Future And Tradition Quotes & Sayings

The American Negro must rebuild his past in order to make his future. Though it is orthodox to think of America as the one country where it is unnecessary to have a past, what is a luxury for the nation as a whole becomes a prime social necessity for the Negro. For him, a group tradition must supply compensation for persecution, and pride of race the antidote for prejudice. History must restore what slavery took away, for it is the social damage of slavery that the present generation must repair and offset. — Arturo Alfonso Schomburg

I said, There's a long tradition behind life in India that comes from a religion and philosophy that is thousands of years old. And although these people are not in India, they still pass on those traditions about what's important in life - trying to build for the future and supporting their children in the effort - which have come down to them for centuries. — Richard Feynman

Memory is the basis of individual personality," Miguel de Unamuno writes, "just as tradition is the basis of the collective personality of a people. We live in memory and by memory, and our spiritual life is at bottom simply the effort of our memory to persist, to transform itself into hope, the effort of our past to transform itself into our future. — Christian Wiman

I'm not just living in the tradition and culture and the past, I also want to be connected to the future. The Apple Watch connects me to the future. My watch connects me to history, to eternity. — Jean-Claude Biver

At the halfway point of any drunken night, there is a moment when an Indian realizes he cannot turn back toward tradition and that he has no map to guide him toward the future. — Sherman Alexie

We can no longer afford to take that which was good in the past and simply call it our heritage, to discard the bad and simply think of it as a dead load which by itself time will bury in oblivion. The subterranean stream of Western history has finally come to the surface and usurped the dignity of our tradition. This is the reality in which we live. And this is why all efforts to escape from the grimness of the present into nostalgia for a still intact past, or into the anticipated oblivion of a better future, are vain. Hannah Arendt — Hannah Arendt

There are insistent calls for autonomy, appeals for a new resource ethic based on the tradition of the commons, demands for the reinstatement of cultural primacy over corporate hegemony, and a rising demand for radical transparency in politics and corporate decision making. It has been said that environmentalism failed as a movement, or worse yet, died. It is the other way around. Everyone on earth will be an environmentalist in the not too distant future, driven there by necessity and experience. — Paul Hawken

As a displaced community, Tibetans often speak of learning to look to the future without forsaking tradition. And as Tibetans continue their flight from Tibet to India or Nepal and then scatter farther and farther away from the physical land of Tibet, the conversations on identity and culture become more crucial and complex. As the distance increases so does the desperation in keeping Tibet as the eventual home, our aspired home. Yet it is the loss of Tibet and its very distance that also awakens us to view patriotism and identity in new ways that are not guided solely by Buddhist philosophy. Self-assertion- an approach avoided in the past because of the Buddhist aspiration to prevent focus on the self- enters our identity as Tibetans. — Tsering Wangmo Dhompa

For attractive lips, speak words of kindness.
For lovely eyes, seek out the good in people.
For a slim figure, share your food with the hungry.
For beautiful hair, let a child run his fingers through it once a day.
For poise, walk with the knowledge you'll never walk alone.
...
We leave you a tradition with a future.
The tender loving care of human beings will never become obsolete.
People even more than things have to be restored, renewed, revived, reclaimed and redeemed and redeemed and redeemed.
Never throw out anybody.
Remember, if you ever need a helping hand, you'll find one at the end of your arm.
As you grow older, you will discover that you have two hands: one for helping yourself, the other for helping others.
Your "good old days" are still ahead of you, may you have many of them. — Sam Levenson

I believe it is important to preserve dialects as well as the regional accents of an area. Oral tradition is still necessary and by using dialectal WORDS as the mortar, we can connect future generations with their heritage. — Patricia H. Graham

We seem to have lost. We have not lost. To refuse to fight would have been to lose; to fight is to win. We have kept faith with the past, and handed on a tradition to the future. — Patrick Pearse

Pakistan is heir to an intellectual tradition of which the illustrious exponent was the poet and philosopher Mohammad Iqbal. He saw the future course for Islamic societies in a synthesis between adherence to the faith and adjustment to the modern age. — Benazir Bhutto

I got a poster from Columbia Records, and there's Miles Davis, Charlie Mingus, Ellington, Count Basie - everybody in that poster has died, I'm the only one left. And great players like Paul Desmond and Gerry Mulligan, it's hard to believe they're gone because we were all so close. But I believe in the future and the tradition will go on. — Dave Brubeck

