Fundamental Rules Quotes & Sayings

Programming, it turns out, is hard. The fundamental rules are typically simple and clear. But programs built on top of these rules tend to become complex enough to introduce their own rules and complexity. You're building your own maze, in a way, and you might just get lost in it. — Marijn Haverbeke

Ladies, you have a ton of power if you just understand the fundamental differences between men and women and unaffectedly play by the rules. — Julieanne O'Connor

By knowing the fundamental rules of life and aligning with the same one can live a happy and peaceful life. — Thomas Vazhakunnathu

Strength, Courage, Mastery, and Honor are the alpha virtues of men all over the world. They are the fundamental virtues of men because without them, no 'higher' virtues can be entertained. You need to be alive to philosophize. You can add to these virtues and you can create rules and moral codes to govern them, but if you remove them from the equation altogether you aren't just leaving behind the virtues that are specific to men, you are abandoning the virtues that make civilization possible. — Jack Donovan

Technos and clerics have much in common. Both take a world that can't be fully understood and try to explain its fundamental properties.
Clerics postulate beliefs that can never be proven; they demand you accept these postulates as your Faith, which will guide your actions and thoughts. It's a top down way of thinking; start with the big picture and derive rules for living. Fundamental knowledge is static. Even the derived rules rarely change.
Technos work from the bottom up. They build a baseline of observations and formulate theories to explain these phenomena. Nothing is sacred; with new observations, theories are discarded or modified to fit the facts.
Technos and clerics; how could they not be in conflict?
Dan Ronco's Diary, 2016
— Dan Ronco

Fundamental rule in your life, is to know what your deserve in life and getting what you deserve. That's winning always. — Jubin Jomon

We could have a greener economy, even a greener consumer economy by changing the rules - whether it's by taxing carbon or trading carbon, I'm not sure what - but in the end there's just a fundamental problem with the sheer amount we're consuming. — Michael Pollan

Almost always the men who achieve these fundamental inventions of a new paradigm have been either very young or very new to the field whose paradigm they change.15 And perhaps that point need not have been made explicit, for obviously these are the men who, being little committed by prior practice to the traditional rules of normal science, are particularly likely to see that those rules no longer define a playable game and to conceive another set that can replace them. — Thomas S. Kuhn

would have breached a fundamental maritime code, the cruiser rules, or prize law, established in the nineteenth century to govern warfare against civilian shipping. Obeyed ever since by all seagoing powers, the rules held that a warship could stop a merchant vessel and search it but had to keep its crew safe and bring the ship to a nearby port, where a "prize court" would determine its fate. The rules forbade attacks against passenger vessels. — Erik Larson

Our modern world defined God as a 'religious complex' and laughed at the Ten Commandments as OLD FASHIONED. Then, through the laughter came the shattering thunder of the World War. And now a blood-drenched, bitter world - no longer laughing - cries for a way out. There is but one way out. It existed before it was engraven upon Tablets of Stone. It will exist when stone has crumbled. The Ten Commandments are not rules to obey as a personal favor to God. They are the fundamental principles without which mankind cannot live together. They are not laws - they are The Law. — Cecil B. DeMille

"He who wants to protect everything, protects nothing," is one of the fundamental rules of defense. — Adolf Galland

The Broader interpretation that often seems to underlie the new economy label is that we are witnessing a more fundamental change in the paradigm. The old rules no longer apply. Throw out the NAIRU. Heck, throw out supply and demand. No limits, no business cycles. — Laurence Meyer

Though simple and obvious as an act of art, the drawing portrayed the silly, helpless tendency of fundamental things to get way off course and turn into nonsense, illustrated the church's grotesque pearling around its traditional heart, explained the pernicious extrapolating rules and observances of governments - implicated all of us in a gradual apostasy from every perfect thing we find or make. — Denis Johnson

Tea is a work of art and needs a master hand to bring out its noblest qualities. We have good and bad tea, as we have good and bad paintings - generally the latter. There is no single recipe for making the perfect tea, as there are no rules for producing a Titian or a Sesson. Each preparation of the leaves has its individuality, its special affinity with water and heat, its own method of telling a story. The truly beautiful must always be in it. How much do we not suffer through the constant failure of society to recognise this simple and fundamental law of art and life; Lichilai, a Sung poet, has sadly remarked that there were three most deplorable things in the world: the spoiling of fine youths through false education, the degradation of fine art through vulgar admiration, and the utter waste of fine tea through incompetent manipulation. — Okakura Kakuzo

