G B C Quotes & Sayings

And I think that if God did exist, he had many children. I think Jesus proves this. Jesus must be the seventh son of God. A-sus, B-sus, C-sus, D-sus, E-sus, F-sus, G-sus. That's just logic. That's just mathematical. And T-sus would always be fucking about. And P-sus does deliveries. C-sus started the Roman Empire. Cae-sus. F-sus, City in Turkey. B-sus was covered in something. Some people applauding there; other people going, "What?" ... B-sus was covered in bees. — Eddie Izzard

This computer-generated pangram contains six a's, one b, three c's, three d's, thirty-seven e's, six f's, three g's, nine h's, twelve i's, one j, one k, two l's, three m's, twenty-two n's, thirteen o's, three p's, one q, fourteen r's, twenty-nine s's, twenty-four t's, five u's, six v's, seven w's, four x's, five y's, and one z. — Douglas R. Hofstadter

ze a n d st y le . A q u ic k lo o k sh o w s th a t th is fa b u lo u s g re e n su e d e $300 va lue Miu Miu b e lt is o nly $59 a nd this le a the r G uc c i to te for $199! Forg et — Anonymous

So then, my dear friends, x just as you have always obeyed, y not only in my presence, but now even more in my absence, work out your own salvation with fear and trembling. 13 For it is God who is working in you, enabling you both to desire and to work out His good purpose. 14 Do everything without grumbling z and arguing, a 15 so that you may be blameless b and pure, c children of God who are faultless d in a crooked e and perverted f generation, g among whom you shine like stars in the world. 16 — Anonymous

And you, who once were alienated and hostile in mind, a doing evil deeds, 22he has now reconciled b in his body of flesh by his death, c in order to present you holy and blameless and d above reproach before him, 23 e if indeed you continue in the faith, f stable and steadfast, not shifting from g the hope of the gospel that you heard, which has been proclaimed h in all creation [7] under heaven, i and of which I, Paul, became a minister. — Anonymous

26In the sixth month the angel x Gabriel was sent from God to a city of Galilee named y Nazareth, 27 z to a virgin betrothed [2] to a man whose name was Joseph, a of the house of David. And the virgin's name was Mary. 28And he came to her and said, "Greetings, b O favored one, c the Lord is with you!" [3] 29But d she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, "Do not be afraid, Mary, for e you have found favor with God. 31And behold, f you will conceive in your womb and bear a son, and g you shall call his name Jesus. 32He will be great and will be called the Son of h the Most High. And the Lord God i will give to him the throne of j his father David, 33and he will reign over the house of Jacob k forever, and of his kingdom there will be no end. — Anonymous

18For a through him we both have b access in c one Spirit to the Father. 19So then you are no longer d strangers and aliens, [4] but you are e fellow citizens with the saints and f members of the household of God, 20 g built on the foundation of the h apostles and prophets, i Christ Jesus himself being j the cornerstone, 21 k in whom the whole structure, being joined together, grows into l a holy temple in the Lord. 22In him m you also are being built together n into a dwelling place for God by [5] the Spirit. — Anonymous

Blessed is the man [1] who a walks not in b the counsel of the wicked, nor stands in c the way of sinners, nor d sits in e the seat of f scoffers; 2 but his g delight is in the law [2] of the LORD, and on his h law he meditates day and night. — Anonymous

SeLF censorsHIP?
Not my strong suit ... I dont want to be a total d o u c h e b a g , but a little bit of one. — Misha Collins

M S S S T S C P U E S A L L I A E C E E G P N L D D M Q A C I G U A Q P D T U D S A C C A E U A A Q F L T E I E A P N A E C L S E U A H 0 E E I E E E O O A N P P A A N P X E P S A A E E R E E U E L A N R U E E U N E I U R E R S N R U L E O S N T O O R N I A U S N U I 0 R U S P T N U R E E E M D P C T E T R R S A S R A R R E M I R E E S X T E T M T C A E U T D U M C E I T E T S 0 B R T E T P E C E E E A T E D S G S N B D E M R R A T E T C T E R L T R T 0 E T S E I S L L E E I O T E E E E T E R H S E E O 0 R E A T E I E E N R T S U E E T I 0 E S L R E B E R S R R 0 E U U E U E 0 C R S C 0 T T 0 I I 0 B B 0 L L 0 E E — Olivier BEAL

