Genesis Bible Quotes & Sayings
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Top Genesis Bible Quotes

Allegorical Fall As we know from the remarks at the beginning of this present work and spread throughout, even in antiquity not all believers thought the Bible was entirely historical. Speaking of Philo's allegorical interpretation of the fall of mankind as found in Genesis, for example, Geddes recounted a list of others in antiquity who understood biblical tales as cosmological and allegorical, not literal: — D.M. Murdock

Feminists who accept the claim made in The Book of Genesis, and, that God is a he, need to make their minds up. — Mokokoma Mokhonoana

Becoming one flesh is a broad concept involving the totality of life. The context of Genesis 2 and the teaching of the rest of the Bible about marriage demand this. At the same time, it is generally recognized that there is no place where this total sharing is more beautifully pictured or fully experienced than in the sexual relationship of the man and his wife. — Wayne Mack

Try to imagine this formless, liquid abyss of many waters and surfaces. With and within this awesome, abysmal substance, God Mother creates universes. We are made from this stuff, literally! And we literally live, move, and have our being in this fathomless, multi-dimensional matrix. — Stefan Emunds

In the Bible, a woman was made from a man. In real life, a man is made from a woman. — Mokokoma Mokhonoana

I can't believe the world was created in six days. I do not take Genesis or Revelation literally. I AM OUT. I am alone. I am an outsider for Christ. I will study my Bible, and pray to God in private and alone. I have no other choice. — Anne Rice

The main subject in the Bible from the beginning of Genesis through Revelation is none other than Jesus. — Charles E. Fuller

Do you realize that, ultimately, every single biblical doctrine of theology directly or indirectly is founded in Genesis 1-11? Why did Jesus die on a cross? - Genesis 1-11. Why is He called "the last Adam" (1Co 15:45)? - Genesis 1-11. Why do we sin? - Genesis 1-11. Why is there death in the world? - Genesis 1-11. Why do you have a seven-day week? - Genesis 1-11. Why do we need new heavens and a new earth? - Genesis 1-11. Why is marriage between one man and one woman? - Genesis 1-11. Is it therefore important? Genesis 1-11 is the foundational history for the whole rest of the Bible! — Ken Ham

My feminism is what came squarely up against my faith. There's a lot of ecstatic post-patriarchal Christians who have stuff they do with that. But at that point, you're doing Christianity with a double-superscript. The Bible, and especially the book of Genesis, is pretty unapologetically patriarchal. — John Darnielle

The book of Genesis is a window into what cultures were like before the revelation of the Bible. One thing we see early on is the widespread practice of primogeniture - the eldest son inherited all the wealth, which is how they ensured the family kept its status and place in society. So the second or third son got nothing, or very little. Yet all through the Bible, when God chooses someone to work through, he chooses the younger sibling. He chooses Abel over Cain. He chooses Isaac over Ishmael. He chooses Jacob over Esau. He chooses David over all eleven of his older brothers. Time after time he chooses not the oldest, not the one the world expects and rewards. Never the one from Jerusalem, as it were, but always the one from Nazareth. — Timothy Keller

The Nephilim was something I'd known about since I was really young. If you're familiar with the first book of the Bible, Genesis, you see the sons of God seduce some of the women on the earth and they produce a race of people known as the Nephilim. According to legend they taught man about war, astrology, and magic. I'm fascinated by the idea, — Carl McCoy

We have noted thatthe two creation stories contained no pointers toward male "headship" in the sense that men or husbands are supposed to exercise authority or leadership over women or wives. But the audience of Genesis knew that patriarchy was a reality of life. Genesis here tells them how this came to be. Male authority or domination was not God's design but a consequence of a breakdown in relationship between humanity and God, between humanity and the animal world, and between human beings and one another. From now on, the Bible will assume the reality of patriarchy and of male headship, but it begins by noting that this came about only as a result of those various breakdowns of relationship. — John E. Goldingay

How can the Bible be "infallible" when from Genesis to Revelation slavery is commanded and condoned, but never condemned? — Michael R. Burch

The only Bible-honoring conclusion is, of course, that Genesis 1-11 is actual historical truth, regardless of any scientific or chronological problems thereby entailed. — Henry M. Morris

You might prove doctrine from the Bible till doomsday, and it would merely convince a people, but would not convert them. You might read the Bible from Genesis to Revelations, and prove every iota that you advance, and that alone would have no converting influence upon the people. Nothing short of a testimony by the power of the Holy Ghost would bring light and knowledge to them
bring them in their hearts to repentance. Nothing short of that would ever do. — Brigham Young

Slowly, God is opening my eyes to needs all around me. In Scripture, God revisits this issue of caring for the poor- an echo that repeats itself from Genesis to Revelation. The Bible acknowledges that the poor will always be part of society, but God takes on their cause. The Mosaic law of the Old Testament is filled with regulations to prevent and eliminate poverty. The poor were given the right to glean- to take produce from the unharvested edges of the fields, a portion of the tithes, and a daily wage. The law prevented permanent slavery by releasing Jewish bondsmen and women on the sabbatical and Jubilee year and forbade charging interest on loans. In one of his most tender acts, God made sure that the poor- the aliens, widows, and orphans- were all invited to the feasts. — Margaret Feinberg

Well, creationism, in essence, is believing that the world began as the Bible in Genesis says, that God created the Earth in six days, six 24-hour periods. And there is just as much, if not more, evidence supporting that. — Christine O'Donnell

I have serious problems with fundamentalist Christians and their creationist theories. Although I believe that scripture is divinely inspired and infallible, I have a hard time going along with the belief that the whole creation process occurred in six twenty-four hour days. My skepticism is due, in part, to the fact that the Bible says that the sun wasn't created until the fourth day of creation (Genesis 1:16-19). I have a hard time figuring how twenty-four hour days could have been measured before that. — Tony Campolo

It is, in other words, the King James Bible's exact contemporary, the product of precisely the same cultural moment, produced from precisely the same court culture, with precisely the same intention of celebrating and in a certain sense 'housing' James I and his dream of majesty. Can Hatfield House, then, be read as a companion to the Bible whose genesis is so close to its own? — Adam Nicolson

Our faith, therefore, is not in the words of the Bible. That would be fundamentalism. Our faith is in a person. Our faith is in the Lord who is revealing himself to us. He is the Word who is calling us into personal dialogue. Fundamentalism is a slavish idealization of words which inevitably leads to a rigid, closed-minded, dead-ended approach to the Bible. The Word calls us into a personal dialogue which, in many respects, is like Jacob's wrestling with the angel (Genesis 32: 23-33). Only there, in that sort of personal involvement, do we come face-to-face with the mystery that is God. — Richard Rohr

Genesis 10:7 is probably the most important verse in the Bible for the purposes of identifying the location of the Garden of Eden. This is because it groups Cush and Havilah together as son and grandson of Ham, the African hot countries. Eden was therefore a place in the region of the historically famous Cush. — Gert Muller

It is an old baseball joke that big-inning baseball is affirmed in the Bible, in Genesis. In the big inning, God created ... — George Will

Since time immemorial, the serpent has symbolized organic vitality. Serpents move in curves and so does energy. The serpent developed from the Light created on the first cosmic day. In the firmament it manifests as the life-breath that animates souls. In the physical universe it manifests electro-magnetism, the light in substance so to speak. — Stefan Emunds

In the beginning, God..... Genesis 1:1 — Anonymous

When we talk about the environment, about creation, my thoughts turn to the first pages of the Bible, the Book of Genesis, which states that God placed man and woman on earth to cultivate and care for it. And the question comes to my mind: What does cultivating and caring for the earth mean? Are we truly cultivating and caring for creation? Or are we exploiting and neglecting it? — Pope Francis

The Shield was another of the Fear's names. According to Laughter, it means he shields the seed of Abraham the way a man starting a fire shields the flame. When Sarah was about to die childless, the Fear gave her a son. When Abraham was about to slaughter the son, the Fear gave him the ram. He is always shielding us like a guttering wick, Laughter said, because the fire he is trying to start with us is a fire that the whole world will live to warm its hands at. It is a fire in the dark that will light the whole world home. — Frederick Buechner

According to our best understanding of the universe and equally according to the most ancient commentaries on the book of Genesis, there was only one physical creation. Science refers to it as the big bang. The Bible calls it the creation of the heavens and the earth. Every physical object in this vast universe, including our human bodies, is built of the light of creation. — Gerald Schroeder

From the bruised heel of Genesis (3:15) to the reigning lamb of Revelation (22:1), the Bible is a redemptive story of a crucified Messiah who will accomplish a royal victory through atoning suffering. — Jeremy R. Treat

First, in Genesis 4, we have the Lamb typified in the firstlings of the flock slain by Abel in sacrifice. Second, we have the Lamb prophesied in Genesis 22:8 where Abraham said to Isaac, "God will provide himself a lamb." Third, in Exodus 12, we have the Lamb slain and its blood applied. Fourth, in Isaiah 53:7, we have the Lamb personified: here for the first time we learn that the Lamb would be a Man. Fifth, in John 1:29, we have the Lamb identified, learning who He was. Sixth, in Revelation 5, we have the Lamb magnified by the hosts of heaven. Seventh, in the last chapter of the Bible we have the Lamb glorified, seated upon the eternal throne of God, Revelation — Arthur W. Pink

The passage in Genesis 1 refers to the general creation of humankind, while Genesis 2 gives information that is more specific. Critics of the Bible have seen a contradiction in these two accounts. However, these critics should study more literature in Hebrew. It is common in Hebrew literature to mention something first in a general way, and then later describe it more fully. It does not seem likely that Moses would be confused in his recording the origin of man in Genesis chapters 1 and 2 of his first written book! — John R. Hargrove

I think this reason why girls don't do well on multiple choice tests goes all the way back to the Bible, all the way back to Genesis, Adam and Eve. God said, 'All right, Eve, multiple choice or multiple orgasms, what's it going to be?' We all know what was chosen. — Rush Limbaugh

I don't think I ever thought the early chapters of Genesis should be read "literally" in the creationist sense. But I did develop a strong commitment to reading Scripture as the word of God, which I have never lost, though I no longer find it necessary to say that, to be the word of God in human words, it needs to be inerrant. (I would now say that the Bible is trustworthy for the purposes for which God has given it.) — John Byron

For a brief moment the previous day, I'd felt a flicker of kinship with him because of my own barrenness, but he brandished his brokenness like a sword, ready to cut anyone who displeased him because someone in Pharaoh's household had once cut him. — Kristen Reed

I am putting together a secular bible. My Genesis is when the apple falls on Newton's head. — A.C. Grayling

In fact, there are all sorts of great institutions and human enterprises that the Bible doesn't address or regulate. And so we are free to invent them and operate them in line with the general principles for human life that the Bible gives us. But marriage is different. As the Presbyterian Book of Common Worship says, God "established marriage for the welfare and happiness of humankind." Marriage did not evolve in the late Bronze Age as a way to determine property rights. At the climax of the Genesis account of creation we see God bringing a woman and a man together to unite them in marriage. The Bible begins with a wedding (of Adam and Eve) and ends in the book of Revelation with a wedding (of Christ and the church). Marriage is God's idea. — Timothy Keller

On the whole, we're a murderous race. According to Genesis, it took as few as four people to make the planet too crowded to stand, and the first murder was a fratricide. Genesis says that in a fit of jealous rage, the very first child born to mortal parents, Cain, snapped and popped the first metaphorical cap in another human being. The attack was a bloody, brutal, violent, reprehensible killing. Cain's brother Abel probably never saw it coming. As I opened the door to my apartment, I was filled with a sense of empathic sympathy and intuitive understanding. For freaking Cain. — Jim Butcher

I do not think that there is any general statement in the Bible or any part of the account of creation, either as given in Genesis 1 and 2 or elsewhere alluded to, that need be opposed to evolution. — B. B. Warfield

God Child is a free and inspirational translation of Adam. Adam means 'human', not 'man'. The Hebrew for 'man' is 'aish'. In English man can mean both man and human, which may have caused the confusion in the first place. If Adam isn't the first male Homo sapiens, who or what is he? — Stefan Emunds

Genesis began with the Father losing His family. Revelation ends with Him getting them back. Is there nothing to be learned from this sad cycle? Truly, family is the legitimate theme of holy text.
pg vi — Michael Ben Zehabe

Have been reading "Genesis" several Sundays, not as a Christian reads for "spiritual consolation," "instruction," etc., not as aninfidel reads to carp and quarrel and criticize, but as one who wishes to be informed and furnished in the earliest and most wonderful of all literary productions. The literature of the Bible should be studied as one studies Shakespeare, for illustration and language, for its true pictures of man and woman nature, for its early historical record. — Rutherford B. Hayes

I would urge us to be not too certain of our accustomed ways of looking at Genesis, and to open ourselves to the wisdom of the God-bearing men of the past who have devoted so much intellectual effort to understanding the text of Genesis as it was meant to be understood. These Holy Fathers are our key to understanding Genesis. — Seraphim Rose

If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them.
His words, in His Bible. The Book of Genesis, chapter eleven
So our God, our all -powerful God got so scared He scattered the human race across the face of the earth, and shattered their language to heep His children apart.
An almighty God this insecure? Who pits his children against each other, to keep them weak. This is the God we're supposed to worship? — Chuck Palahniuk

So that originally, and Naturally, there is no such thing as Slavery. Joseph was rightfully no more a Slave to his brethren, then they were to him: and they no more Authority to Sell him, than they had to Slay him. [Genesis 37]. — Samuel Sewall

The entire Bible, viewed as a "divine comedy," is contained within a U-shaped story of this sort, one in which man, as explained, loses the tree and water of life at the beginning of Genesis and gets them back at the end of Revelation. — Northrop Frye

I read the Bible steadily ... Even the long, monotonous lists. Even the really weird stuff, most of it so unbelievable as to only be true. I have to say I found it the most compelling piece of creative non-fiction I had ever read. If I sat around for thousands of years, I could never come up with what it proposes, let alone with how intricately Genesis unfolds toward Revelation. — Carolyn Weber

Let the gentleman go to Revelation to learn the decree of God - let him go to the Bible ... I said that slavery was sanctioned in the Bible, authorized, regulated, and recognized from Genesis to Revelation ... Slavery existed then in the earliest ages, and among the chosen people of God; and in Revelation we are told that it shall exist till the end of time shall come. You find it in the Old and New Testaments - in the prophecies, psalms, and the epistles of Paul; you find it recognized - sanctioned everywhere. — Jefferson Davis

The Bible is forbidding when you start to read it. The language is odd. The stories start and stop herkily-jerkily. The characters behave in inexplicable ways. It takes a little bit of time to get into the rhythm of the book. I found reading the first 15 chapters of Genesis very very difficult. Once I got past there, I loved reading, and found it very easy. When you get used to the Bible, it becomes thrilling to read (like any great book - I just had exactly the same experience with the Odyssey). — David Plotz

Though I'd proven to be a wretched, foolish woman, I knew deep in my broken heart that God was still just as good and loving as he'd been the moment he plucked a rib from Adam's side and used that bone to give me life. — Kristen Reed

If Christ has risen the Bible is true from Genesis to Revelation. The kingdom of darkness has been overthrown. Satan has fallen like lightning from heaven; and the triumph of truth over error, of good over evil, of happiness over misery, is forever secured. — Charles Hodge

Individual stories from the Bible had been made into movies, but no one had taken on the arc of the Bible story as one meta-narrative from Genesis to Revelation. — Roma Downey

If the biblical account of creation in Genesis isn't true, how can we trust the rest of the Bible? — Beverly LaHaye

You know, the Bible is so clear. Go to Genesis chapter nine and you will find the death penalty clearly stated in Genesis chapter nine ... God ordains the death penalty! — Rafael Cruz

Determining dreams is the business of God, But He might let me know what it means, what you saw. — Brian M. Boyce

In the beginnings, God Mother separates the earth from the heavens. — Stefan Emunds

The Bible is the inspired word of God from Genesis to Revelation. 2. — Harold W. Clark

No book in the world today comes to us in the particular way that the Bible comes to us, exactly where we are, in our exact predicament. In other words, this third chapter of the book of Genesis is absolutely essential to a true understanding of life, the whole of life as it is at this moment for each individual. — D. Martyn Lloyd-Jones

Someone rightly said a closed mouth is a closed destiny! We must begin to speak out the word of God over our lives, family and circumstances. It is not enough to know the word, read it, and practice it. When it comes to praying God's word over our lives, we must open our mouth and SPEAK! Even God, our Maker, and the Creator of ALL things spoke things into existence. In Genesis 1, we see several accounts of God making declarations, commanding, speaking. "God said..." is a statement that is so common all through the bible; particularly in the story of creation. So, what do you desire to create — Rali Macaulay

When it comes to the whole debate today over evolution versus creation, Jesus affirmed the early chapters of Genesis were accurate when He said, "Have you not read, that He who created them from the beginning made them male and female" (Matthew 19:4). Adam and Eve didn't come on the scene after billions of years of mutations and evolution. No. God created them all the way back in the beginning-just like Moses reported in the Book of Genesis. — Charlie Campbell

Does the Bible ever say anywhere from Genesis to Revelation, 'My house shall be called a house of preaching'? Does it ever say, 'My house shall be called a house of music'? Of course not. The Bible does say, 'My house shall be called a house of prayer for all nations'. Preaching, music, the reading of the Word - these things are fine; I believe in and practice all of them. But they must never override prayer as the defining mark of God's dwelling. the honest truth is that I have seen God do more in people's lives during ten minutes of real prayer than in ten of my sermons. — Jim Cymbala

Every single Biblical doctrine of theology, directly or indirectly, ultimately has its basis in the book of Genesis. — Ken Ham

And to think of this great country in danger of being dominated by people ignorant enough to take a few ancient Babylonian legends as the canons of modern culture. Our scientific men are paying for their failure to speak out earlier. There is no use now talking evolution to these people. Their ears are stuffed with Genesis. — Luther Burbank

Regarding the age of the universe, many will wonder if this rules out the Biblical description of creation, as most Bible translations state in the book of Genesis that the universe was made in six days. Now, granted, it is possible that God made the universe in six literal days, and built the appearance of old age into it. But notice that the Hebrew word "yom", which is typically translated as "day" in the book of Genesis, can actually also mean "long period of time". In addition, the words "ereb" and "boqer", which are commonly translated as "evening" and "morning", can also mean "ending" and "beginning". Also, according to the fourth chapter of the book of Hebrews in the Bible, we are still in the seventh "yom", so obviously some days are much longer than 24 hours. — Stephen Williams

Great Babylon" (16:19): though Babylon is not mentioned in Scripture between Genesis 11:9 (Babel is the Hebrew name for Bab-ili, which we render Babylon) and the days of Hezekiah, it had its own position in Hebrew thought. Though it had little political importance between its capture by the Kassites in 1530 BC and its being made the capital of a Chaldean empire in 626 BC, it was the virtually undisputed commercial and religious capital of the Fertile Crescent. So it is the personification, so to speak, for the Bible, of humanity organized for financial profit, and of manmade religion in all its attractive sophistry. These are the two aspects which are dealt with in chapters 17 (religion) and 18 (commerce). If we compare Nahum and Habakkuk, we shall learn something of the different impression created by the pride and cruelty of Assyria and the corruption of human nature which the prophet saw in Babylon. — F.F. Bruce

The Bible, from Genesis to Revelation, is God's "I Will" to every seeker for full salvation of spirit, soul and body. — Kenneth E. Hagin

The justification I hear more often than any other for leaving the Bible behind is that "everyone knows" it is antiquated and full of scientific nonsense, if not blatant errors and contradictions. Amazingly, when I ask people to cite examples, many cannot bring to mind even one. Apparently, they base their opinion on hearsay and repeat a widespread misconception. Among those who do answer my question, one Bible portion draws more vigorous attack than all others combined: the first few chapters of Genesis. This attack opens a wonderful door of opportunity for me - and for every believer who knows something about the scientific discoveries of the past few decades. Instead of offering an excuse for disbelief and rejection, these chapters present some of the most persuasive evidences ever assembled for the supernatural authorship, accuracy, and authority of the Bible. — Hugh Ross

Do you read your Bible?" "Sometimes." "With pleasure? Are you fond of it?" "I like Revelations, and the book of Daniel, and Genesis and Samuel, and a little bit of Exodus, and some parts of Kings and Chronicles, and Job and Jonah." "And the Psalms? I hope you like them?" "No, sir. — Charlotte Bronte

At which I was greatly lightened, and encouraged in my soul; for thus, at that very instant, it was expounded to me: Begin at the beginning of Genesis, and read to the end of the Revelations, and see if you can find, that there were ever any that trusted in the Lord, and were confounded. So coming home, I presently went to my Bible, to see if I could find that saying, not doubting but to find it presently; for it was so fresh, and with such strength and comfort on my spirit, that it was as if it talked with me. 64. Well, I looked, but I found it not; — John Bunyan

I wonder what God must have thought then / When He saw the work of Cain's hand / That the first baby born on the planet / Grew up to kill the third man. — Brian M. Boyce

We got through all of Genesis and part of Exodus before I left. One of the main things I was taught from this was not to begin a sentence with And. I pointed out that most sentences in the Bible began with And, but I was told that English had changed since the time of King James. In that case, I argued, why make us read the Bible? But it was in vain. Robert Graves was very keen on the symbolism and mysticism in the Bible at that time. — Stephen Hawking

Well, knowledge is a fine thing, and mother Eve thought so; but she smarted so severely for hers, that most of her daughters have been afraid of it since. — Abigail Adams

It takes the entire Bible to help us understand all the reasons that Jesus' death on the cross was not just a failure and a tragedy but was consummate wisdom. It takes a major part of Genesis to help us understand God's purposes in Joseph's tribulations. Sometimes we may wish that God would send us our book - a full explanation! But even though we cannot know all the particular reasons for our crosses, we can look at the cross and know God is working things out. — Timothy J. Keller

In a nutshell, the Bible from Genesis 3 to Revelation 22 tells the story of a God reckless with desire to get his family back. — Philip Yancey

What do you believe, Aunt Elizabeth?'
'I believe ... I am comfortable with reading the Bible figuratively rather than literally. For instance, I think the six days in Genesis are not literal days, but different periods of creation, so that it took many thousands
or hundreds of thousands of years
to create. It does not demean God; it simply gives Him more time to build this extraordinary world.'
'And the ichthyosaurus and plesiosaurus?'
'They are creatures from long, long ago. They remind us that the world is changing. Of course it is. I can see it change when there are landslips at Lyme that alter the shoreline. It changes when there are earthquakes and volcanic eruptions and floods. And why shouldn't it? — Tracy Chevalier

There were no oceans on Oasis, no large bodies of water, and presumably no fish.
He wondered whether this would cause comprehension problems when it came to certain crucial fish-related Bible stories. There were so many of those: Jonah and the whale, the miracle of the loaves and the fishes, the Galilean disciples being fishermen, the whole 'fishers of men' analogy . . . the bit in Matthew 13 about the kingdom of heaven being like a net cast into the sea, gathering fish of every kind . . . Even in the opening chapter of Genesis, the first animals God made were sea creatures. How much of the Bible would he have to give up as untranslatable? — Michel Faber

And all of this then enables Webb to say that Paul's appeal to the creation of Adam prior to Eve is not proof of a transcultural ethical standard. But if a theological argument has to deny significant portions of Scripture for its support, it should surely be rejected by evangelicals who are subject to the authority of the entire Bible as the Word of God. Webb's three ways of denying the historicity of Adam's creation before Eve in Genesis 2 are three steps on the path toward liberalism. — Wayne A. Grudem

The Bible has come under fire for making woman the fall guy in man's cosmic drama. But in casting a male conspirator, the serpent, as God's enemy, Genesis hedges and does not take its misogyny far enough. The Bible defensively swerves from God's true opponent, chthonian nature. The serpent is not outside Eve but in her. She is the garden and the serpent. — Camille Paglia

I tried to close my ears to the strange worshipful chanting and fix my mind on God, but the Egyptians' idolatry weighed down my weary shoulders and brought tears to my closed eyes. — Kristen Reed

Speaking the truth is the genesis of solving conflict among Christians. However, Christians should always tell the truth in love whenever solving differences in order to ensure that the attempt to solve the conflict does not worsen the situation. The bible teaches us that speaking the truth is the first step in solving conflict between Christians and God and among Christians themselves. We need to always tell the truth about the issue that has brought conflict. However, the idea behind telling the truth should be to create a good relationship and not to hurt each other. — Austin V. Songer

Did the Abrahamic God know that, by "divinely inspiring" the book of Genesis and other tales in the Bible, that He would cause millions to impede scientific understandings of our origins and push for myth to be taught in schools? Shouldn't he have left out the bit about humans being made from dust and ribs, knowing that fact? — David G. McAfee

I read to him from his mother's Bible the first line of Genesis: 'In the beginning God created the heavens and the earth.' It says nothing about hell, Tom. That came later with the membership drive. — Poe Ballantine

And our Divine Parents have been molding God Child's soul from stardust. And They have been breathing life-breath into its nose, and God Child's soul has been existing as a Soul of Life. — Stefan Emunds

There is no way that you can read the entire Bible seriously and take every word literally. Contradictions start in the first chapter of Genesis. There are two Creation stories, two stories of the making of Adam and Eve. And that is all right. The Bible is still true. — Madeleine L'Engle

In the history of the prophetic biblical canon that starts with Genesis, the Koran is by far the most tolerant of the views of other religions. — Reza Aslan

The answer to what we're looking for, fixing the world with love, has to be traced back to something, and we can only trace it back to the God who is love. If we dive into the rest of Genesis and say, "What is this 'day' nonsense? As modern people, we can't believe that," then we have already missed the point. God has revealed to us through Moses the foundations of our desire for love and we want to talk about matter? When we lie in bed at night, do we miss matter or do we miss love? We miss love. — Zach Weihrauch

We also skipped over who the "Nephilim" were, who Melchizedek was in the bible and what the "Father's" name is in the Old Testament/New Testament. Bible Class teachers would also have nothing to say about Genesis 1:26 when it says "And God said, Let us make man in our image, after our likeness:" The word "us" and "our" meant more than one person. — Ronald Dalton Jr

As we begin our study of Genesis 1 then, we must be aware of the danger that lurks when we impose our own cultural ideas on the text without thinking. The Bible's message must not be subjected to cultural imperialism. Its message transcends the culture in which it originated, but the form in which the message was imbedded was fully permeated by the ancient culture. This was God's design and we ignore it at our peril. — John H. Walton

So little have thee first Christians (who despoiled the Jews of their Bible) understood the first four chapters of Genesis in their esoteric meaning, that they never perceived that not only was no sin intended in this disobedience, but that actually the 'Serpent' was 'the Lord God' himself, who, as the Ophis, the Logos, or the bearer of divine creative wisdom, taught mankind to become creators in their turn. — H. P. Blavatsky