Givens Quotes & Sayings

Observations. 1. To see Nonverbal World on TV, mute the sound (gestures and body movements become clearer). 2. To hear emotion on the phone, listen with your left ear (the right brain responds to feelings and moods). 3. To feel the smoothness of silk, flannel, and flesh, touch with your left hand (the right sensory strip is more emotional than the left [in right-handed people; the reverse is (partly) true in lefties]). — David B. Givens

I want someone who can handle me. And I'm not the easiest person to handle. — Robin Givens

Use the losses and failures of the past as a reason for action, not inaction. — Charles J. Givens

'Boomerang!' I love that movie just because of Halle Berry, Robin Givens, Eddie Murphy, Grace Jones and Eartha Kitt. There were so many characters. As an actress, to see African-American actors be so diverse was different from what I was used to seeing. — Drew Sidora

In the vision of Enoch, we find ourselves drawn to a God who prevents all the pain He can, assumes all the suffering He can, and weeps over the misery He can neither prevent nor assume. — Terryl L. Givens

The strength was always in you. All you had to do was find it. — Katherine Givens

If we linger in indecision, as does Buridan's beast, we will not perish. We will simply miss an opportunity to act decisively in the absence of certainty, and show that our fear of error is greater than our love of truth. — Terryl Givens

Yo-yo (Tagalog for "come back") evolved from a Philippine hunting tool made from a softball-size stone tied to a length of plant vine or a leather thong which enabled throwers to retrieve the weapon with a simple flick of the wrist (Hoffman 1996). The modern yo-yo thus has a great deal of physics, prehistory, and hunting lore encoded in its maple, beech, or plastic form (see below, Neuro-notes III). — David B. Givens

If you want to learn about money, learn from somebody who has a lot of it. — Charles J. Givens

Whatever sense we make of this world, whatever value we place upon our lives and relationships, whatever meaning we ultimately give to our joys and agonies, must necessarily be a gesture of faith. Whether we consider the whole a product of impersonal cosmic forces, a malevolent deity, or a benevolent god, depends not on the evidence, but on what we choose, deliberately and consciously, to conclude from that evidence. — Terryl L. Givens

Few - very few - are entirely bereft of at least one solace-giving memory: a childhood prayer answered, a testimony borne long ago, a fleeting moment of perfect peace. And for those few who despairingly insist they have never heard so much as a whisper, then know this: We don't need to look for a burning bush when all we need is to be still and remember that we have known the goodness of love, the rightness of virtue, the nobility of kindness and faithfulness. And as we remember, we can ask if we perceive in such beauties merely the random effects of Darwinian products, or the handwriting of God on our hearts. — Terryl L. Givens

The first and fundamental principle of our holy religion" to be free "to embrace all, and every item of truth, without limitation or without being circumscribed or prohibited by the creeds or superstitious notions of men, or by the dominations of one another. — Terryl L. Givens

Is faith the beginning of a quest, or the end? Do "religious people" start out from a posture of belief and interpret the world through that lens, or do they weigh the evidence, and come around to God by way of conclusion? We must recognize at the onset that both militant atheism and fervent theism are the same in this regard: they are both just as likely to serve as a dogmatic point of departure, as they are to be a thoughtful and considered end point in one's journey toward understanding. — Terryl L. Givens

We decide ourselves whether to do right or wrong, whether to be good or evil. For some, it is fear that keeps them within the law, but for others it is a greater sense of good. I do not think any religion can make a person good, or protect a good person from bad happening to him. — Kathleen Givens

As the brain and body were shaped by natural selection, consumer goods adapted to the mind through a parallel process of product selection, which has rendered them ever more fluent, expressive, and fascinating to our senses. — David B. Givens

The lovely paradox of willing compliance with what an ancient prophet called "the great plan of happiness," is that conformity to law breeds both freedom and individualism. We may think a leaping child, in the euphoria of his imagination, enjoys unfettered freedom when he tells us he is going to land on the moon. But the rocket scientist hard at work in the laboratory, enmeshed in formulae and equations she has labored to master, and slaving away in perfect conformity with the laws of physics, is the one with true freedom: for she will land on the moon; the boy will not. — Terryl L. Givens

