Quotes & Sayings About Gethsemane

If the grim realities you are facing at this time seem dark and heavy and almost unbearable, remember that in the soul-wrenching darkness of Gethsemane and the incomprehensible torture and pain of Calvary, the Savior accomplished the Atonement, which resolves the most terrible burdens that can occur in this life. He did it for you, and He did it for me. He did it because He loves us and because He obeys and loves His Father. We will be rescued from death-even from the depths of the sea. — Quentin L. Cook

Lord, forgive us for the times we have read about Gethsemane with dry eyes. — Frederick S. Leahy

This is the centre of the gospel - this is what the Garden of Gethsemane and Good Friday are all about - that God has done astonishing and costly things to draw us near. — John Piper

He goes to the olive-press of Gethsemane, and draws his supplies from him who was crushed therein. The oil of gospel grace is pure and free from lees and dregs, and hence the light which is fed thereon is clear and bright. — Charles Haddon Spurgeon

The plan of salvation could not be brought about without an atonement ... The atoning sacrifice had to be carried out by the sinless Son of God, for fallen man could not atone for his own sins. The Atonement had to be infinite and eternal to cover all men throughout all eternity. Through His suffering and death, the Savior atoned for the sins of all men. His Atonement began in Gethsemane and continued on the cross and culminated with the Resurrection. — C. Scott Grow

He saw you in your own Gethsemane and He didn't want you to be alone..He would rather go to hell for you than to haven without you. — Max Lucado

I now understand what Christ suffered in Gethsemane as well as any man living. — Keir Hardie

The golden age is not in the past, but in the future; not in the origin of human experience, but in its consummate flower; not opening in Eden, but out from Gethsemane. — Edwin Hubbel Chapin

In Gethsemane the holiest of all petitioners prayed three times that a certain cup might pass from Him. It did not. — C.S. Lewis

See yonder another King's garden, which the King waters with his bloody sweat
Gethsemane, whose bitter herbs are sweeter far to renewed souls than even Eden's luscious fruits. There the mischief of the serpent in the first garden was undone: there the curse was lifted from earth, and borne by the woman's promised seed. — Charles Haddon Spurgeon

We do not know, we cannot tell, no mortal mind can conceive the full import of what Christ did in Gethsemane. — Bruce R. McConkie

He (Jesus) cannot be distracted from his late-night prayer in Gethsemane. — Alex Early

He answers privately, reaches my reaching. In my Gethsemane, Savior and Friend. — Emma Lou Warner Thayne

One of its most distinctive features was the ninety-six meters high and twelve thousand tons heavy sandstone dome that stood the test of time and wars until it came down during the bombing of Saxony by Anglo-American allied forces during the Second World War. Only the altar, a relief description of Jesus' agony in the Garden of Gethsemane, and the chancel behind it survived. The church then lay dormant for more than forty-five years before it was restored to its former glory as Communist rule enveloped Germany. One of the reasons for the delay was the tensions that ensued before the demolition of the Berlin Wall that divided East and West Germany. — K.T. Tomb

I believe that none of us can conceive the full import of what Christ did for us in Gethsemane, but I am grateful every day of my life for His atoning sacrifice in our behalf. At the last moment, He could have turned back. But He did not. He passed beneath all things that He might save all things. In doing so, He gave us life beyond this mortal existence. He reclaimed us from the Fall of Adam. To the depths of my very soul, I am grateful to Him. He taught us how to live. He taught us how to die. He secured our salvation. — Thomas S. Monson

This means that if a person fulfills his or her vocation as a steelmaker, attorney, or homemaker coram Deo, then that person is acting every bit as religiously as a soul-winning evangelist who fulfills his vocation. It means that David was as religious when he obeyed God's call to be a shepherd as he was when he was anointed with the special grace of kingship. It means that Jesus was every bit as religious when He worked in His father's carpenter shop as He was in the Garden of Gethsemane. — R.C. Sproul

Earthly contemplation means to the Christian, we have said, this above all: that behind all that we directly encounter the Face of the incarnate Logos becomes visible ... Contemplation does not ignore the "historical Gethsemane," does not ignore the mystery of evil, guilt and its bloody atonement. The happiness of contemplation is a true happiness, indeed the supreme happiness; but it is founded upon sorrow. — Josef Pieper

