From Plato S The Republic Quotes & Sayings
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Mankind censure injustice fearing that they may be the victims of it, and not because they shrink from committing it. — Plato

It is said that the personal is political. That is not true, of course. At the core of the fight for political rights is the desire to protect ourselves, to prevent the political from intruding on our individual lives. Personal and political are interdependent but not one and the same thing. The realm of imagination is a bridge between them, constantly refashioning one in terms of the other. Plato's philosopher-king knew this and so did the blind censor, so it was perhaps not surprising that the Islamic Republic's first task had been to blur the lines and boundaries between the personal and the political, thereby destroying both. — Azar Nafisi

When I was 15 years old, or 16, I carried around on the streets of Brooklyn a paperback copy of Plato's Republic, front cover facing outward. I had read only some of it and understood less, but I was excited by it and knew it was something wonderful. — Robert Nozick

Plato utterly condemns the poets for publishing trivial, false and indeed wicked stories about the gods, such as that they fight with each other, or are overcome by emotions like grief, anger, mirth. Reluctantly, he will not allow Homer in his Republic, and he is very angry with the tragic poets for spreading unworthy ideas of the Deity.
It may well be that there were inferior tragic poets who deserved Plato's strictures, but so far as concerns the tragic poets whom we know, Plato's attack is absurd. It is the attack of a severely intellectual philosopher who was also more of a poet than most poets have contrived to be; one who invented some of the profoundest and most beautiful of Greek myths. 'There is a long-standing quarrel', says Plato, 'between philosophy and poetry.' So there was, on the part of the philosophers, and most of all in Plato's own soul. — H.D.F. Kitto

Why did Plato say that poets should be chased out of the republic? Precisely because every poet and every artist is an antisocial being. He's not that way because he wants to be; he can't be any other way ... and if he really is an artist it is in his nature not to want to be admitted, because if he is admitted it can only mean he is doing something which is understood, approved, and therefore old hat - worthless. Anything new, anything worth doing, can't be recognized. — Pablo Picasso

This is a book about texts as well as their authors, it is not a textbook so much as a context book and a pretext book, concerned with settings and motives as well as the works themselves. Its success will be measured by the readers who pick up Plato's Republic, Hobbes's Leviathan, Hegel's Phenomenology of Spirit, and find themselves engrossed rather than baffled - and even when they are baffled, are happy to go on reading, interrogating, and arguing with their authors for themselves. — Alan Ryan

The philosopher whose dealings are with divine order himself acquires the characteristics of order and divinity. — Plato

I especially love watching Marcus Aurelius fighting his perfectionism in order to get back to work on his writing, regardless of the results. "Get a move on," he writes to himself, "and don't worry whether anyone will give you credit for it. And don't go expecting Plato's 'Republic;' be satisfied with even the smallest progress, and treat the outcome of it all as unimportant." Please tell me I'm not the only one who finds it endearing and encouraging that a legendary Roman philosopher had to reassure himself that it's okay not to be Plato. Really, Marcus, it's okay! Just keep working. — Elizabeth Gilbert

Plato
who may have understood better what forms the mind of man than do some of our contemporaries who want their children exposed only to "real" people and everyday events
knew what intellectual experience made for true humanity. He suggested that the future citizens of his ideal republic begin their literary education with the telling of myths, rather than with mere facts or so-called rational teachings. — Bruno Bettelheim

The Republic isn't as much fun as The Symposium. It's all long speeches, and nobody bursting in drunk to woo Socrates in the middle. — Jo Walton

For he (Cato) gives his opinion as if he were in Plato's Republic, not in Romulus' cesspool. — Marcus Tullius Cicero

In the running of cities, virtually nothing is done by anyone that is conducive to political health, nor is there a single ally with whom one might go to the aid of justice and still remain alive; it would be a case of a solitary human among wild animals, neither wanting to join in their depredations nor able to stand alone against their collective savagery, dead before he'd done any good to his city or friends and useless both to himself and everybody else. Once a person has made all these calculations, he keeps his peace and minds his own business, like someone withdrawing from the prevailing wind into the shelter of a wall in a storm of dust or rain, and as he sees everyone else filling themselves full of lawlessness he is content if he himself can somehow live out life here untainted by injustice and impious actions, and leave it with fine hopes and in a spirit of kindness and good will. — Plato

