G E D Quotes & Sayings

And I think that if God did exist, he had many children. I think Jesus proves this. Jesus must be the seventh son of God. A-sus, B-sus, C-sus, D-sus, E-sus, F-sus, G-sus. That's just logic. That's just mathematical. And T-sus would always be fucking about. And P-sus does deliveries. C-sus started the Roman Empire. Cae-sus. F-sus, City in Turkey. B-sus was covered in something. Some people applauding there; other people going, "What?" ... B-sus was covered in bees. — Eddie Izzard

What you loved and what you strove for,
What you dreamed and what you lived through,
Do you know if it was joy or suffering?
G sharp and A flat, E flat or D sharp,
Are they distinguishable to the ear? — Hermann Hesse

This computer-generated pangram contains six a's, one b, three c's, three d's, thirty-seven e's, six f's, three g's, nine h's, twelve i's, one j, one k, two l's, three m's, twenty-two n's, thirteen o's, three p's, one q, fourteen r's, twenty-nine s's, twenty-four t's, five u's, six v's, seven w's, four x's, five y's, and one z. — Douglas R. Hofstadter

g*d wept, but that mattered little to an unbelieving age ... for there began to rise in America in 1876 a new capitalism & a new enslavement of labor" --w.e.b. dubois — Debois

ze a n d st y le . A q u ic k lo o k sh o w s th a t th is fa b u lo u s g re e n su e d e $300 va lue Miu Miu b e lt is o nly $59 a nd this le a the r G uc c i to te for $199! Forg et — Anonymous

So then, my dear friends, x just as you have always obeyed, y not only in my presence, but now even more in my absence, work out your own salvation with fear and trembling. 13 For it is God who is working in you, enabling you both to desire and to work out His good purpose. 14 Do everything without grumbling z and arguing, a 15 so that you may be blameless b and pure, c children of God who are faultless d in a crooked e and perverted f generation, g among whom you shine like stars in the world. 16 — Anonymous

And you, who once were alienated and hostile in mind, a doing evil deeds, 22he has now reconciled b in his body of flesh by his death, c in order to present you holy and blameless and d above reproach before him, 23 e if indeed you continue in the faith, f stable and steadfast, not shifting from g the hope of the gospel that you heard, which has been proclaimed h in all creation [7] under heaven, i and of which I, Paul, became a minister. — Anonymous

THE COLONIES OF AMERICA C L O U D . M E D I T E C H . D E S C O N . E V E R G R E E N A FREE STATE IS A CORPORATE STATE Abruptly — Marie Lu

26In the sixth month the angel x Gabriel was sent from God to a city of Galilee named y Nazareth, 27 z to a virgin betrothed [2] to a man whose name was Joseph, a of the house of David. And the virgin's name was Mary. 28And he came to her and said, "Greetings, b O favored one, c the Lord is with you!" [3] 29But d she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, "Do not be afraid, Mary, for e you have found favor with God. 31And behold, f you will conceive in your womb and bear a son, and g you shall call his name Jesus. 32He will be great and will be called the Son of h the Most High. And the Lord God i will give to him the throne of j his father David, 33and he will reign over the house of Jacob k forever, and of his kingdom there will be no end. — Anonymous

You can have everything you want. All you need is a plan. And how do we spell plan? B-U-D-G-E-T! — Gail Vaz-Oxlade

You d open your hand; you e satisfy the desire of every living thing. 17 The LORD is f righteous in all his ways and g kind in all his works. 18 The LORD is h near to all who call on him, to all who call on him i in truth. 19 He j fulfills the desire of those who fear him; he also k hears their cry and saves them. 20. The LORD l preserves all who love him, but all the wicked he will destroy. — Anonymous

M S S S T S C P U E S A L L I A E C E E G P N L D D M Q A C I G U A Q P D T U D S A C C A E U A A Q F L T E I E A P N A E C L S E U A H 0 E E I E E E O O A N P P A A N P X E P S A A E E R E E U E L A N R U E E U N E I U R E R S N R U L E O S N T O O R N I A U S N U I 0 R U S P T N U R E E E M D P C T E T R R S A S R A R R E M I R E E S X T E T M T C A E U T D U M C E I T E T S 0 B R T E T P E C E E E A T E D S G S N B D E M R R A T E T C T E R L T R T 0 E T S E I S L L E E I O T E E E E T E R H S E E O 0 R E A T E I E E N R T S U E E T I 0 E S L R E B E R S R R 0 E U U E U E 0 C R S C 0 T T 0 I I 0 B B 0 L L 0 E E — Olivier BEAL