Heaven is not a club we enter. Heaven is a state we attain, in accordance with our "capacity to receive" a blessed and sanctified nature. — Terryl L. Givens

There is a need today for what I call prophetic simplicity. We need voices of dissent that point to another way, creative models that take exception to the givens of society. — Richard J. Foster

Doing more of what doesn't work won't make it work any better. — Charles J. Givens

As individuals, we also are apt to use the canon as a cannon. We invoke the stripling warriors of Helaman and the iron rod of Lehi's vision to ground our own version of unflinching obedience. Or we invoke the lessons of the Liahona to support our more spontaneous and flexible approach to gospel living. In America, some Mormons find Jesus' ministry to the downtrodden and King Benjamin's words about withholding judgment but not relief from the beggar to be apt endorsement of their preferred political policies. At the other end of the spectrum, some invoke the war in heaven fought over agency and consider the Mormon ethic of self-reliance to be adequate support for a different political outlook. Or, sometimes individuals even employ the cannon against the canon, citing inconsistencies and imperfections in the record as grounds for nonbelief in the principle of inspiration, one's faith tradition, or even God. — Terryl L. Givens

Clay can be a metaphor for many things. I made it a metaphor for flesh and earth, and these are two kinds of generic givens of life, if you look at it poetically, biblically, the idea of the life of beings, of man, being transitory, the earth abides-ashes to ashes, dust to dust-man returns to earth, grows out of earth like a flower, wilts, goes back to the earth ... We are frail, transitory creatures with aspirations of immortality, conscious of our inevitable death, and we have to deal with it somehow. — Stephen De Staebler

In God's garden, we will continue to blossom differently. And in that difference, we find a chemistry and a harmony, a spark across the gap, that consumes us all. — Terryl L. Givens

Life's most wrenching choices are not between right and wrong but between competing demands on our time, our resources, our love and loyalty. — Terryl L. Givens

I am thinking that people find truth and collect experiences in vain, for they cannot change their fundamental natures. And perhaps the only thing in life one can do is to take the givens of one's fundamental nature and tailor them to reality as cleverly and carefully as one can. That is the most we can accomplish. — Sandor Marai

In private life, human beings spend a great deal of time in seclusion behind closed doors (e.g., in bathrooms and bedrooms) and other partitions designed to shield their bodies from prying eyes. Scientists have determined that too much visual monitoring can be harmful to human health. — David B. Givens

Many scientists (the most notable being Albert Einstein) think in visual, spatial, and physical images rather than in mathematical terms and words. (N.B.: That the theoretical physicist, Stephen Hawking, used an arboreal term to picture the cosmos [i.e., affirming that the universe "could have different branches,"] is a tribute to his [very visual] primate brain.) — David B. Givens

The Atonement is not a backup plan in case we happen to fall short in the process; it is the ordained means whereby we gradually become complete and whole, in a sin-strewn process of sanctification through which our Father patiently guides us. — Terryl L. Givens

Of Sir Isaac Newton's momentous decipherment of the laws of the universe, the French scientist Pierre-Simon de Laplace famously told Napoleon, in his philosophical euphoria, that he no longer had need of God to make sense of creation. Secular science could henceforth exile God from his universe. In Joseph Smith's conception, by contrast, naturalism and God co-exist. — Terryl L. Givens

The scriptures, said Paul to Timothy, are given for "correction" and "instruction in righteousness."3 They are likened by the Psalmist to a lamp that illuminates, that lights our path.4 Scriptures beckon, inspire, and edify. — Terryl L. Givens

It is only with hindsight that we can see the paradigms of the past for the intellectual straitjackets they were. — Terryl L. Givens

But the real fun of writing, for me at least, is the experience of making a set of givens yield. There's an incredibly inflexible set of instruments - our vocabulary, our grammar, the abstract symbols on paper, the limitations of your own powers of expression. You write something down and it's awkward, trivial, artificial, approximate. But with effort you can get it to become a little flexible, a little transparent. You can get it to open up, and expose something lurking there beyond the clumsy thing you first put down. When you add a comma or add or subtract a word, and the thing reacts and changes, it's so exciting that you forget how absolutely terrible writing feels a lot of the time. — Deborah Eisenberg