Until philosophers rule as kings or those who are now called kings and leading men genuinely and adequately philosophise, that is, until political power and philosophy entirely coincide, while the many natures who at present pursue either one exclusively are forcibly prevented from doing so, cities will have no rest from evils, ... nor, I think, will the human race. (Republic 473c-d) — Plato

I think we're much more hypocritical about illness, and poverty, than were people in former ages," I remember Julian saying once. "In America, the rich man tries to pretend that the poor man is his equal in every respect but money, which is simply not true. Does anyone remember Plato's definition of Justice in the Republic? Justice, in a society, is when each level of a hierarchy works within its place and is content with it. A poor man who wishes to rise above his station is only making himself needlessly miserable. And the wise poor have always known this, the same as do the wise rich. — Donna Tartt

In The Republic, Plato imagines human beings chained for the duration of their lives in an underground cave, knowing nothing but darkness. Their gaze is confined to the cave wall, upon which shadows of the world are thrown. They believe these flickering shadows are reality. If, Plato writes, one of these prisoners is freed and brought into the sunlight, he sill suffer great pain. Blinded by the glare, he is unable to seeing anything and longs for the familiar darkness. But eventually his eyes adjust to the light. The illusion of the tiny shadows is obliterated. He confronts the immensity, chaos, and confusion of reality. The world is no longer drawn in simple silhouettes. But he is despised when he returns to the cave. He is unable to see in the dark as he used to. Those who never left the cave ridicule him and swear never to go into the light lest they be blinded as well. — Chris Hedges

I was reading Plato's 'The Republic' at age 18, and I can't account fully the electricity that had for me. — Raymond Moody

Plato said that poets should be excluded from the ideal republic because they are such liars. I am a poet, and I affirm that this is true. About no subject are poets tempted to lie so much as about their own lives; I know one of them who has floated at least five versions of his autobiography, none of them true. I of course - being also a novelist - am a much more truthful person than that. But since poets lie, how can you believe me? — Margaret Atwood

While the poet entertains he continues to search for eternal truths, for the essence of being. In his own fashion he tries to solve the riddle of time and change, to find an answer to suffering, to reveal love in the very abyss of cruelty and injustice. Strange as these words may sound I often play with the idea that when all the social theories collapse and wars and revolutions leave humanity in utter gloom, the poet
whom Plato banned from his Republic
may rise up to save us all. — Isaac Bashevis Singer

And so they grow richer and richer, and the more they think of making a fortune the less they think of virtue; for when riches and virtue are placed together in the scales of the balance, the one always rises as the other falls. — Socrates

As Deng Xiaoping once said, "I don't care if the cat is black or white, so long as it catches mice." The Stoics had their own reminder: "Don't go expecting Plato's Republic." Because — Ryan Holiday

There was no sign of Plato, and I was told later that he had gone to live in his Republic, where he was cheerfully submitting to his own Laws. [ ... ] None of the Stoics were present. Rumour had it that they were still clambering up the steep hill of Virtue [ ... ]. As for the Sceptics, it appeared that they were extremely anxious to get there, but still could not quite make up their minds whether or not the island really existed. — Lucian Of Samosata

Paraphrasing Plato's Republic: Only people who have allowed themselves to be reformed by reality have it in themselves to reform their polis for the better. — Rebecca Goldstein

In Plato's republic, poets were considered subversive, a danger to the republic. I kind of relish that role. So I see my present role as a gadfly, to use my soapbox to promote my various ideas and obsesions. — Lawrence Ferlinghetti

I read Plato's 'Republic.' I read it through about five times until I could actually understand it. — Huey Newton

Do what nature now requires. Set thyself in motion, if it is in thy power, and do not look about thee to see if any one will observe it; nor yet expect Plato's Republic: but be content if the smallest thing goes on well, and consider such an event to be no small matter. — Marcus Aurelius

Do not expect Plato's ideal republic; be satisfied with even the smallest step forward, and consider this no small achievement. — Marcus Aurelius

He who refuses to rule is liable to be ruled by one who is worse than himself. — Plato