The entire future of Israel depends, in each generation, on the capacity and resolve of YHWH to make a way out of no way. This reiterated miracle of new life in a context of hopelessness evokes in Israel a due sense of awe that issues in doxology. Well, it issues in laughter: "Now Sarah said, 'God has brought laughter for me; everyone who hears will laugh with me' " (Gen. 21:6). In subsequent Christian tradition, that laugh has become an "Easter laugh," a deep sweep of elation that looks death and despair in the face and mocks them. The ancestral narratives attest to the power of YHWH to create new historical possibilities where there is no ground for expectation. IV — Walter Brueggemann

If this analysis of history is approximately sound and if the future like the past is to be crowded with changes and exigencies, then it is difficult to believe that the feminism of the passing generation, already hardened into dogma and tradition, represents the completed form of woman's relations to work, interests and society. — Mary Ritter Beard

On the level of
history, as in individual life, murder is thus a desperate exception or it is nothing. The disturbance that it
brings to the order of things offers no hope of a future; it is an exception and therefore it can be neither
utilitarian nor systematic as the purely historical attitude would have it. It is the limit that can be reached
but once, after which one must die. The rebel has only one way of reconciling himself with his act of
murder if he allows himself to be led into performing it: to accept his own death and sacrifice. He kills
and dies so that it shall be clear that murder is impossible. He demonstrates that, in reality, he prefers the
"We are" to the "We shall be." The calm happiness of Kaliayev in his prison, the serenity of Saint-Just
when he walks toward the scaffold, are explained in their turn. Beyond that farthest frontier, con-tradition
and nihilism begin. — Albert Camus

To marry was to say you believed in the future and in the past, too-that history and tradition and hope could stay knit together to hold you up. — Paula McLain

Because of this Christian materialism, a catholic postmodernism (or postmodern catholicity) affirms sacramentality on two levels. On the one hand, it affirms a general sacramentality: the whole world has potential to function as a window to God and a means of grace from God because God himself affirms materiality as a good thing. We see this not only in creation itself but also in the reaffirmation of it in the incarnation, in which God is happy to inhabit the goodness of flesh. Furthermore, materiality receives an eschatological affirmation in our hope for the resurrection of the body. Even the future kingdom will be a material environment of sacramentality. On the other hand, when an incarnational ontology and anthropology are linked with our earlier affirmation of time and tradition, a catholic postmodernism also affirms a special sacramentality - a special presence and means of grace in the sacraments of baptism and Eucharist. — James K.A. Smith

The struggle between Jews and zombies would drag on, itself zombie-like, unless they found a way to pass beyond Jews and Zombies. The future. She was the future. New blood, and a new beginning. Breaking the old wheel of tradition. Helix and double-helix, and the doubling was a necessary part of the helix. She — Rebecca Levene

...I believe that nothing that once was can be completely undone. Even if destroyed in the material world and forgotten by men, it remains and will remain alive in the memory of an infinite being for which the past as well as the future is always present, and that is thus the greatest, the only true historian, and the keeper of the eternal tradition of which even our best human traditions ...are but shadows and images. — Paul Oskar Kristeller

But the Gnostics were too remote for me to establish any link with them in regard to the questions that were confronting me. As far as I could see, the tradition that might have connected Gnosis with the present seemed to have been severed, and for a long time it proved impossible to find any bridge that led from Gnosticism - or neo-Platonism - to the contemporary world. But when I began to understand alchemy I realized that it represented the historical link with Gnosticism, and that a continuity therefore existed between past and present. Grounded in the natural philosophy of the Middle Ages, alchemy formed the bridge on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.27 — C. G. Jung

Liberalism is the philosophy for our time, because it does not try to conserve every tradition of the past, because it does not apply to new problems the old doctrinaire solutions, because it is prepared to experiment and innovate and because it knows that the past is less important than the future. — Pierre Trudeau

