand of the absence of objective truth. — Ravi Zacharias

We should never forget that our time is among the talents for which we must give account at the judgment of God. Time being not the least precious of these, will be required with a strictness proportionate to its value. Let us tremble at this idea, as well we may. We must be tried not only for what we have done - but for what we had time to do, yet neglected to do it. Not only for the hours spent in sin - but for those wasted in idleness. Let us beware of that mode of spending time which some call killing it, for this murder,like others, will not always be concealed - the hours destroyed in secret will appear when we least expect it, to the unspeakable terror and amazement of our souls - they arise from the dead, and fly away to heaven, where they might have carried better news, and there tell sad tales of us, which we shall be sure to hear of again, when we hold up our hands at the bar, and they shall come as so many swift witnesses against us! — John Angell James

God creates, not that there may be witnesses to render Him His due glory, but beings who shall rejoice in it as He rejoices in it Himself and who, participating in His being, participate at the same time in His beatitude. It is not therefore for Himself, but for us, that God seeks His glory; it is not to gain it, for He posses it already, nor to increase it, for already it is perfect, but to communicate it to us. — Etienne Gilson

There is something in the depths of our being that hungers for wholeness and finality. Because we are made for eternal life, we are made for an act that gathers up all the powers and capacities of our being and offers them simultaneously and forever to God. The blind spiritual instinct that tells us obscurely that our owns lives have a particular importance and purpose, and which urges us to find out our vocation, seeks in so doing to bring us to a decision that will dedicate our lives irrevocably to their true purpose. The man who loses this sense of his own personal destiny, and who renounces all hope of having any kind of vocation in life has either lost all hope of happiness or else has entered upon some mysterious vocation that God alone can understand. — Thomas Merton

There are so many lies out there about what the good life is whether that's making as much money as you can or just being the best you can be. I just want to challenge those lies and look at what God says the good life is in His Word. He says that the good life is about believing in God and embracing everything that He has for us. — Trip Lee

A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on the level with a man who says he is a poached egg - or he would be the devil of hell. You must take your choice. Either this was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. There — Matthew Kelly

Many of us who have found ourselves to be useful in Christian service have found ourselves unable, if we're honest, to connect with God in any other way, We do for him, instead of being with him. We become soldiers, instead of brothers and sisters and daughters and sons. This is dangerous, damaging territory, and I've spent to much time there. — Shauna Niequist

The most important part that Rose Marie and I had was to learn to stay out of the way and to put our lives at his disposal to be used in ways often contrary to our own instincts. Christ captured Barbara in a way that highlighted her unwillingness to submit to him and our helplessness in changing her. Indeed, more than once he let us see that we needed to be rescued as much as Barbara did - perhaps even more, since there is no more impenetrable barrier to God's love than the sense of being right. So often self-righteousness controls a parent's attitudes toward a rebellious offspring. For — C. John Miller

There are no guarantees that if we keep the Sabbath we will be successful. But honouring the Sabbath (and not overworking the other six days) will give us an opportunity to grow in our trust of God and experience his faithfulness. If we take time to honour the Sabbath we may actually find that we are less productive than we were before ... God's provision for us as we honour his rhythms may be the grace to accept being passed over for a promotion, while gaining a greater sense of fulfillment as we do our work more aware of God, ourselves, and the people around us. — Ken Shigematsu

What is "grace"? It is God's own life, shared by us. God's life is love. Deus caritas est. By grace we are able to share in the infinitely selfless love of Him Who is such pure actuality that He needs nothing and therefore cannot conceivably exploit anything for selfish ends. Indeed, outside of Him there is nothing, and whatever exists exists by His free gift of its being, so that one of the notions that is absolutely contradictory to the perfection of God is selfishness. — Thomas Merton

being attached in this way to any number of things, we're weighed down by them and dragged down. [16] That is why, if the weather prevents us from sailing, we sit there in a state of anxiety, constantly peering around. 'What wind is this?' The North Wind. And what does it matter to us and to him? 'When will the West Wind blow?' When it so chooses, my good friend, or rather, when Aeolus chooses; for God hasn't appointed you to be controller of the winds, he has appointed Aeolus. [17] What are we to do, then? To make the best of what lies within our power, and deal with everything else as it comes. — Epictetus

There must be, in any complete revelation of God's mind and will and character and being, things hard for the beginner to understand; and the wisest and best of us are but beginners. — R.A. Torrey

Hitler wrote: "Mind and soul ultimately return to the collective being of the world. If there is a God, then he gives us not only life but also consciousness and awareness. If I live my life according to my God-given insights, then I cannot go wrong, and even if I do, I know that I have acted in good faith."134 For many of my uncritically "tolerant" students, there would be nothing here with which theologically to disagree. For them too, the mere sincerity of being true to your inner self guarantees that you can't go wrong when you act in good faith. My introductory exercise sometimes succeeds in shocking students out of the lazy complacency of uncritical tolerance of any and all theologies.135 Sincerity does not count for much.136 — Paul R. Hinlicky

