Gauntner Obituary Quotes & Sayings

The universe is not made of atoms; it's made of stories. — Muriel Rukeyser

Don't play too much golf. Two rounds a day are plenty. — Harry Vardon

If x is the population of the United States and y is the degree of imbecility of the average American, then democracy is the theory that x times y is less than y — H.L. Mencken

I feel like being into the beat of your own drum has become too prominent in the culture. — Mos Def

I always choose roles that are, you know, hopefully different from the last role. I don't wanna do the same thing over and over again because that's, well, first of all that's no fun. — Zooey Deschanel

no man can come to Christ until he truly knows himself to be a sinner. The self-righteous man cannot come to Christ; for what is implied in coming to Christ? Repentance, trust in his mercy, and the denial of all confidence in one's self. Now, a self-righteous man cannot repent and yet be self-righteous. He conceives that he has no sin; why, then, should he repent? — Charles Haddon Spurgeon

It is an old saying, "A blow with a word strikes deeper than a blow with a sword"; and many men are as much galled with a calumny, a scurrile and bitter jest, a libel, a pasquil, satire, apologue, epigram, stage-plays, or the like, as with any misfortune whatsoever. — Robert Burton

The problem is that when you change Romeo and Juliet's story it ends up like that ridiculous Taylor Swift song. And that's not what people love about Romeo and Juliet. — Jolene Perry

Jesus does not respond to our worry-filled way of living by saying that we should not be so busy with worldly affairs. He does not try to pull us away from the many events, activities, and people that make up our lives ... He asks us to shift the point of gravity, to relocate the center of our attention, to change our priorities. Jesus does not speak about a change of activities, a change in contacts, or even a change of pace. He speaks about a change of heart. — Henri Nouwen

See Cook [op.cit.] for a discussion of Huygens's unusual wartime visit to Cambridge and the Royal Society. His philosophical contretemps with Isaac Newton in 1675 (referenced in Society minutes as "The Great Corpuscular Debate") would mark the last significant intellectual discourse between England and the continent prior to the chaos of the Interregnum and the Annexation . . . Some Newton biographers [Winchester (1867), &c] indicate Huygens may have used his sojourn in Cambridge to access Newton's alchemical journals and that key insights derived thusly may have been instrumental to Huygens's monumental breakthrough. However, cf. Hooft [1909] and references therein for a critique of the forensic alchemy underlying this assertion. From Freeman, Thomas S., A History of the Pre-Annexation England from Hastings to the Glorious Revolution, 3 Vols. New Amsterdam: Elsevier, 1918. — Ian Tregillis

The evidence for our New Testament writings is ever so much greater than the evidence for many writings of classical authors, the authenticity of which no one dreams of questioning. And if the New Testament were a collection of secular writings, their authenticity would generally be regarded as beyond all doubt. — F.F. Bruce

How do you think I got to this point? Each day another step on an unending staircase? Months of searching, dredging through the filthiest places you could ever imagine, all in an attempt to find knowledge in the words of degenerates? To weed truths from the mouths of liars? You have no cause to judge my actions, and more than that you have no right. You do not know the things I have been through or the evil of the man I am searching for. He stole everything I had. Tortured me to the point of madness and left me with nothing. I am destroyed. All I could have had is gone, and there will never be an opportunity to regain it. Do you truly think a man like that deserves to be left alive? After all he has done? Or that, given the chance, he would not do the same thing to others? — Angela B. Wade

Out of all of the trillions of years of the Earth's history, you might be alive for one 70 or 80 year period. That ain't so long. You should be out ready to burn this motherfucker to the groun' while you can. But they somehow get you all scared and hung up on these stupid ideas. — L.T. Vargus

Comedy is an intellectual affair, and deals chiefly with logic. Tragedy is an emotional affair, and deals chiefly with value. Horace Walpole once said that "life is a comedy to the man who thinks and a tragedy to the man who feels." Comedy is negative; it is a criticism of limitations and an unwillingness to accept them. Tragedy is positive; it is an uncritical acceptance of the positive content of that which is delimited. Since comedy deals with the limitations of actual situations and tragedy with their positive content, comedy must ridicule and tragedy must endorse. — James Kern Feibleman