In sharp contrast, the blessings are speeches of new energy, for they promise future well-being to those who are without hope. In the deathly world of riches, fullness, and uncritical laughter, those who now live in poverty, hunger, and grief are hopeless. They are indeed nonpersons consigned to nonhistory. They have no public existence, and so the public well-being can never extend to them. But the blessings open a new possibility. So the speech of Jesus, like the speech of the entire prophetic tradition, moves from woe to blessing, from judgment to hope, from criticism to energy. The alternative community to be shaped from the poor, hungry, and grieving is called to disengage from the woe pattern of life to end its fascination with that other ordering, and to embrace the blessing pattern. — Walter Brueggemann

Of all the great and minor faiths as religions that have evolved over the ages with humanity. Many had their birth at the death or near death of another religious faith. One day the anthropological phenomena of our predominant faiths may become naturally forgotten, demonized, if not
morph into another religious tradition altogether. What we historically call as mythology is for Ancient Greece,
Persia, or Mayan cultures were the Almighty religions of their age. So it will be again with our Epoch from today our renowned and accomplished heirs of thousands of years into
our combined futures. That will have regarded our present day Abrahamic traditions of Judaism, Christianity, and Islam as mythologies of their own future anthropological understanding. — Ivan Alexander Pozo-Illas

For all the pain you suffered, my mama. For all the torment of your past and future years, my mama. For all the anguish this picture of pain will cause you. For the unspeakable mystery that brings good fathers and sons into the world and lets a mother watch them tear at each other's throats. For the Master of the Universe, whose suffering world I do not comprehend. For dreams of horror, for nights of waiting, for memories of death, for the love I have for you, for all the things I remember, and for all the things I should remember but have forgotten, for all these I created this painting - an observant Jew working on a crucifixion because there was no aesthetic mold in his own religious tradition into which he could pour a painting of ultimate anguish and torment. — Chaim Potok

The place where I think social media fails is in showing the knowledge, the tradition of stitching the clothing, of cutting the fabric, of the tannery, of the skinning of the jewels - this knowledge needs respect. Online and social media is the future, but we need to learn from the past, too. — Giuseppe Zanotti

The libertarian creed ... offers the fulfillment of the best of the American past along with the promise of a far better future. Libertarians are squarely in the great classical liberal tradition that built the United States and bestowed on us the American heritage of individual liberty, a peaceful foreign policy, minimal government, and a free-market economy. — Murray Rothbard

Today, nobody cares about European culture. We have a tradition, a vision, a culture of the past, we have legacy, but we don't have a present culture and we don't have a future. — Frederic Martel?

The lack of historical memory is a serious shortcoming in our society. A mentality that can only say, "Then was then, now is now", is ultimately immature. Knowing and judging past events is the only way to build a meaningful future. Memory is necessary for growth. — Pope Francis

The calm and tolerant atmosphere that prevailed during the elections depicts the type of South Africa we can build. It set the tone for the future. We might have our differences, but we are one people with a common destiny in our rich variety of culture, race and tradition. — Nelson Mandela

This nation's impulse is toward the future, and tradition seems more of a shackle to it than an inspiration. — Allan Bloom

In the Lakota/Sioux tradition, a person who is grieving is considered most wakan, most holy. There's a sense that when someone is struck by the sudden lightning of loss, he or she stands on the threshold of the spirit world. The prayers of those who grieve are considered especially strong, and it is proper to ask them for their help.
You might recall what it's like to be with someone who has grieved deeply. The person has no layer of protection, nothing left to defend. The mystery is looking out through that person's eyes. For the time being, he or she has accepted the reality of loss and has stopped clinging to the past or grasping at the future. In the groundless openness of sorrow, there is a wholeness of presence and a deep natural wisdom. — Tara Brach

In a world in which we are exposed to more information, more options, more philosophies, more perspectives than ever before, in which we must choose the values by which we will live (rather than unquestioningly follow some tradition for no better reason than that our own parents did), we need to be willing to stand on our own judgment and trust our own intelligence-to look at the world through our own eyes-to chart our course and think through how to achieve the future we want, to commit ourselves to continuous questioning and learning-to be, in a word, self-responsible. — Nathaniel Branden

I've always been interested in photographing traditions and customs - especially in America. The prom is an American tradition, a rite of passage that has always been one of the most important rituals of American youth. It is a day in our lives that we never forget - a day full of hopes and dreams for our future. — Mary Ellen Mark