Obedience makes us progressively stronger, capable of faithfully enduring tests and trials in the future. Obedience in Gethsemane prepared the Savior to obey and endure to the end on Golgotha. — Robert D. Hales

The Agony in the Garden. 32 * Then they came to a place named Gethsemane,i and he said to his disciples, "Sit here while I pray."j 33 He took with him Peter, James, and John, and began to be troubled and distressed. 34 Then he said to them, "My soul is sorrowful even to death. Remain here and keep watch." 35 He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; 36 he said, "Abba, Father,* all things are possible to you. Take this cup away from me, but not what I will but what you will. — Anonymous

We feel pain as an outrage; Jesus did too, which is why he performed miracles of healing. In Gethsemane, he did not pray, "Thank you for this opportunity to suffer," but rather pled desperately for an escape. And yet he was willing to undergo suffering in service of a higher goal. In the end he left the hard questions ("if there be any other way ... ") to the will of the Father, and trusted that God could use even the outrage of his death for good. — Philip Yancey

The person who truly wants nothing except his destiny no longer has others of his own kind; he stands completely alone and has only the chill of outer space around him. You know, that's Jesus in the garden of Gethsemane. — Hermann Hesse

Have you never yet learned the lesson that the Holy Spirit works with mighty power, while on the human side everything appears feeble? Look at the Lord Jesus Christ in Gethsemane. We read that He, "through the eternal Spirit" (Heb. 9:14), offered Himself a sacrifice unto God. The Almighty Spirit of God was enabling Him to do it. And yet what agony and fear and exceeding sorrow came over Him, and how He prayed! Externally, you can see no sign of the mighty power of the Spirit, but the Spirit of God was there. And even so, while you are feeble and fighting and trembling, in faith in the hidden work of God's Spirit do not fear, but yield yourself. — Andrew Murray

Many people experience Gethsemane moments. — Arthur Middleton

He saw you cast into a river of life you didn't request. He saw you betrayed by those you love. He saw you with a body that gets sick and a heart that grows weak. He saw you in your own garden of gnarled trees and sleeping friends. He saw you staring into the pit of your own failures and the mouth of your own grave. He saw you in your own garden of Gethsemane and he didn't want you to be alone ... He would rather go to hell for you than to heaven without you. — Max Lucado

I thank the Savior personally; for bearing all which I added to His hemorrhaging at every pore for all humanity in Gethsemane. I thank Him for bearing what I added to the decibels of His piercing soul cry atop Calvary. — Neal A. Maxwell

The Garden of Gethsemane narrative gives us a vivid view of Jesus' humanity".

~R. Alan Woods [1999] — R. Alan Woods

There is a deeper life. It is as deep as a personal Gethsemane and as costly as a personal Calvary. — Leonard Ravenhill

For him who fain would teach the world The world holds hate in fee- For Socrates, the hemlock cup; For Christ, Gethsemane. — Don Marquis

We have not the innocence of Eden; but by God's help and Christ's example we may have the victory of Gethsemane. — Edwin Hubbel Chapin

It is a great thing, when our Gethsemane hours come, when the cup of bitterness is pressed to our lips ... to feel that it is not fate, that it is not necessity, but divine love for good ends working upon us. — Edwin Hubbel Chapin

The next time you think that no one understands or cares, reread the fourteenth chapter of Mark and pay a visit to Gethsemane. And the next time you wonder if God really perceives the pain that prevails on this dusty planet, listen to him pleading among the twisted trees. The next time you are called to suffer, pay attention. It may be the closest you'll ever get to God. Watch closely. It could very well be that the hand that extends itself to lead you out of the fog is a pierced one. No Wonder They Call Him the Savior — Max Lucado

[Knowing God] ... call it love, yes, only that can sound too emotional, or call it faith, and that can sound too cerebral. And what is it? Both, and neither ... [its] the decision to be faithful, the patient refusal of easy gratifications ... of Jesus' prayer in Gethsemane and on the cross, that bloody crown of love and faith. That is how I learn finally of a God who will not be fitted into my catergories and expectations ... the living truth too great for me to see, trusting that He will see and judge and yet not turn me away ... That is the mercy which will never give us, or even let us be content with less than itself and less than the truth ... we have seen the truth enacted in our own world as mercy, grace and hope, as Jesus, the only-begotten, full of grace and truth.. — Rowan Williams