The war we now face is a fundamental one. Democracy is a product of Western societal values that prize the individual and individual freedom. The very idea of a form of government in which power is vested in the people, who rule through their freely chosen representatives, is at odds with Middle Eastern and Islamic cultures in which the only sovereign is Allah. Because Allah alone is sovereign, man may not change Allah's rules. There can be no room left for religious liberty or pluralism. Contrary man-made laws have no place in such a society. Accordingly, only one ruler is needed to enforce divine law, law that may not be questioned. Democracy, on the other hand, by its very nature gives people the room to enact new laws to meet with the changing needs - whether real or merely perceived - of a given society. Thus from the Islamic perspective, a democratic system of government is a direct affront to Allah's supremacy. — Jay Sekulow

Looking back at the recent history of the world, I find it amazing how far civilization has retrogressed so quickly. As recently as World War I - granted the rules were violated at times - we had a set of rules of warfare in which armies didn't make war against civilians: Soldiers fought soldiers. Then came World War II and Hitler's philosophy of total war, which meant the bombing not only of soldiers but of factories that produced their rifles, and, if surrounding communities were also hit, that was to be accepted; then, as the war progressed, it became common for the combatants simply to attack civilians as part of military strategy. By the time the 1980s rolled around, we were placing our entire faith in a weapon whose fundamental target was the civilian population. — Ronald Reagan

It used to be obvious that the world was designed by some sort of intelligence. What else could account for fire and rain and lightning and earthquakes? Above all, the wonderful abilities of living things seemed to point to a creator who had a special interest in life. Today we understand most of these things in terms of physical forces acting under impersonal laws. We don't yet know the most fundamental laws, and we can't work out all the consequences of the laws we do know. The human mind remains extraordinarily difficult to understand, but so is the weather. We can't predict whether it will rain one month from today, but we do know the rules that govern the rain, even though we can't always calculate their consequences. I see nothing about the human mind any more than about the weather that stands out as beyond the hope of understanding as a consequence of impersonal laws acting over billions of years. — Steven Weinberg

One of the first motives to civil society, and which becomes one of its fundamental rules, is that no man should be judge in his own cause. By this each person has at once divested himself of the first fundamental right of uncovenanted man, that is, to judge for himself, and to assert his own cause. He abdicates all right to be his own governor. He inclusively, in a great measure, abandons the right of self-defense, the first law of nature. Men cannot enjoy the rights of an uncivil and of a civil state together. That he may obtain justice, he gives up his right of determining what it is in points the most essential to him. That he may secure some liberty, he makes a surrender in trust of the whole of it. — Edmund Burke

we seek what we think are simple explanations for events in our lives because we believe the simpler something is, the more fundamental - the more true - it is. But when it comes to randomness, our desire for simplicity can mislead us. Not everything is simple, and to try to force it to be is to misrepresent reality. I believe that the inappropriate application of simple rules and models onto complex mechanisms causes damage - to whatever project is at hand and even to the company as a whole. The simple explanation is so desirable that it is often embraced even when it's completely inappropriate. — Ed Catmull

For the civil government can give no new right to the church, nor the church to the civil government. So that, whether the magistrate join himself to any church, or separate from it, the church remains always as it was before - a free and voluntary society. It neither requires the power of the sword by the magistrate's coming to it, nor does it lose the right of instruction and excommunication by his going from it. This is the fundamental and immutable right of a spontaneous society - that it has power to remove any of its members who transgress the rules of its institution; but it cannot, by the accession of any new members, acquire any right of jurisdiction over those that are not joined with it. — John Locke

We lay it down as a fundamental, that laws, to be just, must give a reciprocation of right; that, without this, they are mere arbitrary rules of conduct, founded in force, and not in conscience. — Thomas Jefferson

There is no patent recipe for getting good citizenship. You get it by applying the old, old rules of decent conduct, the rules in accordance with which decent men have had to shape their lives from the beginning .. fundamental precepts, put forth in the Bible and embodied consciously or unconsciously in the code of morals of every great and successful nation from antiquity to modern times. — Theodore Roosevelt