A recent invention, vocal language may date back only ca. 200,000 years. As human primates, we have not fully come to grips with the prolonged, face-to-face closeness required for speech. Speaking to a stranger, e.g., stresses our autonomic nervous system's sympathetic (i.e., fight-or-flight) division, which a. speeds our heartbeat, b. dilates our pupils, and c. cools and moistens our hands. The limbic brain's hypothalamus instructs the pituitary gland to release hormones into the circulatory system, arousing our blood, sweat, and fears. — David B. Givens

(a) Recent U.S. income growth primarily occurs at the top 1 percent of the income distribution. (b) As a result there is growing inequality. (c) And those at the bottom and in the middle are actually worse-off today than they were at the beginning of the century. (d) Inequalities in wealth are even greater than inequalities in income. (e) Inequalities are apparent not just in income but in a variety of other variables that reflect standards of living, such as insecurity and health. (f) Life is particularly harsh at the bottom - and the recession made it much worse. (g) There has been a hollowing out of the middle class. (h) There is little income mobility - the notion of America as a land of opportunity is a myth. (i) And America has more inequality than any other advanced industrialized country, it does less to correct these inequities, and inequality is growing more than in many other countries. — Joseph E. Stiglitz

What is the shape of space? Is it flat, or is it bent? Is it nicely laid out, or is it warped and shrunken? Is it finite, or is it infinite? Which of the following does space resemble more: (a) a sheet of paper, (b) an endless desert, (c) a soap bubble, (d) a doughnut, (e) an Escher drawing, (f) an ice cream cone, (g) the branches of a tree, or (h) a human body? — Rudy Rucker

B National Pride - Is located on top of the head, under the hair, and for this and other reasons may be difficult to detect.
C Mouth - Is used for the intake of food and drink, and, to some extent, for talking. (See: Norwegian Conversations (Do they occur?)).
G Craving for Freedom - Located in the heart.
H Right Hand - Open, ready to accept friendship and/or sales contracts. — Odd Borretzen

Cloud computing seems to be following this evolutionary path: A - Internet backbone. B - Information Superhighway. C - The Net. D - The Web. E - The Cloud. F - "Ubiquity" G - ??? ... — Bruce Sterling

Up or down from the infinite C E N T E R
B R I M M I N G at the winking rim of time
the voice in my head said
LOVE IS THE DISTANCE
BETWEEN YOU AND WHAT YOU LOVE — Frank Bidart

The essence of its failure was that it could not sustain unity. In its early stages its citizens, both patrician and plebeian, had a certain tradition of justice and good faith, and of the loyalty of all citizens to the law, and of the goodness of the law for all citizens; it clung to this idea of the importance of the law and of law-abidingness nearly into the first century B.C. But the unforeseen invention and development of money, the temptations and disruptions of imperial expansion, the entanglement of electoral methods, weakened and swamped this tradition by presenting old issues in new disguises under which the judgment did not recognize them, and by enabling men to be loyal to the professions of citizenship and disloyal to its spirit. — H.G.Wells

I'll never find out now
What A. thought of me.
If B. ever forgave me in the end.
Why C. pretended everything was fine.
What part D. played in E.'s silence.
What F. had been expecting, if anything.
Why G. forgot when she knew perfectly well.
What H. had to hide.
What I. wanted to add.
If my being around
meant anything
to J. and K. and the rest of the alphabet. — Wislawa Szymborska

With so much drama in the L-B-C, It's kinda hard bein Snoop D-O-double-G — Snoop Dogg

8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and t a thousand years as one day. 9 u The Lord is not slow to fulfill his promise v as some count slowness, but w is patient toward you, [1] x not wishing that any should perish, but y that all should reach repentance. 10But z the day of the Lord will come like a thief, and then a the heavens will pass away with a roar, and b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. [3] 11Since all these things are thus to be dissolved, c what sort of people ought you to be in lives of holiness and godliness, 12 d waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and e the heavenly bodies will melt as they burn! 13But according to his promise we are waiting for f new heavens and a new earth g in which righteousness dwells. — Anonymous