SeLF censorsHIP?
Not my strong suit ... I dont want to be a total d o u c h e b a g , but a little bit of one. — Misha Collins

Psalm 100 Theme: An invitation to enter joyfully into God's presence. His faithfulness extends to our generation and beyond. Author: Anonymous A psalm. For giving grateful praise. 1Shout for joya to the LORD, all the earth. 2Worship the LORDb with gladness; come before himc with joyful songs. 3Know that the LORD is God.d It is he who made us,e and we are hisa; we are his people,f the sheep of his pasture.g 4Enter his gates with thanksgivingh and his courtsi with praise; give thanks to him and praise his name.j 5For the LORD is goodk and his love endures forever;l his faithfulnessm continues through all generations. — Anonymous

18For a through him we both have b access in c one Spirit to the Father. 19So then you are no longer d strangers and aliens, [4] but you are e fellow citizens with the saints and f members of the household of God, 20 g built on the foundation of the h apostles and prophets, i Christ Jesus himself being j the cornerstone, 21 k in whom the whole structure, being joined together, grows into l a holy temple in the Lord. 22In him m you also are being built together n into a dwelling place for God by [5] the Spirit. — Anonymous

friend request from ........."
a) the girl who said you were ugly.
b) the girl who said your voice was off-key.
c) the girl who refused to defend you.
d) the girl who laughed at you behind your back and to your face.
e) the girl who took your lunch money every day because she said you didn't need to eat.
f) the girl who said you were "fat" even after you starved yourself to death.
g) the girl who was supposed to be your best friend.
h) all the above.
-keep pressing ignore, lovely. — Amanda Lovelace

Blessed is the man [1] who a walks not in b the counsel of the wicked, nor stands in c the way of sinners, nor d sits in e the seat of f scoffers; 2 but his g delight is in the law [2] of the LORD, and on his h law he meditates day and night. — Anonymous

The world and those who dwell therein, 2 for he has w founded it upon x the seas and established it upon the rivers. 3 y Who shall ascend the hill of the LORD? And who shall stand in his z holy place? 4 a He who has b clean hands and c a pure heart, who does not d lift up his soul to e what is false and does not swear deceitfully. 5 He will receive f blessing from the LORD and g righteousness from h the God of his salvation. 6 Such is i the generation of those who seek him, who j seek the face of the God of Jacob. [2] Selah 7 k Lift up your heads, O gates! And be lifted up, O ancient — Anonymous

I was a bit of a delinquent growing up, a very poor student - I nearly failed several grades before dropping out of high school and getting a G.E.D. But I still read a lot. Thrillers and war novels, mostly, along with the occasional literary novel from my parents' bookshelf. — Philipp Meyer

Edge?"
"E.D.G.E.," he said, helping him to the waiting helicopter. "Elite Digital and Global Enforcement."

"Never heard of it," Jake said.

"That's the idea," the man said with a grin. — Trish Loye

Sing praises to the LORD, O you y his saints, and z give thanks to his holy name. [2] 5 a For his anger is but for a moment, and b his favor is for a lifetime. [3] c Weeping may tarry for the night, but d joy comes with the morning. 6. As for me, I said in my e prosperity, "I shall never be f moved." 7 By your favor, O LORD, you made my g mountain stand strong; you h hid your face; I was i dismayed. 8. To you, O LORD, I cry, and j to the Lord I plead for mercy: 9 "What profit is there in my death, [4] if I go down to the pit? [5] Will k the dust praise you? Will it tell of your faithfulness? 10 l Hear, O LORD, and be merciful to me! O LORD, be my helper! — Anonymous

That language may be a compound code, and that the discovery of an enormous complexity beneath a simple surface may well be more dismaying than delightful. E.g.: the maze of termite tunnels in your joist, the intricate cancer in her perfect breast, the psychopathology of everyday life, the Auschwitz in an anthill casually DDT'd by a child, the rage of atoms in a drop of ink - in short, anything examined curiously enough. — John Barth