Who gave of their time: Joe Files, MD, Rod Givens, MD, — Greg Iles

The acceptance that all that is solid has melted into the air, that reality and morality are not givens but imperfect human constructs, is the point from which fiction begins. — Salman Rushdie

there is a type of flower that can bloom only in the desert of doubt. Faith that we elect to profess in the absence of certainty is an offering that is entirely free, unconditioned, and utterly authentic. Such a gesture represents our considered and chosen response to the universe, our assent to what we find beautiful and worthy and deserving of our risk. We — Terryl L. Givens

Achieve success in any area of life by identifying the optimum strategies and repeating them until they become habits. — Charles J. Givens

Feedback smile. Smiling itself produces a weak feeling of happiness. The facial feedback hypothesis proposes that ". . . involuntary facial movements provide sufficient peripheral information to drive emotional experience" (Bernstein et al. 2000). According to Davis and Palladino (2000), ". . . feedback from facial expression [e.g., smiling or frowning] affects emotional expression and behavior." In one study, e.g., participants were instructed to hold a pencil in their mouths, either between their lips or between their teeth. The latter, who were able to smile, rated cartoons funnier than did the former, who could not smile (Davis and Palladino 2000). — David B. Givens

Angela turned in her chair. Resting her chin on folded hands, the
mirror reflected the look of a girl in love. 'Oh, what a blessing fate has
bestowed on me. — Katherine Givens

Heaven is a condition and a sanctified nature toward which all godly striving tends; it is not a place to be found by walking through the right door with a heavenly hall pass. — Terryl L. Givens

I wanted it more than enough. I wanted it with every fiber of my being, and I had the power to make it happen - to make it so I was the one Drew wanted, not Lizzie — Michelle Madow

Family of friends, people she knows only by their voices. She especially likes Griswald, gruff old butler for wealthy Zack Givens. Meeting Griswald is a shock; he is neither gruff nor old, but a powerful, handsome man. In fact, he is Zack Givens, cold, heartless - and charmed by the artless young woman who brings him chicken soup, treats him like a friend ... and falls in love with the humble man she imagines him to be. Inevitably, she will face his betrayal. Then — Christina Dodd

Humans are what they are today because their ancestors followed a knowledge path. At every branch in the 500-million-year-old tree of vertebrate evolution, the precursors of humanity opted for brains over brawn, speed, size, or any lesser adaptation. Whenever the option of intelligent response or pre-programmed reaction presented itself, a single choice was made: Be smart. — David B. Givens

Voltaire, To believe in God is impossible; but not to believe is absurd. — Terryl L. Givens

Love won't allow you to bear burdens alone. - Tina Givens - — Gary Chapman

There are many kinds of silences and not all signify absence or vacancy....Those moments are but temporary ebbs before the flow of meaning rushes in to fill the space....God may be speaking 'in ways we have yet to recognize as speech. — Terryl L. Givens

Time is simply the measurement of human progression against that of existence. — Gerald M. Givens

Wherefore I dare not, I, put forth my hand To hold the Ark, although it seem to shake Through th' old sinnes and new doctrines of our land. Onely, since God doth often vessels make Of lowly matter for high uses meet, I throw me at his feet. - George Herbert1 — Terryl L. Givens

the biblical scholar Richard Elliott Friedman notes that "probably the most remarkable difference of all" in disparate passages "is their different ways of picturing God." Some depict "a deity who can regret things that he has done ([Gen.] 6:6, 7), . . . a deity who can be 'grieved to his heart' (6:6). . . . This anthropomorphic quality . . . is virtually entirely lacking in other passages. — Terryl L. Givens

Faith is lived, not thought. — Terryl L. Givens

My final word about expectations is something I've already mentioned. Since it's very important, I'll reiterate it here. Expect to make mistakes. Don't hold yourself to some crazy high standard of perfection. You will goof up and you will slip off the wagon. Everyone does. Forgive yourself and climb right back on the keto wagon to resume your fat-loss journey! — Sara Givens

I want you to understand," Raylan said, "I don't pull my sidearm 'less I'm gonna shoot to kill. That's its purpose, huh, to kill. So it's how I use it. — Elmore Leonard

One does, after all, take on many of the givens of a society when one takes on its language. — Alma Guillermoprieto