Co-operating critics comb the studios like big-league scouts, prepared to spot the art of the future and to take lead in establishing reputations. Art historians stand by ready with cameras and notebooks to make sure every novel detail is safe for the record. The tradition of the new has reduced all other traditions to triviality ... — Harold Rosenberg

It is science alone that can solve the problems of hunger and poverty, of insanitation and illiteracy, of superstition and deadening custom and tradition, of vast resources running to waste, or a rich country inhabited by starving people ... Who indeed could afford to ignore science today? At every turn we have to seek its aid ... The future belongs to science and those who make friends with science. — Jawaharlal Nehru

There is more to creative mastership than the surface of satisfaction and political certainty. The music of Joe Fonda is part of a living tradition of belief and dedication. Future historians will be surprised at the breadth of Mr. Fonda's offerings. This is a real virtuoso and composer of the highest order. — Anthony Braxton

Yet in making our choices we must sometimes start with a vision, however inchoate, of what it is for a human life to go well. That was one of Aristotle's central insights. It is my argument that we should be free to avail ourselves of the resources of many disciplines to define that vision; and that in bringing them together we are being faithful to a long tradition. In the humanities,
I think, we are always engaged in illuminating the present by drawing on the past; it is the only way to make a future worth hoping for. — Kwame Anthony Appiah

What we perceive as dejection over the futility of life is sometimes greed, which the monastic tradition perceives as rooted in a fear of being vulnerable in a future old age, so that one hoards possessions in the present. But most often our depression is unexpressed anger, and it manifests itself as the sloth of disobedience, a refusal to keep up the daily practices that would keep us in good relationship to God and to each other. For when people allow anger to build up inside, they begin to perform daily tasks resentfully, focusing on the others as the source of their troubles. Instead of looking inward to find the true reason for their sadness - with me , it is usually a fear of losing an illusory control - they direct it outward, barreling through the world, impatient and even brutal with those they encounter, especially those who are closest to them. — Kathleen Norris

In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term "reflexivity" and states that it is the characteristic of "all human action." Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of "handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices." In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it. — Jon Armajani

As the worldly philosophers of the past affirmed, the goal of economics is to improve the way society functions. In The New Financial Order, Robert Shiller joins this proud tradition by directing his brilliant economic skills toward the creation of financial institutions designed to reduce the risks an unknown future visits on most members of our society and others. Shiller's imaginative and compelling analysis will appeal to all readers who share his passion for initiating not only a richer, but a better, century. — Peter L. Bernstein

So here I stand before you preaching organic architecture: declaring organic architecture to be the modern ideal and the teaching so much needed if we are to see the whole of life, and to now serve the whole of life, holding no traditions essential to the great TRADITION. Nor cherishing any preconceived form fixing upon us either past, present or future, but-instead-exalting the simple laws of common sense-or of super-sense if you prefer-determining form by way of the nature of materials ... — Frank Lloyd Wright

Some people imagine that by returning to tradition, you will renew it. This is not true, for by returning to tradition, you renew nothing. But by setting out from it and adding to it, you renew its power, because only by addition can you prepare the future path for the living sap within it. — Jabra Ibrahim Jabra

This kind of renunciation, in fact, has often been the strength, born of necessity, of the world's disinherited, of those who do not fit in with their surroundings or with their own body or with their own race or tradition and who hope, by means of renunciation, to assure for themselves a future world where, to use a Nietzschean expression, the inversion of all values will occur. — Julius Evola

This ancient affirmation of Scripture and the Christian tradition provides a teleological hope and direction that gives meaning to life now and moves us toward the future with faith and confidence in God's redemptive purpose and power. — Cynthia Peters Anderson

What we require is not a formal return to tradition and religion, but a rereading, a reinterpretation, of our history that can illuminate the present and pave the way to a better future. For example, if we delve more deeply into ancient Egyptian and African civilisations we will discover the humanistic elements that were prevalent in many areas of life. Women enjoyed a high status and rights, which they later lost when class patriarchal society became the prevalent social system. — Nawal El Saadawi

The future is a blank wall on which every man can write his own name as large as he likes; the past I find already sovered with scribbles, such as Plato, Isaiah, Shakespeare, Michael Angelo, Napoleon. I can make the future as narrow as myself; the past is obliged to be as broad and turbulant as humanity. — G.K. Chesterton