The moral and medical lessons from this story are even more relevant today. Medicine is in the midst of a vast reorganization of fundamental principles. Most of our models of illness are hybrid models; past knowledge is mishmashed with present knowledge. These hybrid models produce the illusion of a systematic understanding of a disease - but the understanding is, in fact, incomplete. Everything seems to work spectacularly, until one planet begins to move backward on the horizon. We have invented many rules to understand normalcy - but we still lack a deeper, more unified understanding of physiology and pathology. — Siddhartha Mukherjee

Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other mens actions, must, as well as their own and other mens actions, be conformable to the law of nature, i.e. to the will of God, of which that is a declaration, and the fundamental law of nature being the preservation of mankind, no human sanction can be good, or valid against it. — John Locke

When I used to work for Reverend Jesse Jackson he would say, "You've got to know the rules in order to break the rules." The 1988 campaign of Reverend Jesse Jackson made fundamental changes to the way Democrats do business. — Leah D. Daughtry

The fact that the mind rules the body is, in spite of its neglect by biology and medicine, the most fundamental fact which we know about the process of life. — Franz Alexander

Justice has always evoked ideas of equality, of proportion of compensation.
Equity signifies equality. Rules and regulations, right and righteousness are concerned with equality in value.
If all men are equal, then all men are of the same essence, and the common essence entitles them of the same fundamental rights and equal liberty ...
In short justice is another name of liberty, equality and fraternity. — B.R. Ambedkar

I had begun to see a new map of the world, one that was frightening in its simplicity, suffocating in its implications. We were always playing on the white man's court, Ray had told me, by the white man's rules. If the principal, or the coach, or a teacher, or Kurt, wanted to spit in your face, he could, because he had power and you didn't. If he decided not to, if he treated you like a man or came to your defense, it was because he knew that the words you spoke, the clothes you wore, the books you read, your ambitions and desires, were already his. Whatever he decided to do, it was his decision to make, not yours, and because of that fundamental power he held over you, because it preceded and would outlast his individual motives and inclinations, any distinction between good and bad whites held negligible meaning. — Barack Obama

What makes one Sumerian city better than another one? A bigger ziggurat? A
better football team?"
"Better me."
"What are me?"
"Rules or principles that control the operation of society, like a code of laws,
but on a more fundamental level."
"I don't get it."
"That is the point. Sumerian myths are not 'readable' or 'enjoyable' in the
same sense that Greek and Hebrew myths are. They reflect a fundamentally
different consciousness from ours. — Neal Stephenson

Common sense is the fundamental factor in all spiritual disciplines. No rule is an eternal rule. Rules change from place to place, time to time and from one condition to another condition. — Sivananda

The established religions no longer ask fundamental questions about our identity and our reason for living. Instead, they concentrate purely on a series of dogmas and rules concerned only with fitting in with a particular social and political organization. People in search of real spirituality are, therefore, setting off in new directions, and that inevitably means a return to the past and to primitive religions, before those religions were contaminated by the structures of power. — Paulo Coelho

There's so much distance between the fundamental rules and the final phenomenon, that it's almost unbelievable that the final variety of phenomenon can come from such a steady operation of such simple rules. — Richard P. Feynman

Human beings are rule-following animals by nature; they are born to conform to the social norms they see around them, and they entrench those rules with often transcendent meaning and value. When the surrounding environment changes and new challenges arise, there is often a disjunction between existing institutions and present needs. Those institutions are supported by legions of entrenched stakeholders who oppose any fundamental change. — Francis Fukuyama

We do not know what the rules of the game are; all we are allowed to do is to watch the playing. Of course, if we watch long enough, we may eventually catch on to a few of the rules. The rules of the game are what we mean by fundamental physics. — Richard P. Feynman

The behavior of temperature and heat and so forth can certainly be understood in terms of atoms: That's the subject known as "statistical mechanics." But it can equally well be understood without knowing anything whatsoever about atoms: That's the phenomenological approach we've been discussing, known as "thermodynamics." It is a common occurrence in physics that in complex, macroscopic systems, regular patterns emerge dynamically from underlying microscopic rules. Despite the way it is sometimes portrayed, there is no competition between fundamental physics and the study of emergent phenomena; both are fascinating and crucially important to our understanding of nature. — Sean Carroll

He stated that I had no place in a society whose most fundamental rules I ignored and that I could not appeal to the same human heart whose elementary response I knew nothing of. — Albert Camus