Maple leaves in autumn do not suddenly transform into stained glass pendants ... in order to satisfy a human longing for beauty. Their scarlet, ochre, and golden colors emerge as chlorophyll production shuts down, in preparation for sacrificing the leaves that are vulnerable to winter cold, and ensuring the survival of the tree. But the tree survives, WHILE our vision is ravished. The peacock's display attracts a hen, AND it nourishes the human eye. The flower's fragrance entices a pollinator, BUT IT ALSO intoxicates the gardener. In that "while," in that "and," in that "but it also," we find the giftedness of life. — Terryl L. Givens

His lips were approaching hers, but she could not taste sin. Not yet. Not
until she knew the name of this golden haired man, so her soul could sing
his name for the rest of eternity. — Katherine Givens

You thinkin bout the time I shot you and you rose from the dead? It only happens once in your life." He turned to Carol again and she said:
"Were you actually aiming at his hat?"
"I hit it didn't I? — Elmore Leonard

The task is not primarily to have a story, but to penetrate the story, to discard the elements of it that are merely shell, or husk, that give apparent form to the story, but actually obscure the essence. In other words, the problem is to transcend the givens of a narrative. — Deborah Eisenberg

God is part of the universe, master architect but not master magician. In this conception, miracles do not represent, as they traditionally have, "the intervention of God in the natural order" or "the suspension of the natural order."10 — Terryl L. Givens

What is always at stake in any decision we make is what that choice turns us into. — Terryl L. Givens

We have no way of knowing, of course, why some are born in health and affluence, while others enter broken bodies or broken homes, or emerge into a realm of war or hunger. So we cannot give definite meaning to our place in the world, or to our neighbor's. But Plato's reflections should give us pause and invite both humility and hope. Humility, because if we chose our lot in life, there is every reason to suspect merit, and not disfavor, is behind disadvantaged birth. A blighted life may have been the more courageous choice
at least it was for Plato ... So how can we feel pride in our own blessedness, or condescension in another's misfortune? And Plato's reflections should give us hope, because his myth reminds us that suffering can be sanctifying, that pain is not punishment ,and that the path to virtue is fraught with opposition. — Fiona Givens

The first time the word worship appears in the King James Version of the Old Testament, it appears with appalling import. 'Abide ye here,' Abraham tells his servant, while 'I and the lad go yonder and worship.' The terrible offering of his son's life is what the Bible's first instance of 'worship' portends. In the New Testament, the word worship first appears again in conjunction with a costly offering. It is used in reference to the wise men, who 'worshipped' the Christ child by 'open[ing] their treasure' and 'present[ing] unto him gifts.' Worship, then, is about what we are prepared to relinquish--what we give up at personal cost. — Terryl L. Givens

The comic edge of Ghostbusters will always be the same. It's still treating the supernatural with a totally mundane sensibility. In the world of ghostbusting, there are certain givens. You're always going to have some new invented technology, some pseudo-science that sounds right because we drop enough familiar terms from physics and engineering, and pseudo-methodology, something that people will think they may have read something about before. — Harold Ramis

1. We crave meaty taste because the amphibian brain's hunger for flesh is older than the primate brain's "acquired taste" for fruits and nuts. 2. As it influenced the pursuit, handling, and killing of game, the amygdala also stimulated the release of digestive juices in preparation for eating the kill. Thus, today, hidden aggressiveness in the meat-eater's code makes a sizzling steak more exciting than a bowl of fruit. This explains, in part, why (when possible and affordable) meals throughout the world are planned around a meat dish. — David B. Givens

The secret of happiness is this: let your interests be as wide as possible," he said. He then made his point with the simple example of a taste for strawberries. "There is no abstract and impersonal proof either that strawberries are good or that they are not good. To the man who likes them they are good, to the man who dislikes them they are not. But the man who likes them has a pleasure which the other does not have; to that extent his life is more enjoyable and he is better adapted to the world in which both must live ... The more things a man is interested in, the more opportunities of happiness he has. — Terryl L. Givens

Women are superior to men in decoding nonverbal cues (Rosenthal and DePaulo 1979). — David B. Givens

I know the game, it's old and lame:
You're holdin' a flame for my name and my fame.
Livin' like Givens schemin' on Tyson,
But she got lucky 'cause he was a nice one.
But I ain't nice and I don't play that,
If it ain't tax, I don't pay that. — Kool Moe Dee