To Him let us but cleave in all ouv strife; and the Tempte1 will flee; the wilderness will be desolate no more; angels will come and minister unto us; and when we pass from them to the ministry of life, be it to the glory of a transfiguration, the sorrows of a Gethsemane, or the sacrifice of the cross, the tran- quilizing peace of God will never be far from us. — James Martineau

Gethsemane is where He died; the cross is only the evidence. — Leonard Ravenhill

The Bible is the story of two gardens: Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand. In the first, God sought Adam. In the second, Jesus sought God. In Eden, Adam hid from God. In Gethsemane, Jesus emerged from the tomb. In Eden, Satan led Adam to a tree that led to his death. From Gethsemane, Jesus went to a tree that led to our life. — Max Lucado

Terribly black must that guilt be for which nothing but the blood of the Son of God could make satisfaction. Heavy must that weight of human sin be which made Jesus groan and sweat drops of blood in agony at Gethsemane, and cry at Golgotha, My God, my God, why hast Thou forsaken Me? — J.C. Ryle

There will be no Christian but what will have a Gethsemane, but every praying Christian will find that there is no Gethsemane without its angel! — Thomas Binney

For most of us the prayer in Gethsemane is the only model. Removing mountains can wait. — C.S. Lewis

We must all pass through the garden of Gethsemane. If Christ played with doubt, so must we. If Christ spent an anguished night in prayer ... then surely we are also permitted doubt. — Yann Martel

Peter's hands had ceased trembling. He had been granted perspective. This was not Gethsemane: he wasn't headed for Golgotha, he was embarking on a great adventure. He'd been chosen out of thousands, to pursue the most important missionary calling since the Apostles had ventured forth to conquer Rome with the power of love, and he was going to do his best. — Michel Faber

Well, someone asks, how can we be sure God is trustworthy? The answer is that this is the one part of the Lord's Prayer Jesus himself prayed in the Garden of Gethsemane, under circumstances far more crushing than any of us will ever face. He submitted to his Father's will rather than following his own desires, and it saved us. That's why we can trust him. Jesus is not asking us to do anything for him that he hasn't already done for us, under conditions of difficulty beyond our comprehension. Luther adds, following Augustine, that without this trust in God, we will try to take God's place and seek revenge on those who have harmed us.203 — Timothy J. Keller

When God's children pass under the shadow of the cross of Calvary, they know that through that shadow lies their passage to the great white throne. For them Gethsemane is as paradise. God fills it with sacred presences; its solemn silence is broken by the music of tender promises, its awful darkness softened and brightened by the sunlight of Heavenly faces and the music of angel wings. — Frederic Farrar

Love is not first a feeling. Though the feelings come later and grow thick in the basic loam of love, they don't constitute the sum and substance of love. Love is doing whatever good God says you must do for another, to please God, whether (at first) it pleases you or not. You must do so because He says so; and you don't wait until you feel like doing so. Love begins with obedience toward God in which one gives to another whatever the other needs. Love is not a gooey, sticky sentimental thing; it is hard to love. Often it hurts to love. Love meant going to the cross through the garden of Gethsemane. Christ did not feel like dying for your sins, Christian, but He did so nonetheless. The Scriptures teach that he endured the cross while focusing on the subsequent joy that it would bring. — Jay E. Adams

When a man really gives up trying to make something out of himself - a saint, or a converted sinner, or a churchman (a so-called clerical somebody), a righteous or unrighteous man, ... when in the fullness of tasks, questions, success or ill-hap, experiences and perplexities, a man throws himself into the arms of God ... then he wakes with Christ in Gethsemane. That is faith, that is metanoia and it is thus that he becomes a man and Christian. — Dietrich Bonhoeffer

No, no. You shall make no such confession, Stephen. I am sure that if he is still alive now, if Father Joseph rejoices, he is also full of terror. He is a man, Stephen, just as you are. Listen, he told me some years ago that he reads St. John's account of Gethsemane every day. It reminds him that our Lord himself desired not to suffer, not even for his Father's will. Never deny your own humanity, lest you deny the same humanity of our Lord." He saw that Stephen struggled with this admonition. "Hold your fear close to your heart, even cherish it, for that is where you share our Savior's Cross - not in his divinity, but in his humanity, in his Gethsemane." He was relieved to learn that the young man was no zealot, that he had the good sense to be frightened - it would make him cautious. — Dena Hunt