It doesn't really matter how much of the rules or the dogma we accepted and lived by if we're not really living by the fundamental creed of the Catholic Church, which is service to others and finding God in ourselves and then seeing God in everyone - including our enemies. — Martin Sheen

Now as God revealed his Word and spoke, or preached, by the mouth of the fathers and Prophets, and at last by his own Son, then by the Apostles and evangelists, whose tongues were but as the pens of scribes writing rapidly, God thus employing men to speak to men; so to propose, apply, and declare this his Word, he employs his visible spouse as his mouthpiece and the interpreter of his intentions. It is God then who rules over Christian belief, but with two instruments, in a double way: (1) by his Word as by a formal rule and (2) by his Church as by the hand of the measurer and rule-user. Let us put it thus: God is the painter, our faith the picture, the colors are the Word of God, the brush is the Church. Here then are two ordinary and infallible rules of our belief: the Word of God, which is the fundamental and formal rule; the Church of God, which is the rule of application and explanation. — Francis De Sales

When I was older, I found Iqbal's work hugely inspirational. He argued against an unquestioning acceptance of Western democracy as the self-governing model, and instead suggested that by following the rules of Islam a society would tend naturally towards social justice, tolerance, peace and equality. Iqbal's interpretation of Islam differs very widely from the narrow meaning that is sometimes given to it. For Iqbal, Islam is not just the name for certain beliefs and forms of worship. The difference between a Muslim and a non-Muslim is not merely a theological one - it is a difference of a fundamental attitude towards life. — Imran Khan

A kingdom always includes three fundamental components: a ruler, a realm of subjects who fall under his rule, and the rules or governances. — Tony Evans

From this perspective, the universe can be thought of as an information processor. It takes information regarding how things are now and produces information delineating how things will be at the next now, and the now after that. Our senses become aware of such processing by detecting how the physical environment changes over time. But the physical environment itself is emergent; it arises from the fundamental ingredient, information, and evolves according to the fundamental rules, the laws of physics. — Brian Greene

The many questions about the bombing of Yugoslavia by the North Atlantic Treaty Organisation - meaning primarily the United States - come down to two fundamental issues: 'What are the accepted and applicable 'rules of world order,' and how do these apply in the case of Kosovo?' — Noam Chomsky

Always rely on just a happy frame of mind. Let it become one of the fundamental rules of your life. Even if you come across a negative, find something positive in it. You will always be able to find something. And the day you become skillful at finding the positive in the negative, you will dance with joy. — Osho

We can imagine that this complicated array of moving things which constitutes "the world" is something like a great chess game being played by the gods, and we are observers of the game. We do not know what the rules of the game are; all we are allowed to do is to watch the playing. Of course, if we watch long enough, we may eventually catch on to a few of the rules. The rules of the game are what we mean by fundamental physics. Even if we know every rule, however . . . what we really can explain in terms of those rules is very limited, because almost all situations are so enormously complicated that we cannot follow the plays of the game using the rules, much less tell what is going to happen next. We must, therefore, limit ourselves to the more basic question of the rules of the game. If we know the rules, we consider that we "understand" the world. — Richard Rhodes

Therein resides the fundamental systemic violence of capitalism, much more uncanny than direct pre-capitalist socio-ideological violence: its violence is no longer attributable to concrete individuals with their 'evil' intentions, but is purely 'objective,' systemic, anonymous
quite literally a conceptual violence, the violence of a Concept whose self-deployment rules and regulates social realty. — Slavoj Zizek

Video games are a special kind of play, but at root, they're about the same things as other games: embracing particular rules and restrictions in order to develop skills and experience rewards. When a game is well-designed, it's the balance between these factors that engages people on a fundamental level. — Tom Chatfield

There are fundamental tensions between the biological reality of the planet and the economic reality. To some extent you can adapt the economy, create a new set of rules and incentives to send it down a better track, but finally people in the first world are going to have to consume a whole lot less. — Michael Pollan

For the fundamental fact of human psychology is that society, instead of remaining almost entirely inside the individual organism as in the case of animals prompted by their instincts, becomes crystallized almost entirely outside the individuals. In other words, social rules, as Durkheim has so powerfully shown, whether they be linguistic, moral, religious, or legal, etc., cannot be constituted, transmitted or preserved by means of an internal biological heredity, but only through the external pressure exercised by individuals upon each other. — Jean Piaget