I was hit for the first time before I was married. — Robin Givens

The two-point rhythm of walking's stride clears the mind for thinking. (N.B.: Perhaps, after telling the spinal circuits to "take a walk," the forebrain shifts to automatic pilot, so to speak, freeing the neocortex to ponder important issues of the day.) Many philosophers were lifetime walkers, who found that bipedal rhythms facilitated creative contemplation and thought. In his short life, e.g., Henry David Thoreau walked an estimated 250,000 miles--ten times the circumference of earth. — David B. Givens

Make choices-not excuses. — Charles J. Givens

If God can transform cosmic entropy and malice alike into fire that purifies rather than destroys, how much more can He do this with the actions of well-intentioned but less-than-perfect leaders. In other words, it is reasonable to believe that in His infinite wisdom, God anticipates not only the devices and strategies of the wicked but also the foreseeable range of His leaders' errors - and appoints them with those limitations already considered. — Terryl L. Givens

But that's hindsight for you: never there when you need it. — Janet Givens

Joseph Smith, and this is not always fully appreciated within the tradition he initiated, did not feel that direct communication from God, gifts of seership, and an open, continuously expanding canon in any way obviated the need for theology. — Terryl L. Givens

...true religion is a way of life; a church is an institution designed to strengthen people in the exercise of that life. The English historian Thomas Carlyle defined a person's religion as the set of values evident in his or her actions, regardless of what the individual would claim to believe when asked. Our behavior is always oriented around a goal, a set of desires and aspirations, even if we are not always fully aware of them--or willing to own them. — Terryl L. Givens

I stated that the most prominent difference in sentiment between the Latter-day Saints and sectarians was, that the latter were all circumscribed by some peculiar creed, which deprived its members the privilege of believing anything not contained therein, whereas the Latter-day Saints have no creed, but are ready to believe all true principles that exist, as they are made manifest from time to time.83 — Terryl L. Givens

In acting class, teachers talk about how the 'givens' of a situation help define a character. — Hill Harper

The aspirations of most people
security, pleasure, leisure, meaningful work, creative and intellectual pursuits
are to be supported. These desires and dreams are not shameful. In supporting them, we are showing solidarity with working people, for whom these are luxuries and not givens. — Irena Klepfisz

The gospel Christ taught was spectacularly designed to unsettle and disturb, not lull into pleasant serenity. — Terryl L. Givens

The call to faith, in this light, is not some test of a coy god, waiting to see if we "get it right." It is the only summons, issued under the only conditions, which can allow us fully to reveal who we are, what we most love, and what we most devoutly desire. Without constraint, without any form of mental compulsion, the act of belief becomes the freest possible projection of what resides in our hearts ... The greatest act of self-revelation occurs when we choose what we will believe, in that space of freedom that exists between knowing that a thing is, and knowing that a thing is not. — Terryl L. Givens

Success is the progressive, timely achievement of your stated goals. — Charles J. Givens

If we are co-eternal with God, then it is not God's creation of the human out of nothing that defines our essential relationship to him. It is His freely made choice to inaugurate and sustain loving relationships, and our choice to reciprocate, that are at the core of our relationship to the Divine. — Terryl L. Givens

God resides most strongly and evidently where science has not yet progressed to go ... And if this is true then it follows that God resides everywhere and in everything. — Terryl L. Givens

Breaking new factual ground is not what Zeitgeist is about, however. Rather, the video is a powerful and fast-acting dose of agitprop, hawking its conclusions as givens. Unfortunately, like most propaganda, it doesn't play fair with its intended audience. At times, while watching it, I felt like I was getting Malcolm McDowell's treatment in Clockwork Orange: eyes pried wide open while getting bombarded with quick-cut atrocity photos. — Jay Kinney

To design the future effectively, you must first let go of your past. — Charles J. Givens

What we choose to embrace, to be responsive to, is the purest reflection of who we are and what we love. — Terryl L. Givens

C. S. Lewis wrote that "sooner or later [God] withdraws, if not in fact, at least from their conscious experience, all those supports and incentives. He leaves the creature to stand up on its own legs. . . It is during such trough periods, much more than during the peak periods, that it is growing into the sort of creature He wants it to be." This is because "He wants servants who can finally become sons [and daughters]."22 That may simply be, unavoidably, a wrenching process of spiritual abandonment such as Eve and Adam felt in their expulsion from God's presence, or we all must have felt upon leaving of our premortal estate. Perhaps this feeling of desolation was entailed in Joseph's remark that in our quest for understanding, we "must search into and contemplate the darkest abyss."23 Perhaps many of us will never find God by calling out His name at the entrance to the cave; we must enter its depths. — Terryl L. Givens

We humans have a lamentable tendency to spend more time theorizing the reasons behind human suffering, than working to alleviate human suffering. — Terryl L. Givens

As Flannery O'Connor wrote, "Religion costs. They think faith is a big electric blanket, when of course it's a cross."13 — Terryl L. Givens

Each of the givens or conditions of existence evokes a question about our destiny. Are we here to get our way or to dance with the flow of life? Are we here to make sure everything goes according to our plans or to trust the surprises and synchronicities that lead us to new vistas? Are we here to make sure we get a fair deal or are we here to be upright and loving? Are we here to avoid pain or to deal with it, grow from it, and learn to be compassionate through it? Are we here to be loyally loved by everyone or to love with all our might? The — David Richo

Matter and spirit are of equal duration; both are self-existent, - they never began to exist. — Terryl L. Givens

Concepts that have proven useful in ordering things easily achieve such authority over us that we forget their earthly origins and accept them as unalterable givens. — Albert Einstein

Emotion is not a defect in an otherwise perfect reasoning machine. Reason, unfettered from human feeling, has led to as many horrors as any crusader's zeal. What use is pity in a world devoted to maximizing efficiency and productivity? Scientific husbandry tells us to weed out the sick, the infirm, the weak. The ruthless efficiency of euthanasia initiatives and ethnic cleansing are but the programmatic application of Nietzsche's point: from any quantifiable cost-benefit analysis, the principles of animal husbandry should apply to the human race. Charles Darwin himself acknowledged that strict obedience to "hard reason" rather than sympathy for fellow humans would represent a sacrifice of "the noblest part of our nature."6 It is the human heart resonating with empathy, not the logical brain attuned to the mathematics of efficiency, that revolts at cruelty and inhumanity. In — Terryl L. Givens

When we create an artifact such as a tool, we leave a physical trace of our thoughts" (Hauser 2000:22) — David B. Givens

His desires are set upon the whole human family, not upon a select few. He is not predisposed to just the fast learners, the naturally inclined, or the morally gifted. — Terryl L. Givens

Unlike most other facial signs of emotion, the smile is subject to learning and conscious control. In the U.S., Japan, and many other societies, children are taught to smile on purpose, e.g., in a courteous greeting, whether or not they actually feel happy. — David B. Givens

Dante thought a state of eternal, rapturous contemplation, and few have proffered more specifics than that. Post-redemption theology seems an oxymoron. — Terryl L. Givens

Success requires first expending ten units of effort to produce one unit of results. Your momentum will then produce ten units of results with each unit of effort. — Charles J. Givens

Honor to our ancestors. — Tyrone Givens

disciples might do well to avoid the bibliolatry that characterizes scripture as unerring truth. Parley Pratt made this point himself in The Fountain of Knowledge, a small pamphlet he wrote in 1844. With elegant metaphor, he noted that scripture resulted from revelatory process and was thus the product of revealed truth, not the other way around. We do well to look to a stream for nourishing water, but we do better to secure the fountain. That fountain, Pratt noted, is "the gift of revelation," which "the restoration of all things" heralds.21 Or, in George MacDonald's metaphor, we should hold the scriptures as "the moon of our darkness, . . . not dear as the sun towards which we haste. — Terryl L. Givens

I'm one of the nicest, most fair people I know. — Robin Givens

Our minds are driven to answer questions that far transcend the bounds of our own lives. — Terryl L. Givens

Sex and love are inseparable, like life and consciousness. - D. H. LAWRENCE — David Givens

LDS conception of matter is "essentially dynamic rather than static, if indeed it is not a kind of living energy, and that it is subject at least to the rule of intelligence."24 This position is very much like the Process Theologians' view that "actual entities at every level embody an element of self-determination. — Terryl L. Givens