Gilson Quotes & Sayings

If pure philosophy took any of its ideas from Christian revelation, if anything in the Bible and the Gospel has passed into metaphysics, if, in short, it is inconceivable that the system of Descartes, Malebranche, and Leibniz would be what in fact they are had they been altogether withdrawn from Christian influence, then it becomes, highly probable that since the influence of Christianity on philosophy was a reality, the concept of Christian philosophy is not without a real meaning. — Etienne Gilson

A worker was seldom so much annoyed by what he got as by what he got in relation to his fellow workers. — Mary Barnett Gilson

all idealist philosophies devour their own feet without realizing it. — Etienne Gilson

Humans feel at home in a world of things, whose essences and laws it can grasp and define in terms of concepts; but shy and ill at ease in a world of existences, because to exist is an act, not a thing. — Etienne Gilson

In Stockton, Illinois, — Jamie Gilson

What is necessary is that epistemology, instead of being the pre-condition for ontology, should grow in it and with it, being at the same time a means and an object of explanation, helping to uphold, and itself upheld by, ontology, as the parts of any true philosophy mutually will sustain each other. — Etienne Gilson

Until opportunity is as free from sex discrimination as the right to vote finally came to be, no man has any right to criticize women for failure to measure up to men. — Mary Barnett Gilson

The intelligent employer encourages challenge, questioning
not blind acceptance and "our Leader knows best" acclaim. — Mary Barnett Gilson

Until we devise means of discovering workers who are temperamentally irked by monotony it will be well to take for granted that the majority of human beings cannot safely be regimented at work without relief in the form of education and recreation and pleasant surroundings. — Mary Barnett Gilson

Just as it is by His goodness that God gives being to beings, so also it is by His goodness that He makes causes to be causes, thus delegating to them a certain participation in His actuality. Or rather, since causality flows from actuality, let us say that He confers the one in conferring the other, so that to the Christian mind the physical world in which we live offers a face which is the reverse of its physicism itself, a face where all that was read on the one side in terms of force, energy and law, is now read, on the other in terms of participations and analogies of the Divine Being. The Christian world takes on the character of a sacred world with a relation to God inscribed in its very being and every law that rules its functioning. — Etienne Gilson

The self respect of individuals ought to make them demand of their leaders conformity with an agreed-upon code of ethics and moral conduct. — Mary Barnett Gilson

I believe that all women of working ages and physical capacity, regardless of income, should be expected to earn their livings either in or out of the home. Until this attitude prevails I believe the position of women will be uncertain and undignified, in spite of poetic rhapsodies to the contrary. — Mary Barnett Gilson

How ignorant we are! How ignorant everyone is! We can cut across only a small area of the appallingly expanding fields of knowledge. No human being can know more than a tiny fraction of the whole. It must have been satisfactory in ancient times when one's own land seemed to be the universe; when research studies, pamphlets, books did not issue in endless flow; when laboratories and scientists were not so rapidly pushing back frontiers of knowledge that the process of unlearning the old left you gasping for breath. — Mary Barnett Gilson

I complacently accepted the social order in which I was brought up. I probably would have continued in my complacency if the happynecessity of self-support had not fallen to my lot; if self-support had not deepened and widened my contacts and my experience. — Mary Barnett Gilson

The industrial world would be a more peaceful place if workers were called in as collaborators in the process of establishing standards and defining shop practices, matters which surely affect their interests and well-being fully as much as they affect those of employers and consumers. — Mary Barnett Gilson

The higher one climbs the lonelier one is. — Mary Barnett Gilson

It means eating your words, this thing of refusing to be a fence-sitter, but I'd rather eat my words than get calluses from sitting.
No one who has not experienced the condescension of a buyer toward an ordinary salesgirl can have any conception of its withering effect. — Mary Barnett Gilson

we can only re-establish metaphysics today by returning to realism pure and simple. — Etienne Gilson

Pure sensism leads inevitably to universal doubt; if reality is in the end reducible to sensible appearance, then, since this is in a state of perpetual flux and self-contradiction, no kind of certitude will any longer be possible. [...] Truth is necessary and immutable; but in the sensible order nothing necessary or immutable is to be found; therefore sensible things will never yield us any truth. — Etienne Gilson

The God of St. Thomas and Dante is a God Who loves, the god of Aristotle is a god who does not refuse to be loved; the love that moves the heavens and the stars in Aristotle is the love of the heavens and the stars for god, but the love that moves them in St. Thomas and Dante is the love of God for the world; between these two motive causes there is all the difference between an efficient cause on the one hand, and a final cause on the other. — Etienne Gilson