Egyptians in the pre-dynastic times before 3200 B.C., from which people I show that the Dogon are partially descended culturally, and probably physically as well. — Robert K. G. Temple

Z by grace you have been saved a through faith. And this is b not your own doing; c it is the gift of God, 9 d not a result of works, e so that no one may boast. 10. For f we are his workmanship, g created in Christ Jesus h for good works, i which God prepared beforehand, j that we should walk in them. — Anonymous

Now at Iconium a they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 b But the c unbelieving Jews stirred up the Gentiles and poisoned their minds against d the brothers. [1] 3So they remained for a long time, speaking boldly for e the Lord, who bore witness to f the word of his grace, g granting signs and wonders to be done by their hands. 4But the people of the city h were divided; i some sided with the Jews and some with the apostles. — Anonymous

91 He who dwells in a the shelter of the Most High will abide in b the shadow of the Almighty. 2 I will say [1] to the LORD, "My c refuge and my d fortress, my God, in whom I e trust." 3 For he will deliver you from f the snare of the fowler and from the deadly pestilence. 4 He will g cover you with his pinions, and under his h wings you will i find refuge; his j faithfulness is k a shield and buckler. 5 l You will not fear m the terror of the night, nor the arrow that flies by day, 6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only look with your eyes and n see the recompense of the wicked. 9 Because you have made the LORD your o dwelling place - the Most High, who is my c refuge — Anonymous

On those remote pages [of 'a certain Chinese encyclopedia'] it is written that animals are divided into (a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs, (e) mermaids, (f ) fabulous ones, (g) stray dogs, (h) those that are included in this classification, (i) those that tremble as if they were mad, (j) innumerable ones, (k) those drawn with a very fine camel's hair brush, (l) others, (m) those that have just broken a flower vase, (n) those that resemble flies from a distance. — Jorge Luis Borges

As we have seen with reference to the experiences of Gauss and Poincare, the mathematicians also discovered the fact that our representations are "ordered" before we become aware of them. B.L. van der Waerden, who cites many examples of essential mathematical insights arising from the unconscious, concludes: " ... the unconscious is not only able to associate and combine, but even to judge. The judgment of the unconscious is an intuitive one, but it is under favorable circumstances completely sure. — C. G. Jung

I sank into a c. and passed an agitated h. over the b. — P.G. Wodehouse

THE CHRISTIAN ALPHABETS
A = AMEN
B = BAPTISM
C = CHRISTIAN
D = DISCIPLE
F = FELLOWSHIP
G = GOD
H = HOLY SPIRIT
I = INSPIRATION
J = JESUS CHRIST
K = KINGDOM
L = LOVE
M = MODERATION
N = NEW BIRTH
O = OBEDIENCE
P = PRAYER
Q = QUIET TIME
R = RIGHTEOUSNESS
S = SALVATION
T = TESTIMONY
U = UNDERSTANDING
V = VISION
W = WISDOM
X = XMAS
Y = YEA & AMEN
Z = ZION
BY : ADEWALE OSUNSAKIN — Osunsakin Adewale

One Archeology and Decipherment
Two History: Heroes, Kings, and Ensi's
Three Society: The Sumerian City
Four Religion: Theology, Rite, and Myth
Five Literature: The Sumerian Belles-Lettres
Six Education: The Sumerian School
Seven Character: Drives, Motives, and Values
Eight The Legacy of Sumer
APPENDIXES
A. The Origin and Development of the Cuneiform System of Writing
B. The Sumerian Language
C. Votive Inscriptions
D. Sample Date-Formulas
E. Sumerian King List
F. Letters
G. Dit lla's (court decisions)
H. Lipit-Ishtar Law Code
1. Farmers' Almanac
SELECTED BIBLIOGRAPHY — Samuel Noah Kramer

friend request from ........."
a) the girl who said you were ugly.
b) the girl who said your voice was off-key.
c) the girl who refused to defend you.
d) the girl who laughed at you behind your back and to your face.
e) the girl who took your lunch money every day because she said you didn't need to eat.
f) the girl who said you were "fat" even after you starved yourself to death.
g) the girl who was supposed to be your best friend.
h) all the above.
-keep pressing ignore, lovely. — Amanda Lovelace

