Gatherers Quotes & Sayings

We used to be hunter-gatherers, now we're shopper-borrowers. — Robin Williams

It is important to remember that government interference always means either violent action or the threat of such action. The funds that a government spends for whatever purposes are levied by taxation. And taxes are paid because the taxpayers are afraid of offering resistance to the tax gatherers. They know that any disobedience or resistance is hopeless. As long as this is the state of affairs, the government is able to collect the money that it wants to spend. — Ludwig Von Mises

Human history can be viewed as a slowly dawning awareness that we are members of a larger group. Initially our loyalties were to ourselves and our immediate family, next, to bands of wandering hunter-gatherers, then to tribes, small settlements, city-states, nations. We have broadened the circle of those we love. We have now organized what are modestly described as super-powers, which include groups of people from divergent ethnic and cultural backgrounds working in some sense together - surely a humanizing and character building experience. If we are to survive, our loyalties must be broadened further, to include the whole human community, the entire planet Earth. Many of those who run the nations will find this idea unpleasant. They will fear the loss of power. We will hear much about treason and disloyalty. Rich nation-states will have to share their wealth with poor ones. But the choice, as H. G. Wells once said in a different context, is clearly the universe or nothing. — Carl Sagan

We are inclined to think of hunters and gatherers as poor because they don't have anything; perhaps better to think of them for that reason as free. — Marshall Sahlins

Genetically, we are essentially the same creatures as we were at the beginning. We are still hunters and gatherers. — Richard Louv

We spent an enormous amount of time as hominids and as primates living as hunter-gatherers. That is the natural way for us to live, and we're suddenly living in this profoundly unnatural way, and we're still in the process of adapting to it and working out how to live with it. — Spencer Wells

The disorders that psychology associates with the dissonance between what parents say to children and what children know to be reality - from deep insecurities to chronic anxiety to depression - are not to be found among the hunter-gatherers I have known. This is not to claim that they are people who know nothing of mental illness. Rather, it is to look at the absence of a particular kind of illness, one that in my own society is somewhere between common and the norm. The apparent sturdiness of the hunter-gatherer personality, the virtual universality of self-confidence and equanimity, the absence of anxiety disorders and most depressive illnesses - these may well be the benefits of using words to tell the truth. — Hugh Brody

The gods of hunter-gatherers are often capricious and malevolent. They sometimes punish bad behavior, but they bring suffering to the virtuous as well. As groups take up agriculture and grow larger, however, their gods become far more moralistic. — Jonathan Haidt

Twelve thousand years ago, everybody on earth was a hunter-gatherer; now almost all of us are farmers or else are fed by farmers. The spread of farming from those few sites of origin usually did not occur as a result of the hunter-gatherers' elsewhere adopting farming; hunter-gatherers tend to be conservative ... Instead, farming spread mainly through farmers' outbreeding hunters, developing more potent technology, and then killing the hunters or driving them off of all lands suitable for agriculture. — Jared Diamond

Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people's ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery. — Marcus Tullius Cicero

We must have been hunters and gatherers but some of us were just waiters and hopers. — Eddie Izzard

The earth community, the Life Community, is not the property of any one religion or group or part of the world; it is the Commons that embraces us all, our planetary home. And it needs us as never before. It calls to us to become, not heroes but community builders, builders of home, gatherers and embracers, bearers of hospitality, keepers of the shared space that nurtures us all. It calls us not to go forth and come back laden with honors but to honor where we are, who we are, and from that place to reach out to connect to and honor each other in the community of life. — David Spangler

Despite the wishful thinking of evangelicals impatient for the Rapture or deep ecologists who believe that Gaia would be happiest with a thin sprinkling of hunter-gatherers, megacities like Los Angeles will never simply collapse and disappear. Rather, they will stagger on, with higher body counts and greater distress, through a chain of more frequent and destructive encounters with disasters of all sorts; while vital parts of the region's high-tech and tourist economies eventually emigrate to safer ground, together with hundreds of thousands of its more affluent residents. — Mike Davis

I don't think science is hard to teach because humans aren't ready for it, or because it arose only through a fluke, or because, by and large, we don't have the brainpower to grapple with it. Instead, the enormous zest for science that I see in first-graders and the lesson from the remnant hunter-gatherers both speak eloquently: A proclivity for science is embedded deeply within us, in all times, places, and cultures. It has been the means for our survival. It is our birthright. When, through indifference, inattention, incompetence, or fear of skepticism, we discourage children from science, we are disenfranchising them, taking from them the tools needed to manage their future. — Carl Sagan

For example, compared with hunter-gatherers, citizens of modern industrialized states enjoy better medical care, lower risk of death by homicide, and a longer life span, but receive much less social support from friendships and extended families. My motive for investigating these geographic differences in human societies is not to celebrate one type of society over another but simply to understand what happened in history. — Jared Diamond

Rojer nodded, but his eye grew wet. Leesha squeezed his hand. "Herb Gatherers see death often," she told him. "No one, no one, ever goes to the Creator with all their business complete. We all get a different length of time, but it needs to be enough, regardless. — Peter V. Brett

It was considered the most dangerous route in the Hills, but as my reputation as a rider and quick shot was well known, I was molested very little, for the toll gatherers looked on me as being a good fellow, and they knew that I never missed my mark. — Calamity Jane

It's an attitude of superiority. We are superior to the rest of life. The Book of Genesis says: 'Increase and multiply and have dominion over the birds of the air and the animals and so forth.' You run it; it's yours; do what you like with it. I don't know how old that text is, but it represents an attitude that probably really got going with the beginning of agriculture. Before that, the hunter-gatherers were gentler people than the agriculture. — W.S. Merwin

Initial or mutual trust (the type of trust that makes us, irrationally, trust strangers) then enabled the complex planning that allowed man to transition from a tribe of hunter-gatherers whose fate depended on external factors to an agricultural society where complex, planned outcomes could be put into motion. — David Amerland

the egalitarian lifestyles of hunter-gatherers exist because the individuals care a lot about status. Individuals in these societies end up roughly equal because everyone is struggling to ensure that nobody gets too much power over him or her. This is invisible-hand egalitarianism. — Paul Bloom

Fresh foods contain more potassium than sodium. In fact, if foods are unprocessed, they contain potassium that is 5 to 10 times more than sodium, which is the ratio that the bodies of hunter-gatherers adapted during their time. Potassium is beneficial for the kidneys, heart, and other organs in the body. A person with low potassium level is prone to heart disease, stroke, and high blood pressure, which are also associated with excessive intake of sodium. Nowadays, the average American's intake of sodium is twice as much as potassium. — Daniel Adam

In 10000 BC, all human beings were hunter-gatherers; by 1500 AD, 1 percent were hunter-gatherers. Less than .001 percent of people are hunter-gatherers today. — Robyn Davidson

Childhood is not dead. Children were worse off when we were hunter-gatherers; they were threatened in medieval times and exploited during the Industrial Revolution. Was it any better in the time of Charles Kingsley or Charles Dickens? — Robert Winston

We were hunter-gatherers of information, and we moved from that to becoming farmers and cultivators of information. — J.P. Rangaswami

Observations show that primates in the wild show little aggression, while primates in the zoo can show an excessive amount of destructiveness. This distinction is of fundamental importance for the understanding of human aggression because man thus far in his history has hardly ever lived in his "natural habitat,", with the exception of the hunters and food gatherers and the first agriculturalists down to the fifth millenium B.C. "Civilized" man has always lived in the "Zoo" - i.e. in various degrees of captivity and unfreedom - and this is still true, even in the most advanced societies. — Erich Fromm

If our minds are those of hunter-gatherers, our cuisine is that of ancient farmers. — Yuval Noah Harari

A behavior has occurred that is good, bad, or ambiguous. How have cultural factors stretching back to the origins of humans contributed to that behavior? And rustling cattle on a moonless night; or setting aside tending your cassava garden to raid your Amazonian neighbours; or building fortifications; or butchering every man, woman, and child in a village is irrelevant to that question. That's because all these study subjects are pastoralists, agriculturalists, or horticulturalists, lifestyles that emerged only in the last ten thousand to fourteen thousand years, after the domestication of plants and animals. In the context of hominin history stretching back hundreds of thousands of years, being a camel herder or farmer is nearly as newfangled as being a lobbyist advocating for legal rights for robots. For most of history, humans have been hunter-gatherers, a whole different kettle of fish. — Robert M. Sapolsky

In this primitive and abject state [of hunters and gatherers], which ill deserves the name of society, the human brute, without arts or laws, almost without sense or language, is poorly distinguished from the rest of the animal creation. — Edward Gibbon

For three million years we were hunter-gatherers, and it was through the evolutionary pressures of that way of life that a brain so adaptable and so creative eventually emerged. Today we stand with the brains of hunter-gatherers in our heads, looking out on a modern world made comfortable for some by the fruits of human inventiveness, and made miserable for others by the scandal of deprivation in the midst of plenty. — Richard E. Leakey

Paleoclimatic records show clearly that the past 10,000 years, the Holocene, is a remarkably stable period in which we went from being a few hunters and gatherers to become more sedentary agriculture-based civilizations, which then moved us to the current populated modern era. — Johan Rockstrom

To be sure, there are hunter-gatherer societies that don't exhibit the elaborately organized violence denoted by the term "war." But often what turns out to be lacking is the organization, not the violence. The warless !Kung San were billed in the title of one book as The Harmless People, yet during the 1950s and 1960s, their homicide rate was between 20 and 80 times as high as that found in industrialized nations.114 Eskimos, to judge by popular accounts, are all cuddliness and generosity. Yet early this century, after westerners first made contact with a fifteen-family Eskimo village, they found that every adult male had been involved in a homicide. One reason the !Kung and most Eskimo haven't waged war is their habitat.115 With population sparse, friction is low. But when densely settled along fertile ground, hunter-gatherers have warred lavishly. The Ainu of Japan built hilltop fortresses and, when raiding a neighboring — Robert Wright

No physicist started out impatient with common-sense notions, eager to replace them with some mathematical abstraction that could be understood only by rarified theoretical physics. Instead, they began, as we all do, with comfortable, standard, common-sense notions. The trouble is that Nature does not comply. If we no longer insist on our notions of how Nature ought to behave, but instead stand before Nature with an open and receptive mind, we find that common sense often doesn't work. Why not? Because our notions, both hereditary and learned, of how Nature works were forged in the millions of years our ancestors were hunters and gatherers. In this case common sense is a faithless guide because no hunter-gatherer's life ever depended on understanding time-variable electric and magnetic fields. There were no evolutionary penalties for ignorance of Maxwell's equations. In our time it's different. — Carl Sagan

There are those who collect the refuse of the public streets, but in order to be received into the band it is necessary to have been born one of the Hereditary Confederacy of Superfluity Removers and Abandoned Oddment Gatherers. — Ernest Bramah

Scholars once proclaimed that the agricultural revolution was a great leap forward for humanity. They told a tale of progress fuelled by human brain power. Evolution gradually produced ever more intelligent people. Eventually, people were so smart that they were able to decipher nature's secrets, enabling them to tame sheep and cultivate wheat. As soon as this happened, they cheerfully abandoned the gruelling, dangerous, and often spartan life of hunter-gatherers, settling down to enjoy the pleasant, satiated life of farmers. — Yuval Noah Harari

Example, compared with hunter-gatherers, citizens of modern industrialized states enjoy better medical care, lower risk of death by homicide, and a longer life span, — Jared Diamond

For the 99 percent of the time we've been on Earth, we were hunter and gatherers, our lives dependent on knowing the fine, small details of our world. Deep inside, we still have a longing to be reconnected with the nature that shaped our imagination, our language, our song and dance, our sense of the divine. — Janine Benyus

Everything in physiology follows the rule that too much can be as bad as too little. There are optimal points of allostatic balance. For example, while a moderate amount of exercise generally increases bone mass, thirty-year-old athletes who run 40 to 50 miles a week can wind up with decalcified bones, decreased bone mass, increased risk of stress fractures and scoliosis (sideways curvature of the spine) - their skeletons look like those of seventy-year-olds. To put exercise in perspective, imagine this: sit with a group of hunter-gatherers from the African grasslands and explain to them that in our world we have so much food and so much free time that some of us run 26 miles in a day, simply for the sheer pleasure of it. They are likely to say, "Are you crazy? That's stressful." Throughout hominid history, if you're running 26 miles in a day, you're either very intent on eating someone or someone's very intent on eating you. — Robert M. Sapolsky

It's a beautiful morning, Sire," the guard said
"Yes, it is."
The Duke nodded, thinking: Perhaps this planet could grow on one. Perhaps it could ba a good home for my son.
Then he saw the human figures moving into the flower fields, sweeping with them strange scythe-like devices
dew gatherers. Water so precious here that even the dew must be collected.
And it could be a hideous place, the Duke thought. — Frank Herbert

Agriculture brought to human beings more than a new way of procuring food. It introduced a new way of thinking about the relationship between humans an nature. Hunter-gatherers considered themselves to be part of the natural world; they lived with nature, not against it. They accepted nature's twist and turns as inevitable and adapted to them as best they could. Agriculture, on the other hand, is a continuous exercise in controlling nature; it involves the taming and controlling of plants and animals, to make them servants to humans rather than equal partners in the natural world. With agriculture, I suggest, humans began to extend this idea of control over nature to other aspects of the natural world, including children. — Peter Gray

WHO'S GOT A TAMPON? I JUST GOT MY PERIOD, I will announce loudly to nobody in particular in a women's bathroom in a San Francisco restaurant, or to a co-ed dressing room of a music festival in Prague, or to the unsuspecting gatherers in a kitchen at a party in Sydney, Munich, or Cincinnati. Invariably, across the world, I have seen and heard the rustling of female hands through backpacks and purses, until the triumphant moment when a stranger fishes one out with a kind smile. No money is ever exchanged. The unspoken universal understanding is: Today, it is my turn to take the tampon. Tomorrow, it shall be yours. There is a constant, karmic tampon circle. It also exists, I've found, with Kleenex, cigarettes, and ballpoint pens. — Amanda Palmer

Eating a Paleolithic diet is not about historical re-enactment; it is about mimicking the effect of such a diet on the metabolism with foods available at the supermarket. There was no one diet eaten throughout the entire Paleolithic, nor is there a single diet eaten by contemporary hunter-gatherers. Hunter-gatherer diets can vary substantially depending on the geography, season, and culture. Even so, the commonalities among hunter-gatherer diets provide useful parameters for a healthy modern diet. — John Durant

The form of the poem, in other words, is crucial to poetry's power to do the thing which always is and always will be to poetry's credit: the power to persuade that vulnerable part of our consciousness of its rightness in spite of the evidence of wrongness all around it, the power to remind us that we are hunters and gatherers of values, that our very solitudes and distresses are creditable, in so far as they, too, are an earnest of our veritable human being. — Seamus Heaney

To subject every private family to the odious visits and examination of the tax-gatherers ... would be altogether inconsistent with liberty. — Adam Smith

In the past few years, genetics have confirmed that the hunter-gatherers were not overwhelmed by the new wave of sedentary farmers, and that the first agricultural revolution spread well in advance of its first users, by contact and trade in ideas. Nice to see science catching up with economics and military history. Any economist could tell you technology spreads beyond its first adopters, even if they stay at home. And any military historian could tell you that, in a contest between people who hunt and kill aurochs and farmers armed with hoes, the smart money is on the hunters. — Markham Shaw Pyle

What got repressed-sometimes viciously repressed-by the strategy-concept makers, consultants, and data gatherers was a consciousness of people and their importance in the creation and execution of any strategy. — Walter Kiechel

What we're experiencing is, in a metaphorical sense, a reversal of the early trajectory of civilization: we are evolving from being cultivators of personal knowledge to being hunters and gatherers in the electronic data forest. — Nicholas Carr

Rather than heralding a new era of easy living, the Agricultural Revolution left farmers with lives generally more difficult and less satisfying than those of foragers. Hunter-gatherers spent their time in more stimulating and varied ways, and were less in danger of starvation and disease. The Agricultural Revolution certainly enlarged the sum total of food at the disposal of humankind, but the extra food did not translate into a better diet or more leisure. Rather, it translated into population explosions and pampered elites. The average farmer worked harder than the average forager, and got a worse diet in return. The Agricultural Revolution was history's biggest fraud. — Yuval Noah Harari

And if there come the singers and the dancers and the flute players, buy of their gifts also.
For they too are gatherers of fruit and frankincense, and that which they bring, though fashioned of dreams, is raiment and food for your soul. — Kahlil Gibran

It's not that human nature suddenly changed and became egalitarian; men still tried to dominate others when they could get away with it. Rather, people armed with weapons and gossip created what Boehm calls "reverse dominance hierarchies" in which the rank and file band together to dominate and restrain would-be alpha males. (It's uncannily similar to Marx's dream of the "dictatorship of the proletariat.")34 The result is a fragile state of political egalitarianism achieved by cooperation among creatures who are innately predisposed to hierarchical arrangements. It's a great example of how "innate" refers to the first draft of the mind. The final edition can look quite different, so it's a mistake to look at today's hunter-gatherers and say, "See, that's what human nature really looks like! — Jonathan Haidt

Human beings thrive on action. Stagnation does not wear well with us. We are said to have our origins as hunter-gatherers. We run and we chase. We are problem-solvers. We must be continuously tested and we continuously test ourselves. And it will not end until our lives end because of life itself. — Art Buchwald

I talk to children in schools all over the world, and I've found that both boys and girls are fascinated by how hunter-gatherers manage to survive entirely on what's around them in their environment: trees, rocks, animals and plants. — Michelle Paver

Though some are more able "gatherers" - that is, some are better at making money than others - the money you earn is a gift of God. Therefore, the money you make must be shared to build up community. So wealthier believers must share with poorer ones, not only within a congregation but also across congregations and borders. (See 2 Corinthians 8:15 and its context.) To extend the metaphor - money that is hoarded for oneself rots the soul. — Timothy Keller

One thing I know people will say to me is 'Are you suggesting we go back to being hunter-gatherers?'" "That of course is an inane idea," Ishmael said. "The Leaver life-style isn't about hunting and gathering, it's about letting the rest of the community live - and agriculturalists can do that as well as hunter-gatherers. — Daniel Quinn

Our treasure lies in the beehive of our knowledge. We are perpetually on the way thither, being by nature winged insects and honey gatherers of the mind. — Friedrich Nietzsche

Hunter-gatherers spent their time in more stimulating and varied ways, and were less in danger of starvation and disease. The Agricultural Revolution certainly enlarged the sum total of food at the disposal of humankind, but the extra food did not translate into a better diet or more leisure. Rather, it translated into population explosions and pampered elites. The average farmer worked harder than the average forager, and got a worse diet in return. The Agricultural Revolution was history's biggest fraud.2 Who was responsible? Neither kings, nor priests, nor merchants. The culprits were a handful of plant species, including wheat, rice and potatoes. These plants domesticated Homo sapiens, rather than vice versa. — Yuval Noah Harari

It is often thought that the life of the hunter-gatherer was one of feast and famine. But most available data suggest that they were surprisingly healthy and had a fairly stable diet and lifestyle. Not so the primitive farmers. In years when the crops failed, in settlements where the population density was high and where disease weakened the ability to cope even further, life would have been very hard indeed. The settled population could not migrate to follow the food supply as could hunter-gatherers. They were trapped. — Peter Gluckman

they hunted and the plants they gathered. Rather than heralding a new era of easy living, the Agricultural Revolution left farmers with lives generally more difficult and less satisfying than those of foragers. Hunter-gatherers spent their time in more stimulating and varied ways, and were less in danger of starvation and disease. The Agricultural Revolution certainly enlarged the sum total of food at the disposal of humankind, but the extra food did not translate into a better diet or more leisure. Rather, it translated into population explosions and pampered elites. The average farmer worked harder than the average forager, and got a worse diet in return. The Agricultural Revolution was history's biggest fraud.2 Who was responsible? Neither kings, — Yuval Noah Harari

But we [writers] are crucial. That is what I hope you have learned. We listen for and collect and share stories. Without stories there is no nation and no religion and no culture. Without stories of bone and substance and comedy there is only a river of lies, and sweet and delicious ones they are, too. We are the gatherers, the shepherds, the farmers of stories. We wander widely and look for them and gather them and harvest them and share them as food. It is a craft as necessary and nutritious as any other, and if you are going to be good at it you must double your humility and triple your curiosity and quadruple your ability to listen. — Brian Doyle

Will you be at the harvest,
Among the gatherers of new fruits?
Then you must begin today to remake
Your mental and spiritual world,
And join the warriors and celebrants
Of freedom, realizers of great dreams.
You can't remake the world
Without remaking yourself.
Each new era begins within.
It is an inward event,
With unsuspected possibilities
For inner liberation.
We could use it to turn on
Our inward lights.
We could use it to use even the dark
And negative things positively.
We could use the new era
To clean our eyes,
To see the world differently,
To see ourselves more clearly.
Only free people can make a free world.
Infect the world with your light.
Help fulfill the golden prophecies.
Press forward the human genius.
Our future is greater than our past. — Ben Okri

Humans lived for several million years as fully wild beings: only in the last 10, 000 did we invent agriculture; only in the last couple of centuries did we invent industry. We are a species that has spent 99 per cent of its history as hunter-gatherers. We haven't had time for our unconscious minds and our unconscious needs to have changed. If you like, our souls have not changed, and this is true whether or not we believe that we have them. — Simon Barnes

Well no, the year's been good enough,' said Hob. 'We grows a lot of food, but we don't rightly know what becomes of it. It's all these "gatherers" and "sharers", I reckon, going round counting and measuring and taking off to storage. They do more gathering than sharing, and we never see most of the stuff again. — J.R.R. Tolkien

The big question about the hunter-gatherers, therefore, does not seem to be 'How did they progress towards the higher level of an agricultural and politicised society?' but 'What persuaded them to abandon the secure, well-provided and psychologically liberating advantages of their primordial lifestyle?'.1 — Norman Davies

The leisure class, a.k.a. the landed gentry, on whom my business depends," he told Geronimo Manezes, "are the hunters, not the gatherers; they make their way by the immoral road of exploitation, not the virtuous path of industry. But I, to make my way, have to treat the rich as the good guys, the lions, the creators of wealth and guardians of freedom, which naturally I don't mind doing because I'm an exploiter too and I also want to think of myself as virtuous. — Salman Rushdie

There's something very terrifying about that and very primal about it. It's my belief that what horror does for people is that it provides that primal fear that, when we were wild hunter-gatherers, we had as part of our natural lives because maybe something was trying to hunt and gather you as well. We don't have that anymore in life and that's one of the things that horror films and action films provide for us. — Paul W. S. Anderson

grave goods by themselves. 9. Hunter-gatherers made these handprints about 9,000 years ago in the 'Hands Cave', in Argentina. It looks as if these long-dead hands are reaching towards us from within the rock. This is one of the most moving relics of the ancient forager — Yuval Noah Harari

We're visual creatures. Probably, when we were hunter gatherers ... that was the kind of thing that mattered. And remembering, say, phone numbers was, like, not that important when you're hunting down a mastodon or whatever. — Joshua Foer

We estimate that there are perhaps 20,000 prehistoric hunter-gatherers frozen up in those glaciers. Now, if they simply thaw and wander around, it's not a problem, but if they find a leader - a Captain Caveman, if you will - we'll be facing an even more serious problem. — John Hodgman

If Adam and Eve were not hunter-gatherers, then they were certainly gatherers. But, then, consumer desire, or self-embitterment, or the 'itch,' as Schopenhauer called it, appeared in the shape of the serpent. This capitalistic monster awakens in Adam and Eve the possibility that things could be better. Instantly, they are cast out of the garden and condemned to a life of toil, drudgery, and pain. Wants supplanted needs, and things have been going downhill ever since. — Tom Hodgkinson

Is it really over?" Kurlansky lamented over the dry-docked Massachusetts cod fishermen at the conclusion of his moving, epic book. "Are these the last gatherers of food from the wild to be phased out? Is this the last of wild food? Is our last physical tie to untamed nature to become an obscure delicacy like the occasional pheasant?"
These words stayed with me over the years to come. But histories of environmental wrong doing have a strange way of putting traumatic events in the past, sealing off bad human behavior of former times from the unwritten pages of the present and the future. — Paul Greenberg