God And Openness Quotes & Sayings

Flowing from this union, source of a plenitude of joy, the love of the couple reveals itself through the daily acceptance of the limits and faults of each other and in mutual openness. It is this acceptance in and through gentleness, kindness, forgiveness, confidence and the desire to see shining in the other the warm light of the Spirit of God that becomes the great sign of the merciful love of God for man and His incessant forgiveness. — Jean Vanier

The diligent reading of Sacred Scripture accompanied by prayer brings about that intimate dialogue in which the person reading hears God who is speaking, and in praying, responds to him with trusting openness of heart. If it is effectively promoted, this practice will bring to the Church-I am convinced of it-a new spiritual springtime. — Pope Benedict XVI

Open theists affirm the same openness of the future that religious believers assume when they pray and almost all humans assume when they act. The open future is intuitive; but can it be rigorously defended? God in an Open Universe shows that it can. Open theism has always been an attractive view of God; now it becomes a philosophically rigorous one as well. — Philip Clayton

The greatest characteristic a Christian can exhibit is this completely unveiled openness before God, which allows that person's life to become a mirror for others. When the Spirit fills us, we are transformed, and by beholding God we become mirrors. You can always tell when someone has been beholding the glory of the Lord, because your inner spirit senses that he mirrors the Lord's own character. Beware of anything that would spot or tarnish that mirror in you. It is almost always something good that will stain it - something good, but not what is best. — Oswald Chambers

The soul's unquenchable eros for the divine, of which Plotinus and Gregory of Nyssa and countless Christian contemplatives speak, Sufism's 'ishq or passionately adherent love for God, Jewish mysticism's devekut, Hinduism's bhakti, Sikhism's pyaar - these are all names for the acute manifestation of a love that, in a more chronic and subtle form, underlies all knowledge, all openness of the mind to the truth of things. This is because, in God, the fullness of being is also a perfect act of infinite consciousness that, wholly possessing the truth of being in itself, forever finds its consummation in boundless delight. The Father knows his own essence perfectly in the mirror of the Logos and rejoices in the Spirit who is the "bond of love" or "bond of glory" in which divine being and divine consciousness are perfectly joined. God's wujud is also his wijdan - his infinite being is infinite consciousness - in the unity of his wajd, the bliss of perfect enjoyment. The — David Bentley Hart

Jesus' example of fidelity to prayer challenges us to examine the time and effort we devote to our own prayer. While prayer is a gift of God, it is also an art learned through constant practice. Jesus teaches us to pray constantly, but also to bear witness before others of the beauty of prayer, self-surrender and complete openness to God. — Pope Benedict XVI

Community as openness ...
Communities are truly communities when they open to others, when they remain vulnerable and humble; when the members are growing in love, in compassion and in humility. Communities cease to be such when members close in upon themselves with the certitude that they alone have wisdom and truth and expect everyone to be like them and learn from them.
The fundamental attitudes of true community, where there is true belonging, are openness, welcome, and listening to God, to the universe, to each other and to other communities. Community life is inspired by the universal and is open to the universal. It is based on forgiveness and openness to those who are different, to the poor and the weak. Sects put up walls and barriers out of fear, out of a need to prove themselves and to create a false security. Community is the breaking down of barriers to welcome difference. — Jean Vanier

All throughout Scripture we see Jesus loving people whom others deemed foul, broken, dirty, and unworthy...People may criticize you for giving your time and attention to people who are ostracized or considered permanently broken. They may say it's not safe, that they're not worth your time, and that these people gave up the right to be treated well when they made their bad decision. They said that to Jesus too. But while many self-proclaimed followers of God sat back and criticized the openness of Jesus' love for people, he called them out for their lack of it: (Mark 2:14-15). — Jarrid Wilson

Every blossoming flower warns you that it is time to seek the Lord; be not out of tune with nature, but let your heart bud and bloom with holy desires. — Charles Haddon Spurgeon

Regrets are the last words you speak to your loved ones when you die and the one thing we all fear when we live. I'd rather regret the things I've done and said than regret the things I haven't done or said. It is all the experiences and people you missed out on in life that you will feel the most regretful for in the end. God will forgive you of your mistakes, but there is nothing to forgive if you have never even tried, done or said anything that made a difference in your life or others. — Shannon L. Alder

And then Jonah heard God's voice.
"Jonah, do you know what the difference is between you and the trees?"
He was confident it was God because God usually asked questions but gave no answers. Jonah didn't need a divine answer to this question, he knew it.
"Yes," he said. "The difference between me and the trees is that the trees let go of their leaves. I keep holding onto mine. The trees make room for new life. I don't. — David W. Jones

Consistently, [Yves] Congar emphasized the distinction between Tradition and traditionalism. The latter was an unyielding commitment to the past. The former was a living principle of commitment to the Beginning, a process that required creativity, inspiration, and a spirit of openness to the present as well as respect for the past.
Two of Congar's works, on reform in the church and on the theology of the laity, proved especially controversial ... Congar believed that reform was a vital and necessary dimension of the church. This was rooted in the distinction between the church and the kingdom of God and in the intermingling in the church of both divine and human elements. In light of the church's constant temptation to revert to institutionalism, it was always necessary to allow room for the prophetic voice, issuing from the margins, even though this might mean attending to uncomfortable truths. — Robert Ellsberg

Very often what happens in a local church today is that differences grow around personalities (either from within the church fellowship or from the wider church) and then become articulated around matters of doctrinal dispute. There may well be genuine theological disagreement, but the 'strife' emerges because personal relationships are not good. When the love of God is truly controlling such relationships within a church, areas of disagreement find their proper perspective and do not necessitate 'strife', let alone 'schism'.3 So-called 'clashes of personality' often, on analysis, are nothing much more than a failure, or even a refusal, to let God's love change us in our attitudes to one another. We allow theological differences (instead of the love of God) to determine the quality, openness and depth of our relationships. — David Prior