Account of Love gave me several results, and its amazing:
a. When man doesn't make time to talk to woman, woman feels man is not caring her.
b. When woman doesn't make time to talk to man, man need to understand her problem.
c. When man makes mistake he had to give clarifications by speaking truth or even lying.
d. When woman makes mistake mad had to accept all excuses given by woman.
e. When man suffers, most of the time he had to accept whatever happens.
f. When woman suffers, man had to make woman happy by doing anything possible
g. When love ends man need to hide all the tears as he feels he is strong.
h. When love ends woman uses tears to blame the man for all the mistakes. — Nutan Bajracharya

Test the Spirits 1 JOHN 4 Beloved, t do not believe every spirit, but u test the spirits to see whether they are from God, for v many w false prophets x have gone out into the world. 2By this you know the Spirit of God: y every spirit that confesses that z Jesus Christ has come in the flesh is from God, 3and every spirit a that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and b now is in the world already. 4Little children, you are from God and have overcome them, for c he who is in you is greater than d he who is in the world. 5 e They are from the world; therefore they speak from the world, and f the world listens to them. 6We are from God. g Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know h the Spirit of truth and i the spirit of error. — Anonymous

You know how it is as a rule, when you want to get Chappie A on Spot B at exactly the same moment when Chappie C is on Spot D. There's always a chance of a hitch. Take the case of a general, I mean to say, who's planning out a big movement. He tells one regiment to capture the hill with the windmill on it at the exact moment when another regiment is taking the bridgehead or something down in the valley; and everything gets all messed up. And then, when they're chatting the thing over in camp that night, the colonel of the first regiment says, "Oh, sorry! Did you say the hill with the windmill? I thought you said the one with the flock of sheep." And there you are! — P.G. Wodehouse

Joshua's ministry was three years of preaching, sometimes three times a day, and although there were some high and low points, I could never remember the sermons word for word, but here's the gist of almost every sermon I ever heard Joshua give.

You should be nice to people, even creeps.
And if you:
a) believed that Joshua was the Son of God (and)
b) he had come to save you from sin (and)
c) acknowledged the Holy Spirit within you (became as a little child, he would say) (and)
d) didn't blaspheme the Holy Ghost (see c)
then you would:
e) live forever
f) someplace nice
g) probably heavan
However, if you:
h) sinned (and/or)
i) were a hypocrite (and/or)
j) valued things over people (and)
k) didn't do a, b, c, and d,
then you were:
l) fucked — Christopher Moore

Sing praises to the LORD, O you y his saints, and z give thanks to his holy name. [2] 5 a For his anger is but for a moment, and b his favor is for a lifetime. [3] c Weeping may tarry for the night, but d joy comes with the morning. 6. As for me, I said in my e prosperity, "I shall never be f moved." 7 By your favor, O LORD, you made my g mountain stand strong; you h hid your face; I was i dismayed. 8. To you, O LORD, I cry, and j to the Lord I plead for mercy: 9 "What profit is there in my death, [4] if I go down to the pit? [5] Will k the dust praise you? Will it tell of your faithfulness? 10 l Hear, O LORD, and be merciful to me! O LORD, be my helper! — Anonymous

Why are you here?" I asked him.
"That's an awfully big question, Anya."
"No, I meant here outside this office. What did you do wrong?"
"Multiple choice," he said. "(a) A few pointed comments I made in Theology. (b) Headmaster wants to have a chat with the new kid about wearing hats in school. (c) My schedule. I'm just too darn smart for my classes. (d) My eyewitness account of the girl who poured lasagna over her boyfriend's head. (e.) Headmaster's leaving her husband and wants to run away with me. (f) None of the above. (g) All of the above."
"Ex-boyfriend," I mumbled.
"Good to know," he said. — Gabrielle Zevin

The world and those who dwell therein, 2 for he has w founded it upon x the seas and established it upon the rivers. 3 y Who shall ascend the hill of the LORD? And who shall stand in his z holy place? 4 a He who has b clean hands and c a pure heart, who does not d lift up his soul to e what is false and does not swear deceitfully. 5 He will receive f blessing from the LORD and g righteousness from h the God of his salvation. 6 Such is i the generation of those who seek him, who j seek the face of the God of Jacob. [2] Selah 7 k Lift up your heads, O gates! And be lifted up, O ancient — Anonymous