As pertaining to this perfect atonement, wrought by the shedding of the blood of God - I testify that it took place in Gethsemane and at Golgotha, and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person. I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears. But I shall not know any better then than I know now that he is God's Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way. God grant that all of us may walk in the light as God our Father is in the light so that, according to the promises, the blood of Jesus Christ his Son will cleanse us from all sin. — Bruce R. McConkie

As an individual with my own hurts, I go into the Garden (Gethsemane) as often as I need to. There I identify with the pain in the other, with my part in that pain, my part in tempting someone to wound me. I experience the other's pain, and God's pain, and am devastated - because their pain becomes my own. Feeling such anguish, I can forgive, or deeply repent, either for myself or on behalf of the other. — John Sandford

The Savior's suffering in Gethsemane and His agony on the cross redeem us from sin by satisfying the demands that justice has upon us. He extends mercy and pardons those who repent. The Atonement also satisfies the debt justice owes to us by healing and compensating us for any suffering we innocently endure. — D. Todd Christofferson

You must be conquerors through him who hath loved you, if conquerors at all. Our laurels must grow among his olives in Gethsemane. — Charles Haddon Spurgeon

Our world can be moved Godward only by leaders who have shared to a deep degree the heartbreak as He looks in compassion and love on the world. Until you sense the suffering tears in the heart of God, until you share to some extent our Saviors suffering passion in Gethsemane, until you come close enough to God to enable the Spirit to yearn within you with His infinite and unutterable yearnings, you are not prepared to minister about the cross. — Wesley L. Duewel

As Adam lost the heritage of union with God in a garden, so now Our Blessed Lord ushered in its restoration in a garden. Eden and Gethsemane were the two gardens around which revolved the fate of humanity. In Eden, Adam sinned; in Gethsemane, Christ took humanity's sin upon Himself. In Eden, Adam hid himself from God; in Gethsemane, Christ interceded with His Father; in Eden, God sought out Adam in his sin of rebellion; in Gethsemane, the New Adam sought out the Father and His submission and resignation. In Eden, a sword was drawn to prevent entrance into the garden and thus immortalizing of evil; in Gethsemane, the sword would be sheathed. — Fulton J. Sheen

At Gethsemane: Jesus is subordinating His loudest desires to His deepest desires. — Timothy Keller

Jesus defeated satan in Gethsemane on the cross, not by directly confronting the devil, but by fulfilling the destiny to which He had been called. The greatest battle that was ever won was accomplished by the apparent death of the victor, without even a word of rebuke to His adversary! — Francis Frangipane

But in that terrific tale of the Passion there is a distinct emotional suggestion that the author of all things (in some unthinkable way) went not only through agony, but through doubt. It is written, "Thou shalt not tempt the Lord thy God." No; but the Lord thy God may tempt Himself; and it seems as if this was what happened in Gethsemane. In a garden Satan tempted man: and in a garden God tempted God. He passed in some superhuman manner through our human horror of pessimism. When the world shook and the sun was wiped out of heaven, it was not at the crucifixion, but at the cry from the cross: the cry which confessed that God was forsaken of God. — G.K. Chesterton

He who had known us before we were even born came to know us infinitely better as he knelt in Gethsemane and as he hung on the cross of Calvary. We come to know those we serve (Mosiah 5:13; compare 1 John 2:3-4). And we certainly come to love and treasure those for whom we sacrifice. Conversely, the depth of the pain we feel in behalf of a loved one is intimately tied to the depth of the love we bear that loved one. Thus only a being filled with infinite and eternal love could perform an infinite and eternal sacrifice. — Robert L. Millet

The honour of Jesus Christ is at stake in your bodily life. Are you remaining loyal to the Son of God in the things which beset His life in you? Do you continue to go with Jesus? The way lies through Gethsemane, through the city gate, outside the camp; the way lies alone, and the way lies until there is no trace of a footstep left, only the voice, 'Follow Me.' — Oswald Chambers

All the historians agree that the arrest of Jesus took place in the Garden of Gethsemane at a late hour on the evening immediately preceding the day of the Crucifixion, and there is strong justification for believing that it could not possibly have been earlier than eleven-thirty. — Frank Morrison

It's not atheists who get stuck in my caw, but agnostics. Doubt is useful for awhile. We all must pass through the garden of Gethsemane. If Christ played with doubt, so must we ... But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as means of transportation. — Yann Martel