The language of art is a 'parabolic' language, with a special openness to the universal: the 'Way of Beauty' is a way capable of leading the mind and heart to the Lord, to elevate them to the heights of God. — Pope Benedict XVI

She traversed the spectrum of human emotion, and found herself to be flawed, but trusted God to accept all of her. Her vulnerability and openness led to her empowerment. — Helen LaKelly Hunt

Free-thinking" atheists is an oxymoron. They chide Christians for being narrow-minded. No one is more narrow and closed-minded than someone who claims absolutes based on what they "know" as if there is nothing more to learn. I applaud agnostics who have the intellect, humility and openness to say, "I don't know!" or "I can't know!" At least they admit there may be more to know! — William Branks

Contemplative prayer is natural, unprogrammed; it is perpetual openness to God, so that in the openness his concerns can flow in and out of our minds as he wills. — Ray Simpson

If you perceive a world where there are separate images and you still feel a charge about anything, that is the indicator that you want to ask for Help. Lord, help me today. I am determined to see. Help me to see. That is where the openness and the humility come in. If you feel a charge about something, you not only are not seeing clearly, you are not seeing at all. — David Hoffmeister

[There is a] kind of all-embracing universality evident in Mother Teresa's prayer: "May God break my heart so completely that the whole world falls in." Not just fellow nuns, Catholics, Calcuttans, Indians. The whole world. It gives me pause to realize that, were such a prayer said by me and answered by God, I would afterward possess a heart so open that even hate-driven zealots would fall inside ... [My] sense of the world as a gift, my sense of a grace operative in this world despite its terrors, propels me to allow the world to open my heart still wider, even if the openness comes by breaking - for I have seen the whole world fall into a few hearts, and nothing has ever struck me as more beautiful. — David James Duncan

Openness to God demands our growing acceptance that we cannot create blueprints for our own lives. Though God's character is unchanging, the ways of God are unpredictable, and there is a difference between arbitrariness and unpredictability. — Enuma Okoro

Faith, it seems to me, is not the holding of certain dogmas; it is simply openness and readiness of heart to believe any truth which God may show. — Margaret Deland

May spending time with You be my first priority, may listening and obeying mark my life, may extravagant childlike joy and amazement mark my demeanor, may an openness to share your grace quickly and easily flow from me, may I seek your forgiveness and excitedly accept it. — Katie Kiesler

What people need to see is this openness, not this church that is so built on structure and religious order that you can't be free and worship God and have a good time because we're so caught up in condemnation, 'I can't say this I can't wear this I can't do this because of this perception of what a Christian is and is not'. It's not about that. God says 'come as you are'. — Robert Hood

...God is not located in some far-off celestial abode but is met in the embrace of daily life; that spirituality is, quite simply, about vulnerability and openness and falling in love with solid ground. — Marilyn Lacey

It would be very difficult to draw a line between holy wonder and real worship; for when the soul is overwhelmed with the majesty of God's glory, though it may not express itself in song, or even utter its voice with bowed head in humble prayer, yet it silently adores. — Charles Haddon Spurgeon

The spiritual efficacy of all encounters is determined by the amount of personal ego that is in play. If two people meet and disagree fiercely about theological matters but agree, silently or otherwise, that God's love creates and sustains human love, and that whatever else may be said of God is subsidiary to this truth, then even out of what seems great friction there may emerge a peace that - though it may not end the dispute, though neither party may be "convinced" of the other's position - nevertheless enters and nourishes one's notion of, and relationship with, God. Without this radical openness, all arguments about God are not simply pointless but pernicious, for each person is in thrall to some lesser conception of ultimate truth and asserts not love but a lesson, not God but himself. — Christian Wiman

Wonder at God's merciful love is a very practical emotion. Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness; you will be afraid to sin against such a love as this. — Charles Haddon Spurgeon

Faith is a state of constant examination and openness. In faith we must be vulnerable. Only in this seeming weakness do we live with God. — Max Gladstone

What is time and space? Time and space is an illusion we see that brings about this idea of separation. It is the exact opposite of Oneness where everything is just one whole. We are, in Oneness, of just one mind. Just as when I dream of people at night those people are all me, we are all God, or of the Source, within His mind, so to speak. Time and space is what creates the illusion. Now, in order to demonstrate separation, the idea within the mind of the Oneness has to part everything to show that it is separated. In order to demonstrate that things have been parted, you must have space between them. That's all space is. Literally just an openness between and around things to demonstrate that within the illusion things are parted and viewable as individual items. This brings about a by-product. Time. As — Steven Dean

If people in a community live only on the level of the human, rational, legalistic and active aspects and symbols of their faith - which give cohesion, security and unity - there is a serious risk of their closing in on themselves and of gradually dying. If, however, their religious faith opens up, on the one hand to the mystical - that is, to an experience of the love of God present in the community and in the heart of each person - and, on the other hand, to what unifies all human beings, especially the poor, the vulnerable and the oppressed, they will then continue to grow in openness. — Jean Vanier

I want my prayers, and the prayers of my friends, to ricochet off the rock faces of mountains, reverberate down the corridors of shopping malls, sound ocean deeps, water arid deserts, find a foothold in fetid swamps, encounter poets as they search for the accurate word, mingle their fragrance with wildflowers in Alpine Meadows, sing with the looms of Canadian lakes. — Eugene H. Peterson

There is nothing noble about suffering except the love and forgiveness with which we meet it. Many believe that if they are suffering they are closer to God, but I have met very few who could keep their heart open to their suffering enough for that to be true. (124) — Stephen Levine