This was not the time to say "I don't know." The brothers had begging, hungry looks, like dogs waiting to be fed. They wanted an answer. It would be nice if it was the right answer, but if it couldn't be, then any answer would do, because then we would stop being worried ... and then his mind caught alight.
That's what the gods are! An answer that will do! Because there's food to be caught and babies to be born and life to be lived and so there is no time for big, complicated, and worrying answers! Please give us a simple answer, so that we don't have to think, because if we think, we might find answers that don't fit the way we want the world to be. — Terry Pratchett

God's purpose for us and our minds is that we learn to live with a positive attitude. No matter what our circumstances, our minds belong to us and no one can do our thinking for us if we don't let them. I encourage you to be passionate about being positive. A positive attitude lifts us above our circumstances and enables us to have peace in the midst of the storm and to have joy when there is no visible reason to rejoice. — Joyce Meyer

No, I don't believe it," Joseph said. "From listening to my father and grandfather talk about El Shaddai, I think he's different from the gods of Egypt. I think that none of us could ever be good enough for God. I think of Him as being so good that a human can't even enter His presence. A man would die if he did. I think God's merciful, Rashidi. I think he forgives us because he loves us, just as we forgive our children because we love them.
"Rashidi's eyes brightened. "A God that loves people! Now there's a new thought! — Gilbert Morris

I did not even know who Christ was, that He was God. I had not the faintest idea that there existed such a thing as the Blessed Sacrament. I thought churches were simply places where people got together and sang a few hymns. And yet now I tell you, you who are now what I once was, unbelievers, it is that Sacrament, and that alone, the Christ living in our midst, and sacrificed by us, and for us and with us, in the clean and perpetual Sacrifice, it is He alone Who holds our world together, and keeps us all from being poured headlong and immediately into the pit of our eternal destruction. And I tell you there is a power that goes forth from that Sacrament, a power of light and truth, even into the hearts of those who have heard nothing of Him and seem to be incapable of belief. — Thomas Merton

When we claim and constantly reclaim the truth of being the chosen ones, we soon discover within ourselves a deep desire to reveal to others their own chosenness. Instead of making us feel that we are better, more precious or valuable than others, our awareness of being chosen opens our eyes to the chosenness of others. That is the great joy of being chosen: the discovery that others are chosen as well. In the house of God there are many mansions. There is a place for everyone - a unique, special place. Once we deeply trust that we ourselves are precious in God's eyes, we are able to recognize the preciousness of others and their unique places in God's heart. — Henri J.M. Nouwen

In friendship ... we think we have chosen our peers. In reality a few years' difference in the dates of our births, a few more miles between certain houses, the choice of one university instead of another ... the accident of a topic being raised or not raised at a first meeting
any of these chances might have kept us apart. But, for a Christian, there are, strictly speaking no chances. A secret master of ceremonies has been at work. Christ, who said to the disciples, "Ye have not chosen me, but I have chosen you," can truly say to every group of Christian friends, "Ye have not chosen one another but I have chosen you for one another." The friendship is not a reward for our discriminating and good taste in finding one another out. It is the instrument by which God reveals to each of us the beauties of others. — C.S. Lewis

Heaven knows how to put a proper price upon its goods. It would be strange indeed if so celestial an article as Freedom should not be highly rated. Britain, with an army to enforce her tyranny, has declared that she has a right (not only to tax) but "to bind us in all cases whatsoever," and if being bound in that manner, is not slavery, then is there not such a thing as slavery upon earth. Even the expression is impious, for so unlimited a power can belong only to God. — Thomas Paine

There is a vital lesson to be learned here, a truth our society must not lose sight of, and that is the sanctity of every human life and the dignity of every individual. Increasingly, in a world that seeks to establish its own knowledge and values without God, we find our concept of humanity falling through the cracks. If, as our children are so often taught, we are nothing but a cosmic accident that arose for no reason out of primordial slime, and that the stronger among us are necessarily the better among us, then where does love fit in, or kindness to those in need, or simply going out of our way to lend a hand to a fellow human being? — Frank E. Peretti

The padres set great store by addressing prayer to personal gods: 'Genuine prayer exists only in religions in which there is a God as a person and a shape and endowed with a will.'
That was stated by a famous Protestant. The anarch does not want to have anything to do with that conception. As for the One God: while he may be able to shape persons, he is not a person himself, and the he is already a patriarchal prejudice.
A neuter One is beyond our grasp, while man converses ten with the Many Gods on equal terms, whether as their inventor or as their discoverer. In any case, it is man who named the gods. This is not to be confused with a high level soliloquy. Divinity must, without a doubt, be inside us and recognized as being inside us; otherwise we would have no concept of gods. — Ernst Junger

Whoever lives like me doesn't die: he terminates, wilts, devegetates. The place where he was remains without him being there; the street where he walked remains without him being seen on it; the house where he lived is inhabited by not-him. That's all, and we call it nothing; but not even this tragedy of negation can be staged to applause, for we don't even know for sure if it's nothing, we, these vegetable manifestations of both truth and life, dust on both the outside and the inside of the panes, grandchildren of Destiny and stepchildren of God, who married Eternal Night when she was widowed by the Chaos that fathered us. — Fernando Pessoa