Plato in both the Gorgias and the Republic looked back to Socrates and asserted that "it is better to suffer tortures on the rack than to have a soul burdened with the guilt of doing evil." Aristotle does not confront this position directly: he merely emphasizes that it is better still both to be free from having done evil and to be free from being tortured on the rack. — Alasdair MacIntyre

Socrates: I'm afraid that it might actually be sacrilegious to stand idly by while morality is being denigrated and not try to assist as long as one has breath in one's body and a voice to protest with. — Plato

Indeed, the very first acknowledgment (as far as I am aware) of the attraction of mutilated bodies occurs in a founding description of mental conflict. It is a passage in The Republic, Book IV, where Plato's Socrates describes how our reason may be overwhelmed by an unworthy desire, which drives the self to become angry with a part of its nature. — Susan Sontag

Plato spoke of the Sisters of Fate on the last 3 pages of his book, "The Republic" when he said: "Then the Sisters of Fate take all of our choices and weave them on their loom into the fabric of destiny. Hear the word of Lachesis, the daughter of Necessity. Mortal souls, behold a new cycle of life and mortality. Your genius will not be allotted to you, but you will choose your genius; and let him who draws the first lot have the first choice, and the life which he chooses shall be his destiny. Virtue is free, and as a man honors' or dishonors her he will have more or less of her; the responsibility is with the chooser - God is justified" [Quote from Plato's Republic written 360BCE In the Public Domain] — D.M. Hoover

I am the wisest man alive, for I know one thing, and that is that I know nothing. — Plato

We were to write a short essay on one of the works we read in the course and relate it to our lives. I chose the "Allegory of the Cave" in Plato's Republic. I compared my childhood of growing up in a family of migrant workers with the prisoners who were in a dark cave chained to the floor and facing a blank wall. I wrote that, like the captives, my family and other migrant workers were shackled to the fields day after day, seven days a week, week after week, being paid very little and living in tents or old garages that had dirt floors, no indoor plumbing, no electricity. I described how the daily struggle to simply put food on our tables kept us from breaking the shackles, from turning our lives around. I explained that faith and hope for a better life kept us going. I identified with the prisoner who managed to escape and with his sense of obligation to return to the cave and help others break free. — Francisco Jimenez

I am Plato's Republic. Mr. Simmons is Marcus. I want you to meet Jonathan Swift, the author of that evil political book, Gulliver's Travels! And this other fellow is Charles Darwin, and-this one is Schopenhauer, and this one is Einstein, and this one here at my elbow is Mr. Albert Schweitzer, a very kind philosopher indeed. Here we all are, Montag. Aristophanes and Mahatma Gandhi and Gautama Buddha and Confucius and Thomas Love Peacock and Thomas Jefferson and Mr. Lincoln, if you please. We are also Matthew, Mark, Luke, and John. — Ray Bradbury

In Plato's Republic, Socrates expresses great fear about democracy because it is, in his mind, synonymous with freedom. The result is tyranny. But modern times have brought us a different understanding of democracy as an ideal. It is how to give the appearance of democracy yet deny it in practice, ensuring that democracy in its false form gives consent by the people to a small group, the oligarchs. This is accomplished through a combination of the people's silence and a rigged system that changes a working democracy of public participation and deliberation to a charade. — Noam Chomsky

Plato possessed the art to dress up illiberal suggestions in such a way that they deceived future ages, which admired the Republic without ever becoming aware of what was involved in its proposals. — Bertrand Russell

When I was fifteen or sixteen I carried around in the streets of Brooklyn a paperback copy of Plato's 'Republic', front cover facing outward. I had read only some of it and understood less, but I was excited by it and knew it was something wonderful. How much I wanted an older person to notice me carrying it and be impressed, to pat me on the shoulder and say... I didn't know what exactly.
from: 'The Examined Life, Philosophical Meditations — Robert Nozick

The champion of justice [ ... ] would be as a man who has fallen among wild beasts, unwilling to share their misdeeds, and unable to hold out singly against the savagery of all. — Plato

We've heard many people say and have often said ourselves that justice is doing one's own work and not meddling with what isn't one's own ... Then, it turns out that this doing one's own work-provided that it comes to be in a certain way-is justice. — Plato