Experience G.R.A.T.I.T.U.D.E. at a deeper level ... Give it ... Receive it ... Affirm it ... Think it ... Inspire it in others ... Talk about it ... Understand it ... Dream it ... Experience it in everything you do ... — Hal Elrod

(a) Recent U.S. income growth primarily occurs at the top 1 percent of the income distribution. (b) As a result there is growing inequality. (c) And those at the bottom and in the middle are actually worse-off today than they were at the beginning of the century. (d) Inequalities in wealth are even greater than inequalities in income. (e) Inequalities are apparent not just in income but in a variety of other variables that reflect standards of living, such as insecurity and health. (f) Life is particularly harsh at the bottom - and the recession made it much worse. (g) There has been a hollowing out of the middle class. (h) There is little income mobility - the notion of America as a land of opportunity is a myth. (i) And America has more inequality than any other advanced industrialized country, it does less to correct these inequities, and inequality is growing more than in many other countries. — Joseph E. Stiglitz

What is the shape of space? Is it flat, or is it bent? Is it nicely laid out, or is it warped and shrunken? Is it finite, or is it infinite? Which of the following does space resemble more: (a) a sheet of paper, (b) an endless desert, (c) a soap bubble, (d) a doughnut, (e) an Escher drawing, (f) an ice cream cone, (g) the branches of a tree, or (h) a human body? — Rudy Rucker

Julian's skin was cold, as if he'd been leaning out the window into the night air. She turned his hand and drew with her finger on his bare forearm. It was something they'd done since they were small children and didn't want to get caught talking during lessons. Over the years they'd gotten so good at it that they could map out detailed messages on each other's hands, arms, even their shoulders through their T-shirts.
D-I-D Y-O-U E-A-T? she spelled out.
Julian shook his head, still staring at Livvy and Ty. His curls were sticking up in tufts as if he'd been raking his hands through his hair. She felt his fingers, light on her upper arm. N-O-T H-U-N-G-R-Y. — Cassandra Clare

Cloud computing seems to be following this evolutionary path: A - Internet backbone. B - Information Superhighway. C - The Net. D - The Web. E - The Cloud. F - "Ubiquity" G - ??? ... — Bruce Sterling

I'll never find out now
What A. thought of me.
If B. ever forgave me in the end.
Why C. pretended everything was fine.
What part D. played in E.'s silence.
What F. had been expecting, if anything.
Why G. forgot when she knew perfectly well.
What H. had to hide.
What I. wanted to add.
If my being around
meant anything
to J. and K. and the rest of the alphabet. — Wislawa Szymborska

8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and t a thousand years as one day. 9 u The Lord is not slow to fulfill his promise v as some count slowness, but w is patient toward you, [1] x not wishing that any should perish, but y that all should reach repentance. 10But z the day of the Lord will come like a thief, and then a the heavens will pass away with a roar, and b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. [3] 11Since all these things are thus to be dissolved, c what sort of people ought you to be in lives of holiness and godliness, 12 d waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and e the heavenly bodies will melt as they burn! 13But according to his promise we are waiting for f new heavens and a new earth g in which righteousness dwells. — Anonymous

Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, d for the removal of sin by the sacrifice of Himself. e 27 And just as it is appointed for people to die once - and after this, judgment f - 28 so also the Messiah, having been offered once to bear the sins of many, g will appear a second time, h not to bear sin, but B to bring salvation to those who are waiting for Him. i — Anonymous

He Sat in the window thinking. Man has a tropism for order. Keys in one pocket, change in the other. Mandolins are tuned G D A E. The physical world has a tropism for disorder, entropy. Man against Nature ... the battle of the centuries. Keys yearn to mix with change. Mandolins strive to get out of tune. Every order has within it the germ of destruction. All order is doomed, yet the battle is worth wile. — Nathanael West

I hated it so much as a child. I just didn't like it when punk bands went metal, it really bothered me. It was happening left and right in the 1980s. It started I think with D.C. bands - G.I., Soul Side, they went metal. Right at that time, R.E.M. was coming out, these more kinda feminine bands, and I was more drawn to that than to go metal. And you remember MTV, with the bad metal. But even Metallica, it just wasn't my direction. — Stephen Malkmus

15But when he c who had set me apart d before I was born, [4] and who e called me by his grace, 16was pleased to reveal his Son to [5] me, in order f that I might preach him among the Gentiles, I did not immediately consult with anyone; [6] 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18Then g after three years I went up to — Anonymous