Until both employers' and workers' groups assume responsibility for chastising their own recalcitrant children, they can vainly bay the moon about "ignorant" and "unfair" public criticism. Moreover, their failure to impose voluntarily upon their own groups codes of decency and honor will result in more and more necessity for government control. — Mary Barnett Gilson

As Marion Montgomery, summarizing Etienne Gilson, puts it, "We know, and know that we know, that life and meaning have real existence, though science cannot substantiate that reality because the reality at issue lies in a dimension of immateriality."4 — Donald T. Williams

Until the sky is the limit [for women], as it is for men, men as well as women will suffer, because all society is affected when half of it is denied equal opportunity for full development. — Mary Barnett Gilson

The matter of consulting experienced workers, of keeping all the workers informed of changes in production and wage methods, and how the changes are arrived at, seems to me the most important duty in the whole field of management. — Mary Barnett Gilson

To find ways of practicing democracy, not ways of orating about it, is our great problem. — Mary Barnett Gilson

Shopping seemed to take an entirely too important place in women's lives. You never saw men milling around in men's departments. They made quick work of it. I used to wonder if shopping was a form of escape for women who had no worthwhile interests. — Mary Barnett Gilson

One of the baffling things about life is that the purposes of institutions may be ideal, while their administration, dependent upon the faults and weaknesses of human beings, may be bad. — Mary Barnett Gilson

Faith in revelation does not destroy the rationality of our knowledge but rather permits it to develop more fully. Even as, indeed, grace does not destroy nature but heals and perfects it, so faith, through the influence it wields from above over reason as reason, permits the development of a far more true and fruitful rational activity. — Etienne Gilson

There are persons who seem to have overcome obstacles and by character and perseverance to have risen to the top. But we have no record of the numbers of able persons who fall by the wayside, persons who, with enough encouragement and opportunity, might make great contributions. — Mary Barnett Gilson

When he [Malevranche] happened to find Descartes' book entitled Man in a book shop on the rue Saint Jaques, he leafed through it, bought it and "read it with so much pleasure that he was forced at times to interrupt his reading, so loud were the beatings of his heart due to the extreme pleasure he had in doing so". Those who never put down a book of erudition, science or philosophy, to catch their breath, so to speak, and recover from the strong emotion they experience, certainly ignore of of the most exquisite pleasures of intellectual life. — Etienne Gilson

As long as one makes some kind of conscious state, whether a "passive sensation" or an "apprehended", come before reality, one will remain more or less in debt to the idealist method. The realist method pursues an exactly opposite course. Every given reality implies the thought which apprehends it. Therefore being is the condition of knowing; knowing is not the condition of being. When this has been established, another step in the direction of metaphysics can be taken. — Etienne Gilson

Men's minds must be free, and that means the minds of all, not the minds of a select few. — Mary Barnett Gilson

Why are there organized beings? Why is there something rather than nothing? Here again, I fully understand a scientist who refuses to ask it. He is welcome to tell me that the question does not make sense. Scientifically speaking, it does not. Metaphysically speaking, however, it does. Science can account for many things in the world; it may some day account for all that which the world of phenomena actually is. But why anything at all is, or exists, science knows not, precisely because it cannot even ask the question. — Etienne Gilson

Let us ... quietly accept our times, with the firm conviction that just as much good can be done today as at any time in the past, provided only that we have the will and the way to do it. — Etienne Gilson

History is the only laboratory we have in which to test the consequences of thought. — Etienne Gilson

Faith comes to intelligence as a light that overflows it with joy and inspires it with a certitude that does away with question. — Etienne Gilson

The correct rate of speed in innovating changes in long-standing social customs has not yet been determined by even the most expert of the experts. Personally I am beginning to think there is more danger in lagging than in speeding up cultural change to keep pace with mechanical change. — Mary Barnett Gilson

But if one decides to start with Descartes and finish with Aristotle, and to employ an idealist method while shamelessly making use of a reality one has no right to, one brings confusion into the heart of philosophy and makes its cultivation impossible. To make it possible again is the reason why realists are realists and call themselves such. They too follow a method, but they do not lay down beforehand what that method is to be, as though it were a necessary pre-condition for their philosophy. Instead, they find their method in their philosophy. So they never have to ask themselves whether it is legitimate to transform their method into a metaphysics, because their method is that metaphysics, which is fully aware of its proceedings, of its initial positions, and of their implications. — Etienne Gilson

It is not solely or chiefly in virtue of the divine image that man effectively resembles God, but in virtue of his consciousness of being an image and the movement whereby the soul, passing in a way through itself, avails itself of the factual resemblance in order to attain to God. — Etienne Gilson

When I first set up my big band, I only had Gilson Lavis, the drummer from Squeeze, with me. He was the core element. Whenever a group hits the big time, they always get a new drummer because they really need that. You can make do with rubbish elsewhere. — Jools Holland

Unless a group of workers know their work is under surveillance, that they are being rated as fairly as human beings, with the fallibility that goes with human judgment, can rate them, and that at least an attempt is made to measure their worth to an organization in relative terms, they are likely to sink back on length of service as the sole reason for retention and promotion. — Mary Barnett Gilson

If our previous analyses are correct, they all point to the same conclusion, that metaphysical adventures are doomed to fail when their authors substitute the fundamental concepts of any particular science for those of metaphysics. — Etienne Gilson

God creates, not that there may be witnesses to render Him His due glory, but beings who shall rejoice in it as He rejoices in it Himself and who, participating in His being, participate at the same time in His beatitude. It is not therefore for Himself, but for us, that God seeks His glory; it is not to gain it, for He posses it already, nor to increase it, for already it is perfect, but to communicate it to us. — Etienne Gilson

It is my conviction that in general women are more snobbish and class conscious than men and that these ignoble traits are a product of men's attitude toward women and women's passive acceptance of this attitude. — Mary Barnett Gilson

The new supplants the old. Yet men's minds are stuffed with outworn bunk. Educating the young in the latest findings of authorities and scholars in the social sciences is important. It is equally important to devise ways and means for aiding the middle-aged and old to reexamine hang-over unscientific doctrines and ideas in the light of recent discovery and research. — Mary Barnett Gilson

To minds tormented by the divine thirst, it is useless to offer the most certain knowledge of the laws of numbers and the arrangement of the universe — Etienne Gilson

Probably nothing in the experience of the rank and file of workers causes more bitterness and envy than the realization which comes sooner or later to many of them that they are "stuck" and can go no further. — Mary Barnett Gilson

Women cannot claim the right to be considered mature and responsible until they decide the course of their lives for themselves and refuse to be a "manipulated group." They will not be truly emancipated untilthe right to work is a matter of course and not of discussion. — Mary Barnett Gilson

For theology to remain formally one as a science, all the natural knowledge it contains must be directed and subordinated to the point of view proper to the theologian, which is that of revelation. Thus incorporated into the theological order, human learning becomes a part of the sacred doctrine which is founded on faith. — Etienne Gilson

Radiance belongs to being considered precisely as beautiful: it is, in being, that which catches the eye, or the ear, or the mind, and makes us want to perceive it again — Etienne Gilson

The economic dependence of woman and her apparently indestructible illusion that marriage will release her from loneliness and work and worry are potent factors in immunizing her from common sense in dealing with men at work. — Mary Barnett Gilson

The end of man is God, an end obviously exceeding the limits of reason. Yet man should have some knowledge of his end in order to regulate and order his intentions and actions towards that end. The salvation of man, therefore, demands that divine revelation should make him know a certain number of truths quite beyond the grasp of his reason.43 In other words, since man requires knowledge of the infinite God, who is his end, and since such knowledge exceeds the limits of his reason, he simply must get it by way of faith. Nor does such faith do violence to our reason. Rather, faith in the incomprehensible confers on rational knowledge its perfection and consummation. — Etienne Gilson

The Middle Ages were long preoccupied with the nature of the concept, or of the notion which the intellect abstracts from the object; but they never doubted that its content was borrowed from the content of the object, still less that the object really existed. — Etienne Gilson

Work is only part of a man's life; play, family, church, individual and group contacts, educational opportunities, the intelligent exercise of citizenship, all play a part in a well-rounded life. Workers are men and women with potentialities for mental and spiritual development as well as for physical health. We are paying the price today of having too long sidestepped all that this means to the mental, moral, and spiritual health of our nation. — Mary Barnett Gilson

We spoke of ourselves as "emancipated" when we got the vote. Yet we are still slaves to the superficial and the superfluous. We are concerned with the length of our skirts, with the latest lipstick, with the newest thrill in hats. We are impressed by advertisements that insist we must be alluring; we must adopt a time-consuming coiffure, we must spend hours with the "beautician," we must attend fashion shows. As long as women are preoccupied with nonessentials we shall be afflicted with infantilism, passivity, and the eventual disillusionment that results from trivial, unproductive lives. — Mary Barnett Gilson

There are persons who seem to overcome obstacles and by character and perseverance to have risen to the top. But we have no record of the number of able persons who fall by the wayside, persons who, with encouragement and opportunity, mike make great contributions. — Mary Narnett Gilson

What a man finds circa se or sub se is overwhelming in amount, what he finds in se is embarassing in its obscurity, but when from his own being he would obtain light as to what is supra se, then indeed he finds himself face to face with a dark and somewhat terrifying mystery. The trouble is that he is himself involved in the mystery. If, in any true sense, man is an image of God, how should he know himself without knowing God? But if it is really of God that he is an image, how should he know himself? — Etienne Gilson

A young professor I watched in action at one of our large eastern colleges used to stand with his back to the class and mumble explanations of blackboard problems. He was "let out" at the end of two years because students refused to attend his classes. He was given an evasive reason for his dismissal and he left with justifiable bitterness toward the administration. If someone had told him the truth he could have avoided this denouement. Sometimes professors go on for years without any conception of remediable faults which irritate their listeners. — Mary Barnett Gilson

The woman who does her job for society inside the four walls of her home must not be considered by her husband or anyone else an economic "dependent," reaching out her hands in mendicant fashion for financial help. — Mary Barnett Gilson

Philosophy always buries its undertakers. — Etienne Gilson

Every experience in life enriches one's background and should teach valuable lessons. — Mary Barnett Gilson

When man subverted order he did a great deal more than merely fall away from the rationality of his nature, diminish his own humanity, which is all that he does in Aristostle's ethics, nor he did merely compromise his destiny by an error, as it happens in the Plathonic myths; he brought disorder into the divine order, and presents the unhappy spectacle of a being in revolt against Being. [...] Every time a man sins he renews this act of revolt and prefers himself to God; in thus preferring himself, he separates himself from God; and in separating himself, he deprives himself of the sole end in which he can find beatitude and by that very fact condemns himself to misery. — Etienne Gilson

There must necessarily be agreement between a reason coming from God and a revelation coming from God.46 Let us say, then, that faith teaches truths which seem contrary to reason; let us not say that it teaches propositions contrary to reason. The rustic thinks it contrary to reason that the sun should be larger than the earth. But this proposition seems reasonable to the scientist.47 Let us rest assured that apparent incompatibility between faith and reason is similarly reconciled in the infinite wisdom of God. — Etienne Gilson

He(E.A.Poe) cannot be blamed for not saying clearly what beauty is. The greatest philosophers in the world acknowledge in the end that the best one can do is to recognize it when it is there. — Etienne Gilson

Modern man, brought up on Kantian idealism, regards nature as being no more than an outcome of the laws of the mind. Losing all their independence as divine works, things gravitate henceforth round human thought, whence their laws are derived. What wonder, after that, is if criticism had resulted in the virtual disappearance of all metaphysics? [...] As soon as the universe is reduced to the laws of mind, man, now become creator, has no longer any means of rising above himself. Legislator of a world to which his own mind has given birth, he is henceforth the prisoner of his own work, and he will never escape from it anymore. [...] if my thought is the condition of being, never by thought shall I be able to transcend the limits of my being and my capacity for the infinite will never be satisfied. — Etienne Gilson

For St. Thomas Aquinas the problem was rather different. It was a question of how to integrate philosophy into sacred science, not only without allowing either the one or the other to suffer essentially thereby, but to the greater benefit of both. In order to achieve this result, he had to integrate a science of reason with a science of revelation without corrupting at the same time both the purity of reason and the purity of revelation. — Etienne Gilson

Education fails in so far as it does not stir in students a sharp awareness of their obligations to society and furnish at least a few guideposts pointing toward the implementation of these obligations. — Mary Barnett Gilson

Man is not a mind that thinks, but a being who knows other beings as true, who loves them as good and who enjoys them as beautiful. For all that which is, down to the humblest form of existence, exhibits the inseparable privileges of being, which are truth, goodness, and beauty. — Etienne Gilson

During the first World War women in the United States had a chance to try their capacities in wider fields of executive leadershipin industry. Must we always wait for war to give us opportunity? And must the pendulum always swing back in the busy world of work and workers during times of peace? — Mary Barnett Gilson