Z by grace you have been saved a through faith. And this is b not your own doing; c it is the gift of God, 9 d not a result of works, e so that no one may boast. 10. For f we are his workmanship, g created in Christ Jesus h for good works, i which God prepared beforehand, j that we should walk in them. — Anonymous

The discipline of programming is most like sorcery. Both use precise language to instruct inanimate objects to do our bidding. Small mistakes in programs or spells can lead to completely unforseen behavior: e.g., see the story, "The Sorcerer's Apprentice". Neither study is easy: " ... her [Galinda's] early appetite for sorcery had waned once she'd heard what a grind it was to learn spells and, worse, to understand them." from the book "Wicked" by G. Maguire. — Richard E. Pattis

My heart is c steadfast, O God, my heart is steadfast! I will sing and make melody! 8 d Awake, e my glory! [2] Awake, f O harp and lyre! I will awake the dawn! 9 I will give thanks to you, O Lord, among the peoples; I will sing praises to you among the nations. 10 For your g steadfast love is great to the heavens, your faithfulness to the clouds. 11 x Be exalted, O God, above the heavens! Let your glory be over all the earth! — Anonymous

Now at Iconium a they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 b But the c unbelieving Jews stirred up the Gentiles and poisoned their minds against d the brothers. [1] 3So they remained for a long time, speaking boldly for e the Lord, who bore witness to f the word of his grace, g granting signs and wonders to be done by their hands. 4But the people of the city h were divided; i some sided with the Jews and some with the apostles. — Anonymous

91 He who dwells in a the shelter of the Most High will abide in b the shadow of the Almighty. 2 I will say [1] to the LORD, "My c refuge and my d fortress, my God, in whom I e trust." 3 For he will deliver you from f the snare of the fowler and from the deadly pestilence. 4 He will g cover you with his pinions, and under his h wings you will i find refuge; his j faithfulness is k a shield and buckler. 5 l You will not fear m the terror of the night, nor the arrow that flies by day, 6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only look with your eyes and n see the recompense of the wicked. 9 Because you have made the LORD your o dwelling place - the Most High, who is my c refuge — Anonymous

The low E is at the top, the second string is A, then it's D, G, B, and the last one is high E." A mnemonic device he once heard came to mind and, plucking the strings, he said, "Eddie Ate Dynamite ... Good Bye Eddie,. — Rachel Harris

On those remote pages [of 'a certain Chinese encyclopedia'] it is written that animals are divided into (a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs, (e) mermaids, (f ) fabulous ones, (g) stray dogs, (h) those that are included in this classification, (i) those that tremble as if they were mad, (j) innumerable ones, (k) those drawn with a very fine camel's hair brush, (l) others, (m) those that have just broken a flower vase, (n) those that resemble flies from a distance. — Jorge Luis Borges

With what shall I come before the LORD, and bow myself before c God on high? Shall I come before him with burnt offerings, with calves a year old? 7 d Will the LORD be pleased with [1] thousands of rams, with ten thousands of rivers of oil? e Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? 8 He has told you, O man, what is good; and f what does the LORD require of you but to do justice, and to love kindness, [2] and to g walk humbly with your God? — Anonymous

16For d I am not ashamed of the gospel, for it is e the power of God for salvation to everyone who believes, to the Jew f first and also to g the Greek. — Anonymous

Johnny and Marissa, sitting in a tree, K-I-S-S-I-N-G. First comes love, then comes marriage. Then comes an abrupt, tragic miscarriage. Then comes blame, then comes despair. Two hearts damaged beyond repair... Johnny leaves Marissa, and takes the tree. D-I-V-O-R-C-E. — Kris Wilson

I saw myself as an outsider as a teen. I was home-schooled and got my G.E.D. when I was 16; I wasn't interested in high school at all and figured that college might be more entertaining. — Maggie Stiefvater

One Archeology and Decipherment
Two History: Heroes, Kings, and Ensi's
Three Society: The Sumerian City
Four Religion: Theology, Rite, and Myth
Five Literature: The Sumerian Belles-Lettres
Six Education: The Sumerian School
Seven Character: Drives, Motives, and Values
Eight The Legacy of Sumer
APPENDIXES
A. The Origin and Development of the Cuneiform System of Writing
B. The Sumerian Language
C. Votive Inscriptions
D. Sample Date-Formulas
E. Sumerian King List
F. Letters
G. Dit lla's (court decisions)
H. Lipit-Ishtar Law Code
1. Farmers' Almanac
SELECTED BIBLIOGRAPHY — Samuel Noah Kramer

Account of Love gave me several results, and its amazing:
a. When man doesn't make time to talk to woman, woman feels man is not caring her.
b. When woman doesn't make time to talk to man, man need to understand her problem.
c. When man makes mistake he had to give clarifications by speaking truth or even lying.
d. When woman makes mistake mad had to accept all excuses given by woman.
e. When man suffers, most of the time he had to accept whatever happens.
f. When woman suffers, man had to make woman happy by doing anything possible
g. When love ends man need to hide all the tears as he feels he is strong.
h. When love ends woman uses tears to blame the man for all the mistakes. — Nutan Bajracharya

34And calling the crowd to him with his disciples, he said to them, If anyone would come after me, let him c deny himself and d take up his cross and follow me. 35For d whoever would save his life [4] will lose it, but whoever loses his life for my sake e and the gospel's will save it. 36 f For what does it profit a man to gain the whole world and forfeit his soul? 37For g what can a man give in return for his soul? 38For h whoever is ashamed of me and of my words in this i adulterous and sinful generation, of him will the Son of Man also be ashamed j when he comes in the glory of his Father with k the holy angels. — Anonymous

The world is not a prison house; it is a spiritual kindergarten where millions of bewildered infants are trying to spell G-O-D wih the wrong blocks. — E.A. Robinson

Test the Spirits 1 JOHN 4 Beloved, t do not believe every spirit, but u test the spirits to see whether they are from God, for v many w false prophets x have gone out into the world. 2By this you know the Spirit of God: y every spirit that confesses that z Jesus Christ has come in the flesh is from God, 3and every spirit a that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and b now is in the world already. 4Little children, you are from God and have overcome them, for c he who is in you is greater than d he who is in the world. 5 e They are from the world; therefore they speak from the world, and f the world listens to them. 6We are from God. g Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know h the Spirit of truth and i the spirit of error. — Anonymous

16 There are d six things that the LORD hates, d seven that are an abomination to him: 17 e haughty eyes, f a lying tongue, and g hands that shed innocent blood, 18 h a heart that devises wicked plans, i feet that make haste to run to evil, 19 j a false witness who k breathes out lies, and one who a sows discord among brothers. — Anonymous

Joshua's ministry was three years of preaching, sometimes three times a day, and although there were some high and low points, I could never remember the sermons word for word, but here's the gist of almost every sermon I ever heard Joshua give.

You should be nice to people, even creeps.
And if you:
a) believed that Joshua was the Son of God (and)
b) he had come to save you from sin (and)
c) acknowledged the Holy Spirit within you (became as a little child, he would say) (and)
d) didn't blaspheme the Holy Ghost (see c)
then you would:
e) live forever
f) someplace nice
g) probably heavan
However, if you:
h) sinned (and/or)
i) were a hypocrite (and/or)
j) valued things over people (and)
k) didn't do a, b, c, and d,
then you were:
l) fucked — Christopher Moore

My first jobs after graduation in 1955 were as a project engineer for G.E. and later with the U.S. government in Washington, D.C., where I met and married my wife, Dolores Celini. — Oliver E. Williamson

It is statistically irrefutable that those American cities with stringent "gun control" (e.g. N.Y.C., D.C., Chicago, L.A.) have higher crime rates. It is also irrefutable that those 31 states which have made conceal carry of handguns easy for law-abiding citizens have correspondingly enjoyed significant drops in their crime rates. — Kenneth W. Royce

Why are you here?" I asked him.
"That's an awfully big question, Anya."
"No, I meant here outside this office. What did you do wrong?"
"Multiple choice," he said. "(a) A few pointed comments I made in Theology. (b) Headmaster wants to have a chat with the new kid about wearing hats in school. (c) My schedule. I'm just too darn smart for my classes. (d) My eyewitness account of the girl who poured lasagna over her boyfriend's head. (e.) Headmaster's leaving her husband and wants to run away with me. (f) None of the above. (g) All of the above."
"Ex-boyfriend," I mumbled.
"Good to know," he said. — Gabrielle Zevin